{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/326-327-326-327-shabbat-festival-day-shacharit-for-shabbat-and-festivals.json",
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"format": "json",
"type": "siddur-page",
"title": "Shacharit For Shabbat And Festivals",
"summary": "Shacharit For Shabbat And Festivals, pages 326-327, with pointed Hebrew, English, and transliteration.",
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"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
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"title": "Shacharit For Shabbat And Festivals",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "326-327-326-327-shabbat-festival-day-shacharit-for-shabbat-and-festivals",
"section": "Shabbat & Festival Day",
"topic": "Shacharit For Shabbat And Festivals",
"printPages": "326-327",
"pdfPages": "326-327",
"header": {
"section": {
"english": "Shabbat & Festival Day",
"transliteration": {}
},
"topic": {
"english": "Shacharit For Shabbat And Festivals",
"transliteration": {}
},
"printPages": "326-327",
"correlativePages": "185"
},
"body": [
{
"type": "Passage",
"hebrew": "לְדֹר וָדֹר: אַשְׁרֵי הַגּוֹי אֲשֶׁר יְהֹוָה\nאֱלֹהָיו, הָעָם | בָּחַר לְנַחֲלָה לוֹ:\nמִשָּׁמַיִם הִבִּיט יְהֹוָה, רָאָה אֶת\nכָּל בְּנֵי הָאָדָם: מִמְּכוֹן שִׁבְתּוֹ\nהִשְׁגִּיחַ, אֶל כָּל יֹשְׁבֵי הָאָרֶץ:\nהַיֹּצֵר יַחַד לִבָּם, הַמֵּבִין אֶל כָּל\nמַעֲשֵׂיהֶם:",
"english": "are carried out throughout all generations. The nation that has the Lord as its God is fortunate; the people who God chose as His inheritance are fortunate. The Lord looks down from heaven and sees everything. He sees everyone and everything they do. From His dwelling-place in heaven, He watches everyone on earth. He is the God Who creates all their hearts and minds. He therefore knows all of their thoughts, and understands all their actions.",
"transliteration": {
"israeli": "le|DOR va|DOR: ash|REI ha|GOY a|SHER a|do|NAI\ne|lo|HAV, ha-AM | ba|CHAR le|na|cha|LAH lo:\nmi|sha|MA|yim hi|BIT a|do|NAI, ra-AH et\nkol b'NEI ha-a|DAM: mi|me|CHON shiv|TO\nhish|GIACH, el kol yosh|VEI ha-a|RETZ:\nha|yo|TZER ya|CHAD li|BAM, ha|me|VIN el kol\nma-a|sei|HEM:",
"orthographic": "le|DHOR va|DHOR: ʾash|RE hag|GOY ʾa|SHER a|do|NAI\nʾe|lo|HAV, ha|ʿAM | ba|ḥAR le|na|ḥa|LAH lo:\nmis|sha|MA|yim hib|BIṭ a|do|NAI, ra|ʾAH ʾeth\nkol be|NE ha|ʾa|DHAM: mim|me|KHON shiv|TO\nhish|GIAḥ, ʾel kol yo|she|VE ha|ʾa|RETZ:\nhay|yo|TZER ya|ḥADH lib|BAM, ham|me|VIN ʾel kol\nma|ʿa|śe|HEM:",
