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  <title>Verses Of Praise</title>
  <summary>Verses Of Praise, pages 342-343, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Verses Of Praise</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>342-343-342-343-shabbat-festival-day-verses-of-praise</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Verses Of Praise</topic>
      <printPages>342-343</printPages>
      <pdfPages>342-343</pdfPages>
      <header>
        <section>
          <hebrew>שַׁבָּת וְיוֹם טוֹב</hebrew>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration>
            <israeli>sha|BAT ve|YOM tov</israeli>
            <orthographic>shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>shab|BAT ve|YOM tov</sephardic>
            <chabad>SHA|bos v&apos;YOYM toyv</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פְּסוּקֵי דְּזִמְרָה</hebrew>
          <english>Verses Of Praise</english>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
        </topic>
        <printPages>342-343</printPages>
        <correlativePages>192</correlativePages>
      </header>
      <body>
        <body>
          <type>Annotation</type>
          <text>God will eventually punish the wicked and reward the righteous</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת:
טוֹב לְהֹדוֹת לַיהוָה,
וּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן: לְהַגִּיד
בַּבֹּקֶר חַסְדֶּךָ, וֶאֱמוּנָתְךָ
בַּלֵּילוֹת: עֲלֵי עָשׂוֹר וַעֲלֵי
נָבֶל, עֲלֵי הִגָּיוֹן בְּכִנּוֹר: כִּי
שִׂמַּחְתַּנִי יְהֹוָה בְּפָעֳלֶךָ, בְּמַעֲשֵׂי
יָדֶיךָ אֲרַנֵּן:
מַה גָּדְלוּ מַעֲשֶׂיךָ יְהֹוָה, מְאֹד
עָמְקוּ מַחְשְׁבֹתֶיךָ: אִישׁ בַּעַר
לֹא יֵדָע, וּכְסִיל לֹא יָבִין אֶת
זֹאת: בִּפְרֹחַ רְשָׁעִים כְּמוֹ עֵשֶׂב,
וַיָּצִיצוּ כָּל פֹּעֲלֵי אָוֶן, לְהִשָּׁמְדָם
עֲדֵי עַד: וְאַתָּה מָרוֹם לְעֹלָם
יְהֹוָה: כִּי הִנֵּה אֹיְבֶיךָ יְהֹוָה, כִּי הִנֵּה
אֹיְבֶיךָ יֹאבֵדוּ, יִתְפָּרְדוּ כָּל
פֹּעֲלֵי אָוֶן: וַתָּרֶם כִּרְאֵים קַרְנִי,
בַּלֹּתִי בְּשֶׁמֶן רַעֲנָן: וַתַּבֵּט עֵינִי
בְּשׁוּרָי, בַּקָּמִים עָלַי מְרֵעִים,
תִּשְׁמַעְנָה אָזְנָי:
צַדִּיק כַּתָּמָר יִפְרָח, כְּאֶרֶז
בַּלְּבָנוֹן יִשְׂגֶּה: שְׁתוּלִים בְּבֵית
יְהֹוָה, בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ:
עוֹד יְנוּבוּן בְּשֵׂיבָה, דְּשֵׁנִים
וְרַעֲנַנִּים יִהְיוּ: לְהַגִּיד כִּי יָשָׁר
יְהֹוָה, צוּרִי וְלֹא עַוְלָתָה בּוֹ:</hebrew>
