Shacharit For Shabbat And Festivals

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Shacharit For Shabbat And Festivals, pages 328-329, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Shacharit For Shabbat And Festivals /siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 328-329-328-329-shabbat-festival-day-shacharit-for-shabbat-and-festivals

Shabbat & Festival Day

Shacharit For Shabbat And Festivals 328-329 328-329

Shabbat & Festival Day

Shacharit For Shabbat And Festivals 328-329 186

Passage עֵינֵי יְהֹוָה אֶל צַדִּיקִים,1 וְאָזְנָיו אֶל שַׁוְעָתָם: פְּנֵי יְהֹוָה בְּעֹשֵׂי רָע, לְהַכְרִית מֵאֶרֶץ זִכְרָם: צָעֲקוּ וַיהוָה שָׁמֵעַ, וּמִכָּל צָרוֹתָם הִצִּילָם: קָרוֹב יְהֹוָה לְנִשְׁבְּרֵי לֵב, וְאֶת דַּכְּאֵי רוּחַ יוֹשִׁיעַ: רַבּוֹת רָעוֹת צַדִּיק, וּמִכֻּלָּם יַצִּילֶנּוּ יְהֹוָה: שֹׁמֵר כָּל עַצְמוֹתָיו, אַחַת מֵהֵנָּה לֹא נִשְׁבָּרָה: תְּמוֹתֵת רָשָׁע רָעָה, וְשֹׂנְאֵי צַדִּיק יֶאְשָׁמוּ: פּוֹדֶה יְהֹוָה נֶפֶשׁ עֲבָדָיו, וְלֹא יֶאְשְׁמוּ כָּל הַחֹסִים בּוֹ: The eyes of the Lord are turned toward the righteous,1 those who turn away from bad and do good. If they have any trouble, God turns His ears toward their cry and listens to them. The anger of the Lord is directed toward those who do evil, to remove any memory of them from earth. But when they cry out in repentance, the Lord hears them and saves them from all of their troubles. The Lord is close to the broken-hearted when they repent; He saves those who have repented with a crushed and humble spirit. Even if a righteous person has many troubles, he should not worry, because the Lord saves him from all of them. God protects all of the righteous person's bones; not even one of them is broken. Evil deeds cause death to the wicked; the enemies of the righteous are doomed. The Lord redeems the soul of His servants and saves them from the wicked plans of evil people. All those who take shelter in God are not doomed. ei|NEI a|do|NAI el tza|di|KIM, ve-oz|NAV el shav|a|TAM: p'NEI a|do|NAI be-o|SEI ra, le|hach|RIT me-E|retz zich|RAM: tza-a|KU va|do|NAI sha|MEA, u|mi|KOL tza|ro|TAM hi|tzi|LAM: ka|ROV a|do|NAI le|nish|be|REI lev, ve-ET da|ke-EI ruach yo|SHIA: ra|BOT ra-OT tza|DIK, u|mi|ku|LAM ya|tzi|LE|nu a|do|NAI: sho|MER kol atz|mo|TAV, a|CHAT me|he|NAH lo nish|ba|RAH: t'mo|TET