"sephardic": "le|DOR va|DOR: ash|RE hag|GOY a|SHER a|do|NAI\ne|lo|HAV, ha|ʿAM | ba|ḥAR le|na|ḥa|LAH lo:\nmis|sha|MA|yim hib|BIT a|do|NAI, ra|AH et\nkol be|NE ha|a|DAM: mim|me|KHON shiv|TO\nhish|GIAḥ, el kol yo|she|VE ha|a|RETZ:\nhay|yo|TZER ya|ḥAD lib|BAM, ham|me|VIN el kol\nma|ʿa|se|HEM:",
"chabad": "l'DOYR vo|DOYR: ash|REI ha|GOY a|SHER a|do|NOY\ne|loy|HOV, ho-OM | bo|CHAR l'na|cha|LOH loy:\nmi|sho|MA|yim hi|BIT a|do|NOY, ro-OH es\nkol b'NEI ho-o|DOM: mim'|CHOYN shiv|TOY\nhish|GIACH, el kol yoysh'|VEI ho-o|RETZ:\nha|yoy|TZEIR ya|CHAD li|BOM, ha|mei|VIN el kol\nma-a|sei|HEM:"
}
},
{
"type": "Annotation",
"text": "One should trust only in God"
},
{
"type": "Passage",
"hebrew": "אֵין הַמֶּלֶךְ נוֹשָׁע בְּרָב חָיִל,\nגִּבּוֹר לֹא יִנָּצֵל בְּרָב כֹּחַ: שֶׁקֶר\nהַסּוּס לִתְשׁוּעָה, וּבְרֹב חֵילוֹ לֹא\nיְמַלֵּט: הִנֵּה עֵין יְהֹוָה אֶל יְרֵאָיו,\nלַמְיַחֲלִים לְחַסְדּוֹ: לְהַצִּיל\nמִמָּוֶת נַפְשָׁם, וּלְחַיּוֹתָם בָּרָעָב:1\nנַפְשֵׁנוּ חִכְּתָה לַיהוָה, עֶזְרֵנוּ וּמָגִנֵּנוּ\nהוּא: כִּי בוֹ יִשְׂמַח לִבֵּנוּ, כִּי\nבְּשֵׁם קָדְשׁוֹ בָטָחְנוּ: יְהִי חַסְדְּךָ\nיְהֹוָה עָלֵינוּ, כַּאֲשֶׁר יִחַלְנוּ לָךְ:",
"english": "A large army is not what saves a king. Great strength is not what rescues a strong man. It is not true that a horse saves a person, since even a horse's great strength will not guarantee that the person will escape from danger. Rather, it is the eye of the Lord, which is turned toward those who fear Him and those who wait and hope for His kindness, which saves a person in danger. God saves them from death, even if they would naturally die. He gives food to keep them alive during a famine.1 Our soul awaits the help of the Lord. He has always been our rescuer and our shield. Our hearts will be happy; we will rejoice in God when we realize that He is the one Who saves us, because we trust in Him and His holy name. Lord, may Your kindness be upon us, as much as we have placed our hope in You.",
"transliteration": {
"israeli": "ein ha|ME|lech no|SHA b'RAV cha|YIL,\ngi|BOR lo yi|na|TZEL b'RAV koach: SHE|ker\nha|SUS lit|shu-AH, uv|ROV chei|LO lo\nye|ma|LET: hi|NEH ein a|do|NAI el ye|re-AV,\nlam|ya|cha|LIM le|chas|DO: le|ha|TZIL\nmi|ma|VET naf|SHAM, u|le|cha|yo|TAM ba|ra-AV:\nnaf|SHE|nu chik|TAH la|do|NAI, ez|RE|nu u|ma|gi|ne|NU\nhu: ki vo yis|MACH li|be|NU, ki\nb'SHEM kod|SHO va|tach|NU: ye|HI chas|de|CHA\na|do|NAI a|LEI|nu, ka-a|SHER yi|chal|NU lach:",
"orthographic": "ʾen ham|ME|lekh no|SHAʿ be|RAV ḥa|YIL,\ngib|BOR loʾ yin|na|TZEL be|RAV koaḥ: SHE|qer\nhas|SUS lith|shu|ʿAH, u|ve|ROV ḥe|LO loʾ\nye|mal|LEṭ: hin|NEH ʿen a|do|NAI ʾel ye|re|ʾAV,\nlam|ya|ḥa|LIM le|ḥas|DO: le|hat|TZIL\nmim|ma|VETH naf|SHAM, u|le|ḥay|yo|THAM ba|ra|ʿAV:\nnaf|SHE|nu ḥik|ke|THAH la|do|NAI, ʿez|RE|nu u|ma|ghin|ne|NU\nhuʾ: ki vo yiś|MAḥ lib|be|NU, ki\nbe|SHEM qodh|SHO va|ṭa|ḥe|NU: ye|HI ḥas|de|KHA\na|do|NAI ʿa|LE|nu, ka|ʾa|SHER yi|ḥal|NU lakh:",