          <english>מִזְמוֹר The following is a &lt;b&gt;musical prayer&lt;/b&gt; for the Levites to sing in the Holy Temple &lt;b&gt;on the day of Shabbat. It is good to praise You, Lord, and to sing to Your name, most high&lt;/b&gt; God. It is good to speak about &lt;b&gt;Your kindness in the morning and Your trustworthiness in the nights.&lt;/b&gt; I will praise &lt;b&gt;You with a ten-stringed&lt;/b&gt; instrument &lt;b&gt;and with a lyre, and with singing&lt;/b&gt; accompanied by a &lt;b&gt;harp. For You, Lord, have made me happy through Your&lt;/b&gt; miraculous &lt;b&gt;deeds. I sing with joy&lt;/b&gt; when I see the great &lt;b&gt;acts&lt;/b&gt; that &lt;b&gt;Your hands do.&lt;/b&gt; &lt;b&gt;Lord, how great are the things You do! Your thoughts are very deep. A wild man cannot know, and a foolish person cannot understand the following:&lt;/b&gt; the reason why the &lt;b&gt;wicked&lt;/b&gt; sprout and grow &lt;b&gt;like grass, and all those who do evil blossom, is only to be destroyed&lt;/b&gt; later on, &lt;b&gt;forever. Lord, You are exalted forever. Indeed, Lord, Your enemies—indeed, Your enemies—will be destroyed. All those who sin will be scattered&lt;/b&gt; and destroyed. But the righteous will be able to say, &lt;b&gt;You&lt;/b&gt; have &lt;b&gt;increased my strength;&lt;/b&gt; You have made me as strong &lt;b&gt;as a wild ox.&lt;/b&gt; You have given me many luxuries; &lt;b&gt;I am&lt;/b&gt; even &lt;b&gt;smeared with fresh oil. My eyes have seen&lt;/b&gt; the downfall of my enemies &lt;b&gt;who would watch me. My ears have heard&lt;/b&gt; the downfall of the &lt;b&gt;wicked who have risen up against me.&lt;/b&gt; &lt;b&gt;The righteous will blossom&lt;/b&gt; and bear children as a &lt;b&gt;palm&lt;/b&gt; tree bears fruits. They will &lt;b&gt;grow&lt;/b&gt; tall &lt;b&gt;like a cedar&lt;/b&gt; tree &lt;b&gt;in Lebanon.&lt;/b&gt; They will be &lt;b&gt;planted&lt;/b&gt; in the Holy Temple, &lt;b&gt;the house of the Lord,&lt;/b&gt; and they will study Torah there. &lt;b&gt;They will blossom in the Lord&apos;s courtyards&lt;/b&gt; in the Holy Temple. They &lt;b&gt;will still be fruitful when&lt;/b&gt; they are &lt;b&gt;old;&lt;/b&gt; they will &lt;b&gt;remain energetic and fresh.&lt;/b&gt; These things will tell people &lt;b&gt;that the Lord is fair. He is my strength and there is no injustice in Him.&lt;/b&gt;</english>
          <transliteration>
            <israeli>miz|MOR shir le|YOM ha|sha|BAT:
tov le|ho|DOT la|do|NAI,
u|le|za|MER le|shim|CHA el|YON: le|ha|GID
ba|BO|ker chas|DE|cha, ve-e|mu|nat|CHA
ba|lei|LOT: a|LEI a|SOR va-a|LEI
na|VEL, a|LEI hi|ga|YON b&apos;chi|NOR: ki
si|mach|ta|NI a|do|NAI b&apos;fo-o|LE|cha, b&apos;ma-a|SEI
ya|DE|cha a|ra|NEN:
