{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/390-391-390-391-shabbat-festival-day-song-of-the-day.json",
"path": "/siddur/tehillat-hashem-weiss/390-391-390-391-shabbat-festival-day-song-of-the-day",
"format": "json",
"type": "siddur-page",
"title": "Song Of The Day",
"summary": "Song Of The Day, pages 390-391, with pointed Hebrew, English, and transliteration.",
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"title": "Song Of The Day",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "390-391-390-391-shabbat-festival-day-song-of-the-day",
"section": "Shabbat & Festival Day",
"topic": "Song Of The Day",
"printPages": "390-391",
"pdfPages": "390-391",
"header": {
"section": {
"english": "Shabbat & Festival Day",
"transliteration": {}
},
"topic": {
"english": "Song Of The Day",
"transliteration": {}
},
"printPages": "390-391",
"correlativePages": "219"
},
"body": [
{
"type": "heading",
"english": "SONG OF THE DAY",
"transliteration": {}
},
{
"type": "Instructions",
"text": "When a festival occurs on a weekday, say the appropriate Song of the Day, pages 138 - 144."
},
{
"type": "Passage",
"hebrew": "הַיּוֹם, יוֹם שַׁבָּת קֹדֶשׁ, שֶׁבּוֹ הָיוּ הַלְוִיִּם\nאוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:",
"english": "הַיּוֹם Today is the day of the Holy Shabbat, on which the Levites used to say in the Holy Temple:",
"transliteration": {
"israeli": "ha|YOM, yom sha|BAT KO|desh, she|BO ha|YU ha|le|vi|YIM\no|me|RIM be|VEIT ha|mik|DASH:",
"orthographic": "hay|YOM, yom shab|BATH QO|dhesh, sheb|BO ha|YU ha|le|viy|YIM\nʾo|me|RIM be|VETH ham|miq|DASH:",
"sephardic": "hay|YOM, yom shab|BAT QO|desh, sheb|BO ha|YU ha|le|viy|YIM\no|me|RIM be|VET ham|miq|DASH:",
"chabad": "ha|YOYM, yoym SHA|bos KOY|desh, she|BOY ho|YU hal'|vi|YIM\noym'|RIM b'VEIS ha|mik|DOSH:"
}
},
{
"type": "Annotation",
"text": "God will eventually punish the wicked and reward the righteous"
},
{
"type": "Passage",
"hebrew": "מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת:\nטוֹב לְהֹדוֹת לַיהוָה,\nוּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן: לְהַגִּיד\nבַּבֹּקֶר חַסְדֶּךָ,1 וְאֶמוּנָתְךָ\nבַּלֵּילוֹת:2 עֲלֵי עָשׂוֹר וַעֲלֵי\nנָבֶל, עֲלֵי הִגָּיוֹן בְּכִנּוֹר: כִּי\nשִׂמַּחְתַּנִי יְהֹוָה בְּפָעֳלֶךָ,3 בְּמַעֲשֵׂי\nיָדֶיךָ אֲרַנֵּן: מַה גָּדְלוּ מַעֲשֶׂיךָ\nיְהֹוָה,4 מְאֹד עָמְקוּ מַחְשְׁבֹתֶיךָ:\nאִישׁ בַּעַר לֹא יֵדָע, וּכְסִיל\nלֹא יָבִין אֶת זֹאת: בִּפְרֹחַ\nרְשָׁעִים כְּמוֹ עֵשֶׂב, וַיָּצִיצוּ\nכָּל פֹּעֲלֵי אָוֶן, לְהִשָּׁמְדָם\nעֲדֵי עַד: וְאַתָּה מָרוֹם לְעֹלָם יְהֹוָה:\nכִּי הִנֵּה אֹיְבֶיךָ יְהֹוָה, כִּי הִנֵּה אֹיְבֶיךָ\nיֹאבֵדוּ, יִתְפָּרְדוּ כָּל פֹּעֲלֵי אָוֶן:5\nוַתָּרֶם כִּרְאֵים קַרְנִי, בַּלֹּתִי בְּשֶׁמֶן\nרַעֲנָן: וַתַּבֵּט עֵינִי בְּשׁוּרָי, בַּקָּמִים\nעָלַי מְרֵעִים, תִּשְׁמַעְנָה אָזְנָי:\nצַדִּיק כַּתָּמָר יִפְרָח, כְּאֶרֶז בַּלְּבָנוֹן\nיִשְׂגֶּה: שְׁתוּלִים בְּבֵית יְהֹוָה,\nבְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ: עוֹד\nיְנוּבוּן בְּשֵׂיבָה, דְּשֵׁנִים וְרַעֲנַנִּים\nיִהְיוּ: לְהַגִּיד כִּי יָשָׁר יְהֹוָה, צוּרִי וְלֹא\nעַוְלָתָה בּוֹ:",
