Morning Prayer

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Morning Prayer, pages 32-33, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Morning Prayer /siddur/tehillat-hashem-weiss/32-33-32-33-shacharit-for-weekdays-morning-prayer.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/32-33-32-33-shacharit-for-weekdays-morning-prayer https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/32-33-32-33-shacharit-for-weekdays-morning-prayer.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/32-33-32-33-shacharit-for-weekdays-morning-prayer.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 32-33-32-33-shacharit-for-weekdays-morning-prayer

Shacharit for Weekdays

Morning Prayer 32-33 32-33

תְּפִלַּת שַׁחֲרִית Morning Prayer t'fi|LAT sha|cha|RIT te|fil|LATH sha|ḥa|RITH te|fil|LAT sha|ḥa|RIT t'fi|LAS sha|cha|RIS 32-33 14

Passage וַיִּשָּׂא אַבְרָהָם אֶת עֵינָיו וַיַּרְא וְהִנֵּה אַיִל, אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו, וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת הָאַיִל, וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ: וַיִּקְרָא אַבְרָהָם שֵׁם הַמָּקוֹם הַהוּא, יְהֹוָה יִרְאֶה, אֲשֶׁר יֵאָמֵר הַיּוֹם, בְּהַר יְהֹוָה יֵרָאֶה: וַיִּקְרָא מַלְאַךְ יְהֹוָה אֶל אַבְרָהָם שֵׁנִית מִן הַשָּׁמָיִם: וַיֹּאמֶר, בִּי נִשְׁבַּעְתִּי נְאֻם יְהֹוָה, כִּי יַעַן אֲשֶׁר עָשִׂיתָ אֶת הַדָּבָר הַזֶּה, וְלֹא חָשַׂכְתָּ אֶת בִּנְךָ אֶת יְחִידְךָ: כִּי בָרֵךְ אֲבָרֶכְךָ, וְהַרְבָּה אַרְבֶּה אֶת זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְכַחוֹל אֲשֶׁר עַל שְׂפַת הַיָּם, וְיִרַשׁ זַרְעֲךָ אֵת שַׁעַר אֹיְבָיו: וְהִתְבָּרְכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ, עֵקֶב1 אֲשֶׁר שָׁמַעְתָּ בְּקֹלִי: וַיָּשָׁב אַבְרָהָם אֶל נְעָרָיו, וַיָּקֻמוּ וַיֵּלְכוּ יַחְדָּו אֶל בְּאֵר שָׁבַע, וַיֵּשֶׁב אַבְרָהָם בִּבְאֵר שָׁבַע: After the angel finished speaking, Abraham looked up and saw a ram that was trapped; it was caught by its horns in the branches. Abraham went and took the ram and offered it up as a burnt-offering instead of his son. Abraham called the name of that place "The Lord Will See," because in the future, God will see that His presence rests there. To this day, people say about this place, "On this mountain, the Lord will appear to the Jewish Nation." An angel of the Lord called out to Abraham from