mah god|LU ma-a|SE|cha a|do|NAI, me-OD
a|me|KU mach|she|vo|TE|cha: ish ba-AR
lo ye|DA, uch|SIL lo ya|VIN et
zot: bif|ROACH re|sha-IM k&apos;MO E|sev,
va|ya|tzi|TZU kol po-a|LEI a|VEN, le|hi|sha|me|DAM
a|DEI ad: ve-a|TAH ma|ROM le-o|LAM
a|do|NAI: ki hi|NEH oy|VE|cha a|do|NAI, ki hi|NEH
oy|VE|cha yo|ve|DU, yit|pa|re|DU kol
po-a|LEI a|VEN: va|ta|REM kir|EIM kar|NI,
ba|lo|TI b&apos;SHE|men ra-a|NAN: va|ta|BET ei|NI
b&apos;shu|RAI, ba|ka|MIM a|LAI me|re-IM,
tish|ma|NAH oz|NAI:
tza|DIK ka|ta|MAR yif|RACH, ke-E|rez
ba|le|va|NON yis|GEH: sh&apos;tu|LIM be|VEIT
a|do|NAI, b&apos;chatz|ROT e|lo|HEI|nu yaf|ri|CHU:
od ye|nu|VUN b&apos;sei|VAH, d&apos;she|NIM
ve|ra-a|na|NIM yih|YU: le|ha|GID ki ya|SHAR
a|do|NAI, tzu|RI ve|LO av|la|TAH bo:</israeli>
            <orthographic>miz|MOR shir le|YOM has|shab|BATH:
ṭov le|ho|DHOTH la|do|NAI,
u|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GIDH
bab|BO|qer ḥas|DE|kha, ve|ʾe|mu|na|the|KHA
bal|le|LOTH: ʿa|LE ʿa|śOR va|ʿa|LE
na|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki
śim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|śE
ya|DHE|kha ʾa|ran|NEN:
mah godh|LU ma|ʿa|śE|kha a|do|NAI, me|ʾODH
ʿa|me|QU maḥ|she|vo|THE|kha: ʾish ba|ʿAR
loʾ ye|DHAʿ, u|khe|SIL loʾ ya|VIN ʾeth
zoʾth: bif|ROAḥ re|sha|ʿIM ke|MO ʿE|śev,
vay|ya|tzi|TZU kol po|ʿa|LE ʾa|VEN, le|his|sha|me|DHAM
ʿa|DHE ʿadh: ve|ʾat|TAH ma|ROM le|ʿo|LAM
a|do|NAI: ki hin|NEH ʾo|ye|VE|kha a|do|NAI, ki hin|NEH
ʾo|ye|VE|kha yoʾ|ve|DHU, yith|pa|re|DHU kol
po|ʿa|LE ʾa|VEN: vat|ta|REM kir|ʾEM qar|NI,
bal|lo|THI be|SHE|men ra|ʿa|NAN: vat|tab|BEṭ ʿe|NI
be|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM,
tish|maʿ|NAH ʾoz|NAI:
tzad|DIQ kat|ta|MAR yif|RAḥ, ke|ʾE|rez
bal|le|va|NON yiś|GEH: she|thu|LIM be|VETH
a|do|NAI, be|ḥatz|ROTH ʾe|lo|HE|nu yaf|ri|ḥU:
ʿodh ye|nu|VUN be|śe|VAH, de|she|NIM
ve|ra|ʿa|nan|NIM yih|YU: le|hag|GIDH ki ya|SHAR
a|do|NAI, tzu|RI ve|LOʾ ʿav|la|THAH bo:</orthographic>
            <sephardic>miz|MOR shir le|YOM has|shab|BAT:
tov le|ho|DOT la|do|NAI,
u|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GID
bab|BO|qer ḥas|DE|kha, ve|e|mu|na|te|KHA
bal|le|LOT: ʿa|LE ʿa|SOR va|ʿa|LE
na|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki
sim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|SE
ya|DE|kha a|ran|NEN:
mah god|LU ma|ʿa|SE|kha a|do|NAI, me|OD
ʿa|me|QU maḥ|she|vo|TE|kha: ish ba|ʿAR
lo ye|DAʿ, u|khe|SIL lo ya|VIN et
zot: bif|ROAḥ re|sha|ʿIM ke|MO ʿE|sev,
vay|ya|tzi|TZU kol po|ʿa|LE a|VEN, le|his|sha|me|DAM
ʿa|DE ʿad: ve|at|TAH ma|ROM le|ʿo|LAM
a|do|NAI: ki hin|NEH o|ye|VE|kha a|do|NAI, ki hin|NEH
o|ye|VE|kha yo|ve|DU, yit|pa|re|DU kol
po|ʿa|LE a|VEN: vat|ta|REM kir|EM qar|NI,
bal|lo|TI be|SHE|men ra|ʿa|NAN: vat|tab|BET ʿe|NI
be|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM,
tish|maʿ|NAH oz|NAI:
tzad|DIQ kat|ta|MAR yif|RAḥ, ke|E|rez
bal|le|va|NON yis|GEH: she|tu|LIM be|VET
a|do|NAI, be|ḥatz|ROT e|lo|HE|nu yaf|ri|ḥU:
ʿod ye|nu|VUN be|se|VAH, de|she|NIM
ve|ra|ʿa|nan|NIM yih|YU: le|hag|GID ki ya|SHAR
a|do|NAI, tzu|RI ve|LO ʿav|la|TAH bo:</sephardic>
            <chabad>miz|MOYR shir l&apos;YOYM ha|sha|BOS:
toyv l&apos;hoy|DOYS la|do|NOY,
ul&apos;|za|MEIR l&apos;shim|CHO el|YOYN: l&apos;ha|GID
ba|BOY|ker chas|DE|cho, ve-e|mu|nos&apos;|CHO
ba|lei|LOYS: a|LEI o|SOYR va-a|LEI
no|VEL, a|LEI hi|go|YOYN b&apos;chi|NOYR: ki
si|mach|ta|NI a|do|NOY b&apos;fo-o|LE|cho, b&apos;ma-a|SEI
yo|DE|cho a|ra|NEIN:
mah god|LU ma-a|SE|cho a|do|NOY, m&apos;OYD
om&apos;|KU mach|sh&apos;voy|SE|cho: ish ba-AR
loy yei|DO, uch&apos;|SIL loy yo|VIN es
zoys: bif|ROYACH r&apos;sho-IM k&apos;MOY EI|sev,
va|yo|tzi|TZU kol poy-a|LEI o|VEN, l&apos;hi|shom&apos;|DOM
a|DEI ad: v&apos;a|TOH mo|ROYM l&apos;oy|LOM
a|do|NOY: ki hi|NEIH oyy&apos;|VE|cho a|do|NOY, ki hi|NEIH
oyy&apos;|VE|cho yoy|vei|DU, yis|por&apos;|DU kol
poy-a|LEI o|VEN: va|to|REM kir|EIM kar|NI,
ba|loy|SI b&apos;SHE|men ra-a|NON: va|ta|BEIT ei|NI
b&apos;shu|ROY, ba|ko|MIM o|LAI m&apos;rei-IM,
tish|ma|NOH oz|NOY:
tza|DIK ka|to|MOR yif|ROCH, k&apos;E|rez
bal&apos;|vo|NOYN yis|GEH: sh&apos;su|LIM b&apos;VEIS
a|do|NOY, b&apos;chatz|ROYS e|loy|HEI|nu yaf|ri|CHU:
oyd y&apos;nu|VUN b&apos;sei|VOH, d&apos;shei|NIM
v&apos;ra-a|na|NIM yih|YU: l&apos;ha|GID ki yo|SHOR
a|do|NOY, tzu|RI v&apos;LOY av|lo|SOH boy:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>Everyone will acknowledge God as king when the Redemption arrives</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ, לָבֵשׁ יְהֹוָה עֹז
הִתְאַזָּר, אַף תִּכּוֹן תֵּבֵל בַּל
תִּמּוֹט:&lt;sup&gt;1&lt;/sup&gt; נָכוֹן כִּסְאֲךָ מֵאָז, מֵעוֹלָם
אָתָּה: נָשְׂאוּ נְהָרוֹת יְהֹוָה, נָשְׂאוּ
נְהָרוֹת קוֹלָם, יִשְׂאוּ נְהָרוֹת דָּכְיָם:
מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים
מִשְׁבְּרֵי יָם, אַדִּיר בַּמָּרוֹם יְהֹוָה:
עֵדֹתֶיךָ נֶאֶמְנוּ מְאֹד, לְבֵיתְךָ
נַאֲוָה קֹדֶשׁ, יְהֹוָה לְאֹרֶךְ יָמִים:</hebrew>
          <english>יְהֹוָה When the Redemption arrives, everyone will recognize and proclaim: &lt;b&gt;The Lord has been the king&lt;/b&gt; all along, and &lt;b&gt;He has worn&lt;/b&gt; His &lt;b&gt;majestic&lt;/b&gt; robes. &lt;b&gt;The Lord has dressed Himself—He has dressed Himself with strength;&lt;/b&gt; He has &lt;b&gt;also made the world a secure place&lt;/b&gt; that &lt;b&gt;will never falter,&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; because there will be no more wars or destruction. Some people will only recognize this after the final Redemption. The truth, however, is that &lt;b&gt;Your throne has been standing strong&lt;/b&gt; since the beginning of time, and &lt;b&gt;You have&lt;/b&gt; existed &lt;b&gt;forever,&lt;/b&gt; even before You created the universe. Lord, during exile, &lt;b&gt;the rivers—&lt;/b&gt;Your enemies, who rage like mighty rivers—&lt;b&gt;have risen against us—the rivers have raised their voice. The rivers raise their powerful waves&lt;/b&gt; and threaten to destroy us. But more powerful &lt;b&gt;than the roars of many waters and&lt;/b&gt; more powerful than the &lt;b&gt;mighty waves of the sea is the Lord, Who is powerful in&lt;/b&gt; heaven, high above. &lt;b&gt;Your testimonies&lt;/b&gt; regarding the final Redemption are very &lt;b&gt;trustworthy. Your house, Lord,&lt;/b&gt; the Third Temple, will be &lt;b&gt;beautiful with holiness&lt;/b&gt; and it will last &lt;b&gt;forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|do|NAI ma|LACH ge|UT la|VESH, la|VESH a|do|NAI oz
hit|a|ZAR, af ti|KON te|VEL bal
ti|MOT: na|CHON kis|a|CHA me-AZ, me-o|LAM
a|TAH: na|se|U ne|ha|ROT a|do|NAI, na|se|U
ne|ha|ROT ko|LAM, yis|U ne|ha|ROT doch|YAM:
mi|ko|LOT MA|yim ra|BIM a|di|RIM
mish|be|REI yam, a|DIR ba|ma|ROM a|do|NAI:
e|do|TE|cha ne-em|NU me-OD, le|veit|CHA
na-a|VAH KO|desh, a|do|NAI le-O|rech ya|MIM:</israeli>
            <orthographic>a|do|NAI ma|LAKH ge|ʾUTH la|VESH, la|VESH a|do|NAI ʿoz
hith|ʾaz|ZAR, ʾaf tik|KON te|VEL bal
tim|MOṭ: na|KHON kis|ʾa|KHA me|ʾAZ, me|ʿo|LAM
ʾat|TAH: na|śe|ʾU ne|ha|ROTH a|do|NAI, na|śe|ʾU
ne|ha|ROTH qo|LAM, yiś|ʾU ne|ha|ROTH dokh|YAM:
miq|qo|LOTH MA|yim rab|BIM ʾad|di|RIM
mish|be|RE yam, ʾad|DIR bam|ma|ROM a|do|NAI:
ʿe|dho|THE|kha ne|ʾem|NU me|ʾODH, le|ve|the|KHA
na|ʾa|VAH QO|dhesh, a|do|NAI le|ʾO|rekh ya|MIM:</orthographic>
            <sephardic>a|do|NAI ma|LAKH ge|UT la|VESH, la|VESH a|do|NAI ʿoz
hit|az|ZAR, af tik|KON te|VEL bal
tim|MOT: na|KHON kis|a|KHA me|AZ, me|ʿo|LAM
at|TAH: na|se|U ne|ha|ROT a|do|NAI, na|se|U
ne|ha|ROT qo|LAM, yis|U ne|ha|ROT dokh|YAM:
miq|qo|LOT MA|yim rab|BIM ad|di|RIM
mish|be|RE yam, ad|DIR bam|ma|ROM a|do|NAI:
ʿe|do|TE|kha ne|em|NU me|OD, le|ve|te|KHA
na|a|VAH QO|desh, a|do|NAI le|O|rekh ya|MIM:</sephardic>
            <chabad>a|do|NOY mo|LOCH gei|US lo|VEISH, lo|VEISH a|do|NOY oyz
