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  <title>Blessing For The New Month</title>
  <summary>Blessing For The New Month, pages 408-409, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>408-409-408-409-shabbat-festival-day-blessing-for-the-new-month</slug>
      <section>Shabbat &amp; Festival Day</section>
      <topic>Blessing For The New Month</topic>
      <printPages>408-409</printPages>
      <pdfPages>408-409</pdfPages>
      <header>
        <section>
          <english>Shabbat &amp; Festival Day</english>
          <transliteration/>
        </section>
        <topic>
          <english>Blessing For The New Month</english>
          <transliteration/>
        </topic>
        <printPages>408-409</printPages>
        <correlativePages>232</correlativePages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <english>Blessing for the New Month</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>On the Shabbat before Rosh Chodesh (except the Shabbat before Rosh Hashanah) the following blessing is said.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>One should know the anticipated date and time of the reappearance (or &quot;birth&quot;) of the new moon. It is customary for the gabbai to announce this information before the blessing is said.&lt;sup&gt;1&lt;/sup&gt;</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>The blessing is said while standing. The chazzan holds the Torah throughout the blessing.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Congregation then chazzan:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God redeem us from exile</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִי שֶׁעָשָׂה נִסִּים לַאֲבוֹתֵינוּ,&lt;sup&gt;2&lt;/sup&gt; וְגָאַל אוֹתָם
מֵעַבְדוּת לְחֵרוּת, הוּא יִגְאַל אוֹתָנוּ
בְּקָרוֹב, וִיקַבֵּץ נִדְחֵינוּ מֵאַרְבַּע כַּנְפוֹת
הָאָרֶץ, חֲבֵרִים כָּל יִשְׂרָאֵל, וְנֹאמַר אָמֵן:</hebrew>
          <english>May God, &lt;b&gt;Who performed miracles for our ancestors&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;and redeemed them from slavery to freedom,&lt;/b&gt; also &lt;b&gt;redeem us soon and gather those of us who are scattered&lt;/b&gt; across &lt;b&gt;the four corners of the earth, uniting all&lt;/b&gt; the Children of &lt;b&gt;Israel, and let us say Amen.&lt;/b&gt;</english>
          <transliteration>
            <israeli>mi she-a|SAH ni|SIM la-a|vo|TEI|nu, ve|ga-AL o|TAM
me-av|DUT le|che|RUT, hu yig|AL o|TA|nu
b&apos;ka|ROV, vi|ka|BETZ nid|CHEI|nu me-ar|BA kan|FOT
ha-a|RETZ, cha|ve|RIM kol yis|ra-EL, ve|no|MAR a|MEN:</israeli>
            <orthographic>mi she|ʿa|śAH nis|SIM la|ʾa|vo|THE|nu, ve|gha|ʾAL ʾo|THAM
me|ʿav|DHUTH le|ḥe|RUTH, huʾ yigh|ʾAL ʾo|THA|nu
be|qa|ROV, vi|qab|BETZ nidh|ḥE|nu me|ʾar|BAʿ kan|FOTH
ha|ʾa|RETZ, ḥa|ve|RIM kol yiś|ra|ʾEL, ve|noʾ|MAR ʾa|MEN:</orthographic>
            <sephardic>mi she|ʿa|SAH nis|SIM la|a|vo|TE|nu, ve|ga|AL o|TAM
