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  <title>The Six Remembrances</title>
  <summary>The Six Remembrances, pages 432-433, with pointed Hebrew, English, and transliteration.</summary>
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      <title>The Six Remembrances</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>432-433-432-433-musaf-for-shabbat-day-the-six-remembrances</slug>
      <section>Musaf for Shabbat Day</section>
      <topic>The Six Remembrances</topic>
      <printPages>432-433</printPages>
      <pdfPages>432-433</pdfPages>
      <header>
        <section>
          <english>Musaf for Shabbat Day</english>
          <transliteration/>
        </section>
        <topic>
          <english>The Six Remembrances</english>
          <transliteration/>
        </topic>
        <printPages>432-433</printPages>
        <correlativePages>248</correlativePages>
      </header>
      <body>
        <body>
          <type>Annotation</type>
          <text>Amalek</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>זָכוֹר אֵת אֲשֶׁר עָשָׂה לְךָ עֲמָלֵק בַּדֶּרֶךְ
בְּצֵאתְכֶם מִמִּצְרָיִם: אֲשֶׁר קָרְךָ&lt;sup&gt;1&lt;/sup&gt;
בַּדֶּרֶךְ וַיְזַנֵּב בְּךָ כָּל הַנֶּחֱשָׁלִים אַחֲרֶיךָ
וְאַתָּה עָיֵף וְיָגֵעַ וְלֹא יָרֵא אֱלֹהִים: וְהָיָה
בְּהָנִיחַ יְהֹוָה אֱלֹהֶיךָ לְךָ מִכָּל אֹיְבֶיךָ
מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ
נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת זֵכֶר עֲמָלֵק
מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח:</hebrew>
          <english>&lt;b&gt;Remember what Amalek did to you&lt;/b&gt; when you were traveling &lt;b&gt;on the way, when you came out of Egypt;&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;he met you on the way, and cut down all the weak people who trailed behind you, while you were tired&lt;/b&gt; from thirst and &lt;b&gt;exhausted&lt;/b&gt; from travel. &lt;b&gt;He did not fear God.&lt;/b&gt; Therefore, it will &lt;b&gt;be that when the Lord, your God, will let you rest from all your enemies around you&lt;/b&gt;—when you finish conquering the Land of Israel, &lt;b&gt;the land that the Lord, your God, gives you as an inheritance to pass on&lt;/b&gt; to your children—at that time &lt;b&gt;you should wipe out the memory of Amalek from under the heavens. Do not forget&lt;/b&gt; what Amalek did to you!</english>
          <transliteration>
            <israeli>za|CHOR et a|SHER a|SAH le|CHA a|ma|LEK ba|DE|rech
b&apos;tze|t|CHEM mi|mitz|RA|yim: a|SHER ka|re|CHA
ba|DE|rech vay|za|NEV b&apos;CHA kol ha|ne|che|sha|LIM a|cha|RE|cha
ve-a|TAH a|YEF ve|ya|GEA ve|LO ya|REI e|lo|HIM: ve|ha|YAH
be|ha|NIACH a|do|NAI e|lo|HE|cha le|CHA mi|KOL oy|VE|cha
mi|sa|VIV ba-a|RETZ a|SHER a|do|NAI e|lo|HE|cha no|TEN le|CHA
