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  <title>Shacharit For Shabbat And Festivals</title>
  <summary>Shacharit For Shabbat And Festivals, pages 324-325, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>324-325-324-325-shabbat-festival-day-shacharit-for-shabbat-and-festivals</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Shacharit For Shabbat And Festivals</topic>
      <printPages>324-325</printPages>
      <pdfPages>324-325</pdfPages>
      <header>
        <section>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration/>
        </section>
        <topic>
          <english>Shacharit For Shabbat And Festivals</english>
          <transliteration/>
        </topic>
        <printPages>324-325</printPages>
        <correlativePages>184</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>כְּגִבּוֹר לָרוּץ אֹרַח: מִקְצֵה
הַשָּׁמַיִם מוֹצָאוֹ, וּתְקוּפָתוֹ
עַל קְצוֹתָם, וְאֵין נִסְתָּר
מֵחַמָּתוֹ:</hebrew>
          <english>God &lt;b&gt;put&lt;/b&gt; a &lt;b&gt;home for the sun among&lt;/b&gt; the creations in the heavens. The sun orbits the earth with much excitement, &lt;b&gt;as a groom leaving his wedding canopy; it rejoices&lt;/b&gt; as &lt;b&gt;a strong man&lt;/b&gt; setting out &lt;b&gt;to run&lt;/b&gt; on his &lt;b&gt;way&lt;/b&gt; without fear. The sun &lt;b&gt;rises&lt;/b&gt; in the eastern &lt;b&gt;end of the heavens,&lt;/b&gt; and its orbit extends across the entire sky; &lt;b&gt;until the western end&lt;/b&gt; of the heavens. Since the sun goes around the entire earth, &lt;b&gt;no one can hide from its heat.&lt;/b&gt;</english>
          <transliteration>
            <israeli>k&apos;gi|BOR la|RUTZ O|rach: mik|TZEH
ha|sha|MA|yim mo|tza-O, ut|ku|fa|TO
al k&apos;tzo|TAM, ve-EIN nis|TAR
me|cha|ma|TO:</israeli>
            <orthographic>ke|ghib|BOR la|RUTZ ʾO|raḥ: miq|TZEH
has|sha|MA|yim mo|tza|ʾO, u|the|qu|fa|THO
ʿal qe|tzo|THAM, ve|ʾEN nis|TAR
me|ḥam|ma|THO:</orthographic>
            <sephardic>ke|gib|BOR la|RUTZ O|raḥ: miq|TZEH
has|sha|MA|yim mo|tza|O, u|te|qu|fa|TO
ʿal qe|tzo|TAM, ve|EN nis|TAR
me|ḥam|ma|TO:</sephardic>
            <chabad>k&apos;gi|BOYR lo|RUTZ OY|rach: mik|TZEIH
ha|sho|MA|yim moy|tzo-OY, us&apos;|ku|fo|SOY
al k&apos;tzoy|SOM, v&apos;EIN nis|TOR
mei|cha|mo|SOY:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The Torah and its commandments are greater than all natural wonders</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>תּוֹרַת יְהֹוָה תְּמִימָה מְשִׁיבַת
נָפֶשׁ,&lt;sup&gt;1&lt;/sup&gt; עֵדוּת יְהֹוָה נֶאֱמָנָה
מַחְכִּימַת פֶּתִי: פִּקּוּדֵי יְהֹוָה
יְשָׁרִים מְשַׂמְּחֵי לֵב, מִצְוַת
יְהֹוָה בָּרָה מְאִירַת עֵינָיִם: יִרְאַת
יְהֹוָה טְהוֹרָה עוֹמֶדֶת לָעַד,
מִשְׁפְּטֵי יְהֹוָה אֱמֶת, צָדְקוּ יַחְדָּו:</hebrew>