ra|SHA ra-AH, ve|so|ne-EI tza|DIK ye|sha|MU: po|DEH a|do|NAI NE|fesh a|va|DAV, ve|LO yesh|MU kol ha|cho|SIM bo: ʿe|NE a|do|NAI ʾel tzad|di|QIM, ve|ʾoz|NAV ʾel shav|ʿa|THAM: pe|NE a|do|NAI be|ʿo|śE raʿ, le|hakh|RITH me|ʾE|retz zikh|RAM: tza|ʿa|QU va|do|NAI sha|MEAʿ, u|mik|KOL tza|ro|THAM hit|tzi|LAM: qa|ROV a|do|NAI le|nish|be|RE lev, ve|ʾETH dak|ke|ʾE ruaḥ yo|SHIAʿ: rab|BOTH ra|ʿOTH tzad|DIQ, u|mik|kul|LAM yat|tzi|LEN|nu a|do|NAI: sho|MER kol ʿatz|mo|THAV, ʾa|ḥATH me|hen|NAH loʾ nish|ba|RAH: te|mo|THETH ra|SHAʿ ra|ʿAH, ve|śo|ne|ʾE tzad|DIQ yeʾ|sha|MU: po|DHEH a|do|NAI NE|fesh ʿa|va|DHAV, ve|LOʾ yeʾ|she|MU kol ha|ḥo|SIM bo: ʿe|NE a|do|NAI el tzad|di|QIM, ve|oz|NAV el shav|ʿa|TAM: pe|NE a|do|NAI be|ʿo|SE raʿ, le|hakh|RIT me|E|retz zikh|RAM: tza|ʿa|QU va|do|NAI sha|MEAʿ, u|mik|KOL tza|ro|TAM hit|tzi|LAM: qa|ROV a|do|NAI le|nish|be|RE lev, ve|ET dak|ke|E ruaḥ yo|SHIAʿ: rab|BOT ra|ʿOT tzad|DIQ, u|mik|kul|LAM yat|tzi|LEN|nu a|do|NAI: sho|MER kol ʿatz|mo|TAV, a|ḥAT me|hen|NAH lo nish|ba|RAH: te|mo|TET ra|SHAʿ ra|ʿAH, ve|so|ne|E tzad|DIQ ye|sha|MU: po|DEH a|do|NAI NE|fesh ʿa|va|DAV, ve|LO ye|she|MU kol ha|ḥo|SIM bo: ei|NEI a|do|NOY el tza|di|KIM, v'oz|NOV el shav|o|SOM: p'NEI a|do|NOY b'oy|SEI ro, l'hach|RIS mei-E|retz zich|ROM: tzo-a|KU va|do|NOY sho|MEIA, u|mi|KOL tzo|roy|SOM hi|tzi|LOM: ko|ROYV a|do|NOY l'nish|b'REI leiv, v'ES dak'-EI ruach yoy|SHIA: ra|BOYS ro-OYS tza|DIK, u|mi|ku|LOM ya|tzi|LE|nu a|do|NOY: shoy|MEIR kol atz|moy|SOV, a|CHAS mei|hei|NOH loy nish|bo|ROH: t'moy|SEIS ro|SHO ro-OH, v'soyn'-EI tza|DIK ye|sho|MU: poy|DEH a|do|NOY NE|fesh a|vo|DOV, v'LOY yesh'|MU kol ha|choy|SIM boy: Annotation May God help us, because as humans we have many weaknesses Passage תְּפִלָּה2 לְמֹשֶׁה אִישׁ הָאֱלֹהִים, אֲדֹנָי מָעוֹן אַתָּה הָיִיתָ לָּנוּ בְּדֹר וָדֹר: בְּטֶרֶם הָרִים יֻלָּדוּ וַתְּחוֹלֵל אֶרֶץ וְתֵבֵל, וּמֵעוֹלָם עַד עוֹלָם אַתָּה אֵל: תָּשֵׁב אֱנוֹשׁ עַד דַּכָּא,3 וַתֹּאמֶר שׁוּבוּ בְנֵי אָדָם: כִּי אֶלֶף שָׁנִים בְּעֵינֶיךָ כְּיוֹם אֶתְמוֹל כִּי יַעֲבֹר, תְּפִלָּה The following is a prayer2 written by Moses, the man who was a prophet of God: Lord, You have been a shelter for us in every generation. You existed before the mountains came into being, before You created the earth and the world. You are the Almighty God forever and ever. You