https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/400-401-400-401-shabbat-festival-day-blessings-over-the-torah.xml/siddur/tehillat-hashem-weiss/400-401-400-401-shabbat-festival-day-blessings-over-the-torahxmlsiddur-pageBlessings Over The TorahBlessings Over The Torah, pages 400-401, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlSiddur Tehillat Hashem, Weiss Edition/siddur/tehillat-hashem-weiss.xmlBlessings Over The Torah/siddur/tehillat-hashem-weiss/400-401-400-401-shabbat-festival-day-blessings-over-the-torah.xml
https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/400-401-400-401-shabbat-festival-day-blessings-over-the-torah
https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/400-401-400-401-shabbat-festival-day-blessings-over-the-torah.json
<_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/400-401-400-401-shabbat-festival-day-blessings-over-the-torah.xml
tehillat-hashem-weissSiddur Tehillat Hashem, Weiss EditionChabad400-401-400-401-shabbat-festival-day-blessings-over-the-torahShabbat & Festival DayBlessings Over The Torah400-401400-401Shabbat & Festival DayBlessings Over The Torah400-401226headingBlessings Over The TorahInstructionsThe oleh (the person who is called up to the Torah) should approach the Torah directly and without delay, in order to show his love and enthusiasm for the Torah.InstructionsThe reader shows the oleh the first and last words that are to be read in the Torah. The oleh touches the words with the corner of his tallit or with the Torah's belt, and kisses it. He then closes the Torah and says the following blessing, while holding the handles of the Torah and turning his head to the right, so as not to appear to be reading from the Torah.Passageבָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ:<b>Let us now bless the Lord, Who is blessed:</b>ba|re|CHU et a|do|NAI ha|me|vo|RACH:ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH:ba|re|KHU et a|do|NAI ha|me|vo|RAKH:bor'|CHU es a|do|NOY ham'|voy|ROCH:InstructionsThe congregation and the oleh say together:Passageבָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד:<b>Blessed is the Lord, Who is blessed, forever and ever.</b>ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED:ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH:ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED:bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED:InstructionsThe oleh continues:AnnotationBlessings on the TorahPassageבָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ
מִכָּל הָעַמִּים, וְנָתַן לָנוּ אֶת תּוֹרָתוֹ.
בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:<b>Blessed are You, Lord, our God, King of the universe, Who chose us from among all the</b> other <b>nations and gave us His Torah,</b> His most precious possession. <b>Blessed are You, Lord, Who gives</b> us the <b>Torah</b> each day anew.ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech
ha-o|LAM, a|SHER ba|CHAR ba|NU
mi|KOL ha-a|MIM, ve|na|TAN LA|nu et to|ra|TO.
ba|RUCH a|TAH a|do|NAI, no|TEN ha|to|RAH:ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, ʾa|SHER ba|ḥAR ba|NU
mik|KOL ha|ʿam|MIM, ve|na|THAN LA|nu ʾeth to|ra|THO.
ba|RUKH ʾat|TAH a|do|NAI, no|THEN hat|to|RAH:ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh
ha|ʿo|LAM, a|SHER ba|ḥAR ba|NU
mik|KOL ha|ʿam|MIM, ve|na|TAN LA|nu et to|ra|TO.
ba|RUKH at|TAH a|do|NAI, no|TEN hat|to|RAH:bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech
ho-oy|LOM, a|SHER bo|CHAR bo|NU
mi|KOL ho-a|MIM, v'no|SAN LO|nu es toy|ro|SOY.
bo|RUCH a|TOH a|do|NOY, noy|SEIN ha|toy|ROH:InstructionsThe reader reads from the Torah, and the oleh reads quietly along with him. It is customary for the rest of the congregation to follow the reading in their siddur (or chumash).InstructionsWhen the reading is completed, the oleh touches the last and first words that were read with the corner of his tallit or with the Torah's belt, and kisses it. He then closes the Torah and says the following blessing, while holding the handles of the Torah and turning his head to the right, so as not to appear to be reading from the Torah.Passageבָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ תּוֹרַת
אֱמֶת,<sup>1</sup> וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ.
בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:<b>Blessed are You, Lord, our God, King of the universe, Who has given us the Torah of truth</b><sup>1</sup> <b>and has planted everlasting life within us. Blessed are You, Lord, Who gives the Torah.</b>ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech
ha-o|LAM, a|SHER na|TAN LA|nu to|RAT
e|MET, ve|cha|YEI o|LAM na|TA b'to|CHE|nu.
ba|RUCH a|TAH a|do|NAI, no|TEN ha|to|RAH:ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, ʾa|SHER na|THAN LA|nu to|RATH
ʾe|METH, ve|ḥay|YE ʿo|LAM na|ṭAʿ be|tho|KHE|nu.
ba|RUKH ʾat|TAH a|do|NAI, no|THEN hat|to|RAH:ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh
ha|ʿo|LAM, a|SHER na|TAN LA|nu to|RAT
e|MET, ve|ḥay|YE ʿo|LAM na|TAʿ be|to|KHE|nu.
ba|RUKH at|TAH a|do|NAI, no|TEN hat|to|RAH:bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech
ho-oy|LOM, a|SHER no|SAN LO|nu toy|RAS
e|MES, v'cha|YEI oy|LOM no|TA b'soy|CHEI|nu.
bo|RUCH a|TOH a|do|NOY, noy|SEIN ha|toy|ROH:InstructionsThe oleh remains standing near the Torah until the end of the following aliyah (or, if his was the last aliyah, until after the raising of the Torah). When the oleh returns to his place, he should not use the shortest route, showing his love for the Torah and his reluctance to leave it.InstructionsAfter the final aliyah before Maftir, the Torah is covered and Half Kaddish is said by a mourner or someone who is commemorating a yahrtzeit. If none are present, the reader of the Torah says it. For transliteration, see page 953. If Maftir will be read from another Torah, place it on the bimah before saying Kaddish.Passageיִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ,
וְיַצְמַח פּוּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית
יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן:
(אָמֵן, יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי
עָלְמַיָּא. יִתְבָּרַךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאַר,
וְיִתְרוֹמַם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה,
וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן)
לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא
וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)<b>May God's great name be exalted and holy</b> (Amen) — throughout <b>the universe, which He created as He wanted. May He establish His kingdom</b> over the entire <b>universe, bring His redemption,</b> and speed up the coming of <b>His Mashiach,</b> (Amen) — <b>in your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and soon. And everyone say Amen.</b> (Amen. May God's great name be blessed forever and ever—it will be blessed.) <b>May God's great name be blessed forever and ever. The name of the Holy One, Who is blessed, will be blessed, celebrated, glorified, exalted, raised, honored, uplifted, and praised</b> (Amen) — more than all the blessings, songs, praises, and comforting words that are said in the world. <b>And everyone say Amen.</b> (Amen)yit|ga|DAL ve|yit|ka|DASH sh'MEH ra|BA. (a|MEN)