me|ʿav|DUT le|ḥe|RUT, hu yig|AL o|TA|nu
be|qa|ROV, vi|qab|BETZ nid|ḥE|nu me|ar|BAʿ kan|FOT
ha|a|RETZ, ḥa|ve|RIM kol yis|ra|EL, ve|no|MAR a|MEN:</sephardic>
            <chabad>mi she-o|SOH ni|SIM la-a|voy|SEI|nu, v&apos;go-AL oy|SOM
mei-av|DUS l&apos;chei|RUS, hu yig|AL oy|SO|nu
b&apos;ko|ROYV, vi|ka|BEITZ nid|CHEI|nu mei-ar|BA kan|FOYS
ho-o|RETZ, cha|vei|RIM kol yis|ro-EIL, v&apos;noy|MAR o|MEIN:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Chazzan then congregation:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רֹאשׁ חֹדֶשׁ (say the name of the new month)
בְּיוֹם (say the day/s of the week the new
month will occur on)
הַבָּא עָלֵינוּ לְטוֹבָה:</hebrew>
          <english>&lt;b&gt;The new month of&lt;/b&gt; (say the name of the new month) &lt;b&gt;will be on,&lt;/b&gt; (say the day/s of the week the new month will occur on) &lt;b&gt;which comes us for the good.&lt;/b&gt;</english>
          <transliteration>
            <israeli>rosh CHO|desh (say the name of the new month)
b&apos;YOM (say the day/s of the week the new
month will occur on)
ha|BA a|LEI|nu le|to|VAH:</israeli>
            <orthographic>roʾsh ḥO|dhesh (say the name of the new month)
be|YOM (say the day/s of the week the new
month will occur on)
hab|BAʾ ʿa|LE|nu le|ṭo|VAH:</orthographic>
            <sephardic>rosh ḥO|desh (say the name of the new month)
be|YOM (say the day/s of the week the new
month will occur on)
hab|BA ʿa|LE|nu le|to|VAH:</sephardic>
            <chabad>roysh CHOY|desh (say the name of the new month)
b&apos;YOYM (say the day/s of the week the new
month will occur on)
ha|BO o|LEI|nu l&apos;toy|VOH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Congregation then chazzan:</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>When the chazzan repeats this paragraph, the congregation responds אָמֵן as shown.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God bless the new month</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְחַדְּשֵׁהוּ&lt;sup&gt;3&lt;/sup&gt; הַקָּדוֹשׁ בָּרוּךְ הוּא עָלֵינוּ, וְעַל
כָּל עַמּוֹ בֵּית יִשְׂרָאֵל, לְחַיִּים
וּלְשָׁלוֹם (אָמֵן), לְשָׂשׂוֹן וּלְשִׂמְחָה (אָמֵן),
לִישׁוּעָה וּלְנֶחָמָה, וְנֹאמַר אָמֵן: (אָמֵן)</hebrew>
          <english>&lt;b&gt;May the Holy One, blessed be He, renew&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; the month &lt;b&gt;for us and for all of the House of Israel, His nation, for life and for peace&lt;/b&gt; (Amen), &lt;b&gt;for joy and for happiness&lt;/b&gt; (Amen), &lt;b&gt;for salvation and for comfort, and let us say Amen.&lt;/b&gt; (Amen)</english>
          <transliteration>
            <israeli>ye|chad|she|HU ha|ka|DOSH ba|RUCH hu a|LEI|nu, ve-AL
kol a|MO beit yis|ra-EL, le|cha|YIM
u|le|sha|LOM (a|MEN), le|sa|SON u|le|sim|CHAH (a|MEN),
li|shu-AH u|le|ne|cha|MAH, ve|no|MAR a|MEN: (a|MEN)</israeli>