na|cha|LAH le|rish|TAH tim|CHEH et ZE|cher a|ma|LEK
mi|ta|CHAT ha|sha|MA|yim lo tish|KACH:</israeli>
            <orthographic>za|KHOR ʾeth ʾa|SHER ʿa|śAH le|KHA ʿa|ma|LEQ bad|DE|rekh
be|tze|ʾth|KHEM mim|mitz|RA|yim: ʾa|SHER qa|re|KHA
bad|DE|rekh va|ye|zan|NEV be|KHA kol han|ne|ḥe|sha|LIM ʾa|ḥa|RE|kha
ve|ʾat|TAH ʿa|YEF ve|ya|GHEAʿ ve|LOʾ ya|REʾ ʾe|lo|HIM: ve|ha|YAH
be|ha|NIAḥ a|do|NAI ʾe|lo|HE|kha le|KHA mik|KOL ʾo|ye|VE|kha
mis|sa|VIV ba|ʾa|RETZ ʾa|SHER a|do|NAI ʾe|lo|HE|kha no|THEN le|KHA
na|ḥa|LAH le|rish|TAH tim|ḥEH ʾeth ZE|kher ʿa|ma|LEQ
mit|ta|ḥATH has|sha|MA|yim loʾ tish|KAḥ:</orthographic>
            <sephardic>za|KHOR et a|SHER ʿa|SAH le|KHA ʿa|ma|LEQ bad|DE|rekh
be|tze|t|KHEM mim|mitz|RA|yim: a|SHER qa|re|KHA
bad|DE|rekh va|ye|zan|NEV be|KHA kol han|ne|ḥe|sha|LIM a|ḥa|RE|kha
ve|at|TAH ʿa|YEF ve|ya|GEAʿ ve|LO ya|RE e|lo|HIM: ve|ha|YAH
be|ha|NIAḥ a|do|NAI e|lo|HE|kha le|KHA mik|KOL o|ye|VE|kha
mis|sa|VIV ba|a|RETZ a|SHER a|do|NAI e|lo|HE|kha no|TEN le|KHA
na|ḥa|LAH le|rish|TAH tim|ḥEH et ZE|kher ʿa|ma|LEQ
mit|ta|ḥAT has|sha|MA|yim lo tish|KAḥ:</sephardic>
            <chabad>zo|CHOYR eis a|SHER o|SOH l&apos;CHO a|mo|LEIK ba|DE|rech
b&apos;tzei|s|CHEM mi|mitz|RO|yim: a|SHER kor&apos;|CHO
ba|DE|rech vay&apos;|za|NEIV b&apos;CHO kol ha|ne|che|sho|LIM a|cha|RE|cho
v&apos;a|TOH o|YEIF v&apos;yo|GEIA v&apos;LOY yo|REI e|loy|HIM: v&apos;ho|YOH
b&apos;ho|NIACH a|do|NOY e|loy|HE|cho l&apos;CHO mi|KOL oyy&apos;|VE|cho
mi|so|VIV bo-o|RETZ a|SHER a|do|NOY e|loy|HE|cho noy|SEIN l&apos;CHO
na|cha|LOH l&apos;rish|TOH tim|CHEH es ZEI|cher a|mo|LEIK
mi|ta|CHAS ha|sho|MO|yim loy tish|KOCH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>Complaints in the desert</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>זָכֹר אַל תִּשְׁכַּח אֵת אֲשֶׁר הִקְצַפְתָּ
אֶת יְהֹוָה אֱלֹהֶיךָ בַּמִּדְבָּר:</hebrew>
          <english>&lt;b&gt;Remember, do not forget, how you angered the Lord, your God,&lt;/b&gt; when you complained &lt;b&gt;in the desert.&lt;/b&gt;</english>
          <transliteration>
            <israeli>za|CHOR al tish|KACH et a|SHER hik|TZAF|ta
et a|do|NAI e|lo|HE|cha ba|mid|BAR:</israeli>
            <orthographic>za|KHOR ʾal tish|KAḥ ʾeth ʾa|SHER hiq|TZAF|ta
ʾeth a|do|NAI ʾe|lo|HE|kha bam|midh|BAR:</orthographic>
            <sephardic>za|KHOR al tish|KAḥ et a|SHER hiq|TZAF|ta
et a|do|NAI e|lo|HE|kha bam|mid|BAR:</sephardic>
            <chabad>zo|CHOYR al tish|KACH eis a|SHER hik|TZAF|to
es a|do|NOY e|loy|HE|cho ba|mid|BOR:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>Miriam&apos;s punishment</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>זָכוֹר אֵת אֲשֶׁר עָשָׂה יְהֹוָה אֱלֹהֶיךָ לְמִרְיָם
בַּדֶּרֶךְ בְּצֵאתְכֶם מִמִּצְרָיִם:</hebrew>