be-al|MA di v'RA chir|u|TEH ve|yam|LICH mal|chu|TEH,
ve|yatz|MACH pu|re|ka|NEH vi|ka|REV me|shi|CHEH. (a|MEN)
b'cha|yei|CHON uv|yo|mei|CHON u|ve|cha|YEI d'CHOL beit
yis|ra-EL, ba-a|ga|LA u|viz|MAN ka|RIV ve-im|RU a|MEN:
(a|MEN, ye|HEI sh'MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA yit|ba|RACH)
ye|HEI sh'MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI
al|ma|YA. yit|ba|RACH, ve|yish|ta|BACH, ve|yit|pa-AR,
ve|yit|ro|MAM, ve|yit|na|SEI, ve|yit|ha|DAR, ve|yit|a|LEH,
ve|yit|ha|LAL, sh'MEH d'kud|SHA b'RICH hu. (a|MEN)
le-e|LA min kol bir|cha|TA ve|shi|ra|TA, tush|be|cha|TA
ve|ne|che|ma|TA, da-a|mi|RAN be-al|MA, ve-im|RU a|MEN: (a|MEN)yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ. (ʾa|MEN)
be|ʿal|MAʾ di ve|RAʾ khir|ʿu|THEH ve|yam|LIKH mal|khu|THEH,
ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (ʾa|MEN)
be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE dhe|KHOL beth
yiś|ra|ʾEL, ba|ʿa|gha|LAʾ u|viz|MAN qa|RIV ve|ʾim|RU ʾa|MEN:
(ʾa|MEN, ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ yith|ba|RAKH)
ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME
ʿal|may|YAʾ. yith|ba|RAKH, ve|yish|tab|BAḥ, ve|yith|pa|ʾAR,
ve|yith|ro|MAM, ve|yith|naś|śEʾ, ve|yith|had|DAR, ve|yith|ʿal|LEH,
ve|yith|hal|LAL, she|MEH de|qudh|SHAʾ be|RIKH huʾ. (ʾa|MEN)
le|ʿel|LAʾ min kol bir|kha|THAʾ ve|shi|ra|THAʾ, tush|be|ḥa|THAʾ
ve|ne|ḥe|ma|THAʾ, da|ʾa|mi|RAN be|ʿal|MAʾ, ve|ʾim|RU ʾa|MEN: (ʾa|MEN)yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA. (a|MEN)
be|ʿal|MA di ve|RA khir|ʿu|TEH ve|yam|LIKH mal|khu|TEH,
ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (a|MEN)
be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE de|KHOL bet
yis|ra|EL, ba|ʿa|ga|LA u|viz|MAN qa|RIV ve|im|RU a|MEN:
(a|MEN, ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA yit|ba|RAKH)
ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME
ʿal|may|YA. yit|ba|RAKH, ve|yish|tab|BAḥ, ve|yit|pa|AR,
ve|yit|ro|MAM, ve|yit|nas|SE, ve|yit|had|DAR, ve|yit|ʿal|LEH,
ve|yit|hal|LAL, she|MEH de|qud|SHA be|RIKH hu. (a|MEN)
le|ʿel|LA min kol bir|kha|TA ve|shi|ra|TA, tush|be|ḥa|TA
ve|ne|ḥe|ma|TA, da|a|mi|RAN be|ʿal|MA, ve|im|RU a|MEN: (a|MEN)yis|ga|DAL v'yis|ka|DASH sh'MEIH ra|BO. (o|MEIN)
b'ol|MO di v'RO chir|u|SEIH v'yam|LICH mal|chu|SEIH,
v'yatz|MACH pur'|ko|NEIH vi|ko|REIV m'shi|CHEIH. (o|MEIN)
b'cha|yei|CHOYN uv'|yoy|mei|CHOYN uv'|cha|YEI d'CHOL beis
yis|ro-EIL, ba-a|go|LO u|viz|MAN ko|RIV v'im|RU o|MEIN:
(o|MEIN, y'HEI sh'MEIH ra|BO m'vo|RACH l'o|LAM ul'-ol|MEI ol|ma|YO yis|bo|RACH)
y'HEI sh'MEIH ra|BO m'vo|RACH l'o|LAM ul'-ol|MEI
ol|ma|YO. yis|bo|RACH, v'yish|ta|BACH, v'yis|po-AR,
v'yis|roy|MAM, v'yis|na|SEI, v'yis|ha|DOR, v'yis|a|LEH,
v'yis|ha|LOL, sh'MEIH d'kud|SHO b'RICH hu. (o|MEIN)
l'ei|LO min kol bir|cho|SO v'shi|ro|SO, tush|b'cho|SO