            <orthographic>ye|ḥad|de|she|HU haq|qa|DHOSH ba|RUKH huʾ ʿa|LE|nu, ve|ʿAL
kol ʿam|MO beth yiś|ra|ʾEL, le|ḥay|YIM
u|le|sha|LOM (ʾa|MEN), le|śa|śON u|le|śim|ḥAH (ʾa|MEN),
li|shu|ʿAH u|le|ne|ḥa|MAH, ve|noʾ|MAR ʾa|MEN: (ʾa|MEN)</orthographic>
            <sephardic>ye|ḥad|de|she|HU haq|qa|DOSH ba|RUKH hu ʿa|LE|nu, ve|ʿAL
kol ʿam|MO bet yis|ra|EL, le|ḥay|YIM
u|le|sha|LOM (a|MEN), le|sa|SON u|le|sim|ḥAH (a|MEN),
li|shu|ʿAH u|le|ne|ḥa|MAH, ve|no|MAR a|MEN: (a|MEN)</sephardic>
            <chabad>y&apos;chad&apos;|shei|HU ha|ko|DOYSH bo|RUCH hu o|LEI|nu, v&apos;AL
kol a|MOY beis yis|ro-EIL, l&apos;cha|YIM
ul&apos;|sho|LOYM (o|MEIN), l&apos;so|SOYN ul&apos;|sim|CHOH (o|MEIN),
li|shu-OH ul&apos;|ne|cho|MOH, v&apos;noy|MAR o|MEIN: (o|MEIN)</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following paragraph is omitted on the Shabbat before Rosh Chodesh, and whenever Tachanun would not be said were it a weekday (see page 108). However, it is said on the Shabbat before the month of Sivan&lt;sup&gt;4&lt;/sup&gt; and on the Shabbat before Rosh Hashanah.</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>Omitted on the Shabbat before Rosh Chodesh and whenever Tachanun would not be said on a weekday; said on the Shabbat before Sivan and before Rosh Hashanah</condition>
          <hebrew>אָב הָרַחֲמִים שׁוֹכֵן מְרוֹמִים,
בְּרַחֲמָיו הָעֲצוּמִים, הוּא
יִפְקוֹד בְּרַחֲמִים, הַחֲסִידִים
וְהַיְשָׁרִים וְהַתְּמִימִים, קְהִלּוֹת
הַקֹּדֶשׁ שֶׁמָּסְרוּ נַפְשָׁם עַל
קְדֻשַּׁת הַשֵּׁם, הַנֶּאֱהָבִים
וְהַנְּעִימִים בְּחַיֵּיהֶם, וּבְמוֹתָם
לֹא נִפְרָדוּ. מִנְּשָׁרִים קַלּוּ,
וּמֵאֲרָיוֹת גָּבֵרוּ, לַעֲשׂוֹת רְצוֹן
קוֹנָם וְחֵפֶץ צוּרָם. יִזְכְּרֵם
אֱלֹהֵינוּ לְטוֹבָה, עִם שְׁאָר
צַדִּיקֵי עוֹלָם, וְיִנְקוֹם נִקְמַת דַּם
עֲבָדָיו הַשָּׁפוּךְ, כַּכָּתוּב בְּתוֹרַת
מֹשֶׁה אִישׁ הָאֱלֹהִים: הַרְנִינוּ
גּוֹיִם עַמּוֹ, כִּי דַם עֲבָדָיו יִקּוֹם,
וְנָקָם יָשִׁיב לְצָרָיו, וְכִפֶּר
אַדְמָתוֹ עַמּוֹ. וְעַל יְדֵי עֲבָדֶיךָ
הַנְּבִיאִים כָּתוּב לֵאמֹר: וְנִקֵּיתִי
דָּמָם לֹא נִקֵּיתִי, וַיהוָה שֹׁכֵן בְּצִיּוֹן.
וּבְכִתְבֵי הַקֹּדֶשׁ נֶאֱמַר: לָמָּה
יֹאמְרוּ הַגּוֹיִם אַיֵּה אֱלֹהֵיהֶם,</hebrew>
          <english>May God, &lt;b&gt;the All-Merciful Father, Who dwells in the heights&lt;/b&gt; of heaven, &lt;b&gt;with His tremendous mercy remember the devoted, upright, and perfect&lt;/b&gt; people &lt;b&gt;with mercy.&lt;/b&gt; May He remember &lt;b&gt;the holy communities who gave up their lives to sanctify God&apos;s name,&lt;/b&gt; with mercy. &lt;b&gt;They were loved and pleasant in their lifetimes,&lt;/b&gt; even &lt;b&gt;when they died they were not separated&lt;/b&gt; from God. &lt;b&gt;They were quicker than eagles and stronger than lions to do the will of their Maker and the desire of their Creator. May our God, remember them with favor, together with the other righteous people of the world, and may He take retribution from&lt;/b&gt; those