          <english>&lt;b&gt;Remember what the Lord, your God, did to Miriam&lt;/b&gt; for speaking negatively about Moses when you were traveling &lt;b&gt;on the way, when you came out of Egypt.&lt;/b&gt;</english>
          <transliteration>
            <israeli>za|CHOR et a|SHER a|SAH a|do|NAI e|lo|HE|cha le|mir|YAM
ba|DE|rech b&apos;tze|t|CHEM mi|mitz|RA|yim:</israeli>
            <orthographic>za|KHOR ʾeth ʾa|SHER ʿa|śAH a|do|NAI ʾe|lo|HE|kha le|mir|YAM
bad|DE|rekh be|tze|ʾth|KHEM mim|mitz|RA|yim:</orthographic>
            <sephardic>za|KHOR et a|SHER ʿa|SAH a|do|NAI e|lo|HE|kha le|mir|YAM
bad|DE|rekh be|tze|t|KHEM mim|mitz|RA|yim:</sephardic>
            <chabad>zo|CHOYR eis a|SHER o|SOH a|do|NOY e|loy|HE|cho l&apos;mir|YOM
ba|DE|rech b&apos;tzei|s|CHEM mi|mitz|RO|yim:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>Shabbat</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>זָכוֹר אֶת יוֹם הַשַּׁבָּת&lt;sup&gt;2&lt;/sup&gt; לְקַדְּשׁוֹ:&lt;sup&gt;3&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;Remember the Shabbat day,&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;to make it holy.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt;</english>
          <transliteration>
            <israeli>za|CHOR et yom ha|sha|BAT le|kad|SHO:</israeli>
            <orthographic>za|KHOR ʾeth yom has|shab|BATH le|qad|de|SHO:</orthographic>
            <sephardic>za|KHOR et yom has|shab|BAT le|qad|de|SHO:</sephardic>
            <chabad>zo|CHOYR es yoym ha|sha|BOS l&apos;kad&apos;|SHOY:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <english>KIDDUSH FOR SHABBAT DAY</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>When a festival occurs on a weekday, the festival Kiddush is said, page 602.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>When a festival or Chol Hamoed occurs on Shabbat, the following sections (until וַיְקַדְּשֵׁהוּ on the next page), are said quietly.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God watches over us as a shepherd watches over his sheep</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר לְדָוִד, יְהֹוָה רֹעִי לֹא אֶחְסָר:
בִּנְאוֹת דֶּשֶׁא יַרְבִּיצֵנִי, עַל מֵי
מְנֻחוֹת יְנַהֲלֵנִי: נַפְשִׁי יְשׁוֹבֵב, יַנְחֵנִי
בְּמַעְגְּלֵי צֶדֶק לְמַעַן שְׁמוֹ: גַּם כִּי אֵלֵךְ
בְּגֵיא צַלְמָוֶת לֹא אִירָא רָע, כִּי אַתָּה
עִמָּדִי, שִׁבְטְךָ וּמִשְׁעַנְתֶּךָ הֵמָּה יְנַחֲמֻנִי:
תַּעֲרֹךְ לְפָנַי שֻׁלְחָן נֶגֶד צֹרְרָי, דִּשַּׁנְתָּ
בַּשֶּׁמֶן רֹאשִׁי, כּוֹסִי רְוָיָה: אַךְ טוֹב
וָחֶסֶד יִרְדְּפוּנִי כָּל יְמֵי חַיָּי, וְשַׁבְתִּי
בְּבֵית יְהֹוָה לְאֹרֶךְ יָמִים:</hebrew>