v'ne|che|mo|SO, da-a|mi|RON b'ol|MO, v'im|RU o|MEIN: (o|MEIN)headingBlessing of Thanksgiving on Surviving DangerInstructionsThe following blessing should be said by one who has completed an overseas journey, completed a dangerous journey over land, recovered from a serious illness, or has been released from captivity. It may also be said by one who has survived any other life-threatening event. The blessing should said within three days of the event, and preferably before a Sefer Torah. For transliteration, see page 945.AnnotationBlessing for being saved from dangerPassageבָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, הַגּוֹמֵל לְחַיָּבִים
טוֹבוֹת, שֶׁגְּמָלַנִי טוֹב:<sup>2</sup><b>Blessed are You, Lord, our God, King of the universe, Who gives goodness</b> even to <b>those who are guilty,</b> because <b>He has given goodness to me.</b><sup>2</sup>ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech
ha-o|LAM, ha|go|MEL le|cha|ya|VIM
to|VOT, sheg|ma|la|NI tov:ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, hag|go|MEL le|ḥay|ya|VIM
ṭo|VOTH, sheg|ge|ma|la|NI ṭov:ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh
ha|ʿo|LAM, hag|go|MEL le|ḥay|ya|VIM
to|VOT, sheg|ge|ma|la|NI tov:bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech
ho-oy|LOM, ha|goy|MEIL l'cha|yo|VIM
toy|VOYS, sheg'|mo|la|NI toyv:InstructionsThe congregation responds:Passageאָמֵן. מִי שֶׁגְּמָלְךָ טוֹב, הוּא
יִגְמָלְךָ כָּל טוֹב סֶלָה:<b>Amen. May God,</b> the one <b>Who has given goodness to you,</b> continue to <b>give all goodness to you forever.</b>a|MEN. mi sheg|ma|le|CHA tov, hu
yig|ma|le|CHA kol tov SE|lah:ʾa|MEN. mi sheg|ge|ma|le|KHA ṭov, huʾ
yigh|ma|le|KHA kol ṭov SE|lah:a|MEN. mi sheg|ge|ma|le|KHA tov, hu
yig|ma|le|KHA kol tov SE|lah:o|MEIN. mi sheg'|mol'|CHO toyv, hu
yig|mol'|CHO kol toyv SE|loh:headingBlessing by the Father of a Bar MitzvahInstructionsAfter a Bar Mitzvah concludes his first aliyah, his father says the following blessing. Chabad custom is to omit the words in brackets.AnnotationBlessing for a son becoming Bar MitzvahPassageבָּרוּךְ (אתה יְהֹוָה אלהינו מלך העולם)
שֶׁפְּטָרַנִי מֵעָנְשׁוֹ שֶׁל זֶה:<b>Blessed</b> (are You, Lord our God, King of the universe,) <b>Who has freed me from being punished for this boy's sins.</b>ba|RUCH (אתה a|do|NAI אלהינו מלך העולם)
shep|ta|ra|NI me-a|ne|SHO shel zeh:ba|RUKH (אתה a|do|NAI אלהינו מלך העולם)
shep|pe|ṭa|ra|NI me|ʿa|ne|SHO shel zeh:ba|RUKH (אתה a|do|NAI אלהינו מלך העולם)
shep|pe|ta|ra|NI me|ʿa|ne|SHO shel zeh:bo|RUCH (אתה a|do|NOY אלהינו מלך העולם)
shep'|to|ra|NI mei-on'|SHOY shel zeh:parentSiddur Tehillat Hashem, Weiss Edition/siddur/tehillat-hashem-weiss.xmlprevReading The Torah/siddur/tehillat-hashem-weiss/398-399-398-399-shabbat-festival-day-reading-the-torah.xmlnextReading The Torah/siddur/tehillat-hashem-weiss/402-403-402-403-shabbat-festival-day-reading-the-torah.xml