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  <title>Amidah</title>
  <summary>Amidah, pages 416-417, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>416-417-416-417-musaf-for-shabbat-day-amidah</slug>
      <section>Musaf for Shabbat Day</section>
      <topic>Amidah</topic>
      <printPages>416-417</printPages>
      <pdfPages>416-417</pdfPages>
      <header>
        <section>
          <english>Musaf for Shabbat Day</english>
          <transliteration/>
        </section>
        <topic>
          <english>Amidah</english>
          <transliteration/>
        </topic>
        <printPages>416-417</printPages>
        <correlativePages>237</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Congregation and chazzan:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֲנִי יְהֹוָה אֱלֹהֵיכֶם:</hebrew>
          <english>&lt;b&gt;I am the Lord, your God.&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|NI a|do|NAI e|lo|hei|CHEM:</israeli>
            <orthographic>ʾa|NI a|do|NAI ʾe|lo|he|KHEM:</orthographic>
            <sephardic>a|NI a|do|NAI e|lo|he|KHEM:</sephardic>
            <chabad>a|NI a|do|NOY e|loy|hei|CHEM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Chazzan:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר:</hebrew>
          <english>&lt;b&gt;In Your holy words&lt;/b&gt; of Psalms, &lt;b&gt;it is written as follows:&lt;/b&gt;</english>
          <transliteration>
            <israeli>uv|div|REI kodsh|CHA ka|TUV lei|MOR:</israeli>
            <orthographic>u|ve|dhiv|RE qodhsh|KHA ka|THUV leʾ|MOR:</orthographic>
            <sephardic>u|ve|div|RE qodsh|KHA ka|TUV le|MOR:</sephardic>
            <chabad>uv&apos;|div|REI kodsh|CHO ko|SUV lei|MOYR:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Congregation then chazzan</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִמְלֹךְ יְהֹוָה לְעוֹלָם, אֱלֹהַיִךְ צִיּוֹן לְדֹר
וָדֹר, הַלְלוּיָהּ:</hebrew>
          <english>&lt;b&gt;May the Lord rule as king forever; May the God of Zion&lt;/b&gt; (Jerusalem) &lt;b&gt;rule as king throughout all generations. Praise the Lord.&lt;/b&gt;</english>
          <transliteration>
            <israeli>yim|LOCH a|do|NAI le-o|LAM, e|lo|ha|YICH tzi|YON le|DOR
va|DOR, ha|le|lu|YAH:</israeli>
            <orthographic>yim|LOKH a|do|NAI le|ʿo|LAM, ʾe|lo|ha|YIKH tziy|YON le|DHOR
va|DHOR, ha|le|lu|YAH:</orthographic>
            <sephardic>yim|LOKH a|do|NAI le|ʿo|LAM, e|lo|ha|YIKH tziy|YON le|DOR
va|DOR, ha|le|lu|YAH:</sephardic>
            <chabad>yim|LOYCH a|do|NOY l&apos;oy|LOM, e|loy|ha|YICH tzi|YOYN l&apos;DOYR
vo|DOYR, hal&apos;|lu|YOH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Remain standing with your feet together until the chazzan finishes the following blessing.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>On the Shabbat before Yom Kippur, say הַמֶּלֶךְ הַקָּדוֹשׁ instead of הָאֵל הַקָּדוֹשׁ. If an error was made, the Amidah must be repeated.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>You and Your name are holy</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ,