heaven a second time and said, "The Lord says: I have made an oath in My name that because you did this thing—because you were ready to offer Isaac as a sacrifice in My honor, and you did not keep your only son from Me—I will bless you greatly and I will multiply your descendants. They will be so numerous that it will be impossible to count them, just as it is impossible to count the stars in the heavens and the sand on the seashore. Your children will conquer and inherit the cities of their enemies and control the cities' gates. All the nations of the earth will bless themselves that they should be like your children, because they will see that your children are blessed. This will happen because1 you listened to My voice and followed My instructions." Abraham then returned to his helpers, Eliezer and Ishmael, and they got up and went together to Beersheba, and Abraham stayed for a short time in Beersheba before returning home to Hebron. va|yi|SA av|ra|HAM et ei|NAV va|YAR ve|hi|NEH a|YIL, a|CHAR ne-e|CHAZ bas|VACH b'kar|NAV, va|YE|lech av|ra|HAM va|yi|KACH et ha-a|YIL, va|ya-a|le|HU le-o|LAH ta|CHAT b'NO: va|yik|RA av|ra|HAM shem ha|ma|KOM ha|HU, a|do|NAI yir|EH, a|SHER ye-a|MER ha|YOM, be|HAR a|do|NAI ye|ra-EH: va|yik|RA mal|ACH a|do|NAI el av|ra|HAM she|NIT min ha|sha|MA|yim: va|YO|mer, bi nish|BA|ti ne-UM a|do|NAI, ki ya-AN a|SHER a|si|TA et ha|da|VAR ha|ZEH, ve|LO cha|SACH|ta et bin|CHA et ye|chid|CHA: ki va|RECH a|va|rech|CHA, ve|har|BAH ar|BEH et zar|a|CHA ke|choch|VEI ha|sha|MA|yim ve|cha|CHOL a|SHER al s'FAT ha|YAM, ve|yi|RASH zar|a|CHA et sha-AR oy|VAV: ve|hit|ba|re|CHU v'zar|a|CHA kol go|YEI ha-a|RETZ, E|kev a|SHER sha|MA|ta b'ko|LI: va|ya|SHAV av|ra|HAM el ne-a|RAV, va|ya|ku|MU va|ye|le|CHU yach|DAV el be-ER sha|VA, va|YE|shev av|ra|HAM biv|ER sha|VA: vay|yiś|śAʾ ʾav|ra|HAM ʾeth ʿe|NAV vay|YARʾ ve|hin|NEH ʾa|YIL, ʾa|ḥAR ne|ʾe|ḥAZ bas|se|VAKH be|qar|NAV, vay|YE|lekh ʾav|ra|HAM vay|yiq|QAḥ ʾeth ha|ʾa|YIL, vay|ya|ʿa|le|HU le|ʿo|LAH ta|ḥATH be|NO: vay|yiq|RAʾ ʾav|ra|HAM shem ham|ma|QOM ha|HUʾ, a|do|NAI yir|ʾEH, ʾa|SHER ye|ʾa|MER hay|YOM, be|HAR a|do|NAI ye|ra|ʾEH: vay|yiq|RAʾ mal|ʾAKH a|do|NAI ʾel ʾav|ra|HAM she|NITH min has|sha|MA|yim: vay|YOʾ|mer, bi nish|BAʿ|ti ne|ʾUM a|do|NAI, ki ya|ʿAN ʾa|SHER ʿa|śi|THA ʾeth had|da|VAR haz|ZEH, ve|LOʾ ḥa|śAKH|ta ʾeth bin|KHA