"sephardic": "en ham|ME|lekh no|SHAʿ be|RAV ḥa|YIL,\ngib|BOR lo yin|na|TZEL be|RAV koaḥ: SHE|qer\nhas|SUS lit|shu|ʿAH, u|ve|ROV ḥe|LO lo\nye|mal|LET: hin|NEH ʿen a|do|NAI el ye|re|AV,\nlam|ya|ḥa|LIM le|ḥas|DO: le|hat|TZIL\nmim|ma|VET naf|SHAM, u|le|ḥay|yo|TAM ba|ra|ʿAV:\nnaf|SHE|nu ḥik|ke|TAH la|do|NAI, ʿez|RE|nu u|ma|gin|ne|NU\nhu: ki vo yis|MAḥ lib|be|NU, ki\nbe|SHEM qod|SHO va|ta|ḥe|NU: ye|HI ḥas|de|KHA\na|do|NAI ʿa|LE|nu, ka|a|SHER yi|ḥal|NU lakh:",
"chabad": "ein ha|ME|lech noy|SHO b'ROV cho|YIL,\ngi|BOYR loy yi|no|TZEIL b'ROV koyach: SHE|ker\nha|SUS lis|shu-OH, uv'|ROYV chei|LOY loy\ny'ma|LEIT: hi|NEIH ein a|do|NOY el y'rei-OV,\nlam|ya|cha|LIM l'chas|DOY: l'ha|TZIL\nmi|mo|VES naf|SHOM, ul'|cha|yoy|SOM bo|ro-OV:\nnaf|SHEI|nu chik'|SOH la|do|NOY, ez|REI|nu u|mo|gi|nei|NU\nhu: ki voy yis|MACH li|bei|NU, ki\nb'SHEIM kod|SHOY vo|toch'|NU: y'HI chas|d'CHO\na|do|NOY o|LEI|nu, ka-a|SHER yi|chal|NU loch:"
}
},
{
"type": "Annotation",
"text": "God saves and protects those who fear Him"
},
{
"type": "Passage",
"hebrew": "לְדָוִד בְּשַׁנּוֹתוֹ אֶת טַעְמוֹ\nלִפְנֵי אֲבִימֶלֶךְ, וַיְגָרְשֵׁהוּ\nוַיֵּלַךְ: אֲבָרֲכָה אֶת יְהֹוָה בְּכָל עֵת,\nתָּמִיד תְּהִלָּתוֹ בְּפִי: בַּיהוָה\nתִּתְהַלֵּל נַפְשִׁי, יִשְׁמְעוּ עֲנָוִים\nוְיִשְׂמָחוּ: גַּדְּלוּ לַיהוָה אִתִּי,\nוּנְרוֹמְמָה שְׁמוֹ יַחְדָּו: דָּרַשְׁתִּי\nאֶת יְהֹוָה וְעָנָנִי, וּמִכָּל מְגוּרוֹתַי\nהִצִּילָנִי:2 הִבִּיטוּ אֵלָיו וְנָהָרוּ,\nוּפְנֵיהֶם אַל יֶחְפָּרוּ:\nזֶה עָנִי קָרָא וַיהוָה שָׁמֵעַ,\nוּמִכָּל צָרוֹתָיו הוֹשִׁיעוֹ: חֹנֶה\nמַלְאַךְ יְהֹוָה סָבִיב לִירֵאָיו,\nוַיְחַלְּצֵם: טַעֲמוּ3 וּרְאוּ כִּי\nטוֹב יְהֹוָה, אַשְׁרֵי הַגֶּבֶר יֶחֱסֶה\nבּוֹ:4 יְראוּ אֶת יְהֹוָה קְדֹשָׁיו, כִּי\nאֵין מַחְסוֹר לִירֵאָיו: כְּפִירִים\nרָשׁוּ וְרָעֵבוּ, וְדֹרְשֵׁי יְהֹוָה לֹא\nיַחְסְרוּ כָל טוֹב:\nלְכוּ בָנִים שִׁמְעוּ לִי,\nיִרְאַת יְהֹוָה אֲלַמֶּדְכֶם: מִי הָאִישׁ\nהֶחָפֵץ חַיִּים, אֹהֵב יָמִים\nלִרְאוֹת טוֹב: נְצֹר לְשׁוֹנְךָ\nמֵרָע, וּשְׂפָתֶיךָ מִדַּבֵּר\nמִרְמָה: סוּר מֵרָע5 וַעֲשֵׂה\nטוֹב, בַּקֵּשׁ שָׁלוֹם וְרָדְפֵהוּ:",
"english": "The following was composed by King David, when he ran away from King Saul and was forced to hide among the Philistines. He pretended to be crazy in front of Abimelech, their king, in order not to be recognized. Abimelech later sent him away, and he left: I will bless the Lord at all times. His praise is always in my mouth. My soul is praised because of the Lord's salvation. Let the humble people who supported