his|a|ZOR, af ti|KOYN tei|VEIL bal
ti|MOYT: no|CHOYN kis|a|CHO mei-OZ, mei-oy|LOM
o|TOH: nos&apos;|U n&apos;ho|ROYS a|do|NOY, nos&apos;|U
n&apos;ho|ROYS koy|LOM, yis|U n&apos;ho|ROYS doch|YOM:
mi|koy|LOYS MA|yim ra|BIM a|di|RIM
mish|b&apos;REI yom, a|DIR ba|mo|ROYM a|do|NOY:
ei|doy|SE|cho ne-em|NU m&apos;OYD, l&apos;veis&apos;|CHO
na-a|VOH KOY|desh, a|do|NOY l&apos;OY|rech yo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God is King and rules over the entire universe</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהִי כְבוֹד יְהֹוָה לְעוֹלָם, יִשְׂמַח
יְהֹוָה בְּמַעֲשָׂיו:&lt;sup&gt;2&lt;/sup&gt; יְהִי שֵׁם יְהֹוָה
מְבֹרָךְ, מֵעַתָּה וְעַד עוֹלָם:
מִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ,
מְהֻלָּל שֵׁם יְהֹוָה: רָם עַל כָּל
גּוֹיִם | יְהֹוָה, עַל הַשָּׁמַיִם כְּבוֹדוֹ:
יְהֹוָה, שִׁמְךָ לְעוֹלָם, יְהֹוָה, זִכְרְךָ
לְדֹר וָדֹר: יְהֹוָה בַּשָּׁמַיִם הֵכִין
כִּסְאוֹ, וּמַלְכוּתוֹ בַּכֹּל מָשָׁלָה:&lt;sup&gt;3&lt;/sup&gt;</hebrew>
          <english>יְהִי &lt;b&gt;May the Lord&apos;s glory&lt;/b&gt; last &lt;b&gt;forever. May&lt;/b&gt; the Lord always &lt;b&gt;be happy with His works&lt;/b&gt; of creation.&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;May the Lord&apos;s name be blessed&lt;/b&gt; by all creations, now and &lt;b&gt;forever. From&lt;/b&gt; the people who live in the east where &lt;b&gt;the sun rises, to&lt;/b&gt; the people who live in the west where &lt;b&gt;it sets—the Lord&apos;s name is praised&lt;/b&gt; by all of them. &lt;b&gt;The Lord is exalted above all nations.&lt;/b&gt; God&apos;s glory is &lt;b&gt;above the heavens. Lord, Your name is everlasting. Lord, Your name is remembered forever,&lt;/b&gt; throughout &lt;b&gt;all generations. The Lord has set up His throne in heaven, and His kingdom rules over everything.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt;</english>
          <transliteration>
            <israeli>ye|HI ch&apos;VOD a|do|NAI le-o|LAM, yis|MACH
a|do|NAI b&apos;ma-a|SAV: ye|HI shem a|do|NAI
me|vo|RACH, me-a|TAH ve-AD o|LAM:
mi|miz|RACH SHE|mesh ad me|vo-O,
me|hu|LAL shem a|do|NAI: ram al kol
go|YIM | a|do|NAI, al ha|sha|MA|yim k&apos;vo|DO:
a|do|NAI, shim|CHA le-o|LAM, a|do|NAI, zich|re|CHA
le|DOR va|DOR: a|do|NAI ba|sha|MA|yim he|CHIN
kis|O, u|mal|chu|TO ba|KOL ma|sha|LAH:</israeli>
            <orthographic>ye|HI khe|VODH a|do|NAI le|ʿo|LAM, yiś|MAḥ
a|do|NAI be|ma|ʿa|śAV: ye|HI shem a|do|NAI
me|vo|RAKH, me|ʿat|TAH ve|ʿADH ʿo|LAM:
mim|miz|RAḥ SHE|mesh ʿadh me|vo|ʾO,