ʾeth ye|ḥi|dhe|KHA: ki va|REKH ʾa|va|rekh|KHA, ve|har|BAH ʾar|BEH ʾeth zar|ʿa|KHA ke|kho|khe|VE has|sha|MA|yim ve|kha|ḥOL ʾa|SHER ʿal śe|FATH hay|YAM, ve|yi|RASH zar|ʿa|KHA ʾeth sha|ʿAR ʾo|ye|VAV: ve|hith|ba|re|KHU ve|zar|ʿa|KHA kol go|YE ha|ʾa|RETZ, ʿE|qev ʾa|SHER sha|MAʿ|ta be|qo|LI: vay|ya|SHAV ʾav|ra|HAM ʾel ne|ʿa|RAV, vay|ya|qu|MU vay|ye|le|KHU yaḥ|DAV ʾel be|ʾER sha|VAʿ, vay|YE|shev ʾav|ra|HAM biv|ʾER sha|VAʿ: vay|yis|SA av|ra|HAM et ʿe|NAV vay|YAR ve|hin|NEH a|YIL, a|ḥAR ne|e|ḥAZ bas|se|VAKH be|qar|NAV, vay|YE|lekh av|ra|HAM vay|yiq|QAḥ et ha|a|YIL, vay|ya|ʿa|le|HU le|ʿo|LAH ta|ḥAT be|NO: vay|yiq|RA av|ra|HAM shem ham|ma|QOM ha|HU, a|do|NAI yir|EH, a|SHER ye|a|MER hay|YOM, be|HAR a|do|NAI ye|ra|EH: vay|yiq|RA mal|AKH a|do|NAI el av|ra|HAM she|NIT min has|sha|MA|yim: vay|YO|mer, bi nish|BAʿ|ti ne|UM a|do|NAI, ki ya|ʿAN a|SHER ʿa|si|TA et had|da|VAR haz|ZEH, ve|LO ḥa|SAKH|ta et bin|KHA et ye|ḥi|de|KHA: ki va|REKH a|va|rekh|KHA, ve|har|BAH ar|BEH et zar|ʿa|KHA ke|kho|khe|VE has|sha|MA|yim ve|kha|ḥOL a|SHER ʿal se|FAT hay|YAM, ve|yi|RASH zar|ʿa|KHA et sha|ʿAR o|ye|VAV: ve|hit|ba|re|KHU ve|zar|ʿa|KHA kol go|YE ha|a|RETZ, ʿE|qev a|SHER sha|MAʿ|ta be|qo|LI: vay|ya|SHAV av|ra|HAM el ne|ʿa|RAV, vay|ya|qu|MU vay|ye|le|KHU yaḥ|DAV el be|ER sha|VAʿ, vay|YE|shev av|ra|HAM biv|ER sha|VAʿ: va|yi|SO av|ro|HOM es ei|NOV va|YAR v'hi|NEIH a|YIL, a|CHAR ne-e|CHAZ bas'|VACH b'kar|NOV, va|YEI|lech av|ro|HOM va|yi|KACH es ho-a|YIL, va|ya-a|lei|HU l'oy|LOH ta|CHAS b'NOY: va|yik|RO av|ro|HOM sheim ha|mo|KOYM ha|HU, a|do|NOY yir|EH, a|SHER yei-o|MEIR ha|YOYM, b'HAR a|do|NOY yei|ro-EH: va|yik|RO mal|ACH a|do|NOY el av|ro|HOM shei|NIS min ha|sho|MO|yim: va|YOY|mer, bi nish|BA|ti n'UM a|do|NOY, ki ya-AN a|SHER o|si|SO es ha|do|VOR ha|ZEH, v'LOY cho|SACH|to es bin|CHO es y'chid'|CHO: ki vo|REICH a|vo|rech|CHO, v'har|BOH ar|BEH es zar|a|CHO k'choych'|VEI ha|sho|MA|yim v'cha|CHOYL a|SHER al s'FAS ha|YOM, v'yi|RASH zar|a|CHO eis sha-AR oyy'|VOV: v'his|bor'|CHU v'zar|a|CHO koyl goy|YEI ho-o|RETZ, EI|kev a|SHER sho|MA|to b'koy|LI: va|yo|SHOV av|ro|HOM el n'o|ROV, va|yo|ku|MU va|yeil'|CHU yach|DOV el b'EIR sho|VA, va|YEI|shev av|ro|HOM biv|EIR sho|VA: Instructions On days when Tachanun is not said (see page 108), the following is not said: Annotation May God be kind to us and redeem us from