וּקְדוֹשִׁים בְּכָל יוֹם
יְהַלְלוּךָ&lt;sup&gt;1&lt;/sup&gt; סֶּלָה. בָּרוּךְ אַתָּה יְהֹוָה,
הָאֵל (הַמֶּלֶךְ) הַקָּדוֹשׁ:</hebrew>
          <english>God, &lt;b&gt;You are holy and Your name is holy, and holy&lt;/b&gt; angels and souls &lt;b&gt;will praise You every day,&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;forever. Blessed are You, Lord, the holy God&lt;/b&gt; (King).</english>
          <transliteration>
            <israeli>a|TAH ka|DOSH ve|shim|CHA ka|DOSH,
uk|do|SHIM b&apos;CHOL yom
ye|ha|le|lu|CHA SE|lah. ba|RUCH a|TAH a|do|NAI,
ha-EL (ha|ME|lech) ha|ka|DOSH:</israeli>
            <orthographic>ʾat|TAH qa|DHOSH ve|shim|KHA qa|DHOSH,
u|qe|dho|SHIM be|KHOL yom
ye|ha|le|lu|KHA SE|lah. ba|RUKH ʾat|TAH a|do|NAI,
ha|ʾEL (ham|ME|lekh) haq|qa|DHOSH:</orthographic>
            <sephardic>at|TAH qa|DOSH ve|shim|KHA qa|DOSH,
u|qe|do|SHIM be|KHOL yom
ye|ha|le|lu|KHA SE|lah. ba|RUKH at|TAH a|do|NAI,
ha|EL (ham|ME|lekh) haq|qa|DOSH:</sephardic>
            <chabad>a|TOH ko|DOYSH v&apos;shim|CHO ko|DOYSH,
uk&apos;|doy|SHIM b&apos;CHOL yoym
y&apos;hal&apos;|lu|CHO SE|loh. bo|RUCH a|TOH a|do|NOY,
ho-EIL (ha|ME|lech) ha|ko|DOYSH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Shabbat Rosh Chodesh, continue with אַתָּה יָצַרְתָּ, page 550</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Shabbat brings honor and life to those who cherish it</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>תִּקַּנְתָּ שַׁבָּת&lt;sup&gt;2&lt;/sup&gt; רָצִיתָ קָרְבְּנוֹתֶיהָ,
צִוִּיתָ פֵּרוּשֶׁיהָ עִם
סִדּוּרֵי נְסָכֶיהָ. מְעַנְּגֶיהָ לְעוֹלָם
כָּבוֹד יִנְחָלוּ, טוֹעֲמֶיהָ חַיִּים זָכוּ,
וְגַם הָאוֹהֲבִים דְּבָרֶיהָ גְּדֻלָּה
בָּחָרוּ, אָז מִסִּינַי נִצְטַוּוּ צִוּוּיֵי
פְּעֻלֶּיהָ כָּרָאוּי.</hebrew>
          <english>God, &lt;b&gt;You established Shabbat,&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;and You wanted its offerings&lt;/b&gt; to be brought on that day. &lt;b&gt;You instructed&lt;/b&gt; us &lt;b&gt;regarding its details, together with the order&lt;/b&gt; in which &lt;b&gt;its wine offerings&lt;/b&gt; should be offered. &lt;b&gt;Those who enjoy Shabbat will inherit everlasting glory,&lt;/b&gt; both in this world and in the World to Come. &lt;b&gt;Those who enjoy Shabbat will be privileged&lt;/b&gt; to have everlasting &lt;b&gt;life. Additionally, those who love its words&lt;/b&gt;—its commandments, which are written in the Torah—&lt;b&gt;have chosen greatness.&lt;/b&gt; Since &lt;b&gt;then&lt;/b&gt;—the time of the giving of the Torah at Mount &lt;b&gt;Sinai&lt;/b&gt;—the Jewish Nation was &lt;b&gt;commanded with laws&lt;/b&gt; regarding how to keep Shabbat properly.</english>
          <transliteration>
            <israeli>ti|KAN|ta sha|BAT ra|tzi|TA kor|be|no|te|HA,
tzi|vi|TA pe|ru|she|HA im
si|du|REI ne|sa|che|HA. me-a|ne|ge|HA le-o|LAM
ka|VOD yin|cha|LU, to-a|me|HA cha|YIM za|CHU,