responsible for the &lt;b&gt;bloodshed of&lt;/b&gt; the Jewish Nation, &lt;b&gt;His servants. As it is written in the Torah of Moses,&lt;/b&gt; a man who was completely devoted to God: &lt;b&gt;Nations&lt;/b&gt; of the world, &lt;b&gt;sing&lt;/b&gt; the praises of God&apos;s &lt;b&gt;nation,&lt;/b&gt; the Jewish Nation, &lt;b&gt;because&lt;/b&gt; God &lt;b&gt;will avenge the blood of His servants, and He will repay His enemies for&lt;/b&gt; what they have done. &lt;b&gt;He will soothe His land,&lt;/b&gt; the Land of Israel, and &lt;b&gt;His nation,&lt;/b&gt; the Jewish Nation. &lt;b&gt;The following is written by Your servants, the prophets: I will&lt;/b&gt; forgive and clean away the sins of the nations. However, &lt;b&gt;I will not&lt;/b&gt; forgive and clean away &lt;b&gt;their bloodshed&lt;/b&gt; and murder of my nation. &lt;b&gt;The Lord&lt;/b&gt; will &lt;b&gt;rest in Zion&lt;/b&gt; (Jerusalem) when the Redemption arrives. &lt;b&gt;In the holy writings&lt;/b&gt; of Psalms &lt;b&gt;it says: Why should the nations&lt;/b&gt; be able to &lt;b&gt;say&lt;/b&gt; about the Jewish Nation, &lt;b&gt;&quot;Where is&lt;/b&gt;</english>
          <transliteration>
            <israeli>av ha|ra|cha|MIM sho|CHEN me|ro|MIM,
b&apos;ra|cha|MAV ha-a|tzu|MIM, hu
yif|KOD b&apos;ra|cha|MIM, ha|cha|si|DIM
ve|hay|sha|RIM ve|hat|mi|MIM, ke|hi|LOT
ha|KO|desh she|mas|RU naf|SHAM al
k&apos;du|SHAT ha|SHEM, ha|ne-e|ha|VIM
ve|ha|ne-i|MIM b&apos;cha|yei|HEM, uv|mo|TAM
lo nif|ra|DU. mi|ne|sha|RIM ka|LU,
u|me-a|ra|YOT ga|ve|RU, la-a|SOT re|TZON
ko|NAM ve|CHE|fetz tzu|RAM. yiz|ke|REM
e|lo|HEI|nu le|to|VAH, im she-AR
tza|di|KEI o|LAM, ve|yin|KOM nik|MAT dam
a|va|DAV ha|sha|FUCH, ka|ka|TUV b&apos;to|RAT
mo|SHEH ish ha-e|lo|HIM: har|ni|NU
go|YIM a|MO, ki dam a|va|DAV yi|KOM,
ve|na|KAM ya|SHIV le|tza|RAV, ve|chi|PER
ad|ma|TO a|MO. ve-AL ye|DEI a|va|DE|cha
ha|ne|vi-IM ka|TUV lei|MOR: ve|ni|kei|TI
da|MAM lo ni|kei|TI, va|do|NAI sho|CHEN b&apos;tzi|YON.
uv|chit|VEI ha|KO|desh ne-e|MAR: LA|mah
yo|m|RU ha|go|YIM a|YEH e|lo|hei|HEM,</israeli>
            <orthographic>ʾav ha|ra|ḥa|MIM sho|KHEN me|ro|MIM,
be|ra|ḥa|MAV ha|ʿa|tzu|MIM, huʾ
yif|QODH be|ra|ḥa|MIM, ha|ḥa|si|DHIM
ve|ha|ye|sha|RIM ve|hat|te|mi|MIM, qe|hil|LOTH
haq|QO|dhesh shem|ma|se|RU naf|SHAM ʿal
qe|dhus|SHATH has|SHEM, han|ne|ʾe|ha|VIM
ve|han|ne|ʿi|MIM be|ḥay|ye|HEM, u|ve|mo|THAM
loʾ nif|ra|DHU. min|ne|sha|RIM qal|LU,
u|me|ʾa|ra|YOTH ga|ve|RU, la|ʿa|śOTH re|TZON
qo|NAM ve|ḥE|fetz tzu|RAM. yiz|ke|REM
ʾe|lo|HE|nu le|ṭo|VAH, ʿim she|ʾAR
tzad|di|QE ʿo|LAM, ve|yin|QOM niq|MATH dam
ʿa|va|DHAV has|sha|FUKH, kak|ka|THUV be|tho|RATH
mo|SHEH ʾish ha|ʾe|lo|HIM: har|ni|NU
go|YIM ʿam|MO, ki dham ʿa|va|DHAV yiq|QOM,
ve|na|QAM ya|SHIV le|tza|RAV, ve|khip|PER
ʾadh|ma|THO ʿam|MO. ve|ʿAL ye|DHE ʿa|va|DHE|kha
han|ne|vi|ʾIM ka|THUV leʾ|MOR: ve|niq|qe|THI
da|MAM loʾ niq|qe|THI, va|do|NAI sho|KHEN be|tziy|YON.
