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  <title>Amidah</title>
  <summary>Amidah, pages 420-421, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Amidah</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>420-421-420-421-musaf-for-shabbat-day-amidah</slug>
      <section>Musaf for Shabbat Day</section>
      <topic>Amidah</topic>
      <printPages>420-421</printPages>
      <pdfPages>420-421</pdfPages>
      <header>
        <section>
          <english>Musaf for Shabbat Day</english>
          <transliteration/>
        </section>
        <topic>
          <english>Amidah</english>
          <transliteration/>
        </topic>
        <printPages>420-421</printPages>
        <correlativePages>239</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>On Chanukah, add the following. If omitted, it is not necessary to return or repeat the Amidah. If one realized that he omitted it before saying יְהֹוָה in the blessing of הַטּוֹב שִׁמְךָ on page 421, he should say it then.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Thank You for the miracles You did for our ancestors</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On Chanukah</condition>
          <hebrew>וְעַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל
הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת שֶׁעָשִׂיתָ
לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה:</hebrew>
          <english>We also thank You, God, &lt;b&gt;for the miracles, for the redemption, for the mighty&lt;/b&gt; deeds, &lt;b&gt;for the acts&lt;/b&gt; of &lt;b&gt;salvation, and for the wonders that You did for our ancestors in those days, at this time&lt;/b&gt; of the year.</english>
          <transliteration>
            <israeli>ve-AL ha|ni|SIM ve-AL ha|pur|KAN ve-AL hag|vu|ROT ve-AL
hat|shu-OT ve-AL ha|nif|la-OT she-a|si|TA
la-a|vo|TEI|nu ba|ya|MIM ha|HEM baz|MAN ha|ZEH:</israeli>
            <orthographic>ve|ʿAL han|nis|SIM ve|ʿAL hap|pur|QAN ve|ʿAL hag|ge|vu|ROTH ve|ʿAL
hat|te|shu|ʿOTH ve|ʿAL han|nif|la|ʾOTH she|ʿa|śi|THA
la|ʾa|vo|THE|nu bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH:</orthographic>
            <sephardic>ve|ʿAL han|nis|SIM ve|ʿAL hap|pur|QAN ve|ʿAL hag|ge|vu|ROT ve|ʿAL
hat|te|shu|ʿOT ve|ʿAL han|nif|la|OT she|ʿa|si|TA
la|a|vo|TE|nu bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH:</sephardic>
            <chabad>v&apos;AL ha|ni|SIM v&apos;AL ha|pur|KON v&apos;AL hag&apos;|vu|ROYS v&apos;AL
hat&apos;|shu-OYS v&apos;AL ha|nif|lo-OYS she-o|si|SO
la-a|voy|SEI|nu ba|yo|MIM ho|HEIM baz&apos;|MAN ha|ZEH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Chanukah:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>The miracles of Chanukah</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On Chanukah</condition>