"english": "מִזְמוֹר The following is a musical prayer for the Levites to sing in the Holy Temple on the day of Shabbat. It is good to praise You, Lord, and to sing to Your name, most high God. It is good to speak about Your kindness in the morning1 and Your trustworthiness in the nights.2 I will praise You with a ten-stringed instrument and with a lyre, and with singing accompanied by a harp. For You, Lord, have made me happy through Your miraculous deeds.3 I sing with joy when I see the great acts that Your hands do. Lord, how great are the things You do!4 Your thoughts are very deep. A wild man cannot know, and a foolish person cannot understand the following: the reason why the wicked sprout and grow like grass, and all those who do evil blossom, is only to be destroyed later on, forever. Lord, You are exalted forever. Indeed, Lord, Your enemies—indeed, Your enemies—will be destroyed. All those who sin will be scattered and destroyed.5 But the righteous will be able to say, You have increased my strength; You have made me as strong as a wild ox. You have given me many luxuries; I am even smeared with fresh oil. My eyes have seen the downfall of my enemies who would watch me. My ears have heard the downfall of the wicked people who have risen up against me. The righteous will blossom and bear children as a palm tree bears fruits. They will grow tall like a cedar tree in Lebanon.They will be planted in the Holy Temple, the house of the Lord, and they will study Torah there. They will blossom in the Lord's courtyards in the Holy Temple. They will still be fruitful when they are old; they will remain energetic and fresh. These things will tell people that the Lord is fair. He is my strength and there is no injustice in Him.",
"transliteration": {
"israeli": "miz|MOR shir le|YOM ha|sha|BAT:\ntov le|ho|DOT la|do|NAI,\nu|le|za|MER le|shim|CHA el|YON: le|ha|GID\nba|BO|ker chas|DE|cha, ve-e|mu|nat|CHA\nba|lei|LOT: a|LEI a|SOR va-a|LEI\nna|VEL, a|LEI hi|ga|YON b'chi|NOR: ki\nsi|mach|ta|NI a|do|NAI b'fo-o|LE|cha, b'ma-a|SEI\nya|DE|cha a|ra|NEN: mah god|LU ma-a|SE|cha\na|do|NAI, me-OD a|me|KU mach|she|vo|TE|cha:\nish ba-AR lo ye|DA, uch|SIL\nlo ya|VIN et zot: bif|ROACH\nre|sha-IM k'MO E|sev, va|ya|tzi|TZU\nkol po-a|LEI a|VEN, le|hi|sha|me|DAM\na|DEI ad: ve-a|TAH ma|ROM le-o|LAM a|do|NAI:\nki hi|NEH oy|VE|cha a|do|NAI, ki hi|NEH oy|VE|cha\nyo|ve|DU, yit|pa|re|DU kol po-a|LEI a|VEN:\nva|ta|REM kir|EIM kar|NI, ba|lo|TI b'SHE|men\nra-a|NAN: va|ta|BET ei|NI b'shu|RAI, ba|ka|MIM\na|LAI me|re-IM, tish|ma|NAH oz|NAI:\ntza|DIK ka|ta|MAR yif|RACH, ke-E|rez ba|le|va|NON\nyis|GEH: sh'tu|LIM be|VEIT a|do|NAI,\nb'chatz|ROT e|lo|HEI|nu yaf|ri|CHU: od\nye|nu|VUN b'sei|VAH, d'she|NIM ve|ra-a|na|NIM\nyih|YU: le|ha|GID ki ya|SHAR a|do|NAI, tzu|RI ve|LO\nav|la|TAH bo:",