          <english>Just as the sun and stars show God&apos;s greatness, so do God&apos;s Torah and commandments. &lt;b&gt;The Lord&apos;s Torah is&lt;/b&gt; even more &lt;b&gt;perfect&lt;/b&gt; than the sun, because it &lt;b&gt;relaxes a person.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; The sun, however, can sometimes harm a person, causing distress. &lt;b&gt;The Lord&apos;s commandments can be trusted;&lt;/b&gt; they are always good for a person. They also &lt;b&gt;make a simple person wise&lt;/b&gt; by teaching him how to act properly. &lt;b&gt;The Lord&apos;s commandments are just&lt;/b&gt; and &lt;b&gt;make a person&apos;s heart happy.&lt;/b&gt; The sun, however, can worry a person who is afraid of being harmed by it. &lt;b&gt;A commandment from the Lord is bright;&lt;/b&gt; it lights &lt;b&gt;up&lt;/b&gt; the way for a person&apos;s &lt;b&gt;eyes,&lt;/b&gt; so that he sees how to live and behave. The sun, however, can sometimes blind a person. &lt;b&gt;Fear of the Lord&lt;/b&gt; helps a person stay &lt;b&gt;pure&lt;/b&gt; by avoiding sins, and it &lt;b&gt;lasts forever. The Lord&apos;s rules are true. They fit together&lt;/b&gt; and do not contradict each other.</english>
          <transliteration>
            <israeli>to|RAT a|do|NAI t&apos;mi|MAH me|shi|VAT
na|FESH, e|DUT a|do|NAI ne-e|ma|NAH
mach|ki|MAT pe|TI: pi|ku|DEI a|do|NAI
ye|sha|RIM me|sa|me|CHEI lev, mitz|VAT
a|do|NAI ba|RAH me-i|RAT ei|NA|yim: yir|AT
a|do|NAI te|ho|RAH o|ME|det la-AD,
mish|pe|TEI a|do|NAI e|MET, tzad|KU yach|DAV:</israeli>
            <orthographic>to|RATH a|do|NAI te|mi|MAH me|shi|VATH
na|FESH, ʿe|DHUTH a|do|NAI ne|ʾe|ma|NAH
maḥ|ki|MATH pe|THI: piq|qu|DHE a|do|NAI
ye|sha|RIM me|śam|me|ḥE lev, mitz|VATH
a|do|NAI ba|RAH me|ʾi|RATH ʿe|NA|yim: yir|ʾATH
a|do|NAI ṭe|ho|RAH ʿo|ME|dheth la|ʿADH,
mish|pe|ṭE a|do|NAI ʾe|METH, tza|dhe|QU yaḥ|DAV:</orthographic>
            <sephardic>to|RAT a|do|NAI te|mi|MAH me|shi|VAT
na|FESH, ʿe|DUT a|do|NAI ne|e|ma|NAH
maḥ|ki|MAT pe|TI: piq|qu|DE a|do|NAI
ye|sha|RIM me|sam|me|ḥE lev, mitz|VAT
a|do|NAI ba|RAH me|i|RAT ʿe|NA|yim: yir|AT
a|do|NAI te|ho|RAH ʿo|ME|det la|ʿAD,
mish|pe|TE a|do|NAI e|MET, tza|de|QU yaḥ|DAV:</sephardic>
            <chabad>toy|RAS a|do|NOY t&apos;mi|MOH m&apos;shi|VAS
no|FESH, ei|DUS a|do|NOY ne-e|mo|NOH
mach|ki|MAS pe|SI: pi|ku|DEI a|do|NOY
y&apos;sho|RIM m&apos;sam&apos;|CHEI leiv, mitz|VAS
a|do|NOY bo|ROH m&apos;i|RAS ei|NO|yim: yir|AS
a|do|NOY t&apos;hoy|ROH oy|ME|des lo-AD,
mish|p&apos;TEI a|do|NOY e|MES, tzod&apos;|KU yach|DOV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַנֶּחֱמָדִים מִזָּהָב&lt;sup&gt;2&lt;/sup&gt; וּמִפַּז
רָב, וּמְתוּקִים מִדְּבַשׁ וְנֹפֶת
צוּפִים: גַּם עַבְדְּךָ נִזְהָר
בָּהֶם,&lt;sup&gt;3&lt;/sup&gt; בְּשָׁמְרָם עֵקֶב רָב:</hebrew>