          <english>The following song was composed by King David: The &lt;b&gt;Lord is my shepherd&lt;/b&gt; Who takes care of me. I am sure that I &lt;b&gt;will not lack anything. He makes me lie down in&lt;/b&gt; comfortable &lt;b&gt;green grass,&lt;/b&gt; as a shepherd does with his sheep, and &lt;b&gt;He leads me&lt;/b&gt; peacefully, as if I am walking along calm waters. He always &lt;b&gt;refreshes my soul. He directs me along the path of righteousness&lt;/b&gt; in order to bring honor to His name. Even when &lt;b&gt;I walk in a&lt;/b&gt; dangerous place, like the &lt;b&gt;valley of the shadow of death, I will not be afraid&lt;/b&gt; that bad things will happen, because &lt;b&gt;You are with me.&lt;/b&gt; Your help and kindness are like a supporting &lt;b&gt;walking stick and staff&lt;/b&gt; that protect and comfort me. You will &lt;b&gt;set up a table for me in front of my enemies,&lt;/b&gt; filled with all the best things, and they will see that I have become successful. You &lt;b&gt;have anointed me with oil&lt;/b&gt; to make me king, and my cup is full with everything I need. From now on, may only goodness and &lt;b&gt;kindness follow me all the days of my life,&lt;/b&gt; so I will not suffer anymore. &lt;b&gt;May I sit in the House of the Lord and&lt;/b&gt; serve Him peacefully &lt;b&gt;for many long years.&lt;/b&gt;</english>
          <transliteration>
            <israeli>miz|MOR le|da|VID, a|do|NAI ro-I lo ech|SAR:
bin|OT de|SHE yar|bi|tze|NI, al mei
me|nu|CHOT ye|na|ha|le|NI: naf|SHI ye|sho|VEV, yan|che|NI
b&apos;ma|ge|LEI TZE|dek le|MA-an sh&apos;MO: gam ki e|LECH
b&apos;GEI tzal|ma|VET lo i|RA ra, ki a|TAH
i|ma|DI, shiv|te|CHA u|mish|an|TE|cha he|MAH ye|na|cha|mu|NI:
ta-a|ROCH le|fa|NAI shul|CHAN NE|ged tzo|re|RAI, di|SHAN|ta
ba|SHE|men ro|SHI, ko|SI re|va|YAH: ach tov
va|CHE|sed yir|de|fu|NI kol ye|MEI cha|YAI, ve|SHAV|ti
be|VEIT a|do|NAI le-O|rech ya|MIM:</israeli>
            <orthographic>miz|MOR le|dha|VIDH, a|do|NAI ro|ʿI loʾ ʾeḥ|SAR:
bin|ʾOTH de|SHEʾ yar|bi|tze|NI, ʿal me
me|nu|ḥOTH ye|na|ha|le|NI: naf|SHI ye|sho|VEV, yan|ḥe|NI
be|maʿ|ge|LE TZE|dheq le|MA|ʿan she|MO: gam ki ʾe|LEKH
be|GHEʾ tzal|ma|VETH loʾ ʾi|RAʾ raʿ, ki ʾat|TAH
ʿim|ma|DHI, shiv|ṭe|KHA u|mish|ʿan|TE|kha hem|MAH ye|na|ḥa|mu|NI:
ta|ʿa|ROKH le|fa|NAI shul|ḥAN NE|ghedh tzo|re|RAI, dis|SHAN|ta
bas|SHE|men roʾ|SHI, ko|SI re|va|YAH: ʾakh ṭov
va|ḥE|sedh yir|de|fu|NI kol ye|ME ḥay|YAI, ve|SHAV|ti
be|VETH a|do|NAI le|ʾO|rekh ya|MIM:</orthographic>
            <sephardic>miz|MOR le|da|VID, a|do|NAI ro|ʿI lo eḥ|SAR:
bin|OT de|SHE yar|bi|tze|NI, ʿal me
me|nu|ḥOT ye|na|ha|le|NI: naf|SHI ye|sho|VEV, yan|ḥe|NI
be|maʿ|ge|LE TZE|deq le|MA|ʿan she|MO: gam ki e|LEKH
be|GE tzal|ma|VET lo i|RA raʿ, ki at|TAH
ʿim|ma|DI, shiv|te|KHA u|mish|ʿan|TE|kha hem|MAH ye|na|ḥa|mu|NI:
ta|ʿa|ROKH le|fa|NAI shul|ḥAN NE|ged tzo|re|RAI, dis|SHAN|ta
bas|SHE|men ro|SHI, ko|SI re|va|YAH: akh tov
va|ḥE|sed yir|de|fu|NI kol ye|ME ḥay|YAI, ve|SHAV|ti