ve|GAM ha-o|ha|VIM d&apos;va|re|HA g&apos;du|LAH
ba|cha|RU, az mi|si|NAI nitz|ta|VU tzi|vu|YEI
pe-u|le|HA ka|ra|UI.</israeli>
            <orthographic>tiq|QAN|ta shab|BATH ra|tzi|THA qor|be|no|the|HA,
tziv|vi|THA pe|ru|she|HA ʿim
sid|du|RE ne|sa|khe|HA. me|ʿan|ne|ghe|HA le|ʿo|LAM
ka|VODH yin|ḥa|LU, ṭo|ʿa|me|HA ḥay|YIM za|KHU,
ve|GHAM ha|ʾo|ha|VIM de|va|re|HA ge|dhul|LAH
ba|ḥa|RU, ʾaz mis|si|NAI nitz|ṭav|VU tziv|vu|YE
pe|ʿul|le|HA ka|ra|ʾUI.</orthographic>
            <sephardic>tiq|QAN|ta shab|BAT ra|tzi|TA qor|be|no|te|HA,
tziv|vi|TA pe|ru|she|HA ʿim
sid|du|RE ne|sa|khe|HA. me|ʿan|ne|ge|HA le|ʿo|LAM
ka|VOD yin|ḥa|LU, to|ʿa|me|HA ḥay|YIM za|KHU,
ve|GAM ha|o|ha|VIM de|va|re|HA ge|dul|LAH
ba|ḥa|RU, az mis|si|NAI nitz|tav|VU tziv|vu|YE
pe|ʿul|le|HA ka|ra|UI.</sephardic>
            <chabad>ti|KAN|to SHA|bos ro|tzi|SO kor|b&apos;noy|se|HO,
tzi|vi|SO pei|ru|she|HO im
si|du|REI n&apos;so|che|HO. m&apos;an&apos;|ge|HO l&apos;oy|LOM
ko|VOYD yin|cho|LU, toy-a|me|HO cha|YIM zo|CHU,
v&apos;GAM ho-oy|ha|VIM d&apos;vo|re|HO g&apos;du|LOH
bo|cho|RU, oz mi|si|NAI nitz|ta|VU tzi|vu|YEI
p&apos;u|le|HO ko|ro|UI.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>May You bring the Redemption so we can bring the Musaf offering</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהִי רָצוֹן
מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ, שֶׁתַּעֲלֵנוּ בְשִׂמְחָה
לְאַרְצֵנוּ, וְתִטָּעֵנוּ בִּגְבוּלֵנוּ,
וְשָׁם נַעֲשֶׂה לְפָנֶיךָ אֶת
קָרְבְּנוֹת חוֹבוֹתֵינוּ, תְּמִידִים
כְּסִדְרָם וּמוּסָפִים כְּהִלְכָתָם.
וְאֶת מוּסַף יוֹם הַשַּׁבָּת הַזֶּה,
נַעֲשֶׂה וְנַקְרִיב לְפָנֶיךָ בְּאַהֲבָה,
כְּמִצְוַת רְצוֹנֶךָ,&lt;sup&gt;3&lt;/sup&gt; כְּמוֹ שֶׁכָּתַבְתָּ
עָלֵינוּ בְּתוֹרָתֶךָ, עַל יְדֵי מֹשֶׁה
עַבְדֶּךָ, מִפִּי כְבוֹדְךָ כָּאָמוּר:</hebrew>
          <english>&lt;b&gt;May it be Your will, Lord, our God and the God of our fathers, that You should bring us up with joy to our land&lt;/b&gt;—the Land of Israel—and that &lt;b&gt;You should plant us within our borders. There we will prepare for You the offerings&lt;/b&gt; that we are obligated to &lt;b&gt;bring: the daily burnt-offerings&lt;/b&gt; according to their &lt;b&gt;order&lt;/b&gt; written in the Torah and &lt;b&gt;the Musaf offerings&lt;/b&gt; according to their laws. We will lovingly &lt;b&gt;prepare and offer to You the Musaf offering of this Shabbat day&lt;/b&gt; according to the &lt;b&gt;instructions You want&lt;/b&gt; us to follow,&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;as You have written for us in Your Torah through Moses Your servant,&lt;/b&gt; who repeated the words in &lt;b&gt;Your glorious Name. As it says&lt;/b&gt; in the Torah:</english>
          <transliteration>
            <israeli>ye|HI ra|TZON
mi|le|fa|NE|cha a|do|NAI e|lo|HEI|nu vei|lo|HEI
a|vo|TEI|nu, she|ta-a|LE|nu v&apos;sim|CHAH
le-ar|TZE|nu, ve|ti|ta-E|nu big|vu|LE|nu,
ve|SHAM na-a|SEH le|fa|NE|cha et
kor|be|NOT cho|vo|TEI|nu, t&apos;mi|DIM
k&apos;sid|RAM u|mu|sa|FIM ke|hil|cha|TAM.
