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  <title>Verses Of Praise</title>
  <summary>Verses Of Praise, pages 344-345, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Verses Of Praise</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>344-345-344-345-shabbat-festival-day-verses-of-praise</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Verses Of Praise</topic>
      <printPages>344-345</printPages>
      <pdfPages>344-345</pdfPages>
      <header>
        <section>
          <hebrew>שַׁבָּת וְיוֹם טוֹב</hebrew>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration>
            <israeli>sha|BAT ve|YOM tov</israeli>
            <orthographic>shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>shab|BAT ve|YOM tov</sephardic>
            <chabad>SHA|bos v&apos;YOYM toyv</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>פְּסוּקֵי דְּזִמְרָה</hebrew>
          <english>Verses Of Praise</english>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
        </topic>
        <printPages>344-345</printPages>
        <correlativePages>193</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>יִשְׂמְחוּ הַשָּׁמַיִם וְתָגֵל
הָאָרֶץ, וְיֹאמְרוּ בַגּוֹיִם יְהֹוָה
מָלָךְ: יְהֹוָה מָלָךְ, יְהֹוָה מָלָךְ, יְהֹוָה
יִמְלֹךְ לְעוֹלָם וָעֶד: יְהֹוָה מֶלֶךְ
עוֹלָם וָעֶד, אָבְדוּ גוֹיִם
מֵאַרְצוֹ: יְהֹוָה הֵפִיר עֲצַת גּוֹיִם,
הֵנִיא מַחְשְׁבוֹת עַמִּים:&lt;sup&gt;1&lt;/sup&gt; רַבּוֹת
מַחֲשָׁבוֹת בְּלֶב אִישׁ, וַעֲצַת יְהֹוָה
הִיא תָקוּם: עֲצַת יְהֹוָה לְעוֹלָם
תַּעֲמֹד, מַחְשְׁבוֹת לִבּוֹ לְדֹר
וָדֹר: כִּי הוּא אָמַר וַיֶּהִי, הוּא
צִוָּה וַיַּעֲמֹד:</hebrew>
          <english>When the Redemption arrives, &lt;b&gt;the heavens will be happy and the earth will rejoice. The nations will say, &quot;The Lord has&lt;/b&gt; always &lt;b&gt;been King!&quot; The Lord is King, the Lord was&lt;/b&gt; always &lt;b&gt;King, and the Lord will&lt;/b&gt; always &lt;b&gt;be King, forever and ever. The Lord is King forever and ever. Nations have disappeared from&lt;/b&gt; earth, God&apos;s land. &lt;b&gt;The Lord has canceled the&lt;/b&gt; evil &lt;b&gt;ideas of the nations&lt;/b&gt; who wanted to harm the Jewish Nation; &lt;b&gt;He has ruined the&lt;/b&gt; evil &lt;b&gt;plans of the nations.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;There are many thoughts in the heart of a person&lt;/b&gt;—a person might think that he knows best, but only &lt;b&gt;the advice of the Lord lasts forever. The Lord&apos;s advice lasts forever; the thoughts&lt;/b&gt; and &lt;b&gt;plans&lt;/b&gt; that are in &lt;b&gt;His heart&lt;/b&gt; are carried out &lt;b&gt;throughout all generations.&lt;/b&gt; For &lt;b&gt;He spoke,&lt;/b&gt; and the universe &lt;b&gt;came into being; He commanded&lt;/b&gt; that the universe should exist, and it &lt;b&gt;has continued to exist&lt;/b&gt; forever.</english>