me hear that I was saved, and let them be happy. Declare the Lord's greatness with me. Let us exalt His name together. I searched for the Lord and He answered me, and saved me from all my fears. The faces of those who look to God for help become bright with happiness.2 Their faces are never disgraced because God helps them. This poor man—King David—called, and the Lord heard and rescued him from all of his troubles. The Lord's angel camps around those who fear Him and rescues them from their enemies. Taste3—pay attention and think about God's deeds, and you will see that the Lord is good. Fortunate is the person who trusts in Him.4 Fear the Lord, you who are His holy people, because those who fear Him do not lack anything. Even wealthy and powerful people, who are strong like young lions, can become poor and go hungry, but the people who search for the Lord and rely on Him for their livelihood will never lack any goodness. Come, children, listen to me—I will teach you how to fear the Lord. Who is the man who wants life, who loves life, and wants to see goodness in the World to Come? If you want a good life in this world and the next, guard your tongue from speaking badly about others, and stop your lips from speaking dishonestly. Turn away from that which the Torah says is bad,5 and do what the Torah says is good; look for ways to make peace between people and chase after peace.",
"transliteration": {
"israeli": "le|da|VID b'sha|no|TO et ta|MO\nlif|NEI a|vi|me|LECH, vay|ga|re|she|HU\nva|ye|LACH: a|va|ra|CHAH et a|do|NAI b'CHOL et,\nta|MID te|hi|la|TO b'FI: ba|do|NAI\ntit|ha|LEL naf|SHI, yish|me|U a|na|VIM\nve|yis|ma|CHU: gad|LU la|do|NAI I|ti,\nu|ne|ro|me|MAH sh'MO yach|DAV: da|RASH|ti\net a|do|NAI ve-a|na|NI, u|mi|KOL me|gu|ro|TAI\nhi|tzi|la|NI: hi|bi|TU e|LAV ve|na|ha|RU,\nuf|nei|HEM al yech|pa|RU:\nzeh a|NI ka|RA va|do|NAI sha|MEA,\nu|mi|KOL tza|ro|TAV ho|shi-O: cho|NEH\nmal|ACH a|do|NAI sa|VIV li|re-AV,\nva|ye|cha|le|TZEM: ta-a|MU u|re|U ki\ntov a|do|NAI, ash|REI ha|GE|ver ye|che|SEH\nbo: ye|r|U et a|do|NAI k'do|SHAV, ki\nein mach|SOR li|re-AV: k'fi|RIM\nra|SHU ve|ra-e|VU, ve|do|re|SHEI a|do|NAI lo\nyach|se|RU chol tov:\nle|CHU va|NIM shim|U li,\nyir|AT a|do|NAI a|la|med|CHEM: mi ha-ISH\nhe|cha|FETZ cha|YIM, o|HEV ya|MIM\nlir|OT tov: ne|TZOR le|sho|ne|CHA\nme|RA, us|fa|TE|cha mi|da|BER\nmir|MAH: sur me|RA va-a|SEH\ntov, ba|KESH sha|LOM ve|rad|fe|HU:",