be|VET a|do|NAI le|O|rekh ya|MIM:</sephardic>
            <chabad>miz|MOYR l&apos;do|VID, a|do|NOY roy-I loy ech|SOR:
bin|OYS de|SHE yar|bi|tzei|NI, al mei
m&apos;nu|CHOYS y&apos;na|ha|lei|NI: naf|SHI y&apos;shoy|VEIV, yan|chei|NI
b&apos;ma|g&apos;LEI TZE|dek l&apos;MA-an sh&apos;MOY: gam ki ei|LEICH
b&apos;GEI tzal|mo|VES loy i|RO ro, ki a|TOH
i|mo|DI, shiv|t&apos;CHO u|mish|an|TE|cho hei|MOH y&apos;na|cha|mu|NI:
ta-a|ROYCH l&apos;fo|NAI shul|CHON NE|ged tzoyr&apos;|ROY, di|SHAN|to
ba|SHE|men roy|SHI, koy|SI r&apos;vo|YOH: ach toyv
vo|CHE|sed yir|d&apos;fu|NI kol y&apos;MEI cha|YOY, v&apos;SHAV|ti
b&apos;VEIS a|do|NOY l&apos;OY|rech yo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>We usher in the meal, which corresponds to the level of Atika Kadisha</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אַתְקִינוּ סְעוּדְתָא דִמְהֵימְנוּתָא
שְׁלֵמְתָא חֶדְוְתָא דְמַלְכָּא
קַדִּישָׁא: אַתְקִינוּ סְעוּדְתָא דְמַלְכָּא, דָּא
הִיא סְעוּדְתָא דְעַתִּיקָא קַדִּישָׁא, וְחֲקַל
תַּפּוּחִין קַדִּישִׁין וּזְעֵיר אַנְפִּין אָתֵין
לְסַעֲדָא בַּהֲדֵיהּ:</hebrew>
          <english>&lt;b&gt;Prepare the meal of perfect faith,&lt;/b&gt; which brings happiness to God, the holy King. &lt;b&gt;Prepare the meal of the King.&lt;/b&gt; This is the &lt;b&gt;meal of&lt;/b&gt; God&apos;s Divine Presence, which is called &lt;b&gt;Atika Kadisha.&lt;/b&gt; Two other levels of the Divine Presence—&lt;b&gt;Chakal Tapuchin Kadishin and Z&apos;eir Anpin&lt;/b&gt;—come to join &lt;b&gt;Atika Kadisha&lt;/b&gt; at the meal.</english>
          <transliteration>
            <israeli>at|ki|NU se|ud|TA dim|hei|me|nu|TA
sh&apos;le|me|TA ched|ve|TA d&apos;mal|KA
ka|di|SHA: at|ki|NU se|ud|TA d&apos;mal|KA, da
hi se|ud|TA de-a|ti|KA ka|di|SHA, ve|cha|KAL
ta|pu|CHIN ka|di|SHIN u|ze-EIR an|PIN a|TEIN
le|sa-a|DA ba|ha|DEIH:</israeli>
            <orthographic>ʾath|qi|NU se|ʿu|dhe|THAʾ dhim|he|me|nu|THAʾ
she|le|me|THAʾ ḥedh|ve|THAʾ dhe|mal|KAʾ
qad|di|SHAʾ: ʾath|qi|NU se|ʿu|dhe|THAʾ dhe|mal|KAʾ, daʾ
hiʾ se|ʿu|dhe|THAʾ dhe|ʿat|ti|QAʾ qad|di|SHAʾ, ve|ḥa|QAL
tap|pu|ḥIN qad|di|SHIN u|ze|ʿER ʾan|PIN ʾa|THEN
le|sa|ʿa|DHAʾ ba|ha|DHEH:</orthographic>
            <sephardic>at|qi|NU se|ʿu|de|TA dim|he|me|nu|TA
she|le|me|TA ḥed|ve|TA de|mal|KA
qad|di|SHA: at|qi|NU se|ʿu|de|TA de|mal|KA, da
hi se|ʿu|de|TA de|ʿat|ti|QA qad|di|SHA, ve|ḥa|QAL
tap|pu|ḥIN qad|di|SHIN u|ze|ʿER an|PIN a|TEN
le|sa|ʿa|DA ba|ha|DEH:</sephardic>
            <chabad>as|ki|NU s&apos;ud&apos;|SO dim|heim&apos;|nu|SO
sh&apos;leim&apos;|SO ched|v&apos;SO d&apos;mal|KO
ka|di|SHO: as|ki|NU s&apos;ud&apos;|SO d&apos;mal|KO, do
hi s&apos;ud&apos;|SO d&apos;a|ti|KO ka|di|SHO, v&apos;cha|KAL
ta|pu|CHIN ka|di|SHIN uz&apos;-EIR an|PIN o|SEIN