exile in the merit of the Binding of Isaac Passage On days when Tachanun is said רִבּוֹנוֹ שֶׁל עוֹלָם, כְּמוֹ שֶׁכָּבַשׁ אַבְרָהָם אָבִינוּ אֶת רַחֲמָיו מֵעַל בֶּן יְחִידוֹ לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם, כֵּן יִכְבְּשׁוּ Master of the universe! Just as Abraham our forefather suppressed his feelings of mercy toward his only son, Isaac, during the Binding of Isaac, in order to wholeheartedly carry out Your will, so may Your feelings of mercy toward us suppress Your anger against us, and may Your ri|bo|NO shel o|LAM, k'MO she|ka|VASH av|ra|HAM a|vi|NU et ra|cha|MAV me-AL ben ye|chi|DO la-a|SOT re|tzo|ne|CHA b'le|VAV sha|LEM, ken yich|be|SHU rib|bo|NO shel ʿo|LAM, ke|MO shek|ka|VASH ʾav|ra|HAM ʾa|vi|NU ʾeth ra|ḥa|MAV me|ʿAL ben ye|ḥi|DHO la|ʿa|śOTH re|tzo|ne|KHA be|le|VAV sha|LEM, ken yikh|be|SHU rib|bo|NO shel ʿo|LAM, ke|MO shek|ka|VASH av|ra|HAM a|vi|NU et ra|ḥa|MAV me|ʿAL ben ye|ḥi|DO la|ʿa|SOT re|tzo|ne|KHA be|le|VAV sha|LEM, ken yikh|be|SHU ri|boy|NOY shel oy|LOM, k'MOY she|ko|VASH av|ro|HOM o|vi|NU es ra|cha|MOV mei-AL ben y'chi|DOY la-a|SOYS r'tzoyn'|CHO b'lei|VOV sho|LEIM, kein yich|b'SHU Passage On days when Tachanun is said רַחֲמֶיךָ אֶת כַּעַסְךָ מֵעָלֵינוּ, וְיִגֹּלוּ רַחֲמֶיךָ עַל מִדּוֹתֶיךָ. וְתִתְנַהֵג עִמָּנוּ יְהֹוָה אֱלֹהֵינוּ בְּמִדַּת הַחֶסֶד וּבְמִדַּת הָרַחֲמִים, וְתִכָּנֵס לָנוּ לִפְנִים מִשּׁוּרַת הַדִּין,2 וּבְטוּבְךָ הַגָּדוֹל יָשׁוּב חֲרוֹן אַפְּךָ מֵעַמְּךָ וּמֵעִירְךָ וּמֵאַרְצְךָ וּמִנַּחֲלָתֶךָ, mercy overpower Your attribute of strictness. Lord, our God, act toward us with the attribute of kindness and the attribute of mercy and be lenient in Your judgment with us.2 In Your great goodness and kindness may You turn Your strong anger away from the Jewish Nation, Your people, from Jerusalem, Your city, from the Land of Israel, Your land, and from the Holy Temple, Your heritage. ra|cha|ME|cha et ka-as|CHA me-a|LEI|nu, ve|yi|go|LU ra|cha|ME|cha al mi|do|TE|cha. ve|tit|na|HEG i|ma|NU a|do|NAI e|lo|HEI|nu b'mi|DAT ha|CHE|sed uv|mi|DAT ha|ra|cha|MIM, ve|ti|ka|NES LA|nu lif|NIM mi|shu|RAT ha|DIN, uv|tuv|CHA ha|ga|DOL ya|SHUV cha|RON ap|CHA me-a|me|CHA u|me-i|re|CHA u|me-ar|tze|CHA u|mi|na|cha|la|TE|cha, ra|ḥa|ME|kha ʾeth ka|ʿas|KHA me|ʿa|LE|nu, ve|yig|go|LU ra|ḥa|ME|kha ʿal mid|do|THE|kha. ve|thith|na|HEGH ʿim|ma|NU