          <transliteration>
            <israeli>yis|me|CHU ha|sha|MA|yim ve|ta|GEL
ha-a|RETZ, ve|yo|m|RU va|go|YIM a|do|NAI
ma|LACH: a|do|NAI ma|LACH, a|do|NAI ma|LACH, a|do|NAI
yim|LOCH le-o|LAM va-ED: a|do|NAI ME|lech
o|LAM va-ED, av|DU go|YIM
me-ar|TZO: a|do|NAI he|FIR a|TZAT go|YIM,
he|NI mach|she|VOT a|MIM: ra|BOT
ma|cha|sha|VOT b&apos;LEV ish, va-a|TZAT a|do|NAI
hi ta|KUM: a|TZAT a|do|NAI le-o|LAM
ta-a|MOD, mach|she|VOT li|BO le|DOR
va|DOR: ki hu a|MAR va|ye|HI, hu
tzi|VAH va|ya-a|MOD:</israeli>
            <orthographic>yiś|me|ḥU has|sha|MA|yim ve|tha|GHEL
ha|ʾa|RETZ, ve|yo|ʾm|RU vag|go|YIM a|do|NAI
ma|LAKH: a|do|NAI ma|LAKH, a|do|NAI ma|LAKH, a|do|NAI
yim|LOKH le|ʿo|LAM va|ʿEDH: a|do|NAI ME|lekh
ʿo|LAM va|ʿEDH, ʾa|ve|DHU gho|YIM
me|ʾar|TZO: a|do|NAI he|FIR ʿa|TZATH go|YIM,
he|NIʾ maḥ|she|VOTH ʿam|MIM: rab|BOTH
ma|ḥa|sha|VOTH be|LEV ʾish, va|ʿa|TZATH a|do|NAI
hiʾ tha|QUM: ʿa|TZATH a|do|NAI le|ʿo|LAM
ta|ʿa|MODH, maḥ|she|VOTH lib|BO le|DHOR
va|DHOR: ki huʾ ʾa|MAR vay|ye|HI, huʾ
tziv|VAH vay|ya|ʿa|MODH:</orthographic>
            <sephardic>yis|me|ḥU has|sha|MA|yim ve|ta|GEL
ha|a|RETZ, ve|yo|m|RU vag|go|YIM a|do|NAI
ma|LAKH: a|do|NAI ma|LAKH, a|do|NAI ma|LAKH, a|do|NAI
yim|LOKH le|ʿo|LAM va|ʿED: a|do|NAI ME|lekh
ʿo|LAM va|ʿED, a|ve|DU go|YIM
me|ar|TZO: a|do|NAI he|FIR ʿa|TZAT go|YIM,
he|NI maḥ|she|VOT ʿam|MIM: rab|BOT
ma|ḥa|sha|VOT be|LEV ish, va|ʿa|TZAT a|do|NAI
hi ta|QUM: ʿa|TZAT a|do|NAI le|ʿo|LAM
ta|ʿa|MOD, maḥ|she|VOT lib|BO le|DOR
va|DOR: ki hu a|MAR vay|ye|HI, hu
tziv|VAH vay|ya|ʿa|MOD:</sephardic>
            <chabad>yis|m&apos;CHU ha|sho|MA|yim v&apos;so|GEIL
ho-o|RETZ, v&apos;yoy|m|RU va|goy|YIM a|do|NOY
mo|LOCH: a|do|NOY mo|LOCH, a|do|NOY mo|LOCH, a|do|NOY
yim|LOYCH l&apos;oy|LOM vo-ED: a|do|NOY ME|lech
oy|LOM vo-ED, ov&apos;|DU goy|YIM
mei-ar|TZOY: a|do|NOY hei|FIR a|TZAS goy|YIM,
hei|NI mach|sh&apos;VOYS a|MIM: ra|BOYS
ma|cha|sho|VOYS b&apos;LEV ish, va-a|TZAS a|do|NOY
hi so|KUM: a|TZAS a|do|NOY l&apos;oy|LOM
ta-a|MOYD, mach|sh&apos;VOYS li|BOY l&apos;DOYR
vo|DOYR: ki hu o|MAR va|ye|HI, hu
tzi|VOH va|ya-a|MOYD:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>כִּי בָחַר יְהֹוָה בְּצִיּוֹן,&lt;sup&gt;2&lt;/sup&gt; אִוָּהּ
לְמוֹשָׁב לוֹ: כִּי יַעֲקֹב בָּחַר
לוֹ יָהּ, יִשְׂרָאֵל לִסְגֻלָּתוֹ: כִּי,
לֹא יִטֹּשׁ יְהֹוָה עַמּוֹ, וְנַחֲלָתוֹ לֹא
יַעֲזֹב: וְהוּא רַחוּם יְכַפֵּר עָוֹן
וְלֹא יַשְׁחִית, וְהִרְבָּה לְהָשִׁיב
אַפּוֹ, וְלֹא יָעִיר כָּל חֲמָתוֹ:
יְהֹוָה&lt;sup&gt;3&lt;/sup&gt; הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ
בְּיוֹם קָרְאֵנוּ:&lt;sup&gt;3&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;The Lord chose His city Zion&lt;/b&gt; (Jerusalem).&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;He wanted&lt;/b&gt; the Temple in Jerusalem as His home. &lt;b&gt;God chose&lt;/b&gt; the Children of Jacob to be &lt;b&gt;His&lt;/b&gt; nation—He chose the Children of Israel &lt;b&gt;as His beloved treasure. The Lord will not abandon His people; He will not leave His inheritance,&lt;/b&gt; the Jewish Nation. &lt;b&gt;God is merciful and forgives&lt;/b&gt; our sins; &lt;b&gt;He does not destroy&lt;/b&gt; us because of them. &lt;b&gt;Many times He turns anger&lt;/b&gt; away from us, &lt;b&gt;and He does not stir up all of His anger. Save us, Lord;&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; may the King of the universe &lt;b&gt;answer us on the day we call out to Him.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ki va|CHAR a|do|NAI b&apos;tzi|YON, i|VAH
le|mo|SHAV lo: ki ya-a|KOV ba|CHAR
lo yah, yis|ra-EL lis|gu|la|TO: ki,
lo yi|TOSH a|do|NAI a|MO, ve|na|cha|la|TO lo
ya-a|ZOV: ve|HU ra|CHUM ye|cha|PER a|VON
ve|LO yash|CHIT, ve|hir|BAH le|ha|SHIV
a|PO, ve|LO ya-IR kol cha|ma|TO:
a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu
b&apos;YOM kor|E|nu:</israeli>
            <orthographic>ki va|ḥAR a|do|NAI be|tziy|YON, ʾiv|VAH
le|mo|SHAV lo: ki ya|ʿa|QOV ba|ḥAR
lo yah, yiś|ra|ʾEL lis|ghul|la|THO: ki,
loʾ yiṭ|ṭOSH a|do|NAI ʿam|MO, ve|na|ḥa|la|THO loʾ
ya|ʿa|ZOV: ve|HUʾ ra|ḥUM ye|khap|PER ʿa|VON
ve|LOʾ yash|ḥITH, ve|hir|BAH le|ha|SHIV
ʾap|PO, ve|LOʾ ya|ʿIR kol ḥa|ma|THO:
a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu
be|YOM qor|ʾE|nu:</orthographic>
            <sephardic>ki va|ḥAR a|do|NAI be|tziy|YON, iv|VAH
le|mo|SHAV lo: ki ya|ʿa|QOV ba|ḥAR
lo yah, yis|ra|EL lis|gul|la|TO: ki,
lo yit|TOSH a|do|NAI ʿam|MO, ve|na|ḥa|la|TO lo
ya|ʿa|ZOV: ve|HU ra|ḥUM ye|khap|PER ʿa|VON
ve|LO yash|ḥIT, ve|hir|BAH le|ha|SHIV
ap|PO, ve|LO ya|ʿIR kol ḥa|ma|TO:
a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu
be|YOM qor|E|nu:</sephardic>
            <chabad>ki vo|CHAR a|do|NOY b&apos;tzi|YOYN, i|VOH
l&apos;moy|SHOV loy: ki ya-a|KOYV bo|CHAR
loy yoh, yis|ro-EIL lis|gu|lo|SOY: ki,
loy yi|TOYSH a|do|NOY a|MOY, v&apos;na|cha|lo|SOY loy
ya-a|ZOYV: v&apos;HU ra|CHUM y&apos;cha|PEIR o|VOYN
v&apos;LOY yash|CHIS, v&apos;hir|BOH l&apos;ho|SHIV
a|POY, v&apos;LOY yo-IR kol cha|mo|SOY:
a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu
b&apos;YOYM kor|EI|nu:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Concentrate intently the meaning. of the verse פּוֹתֵחַ אֶת יָדֶךָ in the following paragraph. If said without concentration repeat the verse with concentration. For transliteration, see page 942.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>We praise God&apos;s greatness</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ, עוֹד
