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  <type>siddur-page</type>
  <title>Morning Prayer</title>
  <summary>Morning Prayer, pages 36-37, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>36-37-36-37-shacharit-for-weekdays-morning-prayer</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Morning Prayer</topic>
      <printPages>36-37</printPages>
      <pdfPages>36-37</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לְחוֹל</hebrew>
          <english>Shacharit for Weekdays</english>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>תְּפִלַּת שַׁחֲרִית</hebrew>
          <english>Morning Prayer</english>
          <transliteration>
            <israeli>t&apos;fi|LAT sha|cha|RIT</israeli>
            <orthographic>te|fil|LATH sha|ḥa|RITH</orthographic>
            <sephardic>te|fil|LAT sha|ḥa|RIT</sephardic>
            <chabad>t&apos;fi|LAS sha|cha|RIS</chabad>
          </transliteration>
        </topic>
        <printPages>36-37</printPages>
        <correlativePages>16</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>גְּבוּרָתֵנוּ. מַה נֹּאמַר לְפָנֶיךָ
יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,
הֲלֹא כָּל הַגִּבּוֹרִים כְּאַיִן
לְפָנֶיךָ, וְאַנְשֵׁי הַשֵּׁם כְּלֹא
הָיוּ, וַחֲכָמִים כִּבְלִי מַדָּע,
וּנְבוֹנִים כִּבְלִי הַשְׂכֵּל, כִּי רֹב
מַעֲשֵׂיהֶם תֹּהוּ, וִימֵי חַיֵּיהֶם
הֶבֶל לְפָנֶיךָ, וּמוֹתַר הָאָדָם מִן
הַבְּהֵמָה&lt;sup&gt;1&lt;/sup&gt; אָיִן,&lt;sup&gt;2&lt;/sup&gt; כִּי הַכֹּל הָבֶל:
לְבַד הַנְּשָׁמָה הַטְּהוֹרָה שֶׁהִיא
עֲתִידָה לָתֵן דִּין וְחֶשְׁבּוֹן לְפָנֵי
כִּסֵּא כְבוֹדֶךָ, וְכָל הַגּוֹיִם כְּאַיִן
נֶגְדֶּךָ, שֶׁנֶּאֱמַר: הֵן גּוֹיִם כְּמַר
מִדְּלִי וּכְשַׁחַק מֹאזְנַיִם
נֶחְשָׁבוּ, הֵן אִיִּים כַּדַּק יִטּוֹל:</hebrew>
          <english>&lt;b&gt;What can we say&lt;/b&gt; as we stand &lt;b&gt;before You, Lord, our God and the God of our fathers?&lt;/b&gt; Isn&apos;t it true that &lt;b&gt;all the strong men&lt;/b&gt; of the world are &lt;b&gt;like nothing to You,&lt;/b&gt; and that &lt;b&gt;the famous people&lt;/b&gt; of the world are worthless—&lt;b&gt;as if they never existed?&lt;/b&gt; Isn&apos;t it true that &lt;b&gt;wise men&lt;/b&gt; are &lt;b&gt;like&lt;/b&gt; people who have &lt;b&gt;no knowledge, and men of&lt;/b&gt; great &lt;b&gt;understanding are as if they&lt;/b&gt; have &lt;b&gt;no intelligence? Because,&lt;/b&gt; really, &lt;b&gt;most of their actions are nothing; the days of their lives&lt;/b&gt; have no value to &lt;b&gt;You,&lt;/b&gt; because they are involved in &lt;b&gt;empty, meaningless things,&lt;/b&gt; and &lt;b&gt;the advantage of man over animal&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;is non-existent.