          <english>The Torah and its commandments are &lt;b&gt;more precious than gold,&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; more precious than &lt;b&gt;much pure, fine gold.&lt;/b&gt; Gold can be stolen or lost, but the Torah and its commandments can never be taken away. They are &lt;b&gt;sweeter than honey and the drippings of a honeycomb.&lt;/b&gt; Eating too much honey may harm you, but learning the Torah and keeping its commandments is always good for you. King David, &lt;b&gt;Your servant,&lt;/b&gt; is indeed careful to fulfill them.&lt;sup&gt;3&lt;/sup&gt; By &lt;b&gt;keeping&lt;/b&gt; God&apos;s commandments a person receives &lt;b&gt;great reward.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha|ne|che|ma|DIM mi|za|HAV u|mi|PAZ
rav, u|me|tu|KIM mid|VASH ve|NO|fet
tzu|FIM: gam av|de|CHA niz|HAR
ba|HEM, b&apos;sha|me|RAM E|kev rav:</israeli>
            <orthographic>han|ne|ḥe|ma|DHIM miz|za|HAV u|mip|PAZ
rav, u|me|thu|QIM mid|de|VASH ve|NO|feth
tzu|FIM: gam ʿav|de|KHA niz|HAR
ba|HEM, be|sha|me|RAM ʿE|qev rav:</orthographic>
            <sephardic>han|ne|ḥe|ma|DIM miz|za|HAV u|mip|PAZ
rav, u|me|tu|QIM mid|de|VASH ve|NO|fet
tzu|FIM: gam ʿav|de|KHA niz|HAR
ba|HEM, be|sha|me|RAM ʿE|qev rav:</sephardic>
            <chabad>ha|ne|che|mo|DIM mi|zo|HOV u|mi|PAZ
rov, um&apos;|su|KIM mid&apos;|VASH v&apos;NOY|fes
tzu|FIM: gam av|d&apos;CHO niz|HOR
bo|HEM, b&apos;shom&apos;|ROM EI|kev rov:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God help us be free of sin</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>שְׁגִיאוֹת מִי יָבִין,
מִנִּסְתָּרוֹת נַקֵּנִי: גַּם מִזֵּדִים
חֲשֹׂךְ עַבְדֶּךָ, אַל יִמְשְׁלוּ בִי,
אָז אֵיתָם, וְנִקֵּיתִי מִפֶּשַׁע רָב:
יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן
לִבִּי לְפָנֶיךָ, יְהֹוָה צוּרִי וְגֹאֲלִי:</hebrew>
          <english>King David tells God: Although I never committed any sins on purpose, who knows whether I committed any by &lt;b&gt;mistake&lt;/b&gt;? Therefore, please &lt;b&gt;cleanse me&lt;/b&gt; of any sins that I do not know about and are &lt;b&gt;hidden&lt;/b&gt; from me. Since I do not know about them, I cannot cleanse myself of them. Also, please help me—&lt;b&gt;Your servant&lt;/b&gt;—&lt;b&gt;hold&lt;/b&gt; myself back from committing intentional sins; may sins &lt;b&gt;never rule over me. Then I will be complete,&lt;/b&gt; and I will be cleansed from terrible sins. May the &lt;b&gt;words&lt;/b&gt; of the prayers that come from &lt;b&gt;my mouth,&lt;/b&gt; and the thoughts of my heart, be acceptable to &lt;b&gt;You—Lord, my strength and my redeemer.&lt;/b&gt;</english>
          <transliteration>
            <israeli>sh&apos;gi-OT mi ya|VIN,
mi|nis|ta|ROT na|ke|NI: gam mi|ze|DIM
cha|SOCH av|DE|cha, al yim|she|LU vi,
az ei|TAM, ve|ni|kei|TI mi|PE|sha rav:
yih|YU le|ra|TZON im|REI fi ve|heg|YON
li|BI le|fa|NE|cha, a|do|NAI tzu|RI ve|go-a|LI:</israeli>
            <orthographic>she|ghi|ʾOTH mi ya|VIN,
min|nis|ta|ROTH naq|qe|NI: gam miz|ze|DHIM
ḥa|śOKH ʿav|DE|kha, ʾal yim|she|LU vi,