me|hul|LAL shem a|do|NAI: ram ʿal kol
go|YIM | a|do|NAI, ʿal has|sha|MA|yim ke|vo|DHO:
a|do|NAI, shim|KHA le|ʿo|LAM, a|do|NAI, zikh|re|KHA
le|DHOR va|DHOR: a|do|NAI bas|sha|MA|yim he|KHIN
kis|ʾO, u|mal|khu|THO bak|KOL ma|sha|LAH:</orthographic>
            <sephardic>ye|HI khe|VOD a|do|NAI le|ʿo|LAM, yis|MAḥ
a|do|NAI be|ma|ʿa|SAV: ye|HI shem a|do|NAI
me|vo|RAKH, me|ʿat|TAH ve|ʿAD ʿo|LAM:
mim|miz|RAḥ SHE|mesh ʿad me|vo|O,
me|hul|LAL shem a|do|NAI: ram ʿal kol
go|YIM | a|do|NAI, ʿal has|sha|MA|yim ke|vo|DO:
a|do|NAI, shim|KHA le|ʿo|LAM, a|do|NAI, zikh|re|KHA
le|DOR va|DOR: a|do|NAI bas|sha|MA|yim he|KHIN
kis|O, u|mal|khu|TO bak|KOL ma|sha|LAH:</sephardic>
            <chabad>y&apos;HI ch&apos;VOYD a|do|NOY l&apos;oy|LOM, yis|MACH
a|do|NOY b&apos;ma-a|SOV: y&apos;HI sheim a|do|NOY
m&apos;voy|ROCH, mei-a|TOH v&apos;AD oy|LOM:
mi|miz|RACH SHE|mesh ad m&apos;voy-OY,
m&apos;hu|LOL sheim a|do|NOY: rom al kol
goy|YIM | a|do|NOY, al ha|sho|MA|yim k&apos;voy|DOY:
a|do|NOY, shim|CHO l&apos;oy|LOM, a|do|NOY, zich|r&apos;CHO
l&apos;DOYR vo|DOYR: a|do|NOY ba|sho|MA|yim hei|CHIN
kis|OY, u|mal|chu|SOY ba|KOYL mo|sho|LOH:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 God has “clothed” Himself in order for the “world to be established firmly”—He has concealed His holy energy, allowing only a little to be revealed, so that the world can exist.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>We mention that God has dressed Himself twice: The first time, He has dressed Himself with “majesty” (kingship); the second time, He has dressed Himself with “might.” The Midrash explains that “might” refers to the Torah. Accordingly, God has two “layers” of spiritual clothing. Kingship is His outer layer—it is the way He relates to the world in general. Torah is His inner layer—it is the way He connects to the Jewish Nation specifically.</text>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The word מַעֲשָׂיו comes from the same root as the word לַעֲשׂוֹת (to make), which can be interpreted as לְתַקֵּן – to fix. God is happy with “His works of creation” when they “fix” this world and make it a dwelling place for Him.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 God rules over everything, even things that are evil and rebel against Him. His rulership over them is called מָשְׁלָה, which can be translated as “dictatorship,” because it is forced upon them against their will.</text>
          <marker>3</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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