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  <title>Song Of The Day</title>
  <summary>Song Of The Day, pages 390-391, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>390-391-390-391-shabbat-festival-day-song-of-the-day</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Song Of The Day</topic>
      <printPages>390-391</printPages>
      <pdfPages>390-391</pdfPages>
      <header>
        <section>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration/>
        </section>
        <topic>
          <english>Song Of The Day</english>
          <transliteration/>
        </topic>
        <printPages>390-391</printPages>
        <correlativePages>219</correlativePages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <english>SONG OF THE DAY</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>When a festival occurs on a weekday, say the appropriate Song of the Day, pages 138 - 144.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַיּוֹם, יוֹם שַׁבָּת קֹדֶשׁ, שֶׁבּוֹ הָיוּ הַלְוִיִּם
אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:</hebrew>
          <english>הַיּוֹם Today is the day of the Holy Shabbat, on which the Levites used to say in the Holy Temple:</english>
          <transliteration>
            <israeli>ha|YOM, yom sha|BAT KO|desh, she|BO ha|YU ha|le|vi|YIM
o|me|RIM be|VEIT ha|mik|DASH:</israeli>
            <orthographic>hay|YOM, yom shab|BATH QO|dhesh, sheb|BO ha|YU ha|le|viy|YIM
ʾo|me|RIM be|VETH ham|miq|DASH:</orthographic>
            <sephardic>hay|YOM, yom shab|BAT QO|desh, sheb|BO ha|YU ha|le|viy|YIM
o|me|RIM be|VET ham|miq|DASH:</sephardic>
            <chabad>ha|YOYM, yoym SHA|bos KOY|desh, she|BOY ho|YU hal&apos;|vi|YIM
oym&apos;|RIM b&apos;VEIS ha|mik|DOSH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God will eventually punish the wicked and reward the righteous</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת:
טוֹב לְהֹדוֹת לַיהוָה,
וּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן: לְהַגִּיד
בַּבֹּקֶר חַסְדֶּךָ,&lt;sup&gt;1&lt;/sup&gt; וְאֶמוּנָתְךָ
בַּלֵּילוֹת:&lt;sup&gt;2&lt;/sup&gt; עֲלֵי עָשׂוֹר וַעֲלֵי
נָבֶל, עֲלֵי הִגָּיוֹן בְּכִנּוֹר: כִּי
שִׂמַּחְתַּנִי יְהֹוָה בְּפָעֳלֶךָ,&lt;sup&gt;3&lt;/sup&gt; בְּמַעֲשֵׂי
יָדֶיךָ אֲרַנֵּן: מַה גָּדְלוּ מַעֲשֶׂיךָ
יְהֹוָה,&lt;sup&gt;4&lt;/sup&gt; מְאֹד עָמְקוּ מַחְשְׁבֹתֶיךָ:
אִישׁ בַּעַר לֹא יֵדָע, וּכְסִיל
לֹא יָבִין אֶת זֹאת: בִּפְרֹחַ
רְשָׁעִים כְּמוֹ עֵשֶׂב, וַיָּצִיצוּ
כָּל פֹּעֲלֵי אָוֶן, לְהִשָּׁמְדָם
עֲדֵי עַד: וְאַתָּה מָרוֹם לְעֹלָם יְהֹוָה:
כִּי הִנֵּה אֹיְבֶיךָ יְהֹוָה, כִּי הִנֵּה אֹיְבֶיךָ
יֹאבֵדוּ, יִתְפָּרְדוּ כָּל פֹּעֲלֵי אָוֶן:&lt;sup&gt;5&lt;/sup&gt;
וַתָּרֶם כִּרְאֵים קַרְנִי, בַּלֹּתִי בְּשֶׁמֶן
רַעֲנָן: וַתַּבֵּט עֵינִי בְּשׁוּרָי, בַּקָּמִים
עָלַי מְרֵעִים, תִּשְׁמַעְנָה אָזְנָי:
צַדִּיק כַּתָּמָר יִפְרָח, כְּאֶרֶז בַּלְּבָנוֹן
יִשְׂגֶּה: שְׁתוּלִים בְּבֵית יְהֹוָה,
בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ: עוֹד
יְנוּבוּן בְּשֵׂיבָה, דְּשֵׁנִים וְרַעֲנַנִּים
יִהְיוּ: לְהַגִּיד כִּי יָשָׁר יְהֹוָה, צוּרִי וְלֹא
עַוְלָתָה בּוֹ:</hebrew>
