https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.xml /siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense xml siddur-page

Ketoret–incense, pages 44-45, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-weiss.xml /siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.xml tehillat-hashem-weiss Chabad 44-45-44-45-shacharit-for-weekdays-ketoret-incense

Shacharit for Weekdays

Ketoret–incense 44-45 44-45

שַׁחֲרִית לְחוֹל Shacharit for Weekdays sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 44-45 20

Passage מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, ט הַקֹּשְׁטְ שְׁנֵים עָשָׂר, י קְלוּפָה שְׁלֹשָׁה, יא קִנָּמוֹן תִּשְׁעָה. בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יַיִן קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יַיִן קַפְרִיסִין מֵבִיא חֲמַר חִוָּרִין עַתִּיק. מֶלַח סְדוֹמִית רֹבַע, מַעֲלֵה עָשָׁן כָּל שֶׁהוּא.¹ רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: <b>sixteen maneh, sixty-four maneh altogether; 9. twelve maneh of costus, 10. three maneh of sweet-smelling bark, 11. and nine maneh of cinnamon.</b> Altogether, the spices prepared for one year <b>weighed 368 maneh.</b> Besides these spices, there were other ingredients used in the incense. They were: <b>nine kabin</b> (about 3½ gallons) <b>of lye from Karshinah and three se’in plus three kabin</b> (about 7¾ gallons) <b>of wine from Cyprus.</b> If Cyprus wine wasn’t available, old white wine was <b>brought</b> and used instead. Also, <b>a quarter</b> of a <b>kav</b> (about seventeen ounces) <b>of salt from</b> the area of <b>Sodom</b> was <b>added, and a small amount</b>¹ of an herb that <b>would cause the smoke</b> of the incense <b>to rise.</b> Rabbi Nattan the Babylonian says: <b>A small amount of amber</b> that grew next to the <b>Jordan River</b> was <b>also added.</b> If the Kohen <b>put honey into the incense,</b> the incense <b>became invalid.</b> If he <b>left out even one of its eleven ingredients,</b> he would <b>deserve the death</b> penalty. mish|KAL shi|SHAH a|SAR shi|SHAH a|SAR ma|NEH, ט ha|KOSHT sh'NEIM a|SAR, י k'lu|FAH sh'lo|SHAH, יא ki|na|MON tish|AH. bo|RIT kar|shi|NAH tish|AH ka|BIN, ya|YIN kaf|ri|SIN se-IN t'la|TA ve|ka|BIN t'la|TA, ve-IM ein lo ya|YIN kaf|ri|SIN me|VI cha|MAR chi|va|RIN a|TIK. ME|lach s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TAN ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HI, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: mish|QAL shis|SHAH ʿa|śAR shis|SHAH ʿa|śAR ma|NEH, ט haq|QOSHṭ she|NEM ʿa|śAR, י qe|lu|FAH she|lo|SHAH, יא qin|na|MON tish|ʿAH. bo|RITH kar|shi|NAH tish|ʿAH qab|BIN, ya|YIN qaf|ri|SIN se|ʾIN te|la|THAʾ ve|qab|BIN te|la|THAʾ, ve|ʾIM ʾen lo ya|YIN qaf|ri|SIN me|VIʾ ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THAN hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HIʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: mish|QAL shis|SHAH ʿa|SAR shis|SHAH ʿa|SAR ma|NEH, ט haq|QOSHT she|NEM ʿa|SAR, י qe|lu|FAH she|lo|SHAH, יא qin|na|MON tish|ʿAH. bo|RIT kar|shi|NAH tish|ʿAH qab|BIN, ya|YIN qaf|ri|SIN se|IN te|la|TA ve|qab|BIN te|la|TA, ve|IM en lo ya|YIN qaf|ri|SIN me|VI ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TAN hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HI, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: mish|KAL shi|SHOH o|SOR shi|SHOH o|SOR mo|NEH, ט ha|KOYSHT sh'NEIM o|SOR, י k'lu|FOH sh'loy|SHOH, יא ki|no|MOYN tish|OH. boy|RIS kar|shi|NOH tish|OH ka|BIN, ya|YIN kaf|ri|SIN s'IN t'lo|SO v'ka|BIN t'lo|SO, v'IM ein loy ya|YIN kaf|ri|SIN mei|VI cha|MAR chi|vo|RIN a|TIK. ME|lach s'doy|MIS ROY|va, ma-a|LEIH o|SHON kol she|HU. ra|BI no|SON ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HI, v'IM no|SAN boh d'VASH p'so|LOH, v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Annotation The function of certain ingredients Passage רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף, בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה; יַיִן קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא עַזָּה. וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד: Rabban Shimon ben Gamliel says: <b>The balm</b> mentioned above <b>is simply the juice that drips from balsam trees. The lye from Karshinah</b> was <b>used for scrubbing the onycha, to make it look pleasant. Wine of Cyprus</b> was <b>used to soak the onycha,</b> so that it would <b>have a strong</b> smell. Although the water from <b>Raglayim would be better</b> than Cyprus wine for making the onycha smell strong, <b>water</b> from Raglayim <b>is not brought into the Holy Temple</b> because it is <b>not respectful.