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; This is because &lt;b&gt;everything&lt;/b&gt; in this world &lt;b&gt;is worthless, except for the pure soul&lt;/b&gt; of a person, &lt;b&gt;which will eventually&lt;/b&gt; have to &lt;b&gt;give a detailed report&lt;/b&gt; of everything it has done in this world when it comes &lt;b&gt;before Your Throne of Glory. All the nations&lt;/b&gt; of the world &lt;b&gt;are like nothing before You.&lt;/b&gt; As the prophet Isaiah said: &lt;b&gt;Indeed, the nations are like a drop&lt;/b&gt; that&apos;s left over &lt;b&gt;from&lt;/b&gt; the bottom of a &lt;b&gt;bucket&lt;/b&gt; of water, which people don&apos;t bother to collect. They are considered as &lt;b&gt;meaningless as the dust on scales,&lt;/b&gt; which people don&apos;t bother to wipe off before weighing something. &lt;b&gt;Indeed, all the islands&lt;/b&gt; of the sea are &lt;b&gt;like flying dust&lt;/b&gt; to God.</english>
          <transliteration>
            <israeli>g&apos;vu|ra|TE|nu. mah no|MAR le|fa|NE|cha
a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu,
ha|LO kol ha|gi|bo|RIM ke-a|YIN
le|fa|NE|cha, ve-an|SHEI ha|SHEM k&apos;LO
ha|YU, va|cha|cha|MIM kiv|LI ma|DA,
u|ne|vo|NIM kiv|LI has|KEL, ki rov
ma-a|sei|HEM to|HU, vi|MEI cha|yei|HEM
HE|vel le|fa|NE|cha, u|mo|TAR ha-a|DAM min
ha|be|he|MAH a|YIN, ki ha|KOL ha|VEL:
le|VAD ha|ne|sha|MAH ha|te|ho|RAH she|HI
a|ti|DAH la|TEN din ve|chesh|BON le|fa|NEI
ki|SEI ch&apos;vo|DE|cha, ve|CHOL ha|go|YIM ke-a|YIN
neg|DE|cha, she|ne-e|MAR: hen go|YIM k&apos;MAR
mid|LI uch|sha|CHAK mo|z|NA|yim
nech|sha|VU, hen i|YIM ka|DAK yi|TOL:</israeli>
            <orthographic>ge|vu|ra|THE|nu. mah noʾ|MAR le|fa|NE|kha
a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu,
ha|LOʾ kol hag|gib|bo|RIM ke|ʾa|YIN
le|fa|NE|kha, ve|ʾan|SHE has|SHEM ke|LOʾ
ha|YU, va|ḥa|kha|MIM kiv|LI mad|DAʿ,
u|ne|vo|NIM kiv|LI haś|KEL, ki rov
ma|ʿa|śe|HEM to|HU, vi|ME ḥay|ye|HEM
HE|vel le|fa|NE|kha, u|mo|THAR ha|ʾa|DHAM min
hab|be|he|MAH ʾa|YIN, ki hak|KOL ha|VEL:
le|VADH han|ne|sha|MAH haṭ|ṭe|ho|RAH she|HIʾ
ʿa|thi|DHAH la|THEN din ve|ḥesh|BON le|fa|NE
kis|SEʾ khe|vo|DHE|kha, ve|KHOL hag|go|YIM ke|ʾa|YIN
negh|DE|kha, shen|ne|ʾe|MAR: hen go|YIM ke|MAR
mid|de|LI u|khe|sha|ḥAQ mo|ʾz|NA|yim
neḥ|sha|VU, hen ʾiy|YIM kad|DAQ yiṭ|ṭOL:</orthographic>
            <sephardic>ge|vu|ra|TE|nu. mah no|MAR le|fa|NE|kha
a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu,
ha|LO kol hag|gib|bo|RIM ke|a|YIN
le|fa|NE|kha, ve|an|SHE has|SHEM ke|LO
ha|YU, va|ḥa|kha|MIM kiv|LI mad|DAʿ,
u|ne|vo|NIM kiv|LI has|KEL, ki rov
ma|ʿa|se|HEM to|HU, vi|ME ḥay|ye|HEM
HE|vel le|fa|NE|kha, u|mo|TAR ha|a|DAM min
hab|be|he|MAH a|YIN, ki hak|KOL ha|VEL:
le|VAD han|ne|sha|MAH hat|te|ho|RAH she|HI
ʿa|ti|DAH la|TEN din ve|ḥesh|BON le|fa|NE
kis|SE khe|vo|DE|kha, ve|KHOL hag|go|YIM ke|a|YIN
neg|DE|kha, shen|ne|e|MAR: hen go|YIM ke|MAR
mid|de|LI u|khe|sha|ḥAQ mo|z|NA|yim
neḥ|sha|VU, hen iy|YIM kad|DAQ yit|TOL:</sephardic>
            <chabad>g&apos;vu|ro|SEI|nu. mah noy|MAR l&apos;fo|NE|cho