          <hebrew>בִּימֵי מַתִּתְיָהוּ בֶּן יוֹחָנָן כֹּהֵן גָּדוֹל, חַשְׁמוֹנַאי
וּבָנָיו, כְּשֶׁעָמְדָה מַלְכוּת יָוָן הָרְשָׁעָה
עַל עַמְּךָ יִשְׂרָאֵל, לְהַשְׁכִּיחָם תּוֹרָתֶךָ
וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנֶךָ,&lt;sup&gt;1&lt;/sup&gt; וְאַתָּה בְּרַחֲמֶיךָ
הָרַבִּים, עָמַדְתָּ לָהֶם בְּעֵת צָרָתָם. רַבְתָּ אֶת
רִיבָם, דַּנְתָּ אֶת דִּינָם, נָקַמְתָּ אֶת נִקְמָתָם,
מָסַרְתָּ גִּבּוֹרִים בְּיַד חַלָּשִׁים, וְרַבִּים בְּיַד
מְעַטִּים, וּטְמֵאִים בְּיַד טְהוֹרִים,&lt;sup&gt;2&lt;/sup&gt; וּרְשָׁעִים
בְּיַד צַדִּיקִים, וְזֵדִים בְּיַד עוֹסְקֵי תּוֹרָתֶךָ.&lt;sup&gt;3&lt;/sup&gt; וּלְךָ
עָשִׂיתָ שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמֶךָ, וּלְעַמְּךָ
יִשְׂרָאֵל עָשִׂיתָ תְּשׁוּעָה גְּדוֹלָה וּפֻרְקָן כְּהַיּוֹם
הַזֶּה. וְאַחַר כָּךְ בָּאוּ בָנֶיךָ לִדְבִיר בֵּיתֶךָ, וּפִנּוּ
אֶת הֵיכָלֶךָ, וְטִהֲרוּ אֶת מִקְדָּשֶׁךָ, וְהִדְלִיקוּ
נֵרוֹת בְּחַצְרוֹת קָדְשֶׁךָ.&lt;sup&gt;4&lt;/sup&gt; וְקָבְעוּ שְׁמוֹנַת יְמֵי
חֲנֻכָּה אֵלּוּ, לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל:</hebrew>
          <english>&lt;b&gt;In the days of Matityahu, the son of Yochanan&lt;/b&gt; the &lt;b&gt;High Priest,&lt;/b&gt; who was from the &lt;b&gt;Hasmonean&lt;/b&gt; family, &lt;b&gt;and his sons—when the wicked Syrian-Greek empire,&lt;/b&gt; led by king Antiochus, &lt;b&gt;rose up&lt;/b&gt; and took control &lt;b&gt;over Your nation,&lt;/b&gt; the Children of Israel, &lt;b&gt;enacting decrees to make&lt;/b&gt; the Jewish Nation &lt;b&gt;forget Your Torah and turn them away from the decrees&lt;/b&gt; that &lt;b&gt;You want&lt;/b&gt; them to keep—&lt;b&gt;You,&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;God, in Your great mercy, stood&lt;/b&gt; by the Jewish Nation and &lt;b&gt;helped them in their time of difficulty. You fought their wars, defended their rights, and avenged&lt;/b&gt; the wrong done to &lt;b&gt;them. You put the mighty&lt;/b&gt; Syrian-Greek army &lt;b&gt;into the hand of the weak&lt;/b&gt; Jewish army, and the great Syrian-Greek army was defeated; You put their &lt;b&gt;many&lt;/b&gt; soldiers into &lt;b&gt;the hand of&lt;/b&gt; our &lt;b&gt;few;&lt;/b&gt; You put the &lt;b&gt;impure&lt;/b&gt; who fought against You, &lt;b&gt;into the hand of the pure&lt;/b&gt; Jewish army;&lt;sup&gt;2&lt;/sup&gt; You put the &lt;b&gt;wicked into the hand of the righteous;&lt;/b&gt; You put the &lt;b&gt;sinners into the hand of those who occupy&lt;/b&gt; themselves &lt;b&gt;with Your Torah.