"orthographic": "miz|MOR shir le|YOM has|shab|BATH:\nṭov le|ho|DHOTH la|do|NAI,\nu|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GIDH\nbab|BO|qer ḥas|DE|kha, ve|ʾe|mu|na|the|KHA\nbal|le|LOTH: ʿa|LE ʿa|śOR va|ʿa|LE\nna|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki\nśim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|śE\nya|DHE|kha ʾa|ran|NEN: mah godh|LU ma|ʿa|śE|kha\na|do|NAI, me|ʾODH ʿa|me|QU maḥ|she|vo|THE|kha:\nʾish ba|ʿAR loʾ ye|DHAʿ, u|khe|SIL\nloʾ ya|VIN ʾeth zoʾth: bif|ROAḥ\nre|sha|ʿIM ke|MO ʿE|śev, vay|ya|tzi|TZU\nkol po|ʿa|LE ʾa|VEN, le|his|sha|me|DHAM\nʿa|DHE ʿadh: ve|ʾat|TAH ma|ROM le|ʿo|LAM a|do|NAI:\nki hin|NEH ʾo|ye|VE|kha a|do|NAI, ki hin|NEH ʾo|ye|VE|kha\nyoʾ|ve|DHU, yith|pa|re|DHU kol po|ʿa|LE ʾa|VEN:\nvat|ta|REM kir|ʾEM qar|NI, bal|lo|THI be|SHE|men\nra|ʿa|NAN: vat|tab|BEṭ ʿe|NI be|shu|RAI, baq|qa|MIM\nʿa|LAI me|re|ʿIM, tish|maʿ|NAH ʾoz|NAI:\ntzad|DIQ kat|ta|MAR yif|RAḥ, ke|ʾE|rez bal|le|va|NON\nyiś|GEH: she|thu|LIM be|VETH a|do|NAI,\nbe|ḥatz|ROTH ʾe|lo|HE|nu yaf|ri|ḥU: ʿodh\nye|nu|VUN be|śe|VAH, de|she|NIM ve|ra|ʿa|nan|NIM\nyih|YU: le|hag|GIDH ki ya|SHAR a|do|NAI, tzu|RI ve|LOʾ\nʿav|la|THAH bo:",
"sephardic": "miz|MOR shir le|YOM has|shab|BAT:\ntov le|ho|DOT la|do|NAI,\nu|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GID\nbab|BO|qer ḥas|DE|kha, ve|e|mu|na|te|KHA\nbal|le|LOT: ʿa|LE ʿa|SOR va|ʿa|LE\nna|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki\nsim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|SE\nya|DE|kha a|ran|NEN: mah god|LU ma|ʿa|SE|kha\na|do|NAI, me|OD ʿa|me|QU maḥ|she|vo|TE|kha:\nish ba|ʿAR lo ye|DAʿ, u|khe|SIL\nlo ya|VIN et zot: bif|ROAḥ\nre|sha|ʿIM ke|MO ʿE|sev, vay|ya|tzi|TZU\nkol po|ʿa|LE a|VEN, le|his|sha|me|DAM\nʿa|DE ʿad: ve|at|TAH ma|ROM le|ʿo|LAM a|do|NAI:\nki hin|NEH o|ye|VE|kha a|do|NAI, ki hin|NEH o|ye|VE|kha\nyo|ve|DU, yit|pa|re|DU kol po|ʿa|LE a|VEN:\nvat|ta|REM kir|EM qar|NI, bal|lo|TI be|SHE|men\nra|ʿa|NAN: vat|tab|BET ʿe|NI be|shu|RAI, baq|qa|MIM\nʿa|LAI me|re|ʿIM, tish|maʿ|NAH oz|NAI:\ntzad|DIQ kat|ta|MAR yif|RAḥ, ke|E|rez bal|le|va|NON\nyis|GEH: she|tu|LIM be|VET a|do|NAI,\nbe|ḥatz|ROT e|lo|HE|nu yaf|ri|ḥU: ʿod\nye|nu|VUN be|se|VAH, de|she|NIM ve|ra|ʿa|nan|NIM\nyih|YU: le|hag|GID ki ya|SHAR a|do|NAI, tzu|RI ve|LO\nʿav|la|TAH bo:",