יְהַלְלוּךָ סֶּלָה: אַשְׁרֵי
הָעָם שֶׁכָּכָה לּוֹ,&lt;sup&gt;4&lt;/sup&gt; אַשְׁרֵי הָעָם
שֶׁיְהֹוָה אֱלֹהָיו:</hebrew>
          <english>&lt;b&gt;Fortunate are those who dwell in Your house;&lt;/b&gt; fortunate are those who visit the Holy Temple. &lt;b&gt;They will praise You forever. Fortunate is the nation that such is their lot:&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; fortunate is the &lt;b&gt;nation whose God is the Lord.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ash|REI yosh|VEI vei|TE|cha, od
ye|ha|le|lu|CHA SE|lah: ash|REI
ha-AM she|ka|CHAH lo, ash|REI ha-AM
she-a|do|NAI e|lo|HAV:</israeli>
            <orthographic>ʾash|RE yo|she|VE ve|THE|kha, ʿodh
ye|ha|le|lu|KHA SE|lah: ʾash|RE
ha|ʿAM shek|ka|KHAH lo, ʾash|RE ha|ʿAM
she-a|do|NAI ʾe|lo|HAV:</orthographic>
            <sephardic>ash|RE yo|she|VE ve|TE|kha, ʿod
ye|ha|le|lu|KHA SE|lah: ash|RE
ha|ʿAM shek|ka|KHAH lo, ash|RE ha|ʿAM
she-a|do|NAI e|lo|HAV:</sephardic>
            <chabad>ash|REI yoysh&apos;|VEI vei|SE|cho, oyd
y&apos;hal&apos;|lu|CHO SE|loh: ash|REI
ho-OM she|ko|CHOH loy, ash|REI ho-OM
she-a|do|NOY e|loy|HOV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>תְּהִלָּה לְדָוִד, אֲרוֹמִמְךָ
אֱלֹהַי הַמֶּלֶךְ, וַאֲבָרֲכָה
שִׁמְךָ לְעוֹלָם וָעֶד: בְּכָל
יוֹם אֲבָרֲכֶךָּ, וַאֲהַלְלָה
שִׁמְךָ לְעוֹלָם וָעֶד: גָּדוֹל
יְהֹוָה וּמְהֻלָּל מְאֹד,&lt;sup&gt;5&lt;/sup&gt; וְלִגְדֻלָּתוֹ
אֵין חֵקֶר:&lt;sup&gt;6&lt;/sup&gt; דּוֹר לְדוֹר יְשַׁבַּח
מַעֲשֶׂיךָ, וּגְבוּרֹתֶיךָ יַגִּידוּ:
הֲדַר כְּבוֹד הוֹדֶךָ, וְדִבְרֵי
נִפְלְאֹתֶיךָ אָשִׂיחָה: וֶעֱזוּז
נוֹרְאֹתֶיךָ יֹאמֵרוּ, וּגְדֻלָּתְךָ
אֲסַפְּרֶנָּה: זֵכֶר רַב טוּבְךָ
יַבִּיעוּ, וְצִדְקָתְךָ יְרַנֵּנוּ:
חַנּוּן וְרַחוּם יְהֹוָה, אֶרֶךְ אַפַּיִם</hebrew>
          <english>The following is a song of praise composed by King David: &lt;b&gt;I will exalt You, my God, the King, and I will bless Your name forever and ever. I will bless You every day, and I will praise Your name forever and ever.&lt;/b&gt; However much I praise &lt;b&gt;the Lord,&lt;/b&gt; it will never be enough, because &lt;b&gt;He is so great and praised;&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; there is no limit to &lt;b&gt;His greatness.&lt;/b&gt;&lt;sup&gt;6&lt;/sup&gt; The older generation will praise &lt;b&gt;Your works&lt;/b&gt; of creation &lt;b&gt;to&lt;/b&gt; the younger generation &lt;b&gt;and tell&lt;/b&gt; them about &lt;b&gt;Your&lt;/b&gt; acts of strength. I, too, &lt;b&gt;will speak about the beauty of&lt;/b&gt; the universe You created and &lt;b&gt;the honor&lt;/b&gt; it brings &lt;b&gt;You,&lt;/b&gt; as well as the &lt;b&gt;wonders&lt;/b&gt; and miracles &lt;b&gt;You have done.