Ketoret–incense

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Ketoret–incense, pages 42-43, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Ketoret–incense /siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 42-43-42-43-shacharit-for-weekdays-ketoret-incense

Shacharit for Weekdays

Ketoret–incense 42-43 42-43

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 42-43 19

Passage וְנִסְכּוֹ רְבִיעִית הַהִין לַכֶּבֶשׂ הָאֶחָד, בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַיהוָה: וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבַּיִם, כְּמִנְחַת הַבֹּקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה, אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה: with the first lamb, offered in the morning, offer a wine-offering of a quarter of a hin (about four cups). Pour this offering of strong wine for the Lord on the holy altar in the Temple. Prepare the second lamb to be offered in the late afternoon, and prepare the same flour and wine offerings as in the morning. It is a fire-offering, which is offered to make a pleasing smell for the Lord. ve|nis|KO re|vi-IT ha|HIN la|KE|ves ha-e|CHAD, ba|KO|desh ha|SECH NE|sech she|CHAR la|do|NAI: ve-ET ha|KE|ves ha|she|NI ta-a|SEH bein ha-ar|ba|YIM, k'min|CHAT ha|BO|ker uch|nis|KO ta-a|SEH, i|SHEH reiach ni|CHOACH la|do|NAI: ve|nis|KO re|vi|ʿITH ha|HIN lak|KE|veś ha|ʾe|ḥADH, baq|QO|dhesh has|SEKH NE|sekh she|KHAR la|do|NAI: ve|ʾETH hak|KE|veś has|she|NI ta|ʿa|śEH ben ha|ʿar|ba|YIM, ke|min|ḥATH hab|BO|qer u|khe|nis|KO ta|ʿa|śEH, ʾis|SHEH reaḥ ni|ḥOAḥ la|do|NAI: ve|nis|KO re|vi|ʿIT ha|HIN lak|KE|ves ha|e|ḥAD, baq|QO|desh has|SEKH NE|sekh she|KHAR la|do|NAI: ve|ET hak|KE|ves has|she|NI ta|ʿa|SEH ben ha|ʿar|ba|YIM, ke|min|ḥAT hab|BO|qer u|khe|nis|KO ta|ʿa|SEH, is|SHEH reaḥ ni|ḥOAḥ la|do|NAI: v'nis|KOY r'vi-IS ha|HIN la|KE|ves ho-e|CHOD, ba|KOY|desh ha|SEICH NE|sech shei|CHOR la|do|NOY: v'EIS ha|KE|ves ha|shei|NI ta-a|SEH bein ho-ar|ba|YIM, k'min|CHAS ha|BOY|ker uch'|nis|KOY ta-a|SEH, i|SHEIH reiach ni|CHOYACH la|do|NOY: Passage וְשָׁחַט אֹתוֹ עַל יֶרֶךְ הַמִּזְבֵּחַ צָפֹנָה לִפְנֵי יְהֹוָה, וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת דָּמוֹ עַל הַמִּזְבֵּחַ סָבִיב: The above-mentioned offering should be slaughtered on the north side of the altar, before the Lord—in the courtyard of the Temple. After this is done, the descendants of Aaron—the Kohanim—should sprinkle its blood around the altar. ve|sha|CHAT o|TO al YE|rech ha|miz|BEACH tza|fo|NAH lif|NEI a|do|NAI, ve|za|re|KU b'NEI a|ha|RON ha|ko|ha|NIM et da|MO al ha|miz|BEACH sa|VIV: ve|sha|ḥAṭ ʾo|THO ʿal YE|rekh ham|miz|BEAḥ tza|fo|NAH lif|NE a|do|NAI, ve|za|re|QU be|NE ʾa|ha|RON hak|ko|ha|NIM ʾeth da|MO ʿal ham|miz|BEAḥ sa|VIV: ve|sha|ḥAT o|TO ʿal YE|rekh ham|miz|BEAḥ tza|fo|NAH lif|NE a|do|NAI, ve|za|re|QU be|NE a|ha|RON hak|ko|ha|NIM et da|MO ʿal ham|miz|BEAḥ sa|VIV: v'sho|CHAT oy|SOY al YE|rech ha|miz|BEIACH tzo|foy|NOH lif|NEI a|do|NOY, v'zor'|KU b'NEI a|ha|ROYN ha|koy|ha|NIM es do|MOY al ha|miz|BEIACH so|VIV: heading קְטֹרֶת Ketoret–Incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res Passage אַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת קְטֹרֶת1 הַסַּמִּים בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּם, כַּאֲשֶׁר צִוִּיתָ אוֹתָם עַל יַד מֹשֶׁה נְבִיאֶךָ, כַּכָּתוּב בְּתוֹרָתֶךָ: You are the Lord, our God and the God of our fathers, before Whom our ancestors burned the incense1 of spices when the Holy Temple stood, as You commanded them through Moses, Your prophet. As it is written in Your Torah: a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|hik|ti|RU a|vo|TEI|nu le|fa|NE|cha et k'TO|ret ha|sa|MIM biz|MAN she|BEIT ha|mik|DASH ka|YAM, ka-a|SHER tzi|vi|TA o|TAM al yad mo|SHEH ne|vi-E|cha, ka|ka|TUV b'to|ra|TE|cha: ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, she|hiq|ṭi|RU ʾa|vo|THE|nu le|fa|NE|kha ʾeth qe|ṭO|reth has|sam|MIM biz|MAN sheb|BETH ham|miq|DASH qay|YAM, ka|ʾa|SHER tziv|vi|THA ʾo|THAM ʿal yadh mo|SHEH ne|vi|ʾE|kha, kak|ka|THUV be|tho|ra|THE|kha: at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, she|hiq|ti|RU a|vo|TE|nu le|fa|NE|kha et qe|TO|ret has|sam|MIM biz|MAN sheb|BET ham|miq|DASH qay|YAM, ka|a|SHER tziv|vi|TA o|TAM ʿal yad mo|SHEH ne|vi|E|kha, kak|ka|TUV be|to|ra|TE|kha: a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, she|hik|ti|RU a|voy|SEI|nu l'fo|NE|cho es k'TOY|res ha|sa|MIM biz|MAN she|BEIS ha|mik|DOSH ka|YOM, ka-a|SHER tzi|vi|SO oy|SOM al yad moy|SHEH n'vi-E|cho, ka|ko|SUV b'soy|ro|SE|cho: Annotation The commandment to offer ketoret Passage וַיֹּאמֶר יְהֹוָה אֶל מֹשֶׁה, קַח לְךָ סַמִּים, נָטָף, וּשְׁחֵלֶת, וְחֶלְבְּנָה, סַמִּים, וּלְבֹנָה זַכָּה, בַּד בְּבַד יִהְיֶה: וְעָשִׂיתָ אֹתָהּ קְטֹרֶת, רֹקַח מַעֲשֵׂה רוֹקֵחַ, The Lord said to Moses: Take the following spices for yourself: Stacte, onycha, galbanum, other spices, and pure frankincense; the four spices named above should be taken in equal amounts. Make it into incense by expertly mixing the ingredients into a well-blended mixture. The incense should stay pure and holy—it shouldn't touch anything impure or be used for any other purpose. Grind some of the mixture until it is very fine. Every day, va|YO|mer a|do|NAI el mo|SHEH, kach le|CHA sa|MIM, na|TAF, u|she|che|LET, ve|chel|be|NAH, sa|MIM, u|le|vo|NAH za|KAH, bad be|VAD yih|YEH: ve-a|si|TA o|TAH k'TO|ret, RO|kach ma-a|SEH ro|KEACH, vay|YOʾ|mer a|do|NAI ʾel mo|SHEH, qaḥ le|KHA sam|MIM, na|ṭAF, u|she|ḥe|LETH, ve|ḥel|be|NAH, sam|MIM, u|le|vo|NAH zak|KAH, badh be|VADH yih|YEH: ve|ʿa|śi|THA ʾo|THAH qe|ṭO|reth, RO|qaḥ ma|ʿa|śEH ro|QEAḥ, vay|YO|mer a|do|NAI el mo|SHEH, qaḥ le|KHA sam|MIM, na|TAF, u|she|ḥe|LET, ve|ḥel|be|NAH, sam|MIM, u|le|vo|NAH zak|KAH, bad be|VAD yih|YEH: ve|ʿa|si|TA o|TAH qe|TO|ret, RO|qaḥ ma|ʿa|SEH ro|QEAḥ, va|YOY|mer a|do|NOY el moy|SHEH, kach l'CHO sa|MIM, no|TOF, ush'|chei|LES, v'chel|b'NOH, sa|MIM, ul'|voy|NOH za|KOH, bad b'VAD yih|YEH: v'o|si|SO oy|SOH k'TOY|res, ROY|kach ma-a|SEIH roy|KEIACH, Passage מְמֻלָּח טָהוֹר קֹדֶשׁ: וְשָׁחַקְתָּ מִמֶּנָּה הָדֵק, וְנָתַתָּה מִמֶּנָּה לִפְנֵי הָעֵדֻת בְּאֹהֶל מוֹעֵד, אֲשֶׁר אִוָּעֵד לְךָ שָׁמָּה, קֹדֶשׁ קָדָשִׁים תִּהְיֶה לָכֶם: וְנֶאֱמַר: וְהִקְטִיר עָלָיו אַהֲרֹן קְטֹרֶת סַמִּים, בַּבֹּקֶר בַּבֹּקֶר בְּהֵיטִיבוֹ אֶת הַנֵּרֹת יַקְטִירֶנָּה: וּבְהַעֲלֹת אַהֲרֹן אֶת הַנֵּרֹת בֵּין הָעַרְבַּיִם יַקְטִירֶנָּה, קְטֹרֶת תָּמִיד לִפְנֵי יְהֹוָה לְדֹרֹתֵיכֶם: put some of it on the inner altar, which is before the Ark that contains the Tablets in the Sanctuary, which is the place where I meet with you. You should treat this incense as a most holy offering. It also says in the Torah: Aaron should burn the incense on the altar; every morning he should burn it when he cleans the lamps of the menorah. Aaron should also burn the incense in the late afternoon, when he lights the lamps of the menorah. The incense should always be offered before the Lord, throughout all of your generations. me|mu|LACH ta|HOR KO|desh: ve|sha|CHAK|ta mi|me|NAH ha|DEK, ve|na|ta|TAH mi|me|NAH lif|NEI ha-e|DUT be-O|hel mo-ED, a|SHER i|va-ED le|CHA sha|MAH, KO|desh ka|da|SHIM tih|YEH la|CHEM: ve|ne-e|MAR: ve|hik|TIR a|LAV a|ha|RON k'TO|ret sa|MIM, ba|BO|ker ba|BO|ker be|hei|ti|VO et ha|ne|ROT yak|ti|re|NAH: u|ve|ha-a|LOT a|ha|RON et ha|ne|ROT bein ha-ar|ba|YIM yak|ti|re|NAH, k'TO|ret ta|MID lif|NEI a|do|NAI le|do|ro|tei|CHEM: me|mul|LAḥ ṭa|HOR QO|dhesh: ve|sha|ḥAQ|ta mim|men|NAH ha|DHEQ, ve|na|that|TAH mim|men|NAH lif|NE ha|ʿe|DHUTH be|ʾO|hel mo|ʿEDH, ʾa|SHER ʾiv|va|ʿEDH le|KHA sham|MAH, QO|dhesh qa|dha|SHIM tih|YEH la|KHEM: ve|ne|ʾe|MAR: ve|hiq|ṭIR ʿa|LAV ʾa|ha|RON qe|ṭO|reth sam|MIM, bab|BO|qer bab|BO|qer be|he|ṭi|VO ʾeth han|ne|ROTH yaq|ṭi|ren|NAH: u|ve|ha|ʿa|LOTH ʾa|ha|RON ʾeth han|ne|ROTH ben ha|ʿar|ba|YIM yaq|ṭi|ren|NAH, qe|ṭO|reth ta|MIDH lif|NE a|do|NAI le|dho|ro|the|KHEM: me|mul|LAḥ ta|HOR QO|desh: ve|sha|ḥAQ|ta mim|men|NAH ha|DEQ, ve|na|tat|TAH mim|men|NAH lif|NE ha|ʿe|DUT be|O|hel mo|ʿED, a|SHER iv|va|ʿED le|KHA sham|MAH, QO|desh qa|da|SHIM tih|YEH la|KHEM: ve|ne|e|MAR: ve|hiq|TIR ʿa|LAV a|ha|RON qe|TO|ret sam|MIM, bab|BO|qer bab|BO|qer be|he|ti|VO et han|ne|ROT yaq|ti|ren|NAH: u|ve|ha|ʿa|LOT a|ha|RON et han|ne|ROT ben ha|ʿar|ba|YIM yaq|ti|ren|NAH, qe|TO|ret ta|MID lif|NE a|do|NAI le|do|ro|te|KHEM: m'mu|LOCH to|HOYR KOY|desh: v'sho|CHAK|to mi|me|NOH ho|DEIK, v'no|sa|TOH mi|me|NOH lif|NEI ho-ei|DUS b'OY|hel moy-EID, a|SHER i|vo-EID l'CHO sho|MOH, KOY|desh ko|do|SHIM tih|YEH lo|CHEM: v'ne-e|MAR: v'hik|TIR o|LOV a|ha|ROYN k'TOY|res sa|MIM, ba|BOY|ker ba|BOY|ker b'hei|ti|VOY es ha|nei|ROYS yak|ti|re|NOH: uv'|ha-a|LOYS a|ha|ROYN es ha|nei|ROYS bein ho-ar|ba|YIM yak|ti|re|NOH, k'TOY|res to|MID lif|NEI a|do|NOY l'doy|roy|sei|CHEM: Annotation Ingredients of the incense Passage תָּנוּ רַבָּנָן, פִּטּוּם הַקְּטֹרֶת כֵּיצַד: שְׁלֹשׁ מֵאוֹת וְשִׁשִּׁים וּשְׁמוֹנָה מָנִים הָיוּ בָהּ. שְׁלֹשׁ מֵאוֹת וְשִׁשִּׁים וַחֲמִשָּׁה כְּמִנְיַן יְמוֹת הַחַמָּה, מָנֶה לְכָל יוֹם פְּרָס בְּשַׁחֲרִית וּפְרָס בֵּין הָעַרְבַּיִם, וּשְׁלֹשָׁה מָנִים יְתֵרִים, שֶׁמֵּהֶם מַכְנִיס כֹּהֵן גָּדוֹל מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים, וּמַחֲזִירָן לַמַּכְתֶּשֶׁת בְּעֶרֶב יוֹם הַכִּפּוּרִים, וְשׁוֹחֲקִין יָפֶה יָפֶה כְּדֵי שֶׁתְּהֵא דַקָּה מִן הַדַּקָּה. וְאַחַד עָשָׂר סַמְמָנִים הָיוּ בָּהּ. וְאֵלּוּ הֵן: א הַצֳּרִי ב וְהַצִּפֹּרֶן ג הַחֶלְבְּנָה ד וְהַלְּבוֹנָה, מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה, ה מוֹר ו וְקִצִּיעָה ז שִׁבֹּלֶת נֵרְדְּ ח וְכַרְכֹּם, Our Rabbis taught: How was the incense prepared? The incense prepared for one year contained 368 manim. Each maneh weighed about one pound. Throughout the year, 365 of the 368 manim were used, equal to the number of days in a solar year. One maneh was used each day of the year; half was used in the morning, and the other half was used in the afternoon. This is how 365 of the 368 manim were used during the year, leaving three manim left over. The High Priest would bring two handfuls from these three manim into the Holy of Holies on Yom Kippur. Although these three manim were already ground, a Kohen would put them back into the grinder on the day before Yom Kippur, and grind them again very thoroughly in order to make an extremely fine powder. The incense had eleven kinds of spices in it. They are as follows: 1. balm, 2. onycha, 3. galbanum, 4. frankincense;each of these four spices weighed seventy maneh, 280 maneh altogether; 5. myrrh, 6. cassia, 7. spike-nard, 8. saffron; each of these four spices weighed ta|NU ra|ba|NAN, pi|TUM hak|to|RET kei|TZAD: sh'LOSH me-OT ve|shi|SHIM ush|mo|NAH ma|NIM ha|YU vah. sh'LOSH me-OT ve|shi|SHIM va|cha|mi|SHAH k'min|YAN ye|MOT ha|cha|MAH, ma|NEH le|CHOL yom p'RAS b'sha|cha|RIT uf|RAS bein ha-ar|ba|YIM, ush|lo|SHAH ma|NIM ye|te|RIM, she|me|HEM mach|NIS ko|HEN ga|DOL me|LO chof|NAV b'YOM ha|ki|pu|RIM, u|ma|cha|zi|RAN la|mach|te|SHET be-E|rev yom