a|do|NAI ʾe|lo|HE|nu be|mid|DATH ha|ḥE|sedh u|ve|mid|DATH ha|ra|ḥa|MIM, ve|thik|ka|NES LA|nu lif|NIM mis|shu|RATH had|DIN, u|ve|ṭu|ve|KHA hag|ga|DHOL ya|SHUV ḥa|RON ʾap|pe|KHA me|ʿam|me|KHA u|me|ʿi|re|KHA u|me|ʾar|tze|KHA u|min|na|ḥa|la|THE|kha, ra|ḥa|ME|kha et ka|ʿas|KHA me|ʿa|LE|nu, ve|yig|go|LU ra|ḥa|ME|kha ʿal mid|do|TE|kha. ve|tit|na|HEG ʿim|ma|NU a|do|NAI e|lo|HE|nu be|mid|DAT ha|ḥE|sed u|ve|mid|DAT ha|ra|ḥa|MIM, ve|tik|ka|NES LA|nu lif|NIM mis|shu|RAT had|DIN, u|ve|tu|ve|KHA hag|ga|DOL ya|SHUV ḥa|RON ap|pe|KHA me|ʿam|me|KHA u|me|ʿi|re|KHA u|me|ar|tze|KHA u|min|na|ḥa|la|TE|kha, ra|cha|ME|cho es ka-as|CHO mei-o|LEI|nu, v'yi|goy|LU ra|cha|ME|cho al mi|doy|SE|cho. v'sis|na|HEIG i|mo|NU a|do|NOY e|loy|HEI|nu b'mi|DAS ha|CHE|sed uv'|mi|DAS ho|ra|cha|MIM, v'si|ko|NEIS LO|nu lif|NIM mi|shu|RAS ha|DIN, uv'|tuv'|CHO ha|go|DOYL yo|SHUV cha|ROYN ap'|CHO mei-am'|CHO u|mei-ir'|CHO u|mei-ar|tz'CHO u|mi|na|cha|lo|SE|cho, Passage On days when Tachanun is said וְקַיֵּם לָנוּ יְהֹוָה אֱלֹהֵינוּ אֶת הַדָּבָר שֶׁהִבְטַחְתָּנוּ בְּתוֹרָתֶךָ, עַל יְדֵי מֹשֶׁה עַבְדֶּךָ מִפִּי כְבוֹדֶךָ כָּאָמוּר: וְזָכַרְתִּי אֶת בְּרִיתִי יַעֲקֹב, וְאַף אֶת בְּרִיתִי יִצְחָק, וְאַף אֶת בְּרִיתִי אַבְרָהָם אֶזְכֹּר וְהָאָרֶץ אֶזְכֹּר: וְנֶאֱמַר: וְאַף גַּם זֹאת בִּהְיוֹתָם בְּאֶרֶץ אֹיְבֵיהֶם, לֹא מְאַסְתִּים וְלֹא גְעַלְתִּים לְכַלֹּתָם,3 לְהָפֵר בְּרִיתִי אִתָּם, כִּי אֲנִי יְהֹוָה אֱלֹהֵיהֶם: וְנֶאֱמַר: וְזָכַרְתִּי לָהֶם בְּרִית Fulfill for us, Lord, our God, that which You promised to us in Your Torah, which was told to us by Your servant Moses, who heard it from the mouth of Your glory, as it says in the Torah: I will free the Jewish Nation from exile because I will remember My Covenant with Jacob, and also My Covenant with Isaac, and My Covenant with Abraham I will remember. I will also remember the Land of Israel. And God also says in the Torah: But even then, when the Children of Israel are in exile in the land of their enemies, I promise that I will not despise them because of their sins, and I will not be disgusted with them to the point that I will want to destroy them3 and cancel My Covenant with them, because I am the Lord, their God. And God says in the Torah: I will remember for the sake of the Children of Israel the Covenant I made with their ancestors, just as I remembered and kept My