a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu,
ha|LOY kol ha|gi|boy|RIM k&apos;a|YIN
l&apos;fo|NE|cho, v&apos;an|SHEI ha|SHEIM k&apos;LOY
ho|YU, va|cha|cho|MIM kiv|LI ma|DO,
un&apos;|voy|NIM kiv|LI has|KEIL, ki royv
ma-a|sei|HEM toy|HU, vi|MEI cha|yei|HEM
HE|vel l&apos;fo|NE|cho, u|moy|SAR ho-o|DOM min
hab&apos;|hei|MOH o|YIN, ki ha|KOYL ho|VEL:
l&apos;VAD han&apos;|sho|MOH hat&apos;|hoy|ROH she|HI
a|si|DOH lo|SEIN din v&apos;chesh|BOYN l&apos;fo|NEI
ki|SEI ch&apos;voy|DE|cho, v&apos;CHOL ha|goy|YIM k&apos;a|YIN
neg|DE|cho, she|ne-e|MAR: hein goy|YIM k&apos;MAR
mid&apos;|LI uch&apos;|sha|CHAK moy|z|NA|yim
nech|sho|VU, hein i|YIM ka|DAK yi|TOYL:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>We are God&apos;s chosen nation</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֲבָל אֲנַחְנוּ עַמְּךָ בְּנֵי בְרִיתֶךָ,
בְּנֵי אַבְרָהָם אֹהַבְךָ,
שֶׁנִּשְׁבַּעְתָּ לּוֹ בְּהַר הַמּוֹרִיָּה;
זֶרַע יִצְחָק יְחִידוֹ, שֶׁנֶּעֱקַד
עַל גַּבֵּי הַמִּזְבֵּחַ; עֲדַת יַעֲקֹב
בִּנְךָ בְּכוֹרֶךָ, שֶׁמֵּאַהֲבָתְךָ
שֶׁאָהַבְתָּ אוֹתוֹ, וּמִשִּׂמְחָתְךָ
שֶׁשָּׂמַחְתָּ בּוֹ, קָרָאתָ אֶת
שְׁמוֹ יִשְׂרָאֵל וִישֻׁרוּן:</hebrew>
          <english>&lt;b&gt;However,&lt;/b&gt; although we—the Jewish Nation—have nothing, we are still worthy because &lt;b&gt;we are Your nation;&lt;/b&gt; we are &lt;b&gt;the people of Your Covenant&lt;/b&gt; that You made with Abraham, which connects us to You forever, even if we are not worthy. &lt;b&gt;We are the children of Abraham,&lt;/b&gt; whom &lt;b&gt;You loved&lt;/b&gt; so much, and to whom &lt;b&gt;You promised on Mount Moriah&lt;/b&gt; that You would be kind to his children. We are &lt;b&gt;the descendants of Isaac,&lt;/b&gt; the &lt;b&gt;only&lt;/b&gt; son of Abraham and Sarah, &lt;b&gt;who was tied on top of the altar&lt;/b&gt; to be offered as a sacrifice to You. We &lt;b&gt;are the community of Jacob,&lt;/b&gt; whom You considered &lt;b&gt;Your firstborn son. Out of Your great love for him and the great joy You&lt;/b&gt; received &lt;b&gt;from him, You&lt;/b&gt; changed his name and &lt;b&gt;called him Israel,&lt;/b&gt; a name that comes from the Hebrew word &quot;sar,&quot; which means &quot;ruler,&quot; and &lt;b&gt;Yeshurun,&lt;/b&gt; a name that comes from the Hebrew word &quot;yashar,&quot; which means &quot;straightforward.&quot;</english>
          <transliteration>
            <israeli>a|VAL a|nach|NU a|me|CHA b&apos;NEI v&apos;ri|TE|cha,
b&apos;NEI av|ra|HAM o|hav|CHA,
she|nish|BA|ta lo be|HAR ha|mo|ri|YAH;
ZE|ra yitz|CHAK ye|chi|DO, she|ne-e|KAD
al ga|BEI ha|miz|BEACH; a|DAT ya-a|KOV
bin|CHA b&apos;cho|RE|cha, she|me-a|ha|vat|CHA
she-a|HAV|ta o|TO, u|mi|sim|chat|CHA
she|sa|MACH|ta bo, ka|ra|TA et
sh&apos;MO yis|ra-EL vi|shu|RUN:</israeli>
            <orthographic>ʾa|VAL ʾa|naḥ|NU ʿam|me|KHA be|NE ve|ri|THE|kha,
be|NE ʾav|ra|HAM ʾo|hav|KHA,
shen|nish|BAʿ|ta lo be|HAR ham|mo|riy|YAH;