&lt;/b&gt; The older generation &lt;b&gt;will tell&lt;/b&gt; the younger generation about &lt;b&gt;the might of Your awesome&lt;/b&gt; acts, and I will speak &lt;b&gt;about Your greatness. They will tell&lt;/b&gt; their children about &lt;b&gt;the memories of Your great&lt;/b&gt; goodness to them, &lt;b&gt;and they will sing&lt;/b&gt; to everyone about &lt;b&gt;Your righteousness. The Lord is gracious and merciful,&lt;/b&gt; even to those who don&apos;t deserve it. He &lt;b&gt;is slow to get angry&lt;/b&gt; and punish those who don&apos;t</english>
          <transliteration>
            <israeli>te|hi|LAH le|da|VID, a|ro|mim|CHA
e|lo|HAI ha|ME|lech, va-a|va|ra|CHAH
shim|CHA le-o|LAM va-ED: b&apos;CHOL
yom a|va|ra|CHE|ka, va-a|ha|le|LAH
shim|CHA le-o|LAM va-ED: ga|DOL
a|do|NAI u|me|hu|LAL me-OD, ve|lig|du|la|TO
ein CHE|ker: dor le|DOR ye|sha|BACH
ma-a|SE|cha, ug|vu|ro|TE|cha ya|gi|DU:
ha|DAR k&apos;VOD ho|DE|cha, ve|div|REI
nif|le-o|TE|cha a|si|CHAH: ve-e|ZUZ
no|re-o|TE|cha yo|me|RU, ug|du|lat|CHA
a|sap|re|NAH: ZE|cher rav tuv|CHA
ya|bi|U, ve|tzid|kat|CHA ye|ra|ne|NU:
cha|NUN ve|ra|CHUM a|do|NAI, E|rech a|pa|YIM</israeli>
            <orthographic>te|hil|LAH le|dha|VIDH, ʾa|ro|mim|KHA
ʾe|lo|HAI ham|ME|lekh, va|ʾa|va|ra|KHAH
shim|KHA le|ʿo|LAM va|ʿEDH: be|KHOL
yom ʾa|va|ra|KHEK|ka, va|ʾa|ha|le|LAH
shim|KHA le|ʿo|LAM va|ʿEDH: ga|DHOL
a|do|NAI u|me|hul|LAL me|ʾODH, ve|ligh|dhul|la|THO
ʾen ḥE|qer: dor le|DHOR ye|shab|BAḥ
ma|ʿa|śE|kha, u|ghe|vu|ro|THE|kha yag|gi|DHU:
ha|DHAR ke|VODH ho|DHE|kha, ve|dhiv|RE
nif|le|ʾo|THE|kha ʾa|śi|ḥAH: ve|ʿe|ZUZ
no|re|ʾo|THE|kha yoʾ|me|RU, u|ghe|dhul|la|the|KHA
ʾa|sap|pe|ren|NAH: ZE|kher rav ṭu|ve|KHA
yab|bi|ʿU, ve|tzidh|qa|the|KHA ye|ran|ne|NU:
ḥan|NUN ve|ra|ḥUM a|do|NAI, ʾE|rekh ʾap|pa|YIM</orthographic>
            <sephardic>te|hil|LAH le|da|VID, a|ro|mim|KHA
e|lo|HAI ham|ME|lekh, va|a|va|ra|KHAH
shim|KHA le|ʿo|LAM va|ʿED: be|KHOL
yom a|va|ra|KHEK|ka, va|a|ha|le|LAH
shim|KHA le|ʿo|LAM va|ʿED: ga|DOL
a|do|NAI u|me|hul|LAL me|OD, ve|lig|dul|la|TO
en ḥE|qer: dor le|DOR ye|shab|BAḥ
ma|ʿa|SE|kha, u|ge|vu|ro|TE|kha yag|gi|DU:
ha|DAR ke|VOD ho|DE|kha, ve|div|RE
nif|le|o|TE|kha a|si|ḥAH: ve|ʿe|ZUZ
no|re|o|TE|kha yo|me|RU, u|ge|dul|la|te|KHA
a|sap|pe|ren|NAH: ZE|kher rav tu|ve|KHA
yab|bi|ʿU, ve|tzid|qa|te|KHA ye|ran|ne|NU:
ḥan|NUN ve|ra|ḥUM a|do|NAI, E|rekh ap|pa|YIM</sephardic>
            <chabad>t&apos;hi|LOH l&apos;do|VID, a|roy|mim|CHO
e|loy|HAI ha|ME|lech, va-a|vo|ra|CHOH
shim|CHO l&apos;oy|LOM vo-ED: b&apos;CHOL
yoym a|vo|ra|CHE|ko, va-a|hal&apos;|LOH
shim|CHO l&apos;oy|LOM vo-ED: go|DOYL
a|do|NOY um&apos;|hu|LOL m&apos;OYD, v&apos;lig|du|lo|SOY
ein CHEI|ker: doyr l&apos;DOYR y&apos;sha|BACH