"orthographic": "le|dha|VIDH be|shan|no|THO ʾeth ṭaʿ|MO\nlif|NE ʾa|vi|me|LEKH, va|ye|gha|re|she|HU\nvay|ye|LAKH: ʾa|va|ra|KHAH ʾeth a|do|NAI be|KHOL ʿeth,\nta|MIDH te|hil|la|THO be|FI: ba|do|NAI\ntith|hal|LEL naf|SHI, yish|me|ʿU ʿa|na|VIM\nve|yiś|ma|ḥU: gad|de|LU la|do|NAI ʾIT|ti,\nu|ne|ro|me|MAH she|MO yaḥ|DAV: da|RASH|ti\nʾeth a|do|NAI ve|ʿa|na|NI, u|mik|KOL me|ghu|ro|THAI\nhit|tzi|la|NI: hib|bi|ṭU ʾe|LAV ve|na|ha|RU,\nu|fe|ne|HEM ʾal yeḥ|pa|RU:\nzeh ʿa|NI qa|RAʾ va|do|NAI sha|MEAʿ,\nu|mik|KOL tza|ro|THAV ho|shi|ʿO: ḥo|NEH\nmal|ʾAKH a|do|NAI sa|VIV li|re|ʾAV,\nva|ye|ḥal|le|TZEM: ṭa|ʿa|MU u|re|ʾU ki\nṭov a|do|NAI, ʾash|RE hag|GE|ver ye|ḥe|SEH\nbo: ye|r|ʾU ʾeth a|do|NAI qe|dho|SHAV, ki\nʾen maḥ|SOR li|re|ʾAV: ke|fi|RIM\nra|SHU ve|ra|ʿe|VU, ve|dho|re|SHE a|do|NAI loʾ\nyaḥ|se|RU khol ṭov:\nle|KHU va|NIM shim|ʿU li,\nyir|ʾATH a|do|NAI ʾa|lam|medh|KHEM: mi ha|ʾISH\nhe|ḥa|FETZ ḥay|YIM, ʾo|HEV ya|MIM\nlir|ʾOTH ṭov: ne|TZOR le|sho|ne|KHA\nme|RAʿ, u|śe|fa|THE|kha mid|dab|BER\nmir|MAH: sur me|RAʿ va|ʿa|śEH\nṭov, baq|QESH sha|LOM ve|ra|dhe|fe|HU:",
"sephardic": "le|da|VID be|shan|no|TO et taʿ|MO\nlif|NE a|vi|me|LEKH, va|ye|ga|re|she|HU\nvay|ye|LAKH: a|va|ra|KHAH et a|do|NAI be|KHOL ʿet,\nta|MID te|hil|la|TO be|FI: ba|do|NAI\ntit|hal|LEL naf|SHI, yish|me|ʿU ʿa|na|VIM\nve|yis|ma|ḥU: gad|de|LU la|do|NAI IT|ti,\nu|ne|ro|me|MAH she|MO yaḥ|DAV: da|RASH|ti\net a|do|NAI ve|ʿa|na|NI, u|mik|KOL me|gu|ro|TAI\nhit|tzi|la|NI: hib|bi|TU e|LAV ve|na|ha|RU,\nu|fe|ne|HEM al yeḥ|pa|RU:\nzeh ʿa|NI qa|RA va|do|NAI sha|MEAʿ,\nu|mik|KOL tza|ro|TAV ho|shi|ʿO: ḥo|NEH\nmal|AKH a|do|NAI sa|VIV li|re|AV,\nva|ye|ḥal|le|TZEM: ta|ʿa|MU u|re|U ki\ntov a|do|NAI, ash|RE hag|GE|ver ye|ḥe|SEH\nbo: ye|r|U et a|do|NAI qe|do|SHAV, ki\nen maḥ|SOR li|re|AV: ke|fi|RIM\nra|SHU ve|ra|ʿe|VU, ve|do|re|SHE a|do|NAI lo\nyaḥ|se|RU khol tov:\nle|KHU va|NIM shim|ʿU li,\nyir|AT a|do|NAI a|lam|med|KHEM: mi ha|ISH\nhe|ḥa|FETZ ḥay|YIM, o|HEV ya|MIM\nlir|OT tov: ne|TZOR le|sho|ne|KHA\nme|RAʿ, u|se|fa|TE|kha mid|dab|BER\nmir|MAH: sur me|RAʿ va|ʿa|SEH\ntov, baq|QESH sha|LOM ve|ra|de|fe|HU:",
"chabad": "l'do|VID b'sha|noy|SOY es ta|MOY\nlif|NEI a|vi|me|LECH, vay'|gor'|shei|HU\nva|yei|LACH: a|vo|ra|CHOH es a|do|NOY b'CHOL eis,\nto|MID t'hi|lo|SOY b'FI: ba|do|NOY\ntis|ha|LEIL naf|SHI, yish|m'U a|no|VIM\nv'yis|mo|CHU: gad'|LU la|do|NOY I|ti,\nun'|roym'|MOH sh'MOY yach|DOV: do|RASH|ti\nes a|do|NOY v'o|no|NI, u|mi|KOL m'gu|roy|SAI\nhi|tzi|lo|NI: hi|bi|TU ei|LOV v'no|ho|RU,\nuf'|nei|HEM al yech|po|RU:\nzeh o|NI ko|RO va|do|NOY sho|MEIA,\nu|mi|KOL tzo|roy|SOV hoy|shi-OY: choy|NEH\nmal|ACH a|do|NOY so|VIV li|rei-OV,\nvay'|chal'|TZEIM: ta-a|MU ur'|U ki\ntoyv a|do|NOY, ash|REI ha|GE|ver ye|che|SEH\nboy: y'r|U es a|do|NOY k'doy|SHOV, ki\nein mach|SOYR li|rei-OV: k'fi|RIM\nro|SHU v'ro-ei|VU, v'doyr'|SHEI