          <english>מִזְמוֹר The following is a &lt;b&gt;musical prayer&lt;/b&gt; for the Levites to sing in the Holy Temple &lt;b&gt;on the day of Shabbat. It is good to praise You, Lord, and to sing to Your name, most high&lt;/b&gt; God. It is good to speak about &lt;b&gt;Your kindness in the morning&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;and Your trustworthiness in the nights.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; I will praise &lt;b&gt;You with a ten-stringed&lt;/b&gt; instrument &lt;b&gt;and with a lyre, and with singing&lt;/b&gt; accompanied by a &lt;b&gt;harp. For You, Lord, have made me happy through Your&lt;/b&gt; miraculous &lt;b&gt;deeds.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;I sing with joy&lt;/b&gt; when I see the great &lt;b&gt;acts&lt;/b&gt; that &lt;b&gt;Your hands do. Lord, how great are the things You do!&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;Your thoughts are very deep. A wild man cannot know, and a foolish person cannot understand the following:&lt;/b&gt; the reason why the &lt;b&gt;wicked&lt;/b&gt; sprout and grow &lt;b&gt;like grass, and all those who do evil blossom, is only to be destroyed&lt;/b&gt; later on, &lt;b&gt;forever. Lord, You are exalted forever. Indeed, Lord, Your enemies—indeed, Your enemies—will be destroyed. All those who sin will be scattered&lt;/b&gt; and destroyed.&lt;sup&gt;5&lt;/sup&gt; But the righteous will be able to say, &lt;b&gt;You have increased my strength;&lt;/b&gt; You have made me as strong &lt;b&gt;as a wild ox.&lt;/b&gt; You have given me many luxuries; &lt;b&gt;I am&lt;/b&gt; even &lt;b&gt;smeared with fresh oil. My eyes have seen&lt;/b&gt; the downfall of my enemies &lt;b&gt;who would watch me. My ears have heard&lt;/b&gt; the downfall of the &lt;b&gt;wicked&lt;/b&gt; people &lt;b&gt;who have risen up against me. The righteous will blossom&lt;/b&gt; and bear children as a &lt;b&gt;palm&lt;/b&gt; tree bears fruits. They will &lt;b&gt;grow&lt;/b&gt; tall &lt;b&gt;like a cedar&lt;/b&gt; tree &lt;b&gt;in Lebanon.&lt;/b&gt;They will be &lt;b&gt;planted&lt;/b&gt; in the Holy Temple, &lt;b&gt;the house of the Lord,&lt;/b&gt; and they will study Torah there. &lt;b&gt;They will blossom in the Lord&apos;s courtyards&lt;/b&gt; in the Holy Temple. They &lt;b&gt;will still be fruitful when&lt;/b&gt; they are &lt;b&gt;old;&lt;/b&gt; they will &lt;b&gt;remain energetic and fresh.&lt;/b&gt; These things will &lt;b&gt;tell&lt;/b&gt; people &lt;b&gt;that the Lord is fair. He is my strength and there is no injustice in Him.&lt;/b&gt;</english>
          <transliteration>
            <israeli>miz|MOR shir le|YOM ha|sha|BAT:
tov le|ho|DOT la|do|NAI,
u|le|za|MER le|shim|CHA el|YON: le|ha|GID
ba|BO|ker chas|DE|cha, ve-e|mu|nat|CHA
ba|lei|LOT: a|LEI a|SOR va-a|LEI
na|VEL, a|LEI hi|ga|YON b&apos;chi|NOR: ki
si|mach|ta|NI a|do|NAI b&apos;fo-o|LE|cha, b&apos;ma-a|SEI
ya|DE|cha a|ra|NEN: mah god|LU ma-a|SE|cha
a|do|NAI, me-OD a|me|KU mach|she|vo|TE|cha:
ish ba-AR lo ye|DA, uch|SIL
lo ya|VIN et zot: bif|ROACH