ZE|raʿ yitz|ḥAQ ye|ḥi|DHO, shen|ne|ʿe|QADH
ʿal gab|BE ham|miz|BEAḥ; ʿa|DHATH ya|ʿa|QOV
bin|KHA be|kho|RE|kha, shem|me|ʾa|ha|va|the|KHA
she|ʾa|HAV|ta ʾo|THO, u|miś|śim|ḥa|the|KHA
sheś|śa|MAḥ|ta bo, qa|raʾ|THA ʾeth
she|MO yiś|ra|ʾEL vi|shu|RUN:</orthographic>
            <sephardic>a|VAL a|naḥ|NU ʿam|me|KHA be|NE ve|ri|TE|kha,
be|NE av|ra|HAM o|hav|KHA,
shen|nish|BAʿ|ta lo be|HAR ham|mo|riy|YAH;
ZE|raʿ yitz|ḥAQ ye|ḥi|DO, shen|ne|ʿe|QAD
ʿal gab|BE ham|miz|BEAḥ; ʿa|DAT ya|ʿa|QOV
bin|KHA be|kho|RE|kha, shem|me|a|ha|va|te|KHA
she|a|HAV|ta o|TO, u|mis|sim|ḥa|te|KHA
shes|sa|MAḥ|ta bo, qa|ra|TA et
she|MO yis|ra|EL vi|shu|RUN:</sephardic>
            <chabad>a|VOL a|nach|NU am&apos;|CHO b&apos;NEI v&apos;ri|SE|cho,
b&apos;NEI av|ro|HOM oy|hav|CHO,
she|nish|BA|to loy b&apos;HAR ha|moy|ri|YOH;
ZE|ra yitz|CHOK y&apos;chi|DOY, she|ne-e|KAD
al ga|BEI ha|miz|BEIACH; a|DAS ya-a|KOYV
bin|CHO b&apos;choy|RE|cho, she|mei-a|ha|vos&apos;|CHO
she-o|HAV|to oy|SOY, u|mi|sim|chos&apos;|CHO
she|so|MACH|to boy, ko|ro|SO es
sh&apos;MOY yis|ro-EIL vi|shu|RUN:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>We are fortunate to be God&apos;s nation and must praise Him</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>לְפִיכָךְ אֲנַחְנוּ חַיָּבִים לְהוֹדוֹת
לְךָ, וּלְשַׁבֵּחֲךָ וּלְפָאֶרְךָ
וּלְבָרֵךְ וּלְקַדֵּשׁ וְלָתֵת שֶׁבַח
וְהוֹדָיָה לְשִׁמְךָ: אַשְׁרֵינוּ, מַה
טּוֹב חֶלְקֵנוּ, וּמַה נָּעִים גּוֹרָלֵנוּ,
וּמָה יָפָה יְרֻשָּׁתֵנוּ; אַשְׁרֵינוּ,
שֶׁאָנוּ מַשְׁכִּימִים וּמַעֲרִיבִים
עֶרֶב וָבֹקֶר וְאוֹמְרִים פַּעֲמַיִם
בְּכָל יוֹם:</hebrew>
          <english>&lt;b&gt;Therefore—&lt;/b&gt;because of all these things mentioned above—&lt;b&gt;we must thank You, praise You, and glorify You.&lt;/b&gt; We must &lt;b&gt;bless, make holy, and give praise and thanks to Your name&lt;/b&gt; for all of these good things. &lt;b&gt;We are so fortunate! How good is our portion and how pleasant is our lot;&lt;/b&gt; how fortunate we are that You chose us to be Your nation! &lt;b&gt;How beautiful is the&lt;/b&gt; Torah, &lt;b&gt;our inheritance!&lt;/b&gt; &lt;b&gt;We are fortunate&lt;/b&gt; because we &lt;b&gt;wake up early&lt;/b&gt; in the morning &lt;b&gt;and stay up at night to say twice each day:&lt;/b&gt;</english>
          <transliteration>
            <israeli>le|fi|CHACH a|nach|NU cha|ya|VIM le|ho|DOT
le|CHA, u|le|sha|be|cha|CHA u|le|fa-er|CHA
u|le|va|RECH u|le|ka|DESH ve|la|TET SHE|vach
ve|ho|da|YAH le|shim|CHA: ash|REI|nu, mah
tov chel|KE|nu, u|MAH na-IM go|ra|LE|nu,
u|MAH ya|FAH ye|ru|sha|TE|nu; ash|REI|nu,
she-A|nu mash|ki|MIM u|ma-a|ri|VIM
E|rev va|VO|ker ve-o|me|RIM pa-a|MA|yim
b&apos;CHOL yom:</israeli>
            <orthographic>le|fi|KHAKH ʾa|naḥ|NU ḥay|ya|VIM le|ho|DHOTH
le|KHA, u|le|shab|be|ḥa|KHA u|le|fa|ʾer|KHA
u|le|va|REKH u|le|qad|DESH ve|la|THETH SHE|vaḥ
ve|ho|dha|YAH le|shim|KHA: ʾash|RE|nu, mah