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; Through these great acts, &lt;b&gt;You made a great and holy name for Yourself in Your world. And for Your nation,&lt;/b&gt; the Children of Israel, &lt;b&gt;You brought about a great salvation and redemption;&lt;/b&gt; it is spoken about and praised &lt;b&gt;to this very day.&lt;/b&gt; After they won the war, &lt;b&gt;Your children,&lt;/b&gt; the Jewish Nation, &lt;b&gt;entered the Holy Temple, cleaned out&lt;/b&gt; the idols that the Syrian-Greeks had put &lt;b&gt;in Your Sanctuary, and purified Your Holy Temple. They lit candles&lt;/b&gt; of celebration &lt;b&gt;in and around the courtyards of Your Holy Temple,&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;and they instituted these eight days of Chanukah to give thanks and praise to Your great name.&lt;/b&gt;</english>
          <transliteration>
            <israeli>bi|MEI ma|tit|ya|HU ben yo|cha|NAN ko|HEN ga|DOL, chash|mo|NAI
u|va|NAV, k&apos;she-a|me|DAH mal|CHUT ya|VAN ha|re|sha-AH
al a|me|CHA yis|ra-EL, le|hash|ki|CHAM to|ra|TE|cha
u|le|ha-a|vi|RAM me|chu|KEI re|tzo|NE|cha, ve-a|TAH b&apos;ra|cha|ME|cha
ha|ra|BIM, a|MAD|ta la|HEM be-ET tza|ra|TAM. RAV|ta et
ri|VAM, DAN|ta et di|NAM, na|KAM|ta et nik|ma|TAM,
ma|SAR|ta gi|bo|RIM b&apos;YAD cha|la|SHIM, ve|ra|BIM b&apos;YAD
me-a|TIM, ut|me-IM b&apos;YAD te|ho|RIM, u|re|sha-IM
b&apos;YAD tza|di|KIM, ve|ze|DIM b&apos;YAD os|KEI to|ra|TE|cha. u|le|CHA
a|si|TA shem ga|DOL ve|ka|DOSH be-o|la|ME|cha, u|le-a|me|CHA
yis|ra-EL a|si|TA t&apos;shu-AH g&apos;do|LAH u|fur|KAN ke|ha|YOM
ha|ZEH. ve-a|CHAR kach ba|U va|NE|cha lid|VIR bei|TE|cha, u|fi|NU
et hei|cha|LE|cha, ve|ti|ha|RU et mik|da|SHE|cha, ve|hid|li|KU
ne|ROT b&apos;chatz|ROT kod|SHE|cha. ve|ka|ve|U sh&apos;mo|NAT ye|MEI
cha|nu|KAH e|LU, le|ho|DOT u|le|ha|LEL le|shim|CHA ha|ga|DOL:</israeli>
            <orthographic>bi|ME mat|tith|ya|HU ben yo|ḥa|NAN ko|HEN ga|DHOL, ḥash|mo|NAIʾ
u|va|NAV, ke|she|ʿa|me|DHAH mal|KHUTH ya|VAN ha|re|sha|ʿAH
ʿal ʿam|me|KHA yiś|ra|ʾEL, le|hash|ki|ḥAM to|ra|THE|kha
u|le|ha|ʿa|vi|RAM me|ḥuq|QE re|tzo|NE|kha, ve|ʾat|TAH be|ra|ḥa|ME|kha
ha|rab|BIM, ʿa|MADH|ta la|HEM be|ʿETH tza|ra|THAM. RAV|ta ʾeth
ri|VAM, DAN|ta ʾeth di|NAM, na|QAM|ta ʾeth niq|ma|THAM,
ma|SAR|ta gib|bo|RIM be|YADH ḥal|la|SHIM, ve|rab|BIM be|YADH
me|ʿaṭ|ṭIM, u|ṭe|me|ʾIM be|YADH ṭe|ho|RIM, u|re|sha|ʿIM
be|YADH tzad|di|QIM, ve|ze|DHIM be|YADH ʿo|se|QE to|ra|THE|kha. u|le|KHA
ʿa|śi|THA shem ga|DHOL ve|qa|DHOSH be|ʿo|la|ME|kha, u|le|ʿam|me|KHA
yiś|ra|ʾEL ʿa|śi|THA te|shu|ʿAH ge|dho|LAH u|fur|QAN ke|hay|YOM
haz|ZEH. ve|ʾa|ḥAR kakh ba|ʾU va|NE|kha lidh|VIR be|THE|kha, u|fin|NU
ʾeth he|kha|LE|kha, ve|ṭi|ha|RU ʾeth miq|da|SHE|kha, ve|hidh|li|QU