ʾaz ʾe|THAM, ve|niq|qe|THI mip|PE|shaʿ rav:
yih|YU le|ra|TZON ʾim|RE fi ve|hegh|YON
lib|BI le|fa|NE|kha, a|do|NAI tzu|RI ve|gho|ʾa|LI:</orthographic>
            <sephardic>she|gi|OT mi ya|VIN,
min|nis|ta|ROT naq|qe|NI: gam miz|ze|DIM
ḥa|SOKH ʿav|DE|kha, al yim|she|LU vi,
az e|TAM, ve|niq|qe|TI mip|PE|shaʿ rav:
yih|YU le|ra|TZON im|RE fi ve|heg|YON
lib|BI le|fa|NE|kha, a|do|NAI tzu|RI ve|go|a|LI:</sephardic>
            <chabad>sh&apos;gi-OYS mi yo|VIN,
mi|nis|to|ROYS na|kei|NI: gam mi|zei|DIM
cha|SOYCH av|DE|cho, al yim|sh&apos;LU vi,
oz ei|SOM, v&apos;ni|kei|SI mi|PE|sha rov:
yih|YU l&apos;ro|TZOYN im|REI fi v&apos;heg|YOYN
li|BI l&apos;fo|NE|cho, a|do|NOY tzu|RI v&apos;goy-a|LI:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The righteous should praise God&apos;s greatness</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַנְּנוּ צַדִּיקִים בַּיהוָה, לַיְשָׁרִים
נָאוָה תְהִלָּה: הוֹדוּ לַיהוָה
בְּכִנּוֹר, בְּנֵבֶל עָשׂוֹר זַמְּרוּ לוֹ:
שִׁירוּ לוֹ שִׁיר חָדָשׁ, הֵיטִיבוּ
נַגֵּן בִּתְרוּעָה: כִּי יָשָׁר דְּבַר יְהֹוָה,
וְכָל מַעֲשֵׂהוּ בֶּאֱמוּנָה: אֹהֵב
צְדָקָה וּמִשְׁפָּט, חֶסֶד יְהֹוָה
מָלְאָה הָאָרֶץ:&lt;sup&gt;4&lt;/sup&gt;</hebrew>
          <english>רַנְּנוּ The righteous should &lt;b&gt;sing praises&lt;/b&gt; to the &lt;b&gt;Lord.&lt;/b&gt; It is &lt;b&gt;fitting for&lt;/b&gt; those who go in the straight, righteous ways of God &lt;b&gt;to praise Him. Give praise to the Lord&lt;/b&gt; by playing music &lt;b&gt;with a harp;&lt;/b&gt; play &lt;b&gt;music to Him with a ten-stringed harp. Sing a new song to Him&lt;/b&gt; and &lt;b&gt;skillfully play&lt;/b&gt; sounds of joy, because &lt;b&gt;the word of the Lord is fair,&lt;/b&gt; and &lt;b&gt;everything He does can be trusted&lt;/b&gt; to be good. &lt;b&gt;God loves righteousness and justice;&lt;/b&gt; the Lord&apos;s &lt;b&gt;kindness fills the earth.&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt;</english>
          <transliteration>
            <israeli>ra|ne|NU tza|di|KIM ba|do|NAI, lay|sha|RIM
na|VAH te|hi|LAH: ho|DU la|do|NAI
b&apos;chi|NOR, b&apos;NE|vel a|SOR za|me|RU lo:
shi|RU lo shir cha|DASH, hei|ti|VU
na|GEN bit|ru-AH: ki ya|SHAR d&apos;VAR a|do|NAI,
ve|CHOL ma-a|se|HU be-e|mu|NAH: o|HEV
tz&apos;da|KAH u|mish|PAT, CHE|sed a|do|NAI
ma|le-AH ha-a|RETZ:</israeli>
            <orthographic>ran|ne|NU tzad|di|QIM ba|do|NAI, lay|sha|RIM
naʾ|VAH the|hil|LAH: ho|DHU la|do|NAI
be|khin|NOR, be|NE|vel ʿa|śOR zam|me|RU lo:
shi|RU lo shir ḥa|DHASH, he|ṭi|VU
nag|GEN bith|ru|ʿAH: ki ya|SHAR de|VAR a|do|NAI,
ve|KHOL ma|ʿa|śe|HU be|ʾe|mu|NAH: ʾo|HEV
tze|dha|QAH u|mish|PAṭ, ḥE|sedh a|do|NAI
ma|le|ʾAH ha|ʾa|RETZ:</orthographic>
            <sephardic>ran|ne|NU tzad|di|QIM ba|do|NAI, lay|sha|RIM
na|VAH te|hil|LAH: ho|DU la|do|NAI
be|khin|NOR, be|NE|vel ʿa|SOR zam|me|RU lo:
shi|RU lo shir ḥa|DASH, he|ti|VU