ṭov ḥel|QE|nu, u|MAH na|ʿIM go|ra|LE|nu,
u|MAH ya|FAH ye|rus|sha|THE|nu; ʾash|RE|nu,
she|ʾA|nu mash|ki|MIM u|ma|ʿa|ri|VIM
ʿE|rev va|VO|qer ve|ʾo|me|RIM pa|ʿa|MA|yim
be|KHOL yom:</orthographic>
            <sephardic>le|fi|KHAKH a|naḥ|NU ḥay|ya|VIM le|ho|DOT
le|KHA, u|le|shab|be|ḥa|KHA u|le|fa|er|KHA
u|le|va|REKH u|le|qad|DESH ve|la|TET SHE|vaḥ
ve|ho|da|YAH le|shim|KHA: ash|RE|nu, mah
tov ḥel|QE|nu, u|MAH na|ʿIM go|ra|LE|nu,
u|MAH ya|FAH ye|rus|sha|TE|nu; ash|RE|nu,
she|A|nu mash|ki|MIM u|ma|ʿa|ri|VIM
ʿE|rev va|VO|qer ve|o|me|RIM pa|ʿa|MA|yim
be|KHOL yom:</sephardic>
            <chabad>l&apos;fi|CHOCH a|nach|NU cha|yo|VIM l&apos;hoy|DOYS
l&apos;CHO, ul&apos;|sha|bei|cha|CHO ul&apos;|fo-er|CHO
ul&apos;|vo|REICH ul&apos;|ka|DEISH v&apos;lo|SEIS SHE|vach
v&apos;hoy|do|YOH l&apos;shim|CHO: ash|REI|nu, mah
toyv chel|KEI|nu, u|MAH no-IM goy|ro|LEI|nu,
u|MOH yo|FOH y&apos;ru|sho|SEI|nu; ash|REI|nu,
she-O|nu mash|ki|MIM u|ma-a|ri|VIM
E|rev vo|VOY|ker v&apos;oym&apos;|RIM pa-a|MA|yim
b&apos;CHOL yoym:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>For transliteration of these words, see page 943.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>We declare God&apos;s Oneness</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>שְׁמַע יִשְׂרָאֵל, יְהֹוָה אֱלֹהֵינוּ, יְהֹוָה | אֶחָד:</hebrew>
          <english>Every Jew should &lt;b&gt;listen&lt;/b&gt; and understand that &lt;b&gt;the Lord is our God&lt;/b&gt;, and that &lt;b&gt;the Lord is the One&lt;/b&gt; and only Ruler and King in the seven heavens, the earth, and the four corners of the universe.</english>
          <transliteration>
            <israeli>sh&apos;MA yis|ra-EL, a|do|NAI e|lo|HEI|nu, a|do|NAI | e|CHAD:</israeli>
            <orthographic>she|MAʿ yiś|ra|ʾEL, a|do|NAI ʾe|lo|HE|nu, a|do|NAI | ʾe|ḥADH:</orthographic>
            <sephardic>she|MAʿ yis|ra|EL, a|do|NAI e|lo|HE|nu, a|do|NAI | e|ḥAD:</sephardic>
            <chabad>sh&apos;MA yis|ro-EIL, a|do|NOY e|loy|HEI|nu, a|do|NOY | e|CHOD:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Say the following line quietly.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:</hebrew>
          <english>&lt;b&gt;The name of&lt;/b&gt; God&apos;s &lt;b&gt;glorious kingdom is blessed forever and ever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH shem k&apos;VOD mal|chu|TO le-o|LAM va-ED:</israeli>
            <orthographic>ba|RUKH shem ke|VODH mal|khu|THO le|ʿo|LAM va|ʿEDH:</orthographic>
            <sephardic>ba|RUKH shem ke|VOD mal|khu|TO le|ʿo|LAM va|ʿED:</sephardic>
            <chabad>bo|RUCH sheim k&apos;VOYD mal|chu|SOY l&apos;oy|LOM vo-ED:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>Love God</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְאָהַבְתָּ אֵת יְהֹוָה אֱלֹהֶיךָ,&lt;sup&gt;3&lt;/sup&gt;
בְּכָל | לְבָבְךָ, וּבְכָל
נַפְשְׁךָ, וּבְכָל מְאֹדֶךָ: וְהָיוּ
הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי</hebrew>
          <english>&lt;b&gt;You should love the Lord,&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;your God,&lt;/b&gt; and keep His commandments &lt;b&gt;with all of your heart,&lt;/b&gt; as one does when fulfilling his beloved&apos;s request. &lt;b&gt;Love God with all of your soul.&lt;/b&gt; Be ready to fulfill all of His commandments, even if you might lose your life. &lt;b&gt;Love God with all of your might.&lt;/b&gt; Be ready to fulfill all</english>
          <transliteration>
            <israeli>ve-a|HAV|ta et a|do|NAI e|lo|HE|cha,
b&apos;CHOL | le|vav|CHA, uv|CHOL
naf|she|CHA, uv|CHOL me-o|DE|cha: ve|ha|YU
had|va|RIM ha-e|LEH a|SHER a|no|CHI</israeli>
            <orthographic>ve|ʾa|HAV|ta ʾeth a|do|NAI ʾe|lo|HE|kha,
be|KHOL | le|va|ve|KHA, u|ve|KHOL
naf|she|KHA, u|ve|KHOL me|ʾo|DHE|kha: ve|ha|YU
had|de|va|RIM ha|ʾel|LEH ʾa|SHER ʾa|no|KHI</orthographic>
            <sephardic>ve|a|HAV|ta et a|do|NAI e|lo|HE|kha,
be|KHOL | le|va|ve|KHA, u|ve|KHOL
naf|she|KHA, u|ve|KHOL me|o|DE|kha: ve|ha|YU
had|de|va|RIM ha|el|LEH a|SHER a|no|KHI</sephardic>
            <chabad>v&apos;o|HAV|to eis a|do|NOY e|loy|HE|cho,
b&apos;CHOL | l&apos;vov&apos;|CHO, uv&apos;|CHOL
naf|sh&apos;CHO, uv&apos;|CHOL m&apos;oy|DE|cho: v&apos;ho|YU
had&apos;|vo|RIM ho-ei|LEH a|SHER o|noy|CHI</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 An alternative translation: &quot;The improvement of man comes from the animal.&quot; The key to self-improvement lies in the way we deal with our animal instinct. If we make a conscious effort to subdue it, we will reach a higher level of Divine service.</text>
          <marker>1</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 When we declare that &quot;man&quot; has no advantage over animals, we are referring only to the physical body of man. The soul that we have and the spiritual connection that we have with God, indeed gives us an advantage over animals. For this reason we add in the following paragraph, &quot;However, we are Your nation, the children of Abraham&quot;—to teach us that it is by doing what God wants, in the tradition of our forefathers, that we strengthen our connection to God and elevate ourselves to a level higher than animals.</text>
          <marker>2</marker>
          <attribution>Ramban</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 This can be interpreted as both a command and a promise: we are commanded to love God on a basic level, and we are promised that we will love Him on a deeper, more profound level. When we achieve a feeling of basic love for God by contemplating His Oneness and greatness, He responds by arousing this deeper love within us.</text>
          <marker>3</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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