ne|ROTH be|ḥatz|ROTH qodh|SHE|kha. ve|qa|ve|ʿU she|mo|NATH ye|ME
ḥa|nuk|KAH ʾel|LU, le|ho|DHOTH u|le|hal|LEL le|shim|KHA hag|ga|DHOL:</orthographic>
            <sephardic>bi|ME mat|tit|ya|HU ben yo|ḥa|NAN ko|HEN ga|DOL, ḥash|mo|NAI
u|va|NAV, ke|she|ʿa|me|DAH mal|KHUT ya|VAN ha|re|sha|ʿAH
ʿal ʿam|me|KHA yis|ra|EL, le|hash|ki|ḥAM to|ra|TE|kha
u|le|ha|ʿa|vi|RAM me|ḥuq|QE re|tzo|NE|kha, ve|at|TAH be|ra|ḥa|ME|kha
ha|rab|BIM, ʿa|MAD|ta la|HEM be|ʿET tza|ra|TAM. RAV|ta et
ri|VAM, DAN|ta et di|NAM, na|QAM|ta et niq|ma|TAM,
ma|SAR|ta gib|bo|RIM be|YAD ḥal|la|SHIM, ve|rab|BIM be|YAD
me|ʿat|TIM, u|te|me|IM be|YAD te|ho|RIM, u|re|sha|ʿIM
be|YAD tzad|di|QIM, ve|ze|DIM be|YAD ʿo|se|QE to|ra|TE|kha. u|le|KHA
ʿa|si|TA shem ga|DOL ve|qa|DOSH be|ʿo|la|ME|kha, u|le|ʿam|me|KHA
yis|ra|EL ʿa|si|TA te|shu|ʿAH ge|do|LAH u|fur|QAN ke|hay|YOM
haz|ZEH. ve|a|ḥAR kakh ba|U va|NE|kha lid|VIR be|TE|kha, u|fin|NU
et he|kha|LE|kha, ve|ti|ha|RU et miq|da|SHE|kha, ve|hid|li|QU
ne|ROT be|ḥatz|ROT qod|SHE|kha. ve|qa|ve|ʿU she|mo|NAT ye|ME
ḥa|nuk|KAH el|LU, le|ho|DOT u|le|hal|LEL le|shim|KHA hag|ga|DOL:</sephardic>
            <chabad>bi|MEI ma|tis|yo|HU ben yoy|cho|NON koy|HEIN go|DOYL, chash|moy|NAI
u|vo|NOV, k&apos;she-om&apos;|DOH mal|CHUS yo|VON hor&apos;|sho-OH
al am&apos;|CHO yis|ro-EIL, l&apos;hash|ki|CHOM toy|ro|SE|cho
ul&apos;|ha-a|vi|ROM mei|chu|KEI r&apos;tzoy|NE|cho, v&apos;a|TOH b&apos;ra|cha|ME|cho
ho|ra|BIM, o|MAD|to lo|HEM b&apos;EIS tzo|ro|SOM. RAV|to es
ri|VOM, DAN|to es di|NOM, no|KAM|to es nik|mo|SOM,
mo|SAR|to gi|boy|RIM b&apos;YAD cha|lo|SHIM, v&apos;ra|BIM b&apos;YAD
m&apos;a|TIM, ut&apos;|mei-IM b&apos;YAD t&apos;hoy|RIM, ur&apos;|sho-IM
b&apos;YAD tza|di|KIM, v&apos;zei|DIM b&apos;YAD oys&apos;|KEI toy|ro|SE|cho. ul&apos;|CHO
o|si|SO sheim go|DOYL v&apos;ko|DOYSH b&apos;oy|lo|ME|cho, ul&apos;-am&apos;|CHO
yis|ro-EIL o|si|SO t&apos;shu-OH g&apos;doy|LOH u|fur|KON k&apos;ha|YOYM
ha|ZEH. v&apos;a|CHAR koch bo|U vo|NE|cho lid|VIR bei|SE|cho, u|fi|NU
es hei|cho|LE|cho, v&apos;ti|ha|RU es mik|do|SHE|cho, v&apos;hid|li|KU
nei|ROYS b&apos;chatz|ROYS kod|SHE|cho. v&apos;kov&apos;|U sh&apos;moy|NAS y&apos;MEI
cha|nu|KOH ei|LU, l&apos;hoy|DOYS ul&apos;|ha|LEIL l&apos;shim|CHO ha|go|DOYL:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְעַל כֻּלָּם יִתְבָּרַךְ וְיִתְרוֹמַם
וְיִתְנַשֵּׂא שִׁמְךָ מַלְכֵּנוּ תָּמִיד
לְעוֹלָם וָעֶד:</hebrew>
          <english>&lt;b&gt;And because of all these things&lt;/b&gt; You do for us, God, our King, &lt;b&gt;may Your name always be blessed, exalted, and raised forever and ever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ve-AL ku|LAM yit|ba|RACH ve|yit|ro|MAM