weaken people until they feel crushed by their suffering,3 and by this You are saying, "People, repent!" Even if we were to live a thousand years, in Your eyes, it would be as yesterday that has t'fi|LAH le|mo|SHEH ish ha-e|lo|HIM, a|do|NAI ma-ON a|TAH ha|yi|TA LA|nu b'DOR va|DOR: b'TE|rem ha|RIM yu|la|DU va|te|cho|LEL E|retz ve|te|VEL, u|me-o|LAM ad o|LAM a|TAH el: ta|SHEV e|NOSH ad da|KA, va|TO|mer shu|VU v'NEI a|DAM: ki E|lef sha|NIM be-ei|NE|cha k'YOM et|MOL ki ya-a|VOR, te|fil|LAH le|mo|SHEH ʾish ha|ʾe|lo|HIM, a|do|NAI ma|ʿON ʾat|TAH ha|yi|THA LA|nu be|DHOR va|DHOR: be|ṭE|rem ha|RIM yul|la|DHU vat|te|ḥo|LEL ʾE|retz ve|the|VEL, u|me|ʿo|LAM ʿadh ʿo|LAM ʾat|TAH ʾel: ta|SHEV ʾe|NOSH ʿadh dak|KAʾ, vat|TOʾ|mer shu|VU ve|NE ʾa|DHAM: ki ʾE|lef sha|NIM be|ʿe|NE|kha ke|YOM ʾeth|MOL ki ya|ʿa|VOR, te|fil|LAH le|mo|SHEH ish ha|e|lo|HIM, a|do|NAI ma|ʿON at|TAH ha|yi|TA LA|nu be|DOR va|DOR: be|TE|rem ha|RIM yul|la|DU vat|te|ḥo|LEL E|retz ve|te|VEL, u|me|ʿo|LAM ʿad ʿo|LAM at|TAH el: ta|SHEV e|NOSH ʿad dak|KA, vat|TO|mer shu|VU ve|NE a|DAM: ki E|lef sha|NIM be|ʿe|NE|kha ke|YOM et|MOL ki ya|ʿa|VOR, t'fi|LOH l'moy|SHEH ish ho-e|loy|HIM, a|do|NOY mo-OYN a|TOH ho|yi|SO LO|nu b'DOYR vo|DOYR: b'TE|rem ho|RIM yu|lo|DU vat'|choy|LEIL E|retz v'sei|VEIL, u|mei-oy|LOM ad oy|LOM a|TOH eil: to|SHEIV e|NOYSH ad da|KO, va|TOY|mer shu|VU v'NEI o|DOM: ki E|lef sho|NIM b'ei|NE|cho k'YOYM es|MOYL ki ya-a|VOYR, Passage וְאַשְׁמוּרָה בַלָּיְלָה: זְרַמְתָּם שֵׁנָה יִהְיוּ, בַּבֹּקֶר כֶּחָצִיר יַחֲלֹף: בַּבֹּקֶר יָצִיץ וְחָלָף, לָעֶרֶב יְמוֹלֵל וְיָבֵשׁ: כִּי כָלִינוּ בְאַפֶּךָ, וּבַחֲמָתְךָ נִבְהָלְנוּ: שַׁתָּה עֲוֹנֹתֵינוּ לְנֶגְדֶּךָ, עֲלֻמֵנוּ לִמְאוֹר פָּנֶיךָ:4 כִּי כָל יָמֵינוּ פָּנוּ בְעֶבְרָתֶךָ, כִּלִּינוּ שָׁנֵינוּ כְמוֹ הֶגֶה: יְמֵי שְׁנוֹתֵינוּ בָהֶם שִׁבְעִים5 שָׁנָה, וְאִם בִּגְבוּרֹת שְׁמוֹנִים שָׁנָה, וְרָהְבָּם עָמָל וָאָוֶן, כִּי גָז חִישׁ וַנָּעֻפָה: מִי יוֹדֵעַ עֹז אַפֶּךָ, וּכְיִרְאָתְךָ עֶבְרָתֶךָ:6 לִמְנוֹת יָמֵינוּ כֵּן הוֹדַע, וְנָבִא לְבַב חָכְמָה: שׁוּבָה יְהֹוָה עַד מָתַי, וְהִנָּחֵם עַל עֲבָדֶיךָ: שַׂבְּעֵנוּ בַבֹּקֶר חַסְדֶּךָ, וּנְרַנְּנָה וְנִשְׂמְחָה passed, like one third of the night. Certainly then, the short flow of our lives is as insignificant as a dream after the dreamer has woken up from his sleep. Only in the morning—in the early