ha|ki|pu|RIM, ve|sho|cha|KIN ya|FEH ya|FEH k'DEI she|te|HEI da|KAH min ha|da|KAH. ve-a|CHAD a|SAR sam|ma|NIM ha|YU bah. ve-e|LU hen: א ha|tzo|RI ב ve|ha|tzi|po|REN ג ha|chel|be|NAH ד ve|ha|le|vo|NAH, mish|KAL shiv|IM shiv|IM ma|NEH, ה mor ו ve|ki|tzi-AH ז shi|BO|let nerd ח ve|char|KOM, ta|NU rab|ba|NAN, piṭ|ṭUM haq|qe|ṭo|RETH ke|TZADH: she|LOSH me|ʾOTH ve|shis|SHIM u|she|mo|NAH ma|NIM ha|YU vah. she|LOSH me|ʾOTH ve|shis|SHIM va|ḥa|mis|SHAH ke|min|YAN ye|MOTH ha|ḥam|MAH, ma|NEH le|KHOL yom pe|RAS be|sha|ḥa|RITH u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH ma|NIM ye|the|RIM, shem|me|HEM makh|NIS ko|HEN ga|DHOL me|LOʾ ḥof|NAV be|YOM hak|kip|pu|RIM, u|ma|ḥa|zi|RAN lam|makh|te|SHETH be|ʿE|rev yom hak|kip|pu|RIM, ve|sho|ḥa|QIN ya|FEH ya|FEH ke|DHE shet|te|HEʾ dhaq|QAH min had|daq|QAH. ve|ʾa|ḥADH ʿa|śAR sam|ma|NIM ha|YU bah. ve|ʾel|LU hen: א hat|tzo|RI ב ve|hat|tzip|po|REN ג ha|ḥel|be|NAH ד ve|hal|le|vo|NAH, mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, ה mor ו ve|qit|tzi|ʿAH ז shib|BO|leth nerd ח ve|khar|KOM, ta|NU rab|ba|NAN, pit|TUM haq|qe|to|RET ke|TZAD: she|LOSH me|OT ve|shis|SHIM u|she|mo|NAH ma|NIM ha|YU vah. she|LOSH me|OT ve|shis|SHIM va|ḥa|mis|SHAH ke|min|YAN ye|MOT ha|ḥam|MAH, ma|NEH le|KHOL yom pe|RAS be|sha|ḥa|RIT u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH ma|NIM ye|te|RIM, shem|me|HEM makh|NIS ko|HEN ga|DOL me|LO ḥof|NAV be|YOM hak|kip|pu|RIM, u|ma|ḥa|zi|RAN lam|makh|te|SHET be|ʿE|rev yom hak|kip|pu|RIM, ve|sho|ḥa|QIN ya|FEH ya|FEH ke|DE shet|te|HE daq|QAH min had|daq|QAH. ve|a|ḥAD ʿa|SAR sam|ma|NIM ha|YU bah. ve|el|LU hen: א hat|tzo|RI ב ve|hat|tzip|po|REN ג ha|ḥel|be|NAH ד ve|hal|le|vo|NAH, mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, ה mor ו ve|qit|tzi|ʿAH ז shib|BO|let nerd ח ve|khar|KOM, to|NU ra|bo|NON, pi|TUM hak'|toy|RES kei|TZAD: sh'LOYSH mei-OYS v'shi|SHIM ush'|moy|NOH mo|NIM ho|YU voh. sh'LOYSH mei-OYS v'shi|SHIM va|cha|mi|SHOH k'min|YAN y'MOYS ha|cha|MOH, mo|NEH l'CHOL yoym p'ROS b'sha|cha|RIS uf'|ROS bein ho-ar|ba|YIM, ush'|loy|SHOH mo|NIM y'sei|RIM, she|mei|HEM mach|NIS koy|HEIN go|DOYL m'LOY chof|NOV b'YOYM ha|ki|pu|RIM, u|ma|cha|zi|RON la|mach|te|SHES b'E|rev yoym ha|ki|pu|RIM, v'shoy|cha|KIN yo|FEH yo|FEH k'DEI shet'|HEI da|KOH min ha|da|KOH. v'a|CHAD o|SOR sam|mo|NIM ho|YU boh. v'ei|LU hein: א ha|tzo|RI ב v'ha|tzi|poy|REN ג ha|chel|b'NOH ד v'hal'|voy|NOH, mish|KAL shiv|IM shiv|IM mo|NEH, ה moyr ו v'ki|tzi-OH ז shi|BOY|les neird ח v'char|KOYM, parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Korbanot–offerings /siddur/tehillat-hashem-weiss/40-41-40-41-shacharit-for-weekdays-korbanot-offerings.xml next Ketoret–incense /siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.xml