ve|yit|na|SEI shim|CHA mal|ke|NU ta|MID
le-o|LAM va-ED:</israeli>
            <orthographic>ve|ʿAL kul|LAM yith|ba|RAKH ve|yith|ro|MAM
ve|yith|naś|śEʾ shim|KHA mal|ke|NU ta|MIDH
le|ʿo|LAM va|ʿEDH:</orthographic>
            <sephardic>ve|ʿAL kul|LAM yit|ba|RAKH ve|yit|ro|MAM
ve|yit|nas|SE shim|KHA mal|ke|NU ta|MID
le|ʿo|LAM va|ʿED:</sephardic>
            <chabad>v&apos;AL ku|LOM yis|bo|RACH v&apos;yis|roy|MAM
v&apos;yis|na|SEI shim|CHO mal|kei|NU to|MID
l&apos;oy|LOM vo-ED:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On the Shabbat before Yom Kippur, add the following. If omitted, it is not necessary to return or repeat the Amidah. During the chazzan&apos;s repetition of the Amidah, the congregation says this paragraph first, followed by the chazzan.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Decree a good year for us</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On the Shabbat before Yom Kippur</condition>
          <hebrew>וּכְתֹב לְחַיִּים טוֹבִים כָּל בְּנֵי בְרִיתֶךָ:</hebrew>
          <english>&lt;b&gt;Write down for a good life all of the Children of Israel,&lt;/b&gt; the nation that accepted Your Covenant—the Torah and its commandments.</english>
          <transliteration>
            <israeli>uch|TOV le|cha|YIM to|VIM kol b&apos;NEI v&apos;ri|TE|cha:</israeli>
            <orthographic>u|khe|THOV le|ḥay|YIM ṭo|VIM kol be|NE ve|ri|THE|kha:</orthographic>
            <sephardic>u|khe|TOV le|ḥay|YIM to|VIM kol be|NE ve|ri|TE|kha:</sephardic>
            <chabad>uch&apos;|SOYV l&apos;cha|YIM toy|VIM kol b&apos;NEI v&apos;ri|SE|cho:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Bend knees at בָּרוּךְ; bow at אַתָּה; straighten up at יְהֹוָה.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְכֹל הַחַיִּים יוֹדוּךָ סֶּלָה, וִיהַלְלוּ
שִׁמְךָ הַגָּדוֹל לְעוֹלָם כִּי
טוֹב, הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ
סֶּלָה, הָאֵל הַטּוֹב. בָּרוּךְ אַתָּה יְהֹוָה,
הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:</hebrew>
          <english>&lt;b&gt;And all living things will thank You forever, and they will praise Your great name forever,&lt;/b&gt; because &lt;b&gt;You are good. You are the God&lt;/b&gt; Who is our everlasting &lt;b&gt;salvation and help; You are the good God. Blessed are You, Lord—You have a good name&lt;/b&gt; and reputation, and it is appropriate &lt;b&gt;to give You thanks.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ve|CHOL ha|cha|YIM yo|du|CHA SE|lah, vi|ha|le|LU
shim|CHA ha|ga|DOL le-o|LAM ki
tov, ha-EL ye|shu-a|TE|nu ve-ez|ra|TE|nu
SE|lah, ha-EL ha|TOV. ba|RUCH a|TAH a|do|NAI,
ha|TOV shim|CHA u|le|CHA na-EH le|ho|DOT:</israeli>