years of our lives—are we energetic and refreshed, as grass that grows anew. A young person is refreshed like grass in the morning that sprouts and blossoms again. An old person is weak, like grass in the evening that shrivels and dries up. God, we are consumed by Your anger and destroyed by Your rage. You have set out before You all our intentional sins; even our hidden, unintentional sins are revealed before the light of Your face.4 All our days have disappeared because of Your anger, God; by sinning we have caused our years to pass by like a short, fading sound. The number of years in our lives is usually seventy,5 and if we have great strength we may live to be eighty years old. Most of the years of our lives are filled with hard work and uselessness; they pass by quickly and fly away. Who knows how to protect himself from the power of Your anger, God? No one does! Your anger toward someone corresponds to his fear of You.6 The more a person fears You, the less he will do to anger You. Teach us how to count our days—how to treasure them and make the most of them, and this will bring us to have a wise heart—to realize the purpose of life. Come back to us, Lord. How long will Your anger toward us last? Have mercy on the Jewish Nation, Your servants. Satisfy us in the morning ve-ash|mu|RAH va|lay|LAH: z'ram|TAM she|NAH yih|YU, ba|BO|ker ke|cha|TZIR ya|cha|LOF: ba|BO|ker ya|TZITZ ve|cha|LAF, la-E|rev ye|mo|LEL ve|ya|VESH: ki cha|li|NU ve-a|PE|cha, u|va|cha|mat|CHA niv|ha|le|NU: sha|TAH a|vo|no|TEI|nu le|neg|DE|cha, a|lu|ME|nu lim|OR pa|NE|cha: ki chol ya|MEI|nu pa|NU ve-ev|ra|TE|cha, ki|li|NU sha|NEI|nu ch'MO he|GEH: ye|MEI sh'no|TEI|nu va|HEM shiv|IM sha|NAH, ve-IM big|vu|ROT sh'mo|NIM sha|NAH, ve|rah|BAM a|MAL va-a|VEN, ki gaz chish va|na-u|FAH: mi yo|DEA oz a|PE|cha, uch|yir|at|CHA ev|ra|TE|cha: lim|NOT ya|MEI|nu ken HO|da, ve|na|VI le|VAV choch|MAH: shu|VAH a|do|NAI ad ma|TAI, ve|hi|na|CHEM al a|va|DE|cha: sa|be-E|nu va|BO|ker chas|DE|cha, u|ne|ra|ne|NAH ve|nis|me|CHAH ve|ʾash|mu|RAH val|la|ye|LAH: ze|ram|TAM she|NAH yih|YU, bab|BO|qer ke|ḥa|TZIR ya|ḥa|LOF: bab|BO|qer ya|TZITZ ve|ḥa|LAF, la|ʿE|rev ye|mo|LEL ve|ya|VESH: ki kha|li|NU ve|ʾap|PE|kha, u|va|ḥa|ma|the|KHA niv|ha|le|NU: shat|TAH ʿa|vo|no|THE|nu le|negh|DE|kha, ʿa|lu|ME|nu lim|ʾOR