ma-a|SE|cho, ug&apos;|vu|roy|SE|cho ya|gi|DU:
ha|DAR k&apos;VOYD hoy|DE|cho, v&apos;div|REI
nif|l&apos;oy|SE|cho o|si|CHOH: ve-e|ZUZ
noyr&apos;-oy|SE|cho yoy|mei|RU, ug&apos;|du|los&apos;|CHO
a|sap&apos;|re|NOH: ZEI|cher rav tuv&apos;|CHO
ya|bi|U, v&apos;tzid|kos&apos;|CHO y&apos;ra|nei|NU:
cha|NUN v&apos;ra|CHUM a|do|NOY, E|rech a|pa|YIM</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 An alternative translation: &quot;prevented.&quot; There are times when God does not wait for people to make evil plans before canceling them; instead, He &quot;prevents&quot; them from having these evil thoughts in the first place. For this, too, we are obliged to thank Him.</text>
          <marker>1</marker>
          <attribution>Commentaries</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The word צִיּוֹן can also refer to the Jewish Nation. These verses can be read as one thought: the reason God created the universe and brought it into being is because He wanted His Divine Presence to rest among the Jewish Nation.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 The name of God mentioned here (הוי&quot;ה) represents God&apos;s supernatural power. We are asking God that even if it is impossible to save us according to the laws of nature, He should do so supernaturally.</text>
          <marker>3</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Literally, &quot;that this is so.&quot; The verse is telling us: Fortunate are the people who understand Torah concepts to the point that they can say, &quot;This is so.&quot; This means that they understand the concept well enough to be able to explain it to others without altering its true meaning or watering it down. They are able to say, &quot;This is it—this is the concept, without modification.&quot;</text>
          <marker>4</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 Although we cannot understand the full greatness of God, He is still &quot;very praised&quot; because His greatness is expressed in many ways and can be appreciated by all types of people, just as a wise teacher&apos;s greatness is expressed in his ability to teach many types of students.</text>
          <marker>5</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>6 God created all the worlds, both physical and spiritual, using just a small fraction of His powers—akin to a small drop of water from a huge ocean. When we consider this, we realize that His power is far beyond what we can imagine with our earthly minds, and that there is &quot;no limit to His greatness.&quot;</text>
          <marker>6</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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