            <orthographic>ve|KHOL ha|ḥay|YIM yo|dhu|KHA SE|lah, vi|ha|le|LU
shim|KHA hag|ga|DHOL le|ʿo|LAM ki
ṭov, ha|ʾEL ye|shu|ʿa|THE|nu ve|ʿez|ra|THE|nu
SE|lah, ha|ʾEL haṭ|ṭOV. ba|RUKH ʾat|TAH a|do|NAI,
haṭ|ṭOV shim|KHA u|le|KHA na|ʾEH le|ho|DHOTH:</orthographic>
            <sephardic>ve|KHOL ha|ḥay|YIM yo|du|KHA SE|lah, vi|ha|le|LU
shim|KHA hag|ga|DOL le|ʿo|LAM ki
tov, ha|EL ye|shu|ʿa|TE|nu ve|ʿez|ra|TE|nu
SE|lah, ha|EL hat|TOV. ba|RUKH at|TAH a|do|NAI,
hat|TOV shim|KHA u|le|KHA na|EH le|ho|DOT:</sephardic>
            <chabad>v&apos;CHOYL ha|cha|YIM yoy|du|CHO SE|loh, vi|hal&apos;|LU
shim|CHO ha|go|DOYL l&apos;oy|LOM ki
toyv, ho-EIL y&apos;shu-o|SEI|nu v&apos;ez|ro|SEI|nu
SE|loh, ho-EIL ha|TOYV. bo|RUCH a|TOH a|do|NOY,
ha|TOYV shim|CHO ul&apos;|CHO no-EH l&apos;hoy|DOYS:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>During the repetition of the Amidah, the chazzan says the following. The congregation responds Amen as shown.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Priestly Blessing</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>During the repetition of the Amidah</condition>
          <hebrew>אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, בָּרְכֵנוּ בַבְּרָכָה
הַמְשֻׁלֶּשֶׁת בַּתּוֹרָה הַכְּתוּבָה עַל
יְדֵי מֹשֶׁה עַבְדֶּךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו,
כֹּהֲנִים עַם קְדוֹשֶׁךָ, כָּאָמוּר: יְבָרֶכְךָ יְהֹוָה
וְיִשְׁמְרֶךָ: (אָמֵן) יָאֵר יְהֹוָה פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָּ: (אָמֵן)
יִשָּׂא יְהֹוָה פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ שָׁלוֹם: (אָמֵן)</hebrew>
          <english>&lt;b&gt;Our God and the God of our fathers, bless us with the three-part blessing&lt;/b&gt; found in the Torah, which was &lt;b&gt;written by Your servant, Moses, and said by Aaron and his sons,&lt;/b&gt; the Kohanim, who are called &lt;b&gt;Your holy nation. As it says&lt;/b&gt; in the Torah: &lt;b&gt;May the Lord bless you&lt;/b&gt; with livelihood &lt;b&gt;and guard your&lt;/b&gt; possessions from thieves. &lt;b&gt;May the Lord shine His&lt;/b&gt; joyful &lt;b&gt;face upon you and be gracious to you. May the Lord,&lt;/b&gt; holding back His anger, &lt;b&gt;turn His&lt;/b&gt; merciful &lt;b&gt;face toward you, and give you peace.&lt;/b&gt;</english>
          <transliteration>
            <israeli>e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, ba|re|CHE|nu vab|ra|CHAH
ha|me|shu|le|SHET ba|to|RAH hak|tu|VAH al
ye|DEI mo|SHEH av|DE|cha, ha-a|mu|RAH mi|PI a|ha|RON u|va|NAV,
ko|ha|NIM am k&apos;do|SHE|cha, ka-a|MUR: ye|va|rech|CHA a|do|NAI
ve|yish|me|RE|cha: (a|MEN) ya-ER a|do|NAI pa|NAV e|LE|cha, vi|chu|NE|ka: (a|MEN)