ve-ET mu|SAF yom ha|sha|BAT ha|ZEH,
na-a|SEH ve|nak|RIV le|fa|NE|cha be-a|ha|VAH,
k&apos;mitz|VAT re|tzo|NE|cha, k&apos;MO she|ka|TAV|ta
a|LEI|nu b&apos;to|ra|TE|cha, al ye|DEI mo|SHEH
av|DE|cha, mi|PI ch&apos;vod|CHA ka-a|MUR:</israeli>
            <orthographic>ye|HI ra|TZON
mil|le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE
ʾa|vo|THE|nu, shet|ta|ʿa|LE|nu ve|śim|ḥAH
le|ʾar|TZE|nu, ve|thiṭ|ṭa|ʿE|nu bigh|vu|LE|nu,
ve|SHAM na|ʿa|śEH le|fa|NE|kha ʾeth
qor|be|NOTH ḥo|vo|THE|nu, te|mi|DHIM
ke|sidh|RAM u|mu|sa|FIM ke|hil|kha|THAM.
ve|ʾETH mu|SAF yom has|shab|BATH haz|ZEH,
na|ʿa|śEH ve|naq|RIV le|fa|NE|kha be|ʾa|ha|VAH,
ke|mitz|VATH re|tzo|NE|kha, ke|MO shek|ka|THAV|ta
ʿa|LE|nu be|tho|ra|THE|kha, ʿal ye|DHE mo|SHEH
ʿav|DE|kha, mip|PI khe|vo|dhe|KHA ka|ʾa|MUR:</orthographic>
            <sephardic>ye|HI ra|TZON
mil|le|fa|NE|kha a|do|NAI e|lo|HE|nu ve|lo|HE
a|vo|TE|nu, shet|ta|ʿa|LE|nu ve|sim|ḥAH
le|ar|TZE|nu, ve|tit|ta|ʿE|nu big|vu|LE|nu,
ve|SHAM na|ʿa|SEH le|fa|NE|kha et
qor|be|NOT ḥo|vo|TE|nu, te|mi|DIM
ke|sid|RAM u|mu|sa|FIM ke|hil|kha|TAM.
ve|ET mu|SAF yom has|shab|BAT haz|ZEH,
na|ʿa|SEH ve|naq|RIV le|fa|NE|kha be|a|ha|VAH,
ke|mitz|VAT re|tzo|NE|kha, ke|MO shek|ka|TAV|ta
ʿa|LE|nu be|to|ra|TE|kha, ʿal ye|DE mo|SHEH
ʿav|DE|kha, mip|PI khe|vo|de|KHA ka|a|MUR:</sephardic>
            <chabad>y&apos;HI ro|TZOYN
mil&apos;|fo|NE|cho a|do|NOY e|loy|HEI|nu vei|loy|HEI
a|voy|SEI|nu, she|ta-a|LEI|nu v&apos;sim|CHOH
l&apos;ar|TZEI|nu, v&apos;si|to-EI|nu big|vu|LEI|nu,
v&apos;SHOM na-a|SEH l&apos;fo|NE|cho es
kor|b&apos;NOYS choy|voy|SEI|nu, t&apos;mi|DIM
k&apos;sid|ROM u|mu|so|FIM k&apos;hil|cho|SOM.