nag|GEN bit|ru|ʿAH: ki ya|SHAR de|VAR a|do|NAI,
ve|KHOL ma|ʿa|se|HU be|e|mu|NAH: o|HEV
tze|da|QAH u|mish|PAT, ḥE|sed a|do|NAI
ma|le|AH ha|a|RETZ:</sephardic>
            <chabad>ran&apos;|NU tza|di|KIM ba|do|NOY, lay|sho|RIM
no|VOH s&apos;hi|LOH: hoy|DU la|do|NOY
b&apos;chi|NOYR, b&apos;NEI|vel o|SOYR zam&apos;|RU loy:
shi|RU loy shir cho|DOSH, hei|ti|VU
na|GEIN bis|ru-OH: ki yo|SHOR d&apos;VAR a|do|NOY,
v&apos;CHOL ma-a|sei|HU be-e|mu|NOH: oy|HEIV
tz&apos;do|KOH u|mish|POT, CHE|sed a|do|NOY
mol&apos;-OH ho-o|RETZ:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בִּדְבַר&lt;sup&gt;5&lt;/sup&gt; יְהֹוָה שָׁמַיִם נַעֲשׂוּ,
וּבְרוּחַ פִּיו כָּל צְבָאָם: כֹּנֵס
כַּנֵּד מֵי הַיָּם, נֹתֵן בְּאוֹצָרוֹת
תְּהוֹמוֹת: יִירְאוּ מֵיְהֹוָה כָּל הָאָרֶץ,
מִמֶּנּוּ יָגוּרוּ כָּל יֹשְׁבֵי תֵבֵל:
כִּי הוּא אָמַר וַיֶּהִי, הוּא צִוָּה
וַיַּעֲמֹד: יְהֹוָה הֵפִיר עֲצַת גּוֹיִם,
הֵנִיא מַחְשְׁבוֹת עַמִּים: עֲצַת יְהֹוָה
לְעוֹלָם תַּעֲמֹד, מַחְשְׁבוֹת לִבּוֹ</hebrew>
          <english>&lt;b&gt;The heavens were made with the Lord&apos;s words&lt;/b&gt;—God &lt;b&gt;spoke,&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; and they were created—and all the heavenly &lt;b&gt;creations&lt;/b&gt; were created from the &lt;b&gt;breath of His mouth.&lt;/b&gt; God &lt;b&gt;gathers&lt;/b&gt; the waters of the ocean &lt;b&gt;like a mound,&lt;/b&gt; so that it does not spill over and flood land; &lt;b&gt;He puts the deep&lt;/b&gt; waters &lt;b&gt;in&lt;/b&gt; their storage places. &lt;b&gt;All&lt;/b&gt; the creations on &lt;b&gt;earth should fear&lt;/b&gt; the &lt;b&gt;Lord,&lt;/b&gt; everyone who lives in the world should fear &lt;b&gt;Him. For He spoke,&lt;/b&gt; and the universe came into &lt;b&gt;being; He commanded&lt;/b&gt; that the universe should exist, &lt;b&gt;and it has continued to exist forever.&lt;/b&gt; The &lt;b&gt;Lord has canceled&lt;/b&gt; the evil ideas of the nations who wanted to harm the Jewish Nation; &lt;b&gt;He has ruined&lt;/b&gt; the evil plans of the nations. The Lord&apos;s advice lasts &lt;b&gt;forever;&lt;/b&gt; the &lt;b&gt;thoughts&lt;/b&gt; and plans that are in &lt;b&gt;His heart&lt;/b&gt;</english>
          <transliteration>
            <israeli>bid|VAR a|do|NAI sha|MA|yim na-a|SU,
uv|RUACH piv kol tz&apos;va-AM: ko|NES
ka|NED mei ha|YAM, no|TEN be-o|tza|ROT
te|ho|MOT: yi|re|U me-a|do|NAI kol ha-a|RETZ,
mi|me|NU ya|gu|RU kol yosh|VEI te|VEL:
ki hu a|MAR va|ye|HI, hu tzi|VAH
va|ya-a|MOD: a|do|NAI he|FIR a|TZAT go|YIM,
he|NI mach|she|VOT a|MIM: a|TZAT a|do|NAI
le-o|LAM ta-a|MOD, mach|she|VOT li|BO</israeli>
            <orthographic>bidh|VAR a|do|NAI sha|MA|yim na|ʿa|śU,
u|ve|RUAḥ piv kol tze|va|ʾAM: ko|NES
kan|NEDH me hay|YAM, no|THEN be|ʾo|tza|ROTH
te|ho|MOTH: yi|re|ʾU me-a|do|NAI kol ha|ʾa|RETZ,
mim|men|NU ya|ghu|RU kol yo|she|VE the|VEL:
ki huʾ ʾa|MAR vay|ye|HI, huʾ tziv|VAH