"chabad": "miz|MOYR shir l'YOYM ha|sha|BOS:\ntoyv l'hoy|DOYS la|do|NOY,\nul'|za|MEIR l'shim|CHO el|YOYN: l'ha|GID\nba|BOY|ker chas|DE|cho, v'e|mu|nos'|CHO\nba|lei|LOYS: a|LEI o|SOYR va-a|LEI\nno|VEL, a|LEI hi|go|YOYN b'chi|NOYR: ki\nsi|mach|ta|NI a|do|NOY b'fo-o|LE|cho, b'ma-a|SEI\nyo|DE|cho a|ra|NEIN: mah god|LU ma-a|SE|cho\na|do|NOY, m'OYD om'|KU mach|sh'voy|SE|cho:\nish ba-AR loy yei|DO, uch'|SIL\nloy yo|VIN es zoys: bif|ROYACH\nr'sho-IM k'MOY EI|sev, va|yo|tzi|TZU\nkol poy-a|LEI o|VEN, l'hi|shom'|DOM\na|DEI ad: v'a|TOH mo|ROYM l'oy|LOM a|do|NOY:\nki hi|NEIH oyy'|VE|cho a|do|NOY, ki hi|NEIH oyy'|VE|cho\nyoy|vei|DU, yis|por'|DU kol poy-a|LEI o|VEN:\nva|to|REM kir|EIM kar|NI, ba|loy|SI b'SHE|men\nra-a|NON: va|ta|BEIT ei|NI b'shu|ROY, ba|ko|MIM\no|LAI m'rei-IM, tish|ma|NOH oz|NOY:\ntza|DIK ka|to|MOR yif|ROCH, k'E|rez bal'|vo|NOYN\nyis|GEH: sh'su|LIM b'VEIS a|do|NOY,\nb'chatz|ROYS e|loy|HEI|nu yaf|ri|CHU: oyd\ny'nu|VUN b'sei|VOH, d'shei|NIM v'ra-a|na|NIM\nyih|YU: l'ha|GID ki yo|SHOR a|do|NOY, tzu|RI v'LOY\nav|lo|SOH boy:"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Morning is associated with radiant light, which symbolizes kindness. This verse teaches us that only \"in the morning\"—only by being kind to each other—may we bring God's \"kindness\" upon us and reveal His blessings.",
"marker": "1",
"attribution": "The Maggid of Mezritch"
},
{
"type": "Commentary",
"text": "2 God's \"trustworthiness\" is especially appreciated by us \"in the night.\" We go to sleep with full faith in God, entrusting Him with our soul and knowing that He will return it to us when we wake up.",
"marker": "2",
"attribution": "Tzemach Tzedek"
},
{
"type": "Commentary",
"text": "3 \"Your deeds\" does not refer to the creation of the world, because God rested from that work on Shabbat. Rather, it refers to the rewards that God gives to the righteous. God rewards the righteous by revealing His Godliness to them, and this in turn makes the Jewish Nation \"happy.\"",
"marker": "3",
"attribution": "The Rebbe Rashab"
},
{
"type": "Commentary",
"text": "4 When we see God's wonderful creations, we begin to realize how our thoughts have no comparison to God's thoughts, just as a single hair has no comparison to the great power of the brain.",
"marker": "4",
"attribution": "The Alter Rebbe"
},
{
"type": "Commentary",
"text": "5 Our emotions are able to work together in matters of holiness. For example, we may love, have mercy, and feel embarrassed for a fellow Jew, all at the same time. With unholy matters, however, our emotions are \"scattered\" and do not work together. We may love something, fear something, or be embarrassed about something that we are not supposed to be, but these feelings do not combine with one another for this purpose.",
"marker": "5",
"attribution": "Ba'al Shem Tov"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Shacharit Amidah For Shabbat",
"href": "/siddur/tehillat-hashem-weiss/388-389-388-389-shabbat-festival-day-shacharit-amidah-for-shabbat.json"
},
{
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"title": "Song Of The Day",
"href": "/siddur/tehillat-hashem-weiss/392-393-392-393-shabbat-festival-day-song-of-the-day.json"
}
]
}