pa|NE|kha: ki khol ya|ME|nu pa|NU ve|ʿev|ra|THE|kha, kil|li|NU sha|NE|nu khe|MO he|GHEH: ye|ME she|no|THE|nu va|HEM shiv|ʿIM sha|NAH, ve|ʾIM bigh|vu|ROTH she|mo|NIM sha|NAH, ve|ra|heb|BAM ʿa|MAL va|ʾa|VEN, ki ghaz ḥish van|na|ʿu|FAH: mi yo|DHEAʿ ʿoz ʾap|PE|kha, u|khe|yir|ʾa|the|KHA ʿev|ra|THE|kha: lim|NOTH ya|ME|nu ken HO|dhaʿ, ve|na|VIʾ le|VAV ḥokh|MAH: shu|VAH a|do|NAI ʿadh ma|THAI, ve|hin|na|ḥEM ʿal ʿa|va|DHE|kha: śab|be|ʿE|nu vab|BO|qer ḥas|DE|kha, u|ne|ran|ne|NAH ve|niś|me|ḥAH ve|ash|mu|RAH val|la|ye|LAH: ze|ram|TAM she|NAH yih|YU, bab|BO|qer ke|ḥa|TZIR ya|ḥa|LOF: bab|BO|qer ya|TZITZ ve|ḥa|LAF, la|ʿE|rev ye|mo|LEL ve|ya|VESH: ki kha|li|NU ve|ap|PE|kha, u|va|ḥa|ma|te|KHA niv|ha|le|NU: shat|TAH ʿa|vo|no|TE|nu le|neg|DE|kha, ʿa|lu|ME|nu lim|OR pa|NE|kha: ki khol ya|ME|nu pa|NU ve|ʿev|ra|TE|kha, kil|li|NU sha|NE|nu khe|MO he|GEH: ye|ME she|no|TE|nu va|HEM shiv|ʿIM sha|NAH, ve|IM big|vu|ROT she|mo|NIM sha|NAH, ve|ra|heb|BAM ʿa|MAL va|a|VEN, ki gaz ḥish van|na|ʿu|FAH: mi yo|DEAʿ ʿoz ap|PE|kha, u|khe|yir|a|te|KHA ʿev|ra|TE|kha: lim|NOT ya|ME|nu ken HO|daʿ, ve|na|VI le|VAV ḥokh|MAH: shu|VAH a|do|NAI ʿad ma|TAI, ve|hin|na|ḥEM ʿal ʿa|va|DE|kha: sab|be|ʿE|nu vab|BO|qer ḥas|DE|kha, u|ne|ran|ne|NAH ve|nis|me|ḥAH v'ash|mu|ROH va|loy'|LOH: z'ram|TOM shei|NOH yih|YU, ba|BOY|ker ke|cho|TZIR ya|cha|LOYF: ba|BOY|ker yo|TZITZ v'cho|LOF, lo-E|rev y'moy|LEIL v'yo|VEISH: ki cho|li|NU v'a|PE|cho, u|va|cha|mos'|CHO niv|hol'|NU: sha|TOH a|voy|noy|SEI|nu l'neg|DE|cho, a|lu|MEI|nu lim|OYR po|NE|cho: ki chol yo|MEI|nu po|NU v'ev|ro|SE|cho, ki|li|NU sho|NEI|nu ch'MOY he|GEH: y'MEI sh'noy|SEI|nu vo|HEM shiv|IM sho|NOH, v'IM big|vu|ROYS sh'moy|NIM sho|NOH, v'roh'|BOM o|MOL vo-o|VEN, ki goz chish va|no-u|FOH: mi yoy|DEIA oyz a|PE|cho, uch'|yir|os'|CHO ev|ro|SE|cho: lim|NOYS yo|MEI|nu kein HOY|da, v'no|VI l'VAV choch|MOH: shu|VOH a|do|NOY ad mo|SAI, v'hi|no|CHEIM al a|vo|DE|cho: sab'-EI|nu va|BOY|ker chas|DE|cho, un'|ran'|NOH v'nis|m'CHOH parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Shacharit For Shabbat And Festivals /siddur/tehillat-hashem-weiss/326-327-326-327-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml next Shacharit For Shabbat And Festivals /siddur/tehillat-hashem-weiss/330-331-330-331-shabbat-festival-day-shacharit-for-shabbat-and-festivals.xml