vay|ya|ʿa|MODH: a|do|NAI he|FIR ʿa|TZATH go|YIM,
he|NIʾ maḥ|she|VOTH ʿam|MIM: ʿa|TZATH a|do|NAI
le|ʿo|LAM ta|ʿa|MODH, maḥ|she|VOTH lib|BO</orthographic>
            <sephardic>bid|VAR a|do|NAI sha|MA|yim na|ʿa|SU,
u|ve|RUAḥ piv kol tze|va|AM: ko|NES
kan|NED me hay|YAM, no|TEN be|o|tza|ROT
te|ho|MOT: yi|re|U me-a|do|NAI kol ha|a|RETZ,
mim|men|NU ya|gu|RU kol yo|she|VE te|VEL:
ki hu a|MAR vay|ye|HI, hu tziv|VAH
vay|ya|ʿa|MOD: a|do|NAI he|FIR ʿa|TZAT go|YIM,
he|NI maḥ|she|VOT ʿam|MIM: ʿa|TZAT a|do|NAI
le|ʿo|LAM ta|ʿa|MOD, maḥ|she|VOT lib|BO</sephardic>
            <chabad>bid|VAR a|do|NOY sho|MA|yim na-a|SU,
uv&apos;|RUACH piv kol tz&apos;vo-OM: koy|NEIS
ka|NEID mei ha|YOM, noy|SEIN b&apos;oy|tzo|ROYS
t&apos;hoy|MOYS: yir&apos;|U me-a|do|NOY kol ho-o|RETZ,
mi|me|NU yo|gu|RU kol yoysh&apos;|VEI sei|VEIL:
ki hu o|MAR va|ye|HI, hu tzi|VOH
va|ya-a|MOYD: a|do|NOY hei|FIR a|TZAS goy|YIM,
hei|NI mach|sh&apos;VOYS a|MIM: a|TZAS a|do|NOY
l&apos;oy|LOM ta-a|MOYD, mach|sh&apos;VOYS li|BOY</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Surely we do not need to be told that the Torah—the Divine word of God—is &quot;perfect.&quot; What King David is telling us is that although humans have understood and interpreted the Torah in various ways, they have not effected any change in the Torah itself. The Torah remains as perfect and complete now as it was when it was presented to us at Mount Sinai.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 When it comes to material matters, such as food or money, the more one has, the less enjoyable it becomes. Pleasure from Torah, however, remains ever-growing: The more one studies, the more he likes it.</text>
          <marker>2</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 An alternative translation: &quot;Shines.&quot; Learning Torah and keeping God&apos;s commandments refines a person&apos;s body and soul; it causes him to shine with holiness.</text>
          <marker>3</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 In His great &quot;kindness,&quot; God &quot;fills the earth&quot; with His presence.</text>
          <marker>4</marker>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Alternatively: In His great &quot;kindness,&quot; God allows us to recognize His greatness by &quot;filling the earth&quot; with His wonders of creation.</text>
          <attribution>The Maggid of Mezritch</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 God&apos;s &quot;speech&quot; isn&apos;t speech as we know it. The term speech is used, because God&apos;s speech—specifically the &quot;ten statements&quot; (עשרה מאמרות) with which the world is created—reveals His infinite energy just as our speech reveals our concealed thoughts to others.</text>
          <marker>5</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
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