l&apos;sa-a|DO ba|ha|DEIH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The commandment to keep Shabbat</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְשָׁמְרוּ בְנֵי יִשְׂרָאֵל אֶת הַשַּׁבָּת,
לַעֲשׂוֹת אֶת הַשַּׁבָּת&lt;sup&gt;4&lt;/sup&gt; לְדֹרֹתָם
בְּרִית עוֹלָם. בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת
הִיא לְעֹלָם, כִּי שֵׁשֶׁת יָמִים עָשָׂה יְהֹוָה אֶת
הַשָּׁמַיִם וְאֶת הָאָרֶץ, וּבַיּוֹם הַשְּׁבִיעִי
שָׁבַת וַיִּנָּפַשׁ:</hebrew>
          <english>&lt;b&gt;The Children of Israel should keep the Shabbat to establish the Shabbat&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;for all of their generations as an everlasting covenant. It is an everlasting sign between Me and the Children of Israel that the Lord made the heaven and the earth in six days, and on the seventh day He stopped working and rested.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ve|sha|me|RU v&apos;NEI yis|ra-EL et ha|sha|BAT,
la-a|SOT et ha|sha|BAT le|do|ro|TAM
b&apos;RIT o|LAM. bei|NI u|VEIN b&apos;NEI yis|ra-EL ot
hi le-o|LAM, ki SHE|shet ya|MIM a|SAH a|do|NAI et
ha|sha|MA|yim ve-ET ha-a|RETZ, u|va|YOM hash|vi-I
sha|VAT va|yi|na|FASH:</israeli>
            <orthographic>ve|sha|me|RU ve|NE yiś|ra|ʾEL ʾeth has|shab|BATH,
la|ʿa|śOTH ʾeth has|shab|BATH le|dho|ro|THAM
be|RITH ʿo|LAM. be|NI u|VEN be|NE yiś|ra|ʾEL ʾoth
hiʾ le|ʿo|LAM, ki SHE|sheth ya|MIM ʿa|śAH a|do|NAI ʾeth
has|sha|MA|yim ve|ʾETH ha|ʾa|RETZ, u|vay|YOM has|she|vi|ʿI
sha|VATH vay|yin|na|FASH:</orthographic>
            <sephardic>ve|sha|me|RU ve|NE yis|ra|EL et has|shab|BAT,
la|ʿa|SOT et has|shab|BAT le|do|ro|TAM
be|RIT ʿo|LAM. be|NI u|VEN be|NE yis|ra|EL ot
hi le|ʿo|LAM, ki SHE|shet ya|MIM ʿa|SAH a|do|NAI et
has|sha|MA|yim ve|ET ha|a|RETZ, u|vay|YOM has|she|vi|ʿI
sha|VAT vay|yin|na|FASH:</sephardic>
            <chabad>v&apos;shom&apos;|RU v&apos;NEI yis|ro-EIL es ha|sha|BOS,
la-a|SOYS es ha|sha|BOS l&apos;doy|roy|SOM
b&apos;RIS oy|LOM. bei|NI u|VEIN b&apos;NEI yis|ro-EIL oys
hi l&apos;oy|LOM, ki SHEI|shes yo|MIM o|SOH a|do|NOY es
ha|sho|MA|yim v&apos;ES ho-o|RETZ, u|va|YOYM hash&apos;|vi-I
sho|VAS va|yi|no|FASH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God will reward those who honor Shabbat</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אִם תָּשִׁיב מִשַּׁבָּת רַגְלֶךָ, עֲשׂוֹת חֲפָצֶיךָ
בְּיוֹם קָדְשִׁי, וְקָרָאתָ לַשַּׁבָּת עֹנֶג,&lt;sup&gt;5&lt;/sup&gt;
לִקְדוֹשׁ יְהֹוָה מְכֻבָּד, וְכִבַּדְתּוֹ מֵעֲשׂוֹת
דְּרָכֶיךָ, מִמְּצוֹא חֶפְצְךָ וְדַבֵּר דָּבָר.&lt;sup&gt;6&lt;/sup&gt; אָז
תִּתְעַנַּג עַל יְהֹוָה&lt;sup&gt;7&lt;/sup&gt; וְהִרְכַּבְתִּיךָ עַל בָּמֳתֵי
אָרֶץ, וְהַאֲכַלְתִּיךָ נַחֲלַת יַעֲקֹב אָבִיךָ,
כִּי פִּי יְהֹוָה דִּבֵּר:</hebrew>