a|do|NOY loy\nyach|s'RU chol toyv:\nl'CHU vo|NIM shim|U li,\nyir|AS a|do|NOY a|la|med|CHEM: mi ho-ISH\nhe|cho|FEITZ cha|YIM, oy|HEIV yo|MIM\nlir|OYS toyv: n'TZOYR l'shoyn'|CHO\nmei|RO, us'|fo|SE|cho mi|da|BEIR\nmir|MOH: sur mei|RO va-a|SEIH\ntoyv, ba|KEISH sho|LOYM v'rod'|fei|HU:"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Thirst and hunger for God is itself a source of energy; it increases our enthusiasm for serving God.",
"marker": "1",
"attribution": "The Alter Rebbe"
},
{
"type": "Commentary",
"text": "2 Although it is not possible to look at God Himself, we can \"look at Him\" with the mind's \"eye\" by thinking about His glory and greatness.",
"marker": "2",
"attribution": "The Alter Rebbe"
},
{
"type": "Commentary",
"text": "3 If we \"taste\" God's goodness, by contemplating how He conducts every detail in the universe, we will begin to \"see\" His goodness—that He stands and watches over each and every one of us.",
"marker": "3",
"attribution": "The Previous Rebbe"
},
{
"type": "Commentary",
"text": "Rashi, the foremost commentator on the Written Law, translates this word as \"speak.\" Just as we might speak about world events repeatedly, each time finding a new \"taste\" and insight into the story, so should we speak about God and His Torah with continued enthusiasm and excitement.",
"attribution": "The Previous Rebbe"
},
{
"type": "Commentary",
"text": "4 The verse uses the word גֶּבֶר, which comes from the word גְּבוּרָה (strength). In this context, the word refers to a person who has self-control and does only what God wants. Such a person is able to recognize that \"God is good\" and therefore he is happy.",
"marker": "4",
"attribution": "The Previous Rebbe"
},
{
"type": "Commentary",
"text": "5 Every physical object in the universe that is permissible to us contains good and bad within it. The physical object itself is the \"bad,\" and the Godly energy that creates it is \"good.\" We must \"turn from bad\" by not desiring the object merely for its physical pleasure, and we must \"do good\" by desiring the Godly energy within it. We should then try to \"seek peace and pursue it\" by making peace between the physical object and its Godly energy (by using the object for a holy purpose).",
"marker": "5",
"attribution": "The Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
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"title": "Shacharit For Shabbat And Festivals",
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"title": "Shacharit For Shabbat And Festivals",
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}