yi|SA a|do|NAI pa|NAV e|LE|cha, ve|ya|SEM le|CHA sha|LOM: (a|MEN)</israeli>
            <orthographic>ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ba|re|KHE|nu vab|be|ra|KHAH
ha|me|shul|le|SHETH bat|to|RAH hak|ke|thu|VAH ʿal
ye|DHE mo|SHEH ʿav|DE|kha, ha|ʾa|mu|RAH mip|PI ʾa|ha|RON u|va|NAV,
ko|ha|NIM ʿam qe|dho|SHE|kha, ka|ʾa|MUR: ye|va|rekh|KHA a|do|NAI
ve|yish|me|RE|kha: (ʾa|MEN) ya|ʾER a|do|NAI pa|NAV ʾe|LE|kha, vi|ḥun|NEK|ka: (ʾa|MEN)
yiś|śAʾ a|do|NAI pa|NAV ʾe|LE|kha, ve|ya|śEM le|KHA sha|LOM: (ʾa|MEN)</orthographic>
            <sephardic>e|lo|HE|nu ve|lo|HE a|vo|TE|nu, ba|re|KHE|nu vab|be|ra|KHAH
ha|me|shul|le|SHET bat|to|RAH hak|ke|tu|VAH ʿal
ye|DE mo|SHEH ʿav|DE|kha, ha|a|mu|RAH mip|PI a|ha|RON u|va|NAV,
ko|ha|NIM ʿam qe|do|SHE|kha, ka|a|MUR: ye|va|rekh|KHA a|do|NAI
ve|yish|me|RE|kha: (a|MEN) ya|ER a|do|NAI pa|NAV e|LE|kha, vi|ḥun|NEK|ka: (a|MEN)
yis|SA a|do|NAI pa|NAV e|LE|kha, ve|ya|SEM le|KHA sha|LOM: (a|MEN)</sephardic>
            <chabad>e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, bor&apos;|CHEI|nu vab&apos;|ro|CHOH
ham&apos;|shu|le|SHES ba|toy|ROH hak&apos;|su|VOH al
y&apos;DEI moy|SHEH av|DE|cho, ho-a|mu|ROH mi|PI a|ha|ROYN u|vo|NOV,
koy|ha|NIM am k&apos;doy|SHE|cho, ko-o|MUR: y&apos;vo|rech|CHO a|do|NOY
v&apos;yish|m&apos;RE|cho: (o|MEIN) yo-EIR a|do|NOY po|NOV ei|LE|cho, vi|chu|NE|ko: (o|MEIN)
yi|SO a|do|NOY po|NOV ei|LE|cho, v&apos;yo|SEIM l&apos;CHO sho|LOYM: (o|MEIN)</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The Syrian-Greeks largely respected the right for the Jewish Nation to keep God&apos;s rational commandments, but they rejected the &quot;decrees&quot;—the commandments that have no given reason and cannot be rationalized.</text>
          <marker>1</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Since the world has an overpowering presence of impurity, it is a great miracle that the pure were victorious.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 Those who busied themselves with Torah were unfamiliar with the ways of war. The fact that they still won was a great miracle, comparable to the miracle of the &quot;many in the hand of few.&quot;</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 &quot;Your holy courtyards&quot; does not refer to the Holy Temple (in which case it would state &quot;courtyard&quot; in singular form); rather, it refers to the many private courtyards in which Jewish people kindled lights to celebrate and thank God for His miracles.</text>
          <marker>4</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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