          <english>It is written in Isaiah: &lt;b&gt;If you hold back your feet from walking&lt;/b&gt; beyond the permissible travel limit because of the laws of Shabbat, if you stop yourself &lt;b&gt;from doing your work on My holy day, if you call Shabbat &quot;a pleasure,&quot;&lt;/b&gt;&lt;sup&gt;5&lt;/sup&gt; &lt;b&gt;if you call the day&lt;/b&gt; that was made holy by &lt;b&gt;the Lord &quot;honored,&quot; and if you honor it by not doing things in your&lt;/b&gt; regular, weekday manner, by not carrying out your weekday needs and by not &lt;b&gt;speaking of weekday matters,&lt;/b&gt;&lt;sup&gt;6&lt;/sup&gt; then you will enjoy &lt;b&gt;pleasure from the Lord,&lt;/b&gt;&lt;sup&gt;7&lt;/sup&gt; &lt;b&gt;and I, God, will cause you to ride above and rule over the earth&apos;s high places. I will provide you with the&lt;/b&gt; Land of Israel, &lt;b&gt;the inheritance of your father Jacob.&lt;/b&gt; These things will happen &lt;b&gt;because the mouth of the Lord has spoken.&lt;/b&gt;</english>
          <transliteration>
            <israeli>im ta|SHIV mi|sha|BAT rag|LE|cha, a|SOT cha|fa|TZE|cha
b&apos;YOM kod|SHI, ve|ka|ra|TA la|sha|BAT O|neg,
lik|DOSH a|do|NAI me|chu|BAD, ve|chi|bad|TO me-a|SOT
d&apos;ra|CHE|cha, mi|me|TZO chef|tze|CHA ve|da|BER da|VAR. az
tit|a|NAG al a|do|NAI ve|hir|kav|ti|CHA al bo|mo|TEI
a|RETZ, ve|ha-a|chal|ti|CHA na|cha|LAT ya-a|KOV a|vi|CHA,
ki pi a|do|NAI di|BER:</israeli>
            <orthographic>ʾim ta|SHIV mis|shab|BATH ragh|LE|kha, ʿa|śOTH ḥa|fa|TZE|kha
be|YOM qodh|SHI, ve|qa|raʾ|THA las|shab|BATH ʿO|negh,
liq|DHOSH a|do|NAI me|khub|BADH, ve|khib|badh|TO me|ʿa|śOTH
de|ra|KHE|kha, mim|me|TZOʾ ḥef|tze|KHA ve|dhab|BER da|VAR. ʾaz
tith|ʿan|NAGH ʿal a|do|NAI ve|hir|kav|ti|KHA ʿal bo|mo|THE
ʾa|RETZ, ve|ha|ʾa|khal|ti|KHA na|ḥa|LATH ya|ʿa|QOV ʾa|vi|KHA,
ki pi a|do|NAI dib|BER:</orthographic>
            <sephardic>im ta|SHIV mis|shab|BAT rag|LE|kha, ʿa|SOT ḥa|fa|TZE|kha
be|YOM qod|SHI, ve|qa|ra|TA las|shab|BAT ʿO|neg,
liq|DOSH a|do|NAI me|khub|BAD, ve|khib|bad|TO me|ʿa|SOT
de|ra|KHE|kha, mim|me|TZO ḥef|tze|KHA ve|dab|BER da|VAR. az
tit|ʿan|NAG ʿal a|do|NAI ve|hir|kav|ti|KHA ʿal bo|mo|TE
a|RETZ, ve|ha|a|khal|ti|KHA na|ḥa|LAT ya|ʿa|QOV a|vi|KHA,
ki pi a|do|NAI dib|BER:</sephardic>
            <chabad>im to|SHIV mi|sha|BOS rag|LE|cho, a|SOYS cha|fo|TZE|cho
b&apos;YOYM kod|SHI, v&apos;ko|ro|SO la|sha|BOS OY|neg,
lik|DOYSH a|do|NOY m&apos;chu|BOD, v&apos;chi|bad|TOY mei-a|SOYS
d&apos;ro|CHE|cho, mim&apos;|TZOY chef|tz&apos;CHO v&apos;da|BEIR do|VOR. oz
tis|a|NAG al a|do|NOY v&apos;hir|kav|ti|CHO al bo|mo|SEI
o|RETZ, v&apos;ha-a|chal|ti|CHO na|cha|LAS ya-a|KOYV o|vi|CHO,
ki pi a|do|NOY di|BEIR:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The word קָרְךָ can also be translated as &quot;cooled you down.&quot; Not only did Amalek attack the Jewish Nation physically, but they also attacked them spiritually by &quot;cooling them down&quot; and discouraging them from getting excited about the Torah and its commandments.</text>