promise to them when I took their children out of the land of Egypt before the eyes of the nations, in order to be their God. I am the Lord. ve|ka|YEM LA|nu a|do|NAI e|lo|HEI|nu et ha|da|VAR she|hiv|tach|ta|NU b'to|ra|TE|cha, al ye|DEI mo|SHEH av|DE|cha mi|PI ch'vo|DE|cha ka-a|MUR: ve|za|CHAR|ti et b'ri|TI ya-a|KOV, ve-AF et b'ri|TI yitz|CHAK, ve-AF et b'ri|TI av|ra|HAM ez|KOR ve|ha-a|RETZ ez|KOR: ve|ne-e|MAR: ve-AF gam zot bih|yo|TAM be-E|retz oy|vei|HEM, lo me-as|TIM ve|LO ge-al|TIM le|cha|lo|TAM, le|ha|FER b'ri|TI i|TAM, ki a|NI a|do|NAI e|lo|hei|HEM: ve|ne-e|MAR: ve|za|CHAR|ti la|HEM b'RIT ve|qay|YEM LA|nu a|do|NAI ʾe|lo|HE|nu ʾeth had|da|VAR she|hiv|ṭaḥ|ta|NU be|tho|ra|THE|kha, ʿal ye|DHE mo|SHEH ʿav|DE|kha mip|PI khe|vo|DHE|kha ka|ʾa|MUR: ve|za|KHAR|ti ʾeth be|ri|THI ya|ʿa|QOV, ve|ʾAF ʾeth be|ri|THI yitz|ḥAQ, ve|ʾAF ʾeth be|ri|THI ʾav|ra|HAM ʾez|KOR ve|ha|ʾa|RETZ ʾez|KOR: ve|ne|ʾe|MAR: ve|ʾAF gam zoʾth bih|yo|THAM be|ʾE|retz ʾo|ye|ve|HEM, loʾ me|ʾas|TIM ve|LOʾ ghe|ʿal|TIM le|khal|lo|THAM, le|ha|FER be|ri|THI ʾit|TAM, ki ʾa|NI a|do|NAI ʾe|lo|he|HEM: ve|ne|ʾe|MAR: ve|za|KHAR|ti la|HEM be|RITH ve|qay|YEM LA|nu a|do|NAI e|lo|HE|nu et had|da|VAR she|hiv|taḥ|ta|NU be|to|ra|TE|kha, ʿal ye|DE mo|SHEH ʿav|DE|kha mip|PI khe|vo|DE|kha ka|a|MUR: ve|za|KHAR|ti et be|ri|TI ya|ʿa|QOV, ve|AF et be|ri|TI yitz|ḥAQ, ve|AF et be|ri|TI av|ra|HAM ez|KOR ve|ha|a|RETZ ez|KOR: ve|ne|e|MAR: ve|AF gam zot bih|yo|TAM be|E|retz o|ye|ve|HEM, lo me|as|TIM ve|LO ge|ʿal|TIM le|khal|lo|TAM, le|ha|FER be|ri|TI it|TAM, ki a|NI a|do|NAI e|lo|he|HEM: ve|ne|e|MAR: ve|za|KHAR|ti la|HEM be|RIT v'ka|YEIM LO|nu a|do|NOY e|loy|HEI|nu es ha|do|VOR she|hiv|tach|to|NU b'soy|ro|SE|cho, al y'DEI moy|SHEH av|DE|cho mi|PI ch'voy|DE|cho ko-o|MUR: v'zo|CHAR|ti es b'ri|SI ya-a|KOYV, v'AF es b'ri|SI yitz|CHOK, v'AF es b'ri|SI av|ro|HOM ez|KOYR v'ho-o|RETZ ez|KOYR: v'ne-e|MAR: v'AF gam zoys bih|yoy|SOM b'E|retz oyy'|vei|HEM, loy m'as|TIM v'LOY g'al|TIM l'cha|loy|SOM, l'ho|FEIR b'ri|SI i|TOM, ki a|NI a|do|NOY e|loy|hei|HEM: v'ne-e|MAR: v'zo|CHAR|ti lo|HEM b'RIS parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Morning Prayer /siddur/tehillat-hashem-weiss/30-31-30-31-shacharit-for-weekdays-morning-prayer.xml next Morning Prayer /siddur/tehillat-hashem-weiss/34-35-34-35-shacharit-for-weekdays-morning-prayer.xml