re|sha-IM k&apos;MO E|sev, va|ya|tzi|TZU
kol po-a|LEI a|VEN, le|hi|sha|me|DAM
a|DEI ad: ve-a|TAH ma|ROM le-o|LAM a|do|NAI:
ki hi|NEH oy|VE|cha a|do|NAI, ki hi|NEH oy|VE|cha
yo|ve|DU, yit|pa|re|DU kol po-a|LEI a|VEN:
va|ta|REM kir|EIM kar|NI, ba|lo|TI b&apos;SHE|men
ra-a|NAN: va|ta|BET ei|NI b&apos;shu|RAI, ba|ka|MIM
a|LAI me|re-IM, tish|ma|NAH oz|NAI:
tza|DIK ka|ta|MAR yif|RACH, ke-E|rez ba|le|va|NON
yis|GEH: sh&apos;tu|LIM be|VEIT a|do|NAI,
b&apos;chatz|ROT e|lo|HEI|nu yaf|ri|CHU: od
ye|nu|VUN b&apos;sei|VAH, d&apos;she|NIM ve|ra-a|na|NIM
yih|YU: le|ha|GID ki ya|SHAR a|do|NAI, tzu|RI ve|LO
av|la|TAH bo:</israeli>
            <orthographic>miz|MOR shir le|YOM has|shab|BATH:
ṭov le|ho|DHOTH la|do|NAI,
u|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GIDH
bab|BO|qer ḥas|DE|kha, ve|ʾe|mu|na|the|KHA
bal|le|LOTH: ʿa|LE ʿa|śOR va|ʿa|LE
na|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki
śim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|śE
ya|DHE|kha ʾa|ran|NEN: mah godh|LU ma|ʿa|śE|kha
a|do|NAI, me|ʾODH ʿa|me|QU maḥ|she|vo|THE|kha:
ʾish ba|ʿAR loʾ ye|DHAʿ, u|khe|SIL
loʾ ya|VIN ʾeth zoʾth: bif|ROAḥ
re|sha|ʿIM ke|MO ʿE|śev, vay|ya|tzi|TZU
kol po|ʿa|LE ʾa|VEN, le|his|sha|me|DHAM
ʿa|DHE ʿadh: ve|ʾat|TAH ma|ROM le|ʿo|LAM a|do|NAI:
ki hin|NEH ʾo|ye|VE|kha a|do|NAI, ki hin|NEH ʾo|ye|VE|kha
yoʾ|ve|DHU, yith|pa|re|DHU kol po|ʿa|LE ʾa|VEN:
vat|ta|REM kir|ʾEM qar|NI, bal|lo|THI be|SHE|men
ra|ʿa|NAN: vat|tab|BEṭ ʿe|NI be|shu|RAI, baq|qa|MIM
ʿa|LAI me|re|ʿIM, tish|maʿ|NAH ʾoz|NAI:
tzad|DIQ kat|ta|MAR yif|RAḥ, ke|ʾE|rez bal|le|va|NON
yiś|GEH: she|thu|LIM be|VETH a|do|NAI,
be|ḥatz|ROTH ʾe|lo|HE|nu yaf|ri|ḥU: ʿodh
ye|nu|VUN be|śe|VAH, de|she|NIM ve|ra|ʿa|nan|NIM
yih|YU: le|hag|GIDH ki ya|SHAR a|do|NAI, tzu|RI ve|LOʾ
ʿav|la|THAH bo:</orthographic>
            <sephardic>miz|MOR shir le|YOM has|shab|BAT:
tov le|ho|DOT la|do|NAI,
u|le|zam|MER le|shim|KHA ʿel|YON: le|hag|GID
bab|BO|qer ḥas|DE|kha, ve|e|mu|na|te|KHA
bal|le|LOT: ʿa|LE ʿa|SOR va|ʿa|LE
na|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki
sim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|SE
ya|DE|kha a|ran|NEN: mah god|LU ma|ʿa|SE|kha
a|do|NAI, me|OD ʿa|me|QU maḥ|she|vo|TE|kha:
ish ba|ʿAR lo ye|DAʿ, u|khe|SIL
lo ya|VIN et zot: bif|ROAḥ
re|sha|ʿIM ke|MO ʿE|sev, vay|ya|tzi|TZU
kol po|ʿa|LE a|VEN, le|his|sha|me|DAM
ʿa|DE ʿad: ve|at|TAH ma|ROM le|ʿo|LAM a|do|NAI:
ki hin|NEH o|ye|VE|kha a|do|NAI, ki hin|NEH o|ye|VE|kha
yo|ve|DU, yit|pa|re|DU kol po|ʿa|LE a|VEN:
vat|ta|REM kir|EM qar|NI, bal|lo|TI be|SHE|men
ra|ʿa|NAN: vat|tab|BET ʿe|NI be|shu|RAI, baq|qa|MIM
ʿa|LAI me|re|ʿIM, tish|maʿ|NAH oz|NAI:
tzad|DIQ kat|ta|MAR yif|RAḥ, ke|E|rez bal|le|va|NON
yis|GEH: she|tu|LIM be|VET a|do|NAI,
be|ḥatz|ROT e|lo|HE|nu yaf|ri|ḥU: ʿod
ye|nu|VUN be|se|VAH, de|she|NIM ve|ra|ʿa|nan|NIM
yih|YU: le|hag|GID ki ya|SHAR a|do|NAI, tzu|RI ve|LO
ʿav|la|TAH bo:</sephardic>
            <chabad>miz|MOYR shir l&apos;YOYM ha|sha|BOS:
toyv l&apos;hoy|DOYS la|do|NOY,
ul&apos;|za|MEIR l&apos;shim|CHO el|YOYN: l&apos;ha|GID
ba|BOY|ker chas|DE|cho, v&apos;e|mu|nos&apos;|CHO