u|ve|khith|VE haq|QO|dhesh ne|ʾe|MAR: LAM|mah
yo|ʾm|RU hag|go|YIM ʾay|YEH ʾe|lo|he|HEM,</orthographic>
            <sephardic>av ha|ra|ḥa|MIM sho|KHEN me|ro|MIM,
be|ra|ḥa|MAV ha|ʿa|tzu|MIM, hu
yif|QOD be|ra|ḥa|MIM, ha|ḥa|si|DIM
ve|ha|ye|sha|RIM ve|hat|te|mi|MIM, qe|hil|LOT
haq|QO|desh shem|ma|se|RU naf|SHAM ʿal
qe|dus|SHAT has|SHEM, han|ne|e|ha|VIM
ve|han|ne|ʿi|MIM be|ḥay|ye|HEM, u|ve|mo|TAM
lo nif|ra|DU. min|ne|sha|RIM qal|LU,
u|me|a|ra|YOT ga|ve|RU, la|ʿa|SOT re|TZON
qo|NAM ve|ḥE|fetz tzu|RAM. yiz|ke|REM
e|lo|HE|nu le|to|VAH, ʿim she|AR
tzad|di|QE ʿo|LAM, ve|yin|QOM niq|MAT dam
ʿa|va|DAV has|sha|FUKH, kak|ka|TUV be|to|RAT
mo|SHEH ish ha|e|lo|HIM: har|ni|NU
go|YIM ʿam|MO, ki dam ʿa|va|DAV yiq|QOM,
ve|na|QAM ya|SHIV le|tza|RAV, ve|khip|PER
ad|ma|TO ʿam|MO. ve|ʿAL ye|DE ʿa|va|DE|kha
han|ne|vi|IM ka|TUV le|MOR: ve|niq|qe|TI
da|MAM lo niq|qe|TI, va|do|NAI sho|KHEN be|tziy|YON.
u|ve|khit|VE haq|QO|desh ne|e|MAR: LAM|mah
yo|m|RU hag|go|YIM ay|YEH e|lo|he|HEM,</sephardic>
            <chabad>ov ho|ra|cha|MIM shoy|CHEIN m&apos;roy|MIM,
b&apos;ra|cha|MOV ho-a|tzu|MIM, hu
yif|KOYD b&apos;ra|cha|MIM, ha|cha|si|DIM
v&apos;hay&apos;|sho|RIM v&apos;hat&apos;|mi|MIM, k&apos;hi|LOYS
ha|KOY|desh she|mos&apos;|RU naf|SHOM al
k&apos;du|SHAS ha|SHEIM, ha|ne-e|ho|VIM
v&apos;han&apos;-i|MIM b&apos;cha|yei|HEM, uv&apos;|moy|SOM
loy nif|ro|DU. min&apos;|sho|RIM ka|LU,
u|mei-a|ro|YOYS go|vei|RU, la-a|SOYS r&apos;TZOYN
koy|NOM v&apos;CHEI|fetz tzu|ROM. yiz|k&apos;REIM
e|loy|HEI|nu l&apos;toy|VOH, im sh&apos;OR
tza|di|KEI oy|LOM, v&apos;yin|KOYM nik|MAS dam
a|vo|DOV ha|sho|FUCH, ka|ko|SUV b&apos;soy|RAS
moy|SHEH ish ho-e|loy|HIM: har|ni|NU
goy|YIM a|MOY, ki dam a|vo|DOV yi|KOYM,
v&apos;no|KOM yo|SHIV l&apos;tzo|ROV, v&apos;chi|PER
ad|mo|SOY a|MOY. v&apos;AL y&apos;DEI a|vo|DE|cho
han&apos;|vi-IM ko|SUV lei|MOYR: v&apos;ni|kei|SI
do|MOM loy ni|kei|SI, va|do|NOY shoy|CHEIN b&apos;tzi|YOYN.
uv&apos;|chis|VEI ha|KOY|desh ne-e|MAR: LO|moh
yoy|m|RU ha|goy|YIM a|YEIH e|loy|hei|HEM,</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 It is proper to know the time of the rebirth of the new moon before saying the blessing for the new month. The Rebbe Rashab explained: Chodesh comes from the word חֹדֶשׁ, meaning new. Before beginning a new form of service of God, we must first know the purpose of our &quot;birth&quot;—our creation.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 We mention God&apos;s miracles when we commemorate the new month—a seemingly natural occurrence—to highlight the fact that even natural occurrences are the result of God&apos;s actions. In the merit of recognizing that all of nature is really a Divine miracle, God will perform supernatural miracles for us and will redeem us from our exile.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 Six expressions of blessing are mentioned in this prayer. During the times when the Jewish court of law would establish Rosh Chodesh, there were six months of the year when it was necessary for the court to publicize the day of the sanctification of the new month. These six blessings correspond to those six months. (Only Rosh Chodesh that followed a 29-day month would need to be publicized. If people heard nothing on that day, they would conclude that the current month consisted of 30 days and that Rosh Chodesh was on the following day)</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Unlike the Shabbat before all other months—when this prayer is omitted—it is said on the Shabbat preceding Sivan. One of the reasons for this is because in Sivan, in the year 4856 (1096 C.E.), thousands of Jews were massacred by Crusaders. This prayer is a memorial for those killed for being Jewish.</text>
          <marker>4</marker>
        </footer>
      </footer>
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