          <marker>1</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Throughout the days of the week we must &quot;remember&quot; the holiness that we experienced on &quot;the day of Shabbat.&quot;</text>
          <marker>2</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 Although God is the one who makes Shabbat holy, we have the ability to add to its holiness by keeping it properly.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 The holiness of Shabbat needs to be both &quot;guarded&quot; and &quot;made.&quot; We must guard the holiness that God has given to the day, but at the same time we must &quot;make Shabbat&quot; by creating additional holiness through proper observance.</text>
          <marker>4</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>וְשָׁמְרוּ can be translated as, &quot;And they should eagerly await.&quot; In order to keep Shabbat properly, we must eagerly await its coming by preparing for it during the week.</text>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>God judges the actions of the righteous more strictly than others. Since all Jews are elevated to a higher level of holiness on Shabbat, the entire nation must make sure to &quot;guard&quot; its actions and serve God with extra care on this day.</text>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>5 שַׁבָּת can be translated as &quot;rest&quot; or &quot;destruction&quot; (הַשְׁבָּתָה). The rest and pleasure of Shabbat brings additional holiness to the world, thus destroying the forces of evil.</text>
          <marker>5</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>6 Just as you would be very careful about what to say in front of an important guest, so should you be careful when speaking on Shabbat, at which time your soul is filled with a special &quot;guest&quot;—an additional level of holiness.</text>
          <marker>6</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>God created the world through speech. Since He rested from this speech on Shabbat, we too are commanded to &quot;rest&quot; from speaking about mundane, worldly matters.</text>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>7 Literally, &quot;pleasure above the Lord.&quot; On Shabbat, we experience a revelation of holiness that is higher than God&apos;s name. This revelation gives us great spiritual pleasure.</text>
          <marker>7</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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      <title>Siddur Tehillat Hashem, Weiss Edition</title>
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