ba|lei|LOYS: a|LEI o|SOYR va-a|LEI
no|VEL, a|LEI hi|go|YOYN b&apos;chi|NOYR: ki
si|mach|ta|NI a|do|NOY b&apos;fo-o|LE|cho, b&apos;ma-a|SEI
yo|DE|cho a|ra|NEIN: mah god|LU ma-a|SE|cho
a|do|NOY, m&apos;OYD om&apos;|KU mach|sh&apos;voy|SE|cho:
ish ba-AR loy yei|DO, uch&apos;|SIL
loy yo|VIN es zoys: bif|ROYACH
r&apos;sho-IM k&apos;MOY EI|sev, va|yo|tzi|TZU
kol poy-a|LEI o|VEN, l&apos;hi|shom&apos;|DOM
a|DEI ad: v&apos;a|TOH mo|ROYM l&apos;oy|LOM a|do|NOY:
ki hi|NEIH oyy&apos;|VE|cho a|do|NOY, ki hi|NEIH oyy&apos;|VE|cho
yoy|vei|DU, yis|por&apos;|DU kol poy-a|LEI o|VEN:
va|to|REM kir|EIM kar|NI, ba|loy|SI b&apos;SHE|men
ra-a|NON: va|ta|BEIT ei|NI b&apos;shu|ROY, ba|ko|MIM
o|LAI m&apos;rei-IM, tish|ma|NOH oz|NOY:
tza|DIK ka|to|MOR yif|ROCH, k&apos;E|rez bal&apos;|vo|NOYN
yis|GEH: sh&apos;su|LIM b&apos;VEIS a|do|NOY,
b&apos;chatz|ROYS e|loy|HEI|nu yaf|ri|CHU: oyd
y&apos;nu|VUN b&apos;sei|VOH, d&apos;shei|NIM v&apos;ra-a|na|NIM
yih|YU: l&apos;ha|GID ki yo|SHOR a|do|NOY, tzu|RI v&apos;LOY
av|lo|SOH boy:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Morning is associated with radiant light, which symbolizes kindness. This verse teaches us that only &quot;in the morning&quot;—only by being kind to each other—may we bring God&apos;s &quot;kindness&quot; upon us and reveal His blessings.</text>
          <marker>1</marker>
          <attribution>The Maggid of Mezritch</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 God&apos;s &quot;trustworthiness&quot; is especially appreciated by us &quot;in the night.&quot; We go to sleep with full faith in God, entrusting Him with our soul and knowing that He will return it to us when we wake up.</text>
          <marker>2</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 &quot;Your deeds&quot; does not refer to the creation of the world, because God rested from that work on Shabbat. Rather, it refers to the rewards that God gives to the righteous. God rewards the righteous by revealing His Godliness to them, and this in turn makes the Jewish Nation &quot;happy.&quot;</text>
          <marker>3</marker>
          <attribution>The Rebbe Rashab</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 When we see God&apos;s wonderful creations, we begin to realize how our thoughts have no comparison to God&apos;s thoughts, just as a single hair has no comparison to the great power of the brain.</text>
          <marker>4</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 Our emotions are able to work together in matters of holiness. For example, we may love, have mercy, and feel embarrassed for a fellow Jew, all at the same time. With unholy matters, however, our emotions are &quot;scattered&quot; and do not work together. We may love something, fear something, or be embarrassed about something that we are not supposed to be, but these feelings do not combine with one another for this purpose.</text>
          <marker>5</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
      </footer>
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