v&apos;ES mu|SAF yoym ha|sha|BOS ha|ZEH,
na-a|SEH v&apos;nak|RIV l&apos;fo|NE|cho b&apos;a|ha|VOH,
k&apos;mitz|VAS r&apos;tzoy|NE|cho, k&apos;MOY she|ko|SAV|to
o|LEI|nu b&apos;soy|ro|SE|cho, al y&apos;DEI moy|SHEH
av|DE|cho, mi|PI ch&apos;voyd&apos;|CHO ko-o|MUR:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The Musaf offering</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וּבְיוֹם הַשַּׁבָּת, שְׁנֵי כְבָשִׂים
בְּנֵי שָׁנָה תְּמִימִם,
וּשְׁנֵי עֶשְׂרֹנִים סֹלֶת מִנְחָה
בְּלוּלָה בַשֶּׁמֶן וְנִסְכּוֹ. עֹלַת
שַׁבַּת בְּשַׁבַּתּוֹ, עַל עֹלַת
הַתָּמִיד וְנִסְכָּהּ:</hebrew>
          <english>The following offering should be brought on &lt;b&gt;the Shabbat day: two lambs&lt;/b&gt; that are less than a &lt;b&gt;year old&lt;/b&gt; and &lt;b&gt;unblemished, two-tenths&lt;/b&gt; of an eifah &lt;b&gt;of fine flour mixed with oil&lt;/b&gt; as a flour-offering, &lt;b&gt;and its wine&lt;/b&gt; offering. That is the &lt;b&gt;burnt-offering for Shabbat,&lt;/b&gt; to be offered &lt;b&gt;every Shabbat.&lt;/b&gt; All of the above is to be offered in addition to the daily &lt;b&gt;burnt-offering and its wine&lt;/b&gt; offering.</english>
          <transliteration>
            <israeli>uv|YOM ha|sha|BAT, sh&apos;NEI ch&apos;va|SIM
b&apos;NEI sha|NAH t&apos;mi|MIM,
ush|NEI es|ro|NIM SO|let min|CHAH
b&apos;lu|LAH va|SHE|men ve|nis|KO. o|LAT
sha|BAT b&apos;sha|ba|TO, al o|LAT
ha|ta|MID ve|nis|KAH:</israeli>
            <orthographic>u|ve|YOM has|shab|BATH, she|NE khe|va|śIM
be|NE sha|NAH te|mi|MIM,
u|she|NE ʿeś|ro|NIM SO|leth min|ḥAH
be|lu|LAH vas|SHE|men ve|nis|KO. ʿo|LATH
shab|BATH be|shab|bat|TO, ʿal ʿo|LATH
hat|ta|MIDH ve|nis|KAH:</orthographic>
            <sephardic>u|ve|YOM has|shab|BAT, she|NE khe|va|SIM
be|NE sha|NAH te|mi|MIM,
u|she|NE ʿes|ro|NIM SO|let min|ḥAH
be|lu|LAH vas|SHE|men ve|nis|KO. ʿo|LAT
shab|BAT be|shab|bat|TO, ʿal ʿo|LAT
hat|ta|MID ve|nis|KAH:</sephardic>
            <chabad>uv&apos;|YOYM ha|sha|BOS, sh&apos;NEI ch&apos;vo|SIM
b&apos;NEI sho|NOH t&apos;mi|MIM,
ush&apos;|NEI es|roy|NIM SOY|les min|CHOH
b&apos;lu|LOH va|SHE|men v&apos;nis|KOY. oy|LAS
sha|BAS b&apos;sha|ba|TOY, al oy|LAS
ha|to|MID v&apos;nis|KOH:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 &quot;Holy ones&quot; refers to the souls above. After describing the praises of the angels we now mention the advantage of the souls over them. Angels have a (spiritual) body that limits them to a time and place, and can therefore only sing praises at certain times. Souls, on the other hand, do not possess any such limitations and can therefore praise God &quot;every day... forever.&quot;</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Alternatively, &quot;you improved.&quot; God worked for six days and improved the world before resting on the seventh. In order for us to have proper rest on Shabbat, we too must first &quot;improve&quot; the days of the week, by using our mundane activities to enhance our service of God.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 These words describe the era of the Redemption. At that time, we will be able to fulfill God&apos;s commandments to perfection—according to His true will.</text>
          <marker>3</marker>
          <attribution>The Rebbe Maharash</attribution>
        </footer>
      </footer>
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