</b> ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF, bo|RIT kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN, k'DEI she|te|HEI na-AH; ya|YIN kaf|ri|SIN she|sho|RIN bo et ha|tzi|po|REN k'DEI she|te|HEI a|ZAH. va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DASH mip|NEI ha|ka|VOD: rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF, bo|RITH kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ na|ʾAH; ya|YIN qaf|ri|SIN shes|sho|RIN bo ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ ʿaz|ZAH. va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VODH: rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF, bo|RIT kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN, ke|DE shet|te|HE na|AH; ya|YIN qaf|ri|SIN shes|sho|RIN bo et hat|tzip|po|REN ke|DE shet|te|HE ʿaz|ZAH. va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VOD: ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF, boy|RIS kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN, k'DEI shet'|HEI no-OH; ya|YIN kaf|ri|SIN she|shoy|RIN boy es ha|tzi|poy|REN k'DEI shet'|HEI a|ZOH. va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DOSH mip'|NEI ha|ko|VOYD: Annotation Grinding the incense Passage תַּנְיָא רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר: הָדֵק הֵיטֵב, הֵיטֵב הָדֵק, מִפְּנֵי שֶׁהַקּוֹל² יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁ וְלִרְבִיעַ, לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל: אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין. וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: It is taught: Rabbi Nattan says: When the <b>Kohen was grinding</b> the incense, he would say, <b>“Grind it thin; grind it thin!”</b> because the <b>voice is good for the incense.</b>² If only <b>half</b> of the 368 manim of the incense <b>was ground</b> in the proper proportions, <b>it is kosher,</b> but we haven’t heard whether or not the incense is kosher if only <b>a third or a quarter</b> of the 368 manim was ground. Rabbi Yehudah said: <b>The general rule is as follows:</b> If the Kohen <b>ground and added each ingredient</b> for the incense <b>according to its right proportion,</b> the incense <b>is kosher,</b> even if only <b>half</b> the amount of each ingredient was prepared. But if he <b>left out even one of its eleven ingredients,</b> he would <b>deserve the death penalty.</b> tan|YA ra|BI na|TAN o|MER: k'she|HU sho|CHEK o|MER: ha|DEK hei|TEV, hei|TEV ha|DEK, mip|NEI she|ha|KOL ya|FEH lab|sa|MIM. pit|MAH la|cha|tza-IN k'she|RAH, lish|LISH ve|lir|VIA, lo sha|ma|NU. a|MAR ra|BI ye|hu|DAH, zeh hak|LAL: im k'mi|da|TAH k'she|RAH la|cha|tza-IN. ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: tan|YAʾ rab|BI na|THAN ʾo|MER: ke|she|HUʾ sho|ḥEQ ʾo|MER: ha|DHEQ he|ṭEV, he|ṭEV ha|DHEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|śa|MIM. piṭ|ṭe|MAH la|ḥa|tza|ʾIN ke|she|RAH, lish|LISH ve|lir|VIAʿ, loʾ sha|maʿ|NU. ʾa|MAR rab|BI ye|hu|DHAH, zeh hak|ke|LAL: ʾim ke|mid|da|THAH ke|she|RAH la|ḥa|tza|ʾIN. ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: tan|YA rab|BI na|TAN o|MER: ke|she|HU sho|ḥEQ o|MER: ha|DEQ he|TEV, he|TEV ha|DEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|sa|MIM. pit|te|MAH la|ḥa|tza|IN ke|she|RAH, lish|LISH ve|lir|VIAʿ, lo sha|maʿ|NU. a|MAR rab|BI ye|hu|DAH, zeh hak|ke|LAL: im ke|mid|da|TAH ke|she|RAH la|ḥa|tza|IN. ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: tan|YO ra|BI no|SON oy|MEIR: k'she|HU shoy|CHEIK oy|MEIR: ho|DEIK hei|TEIV, hei|TEIV ho|DEIK, mip'|NEI she|ha|KOYL yo|FEH lab'|so|MIM. pit'|MOH la|cha|tzo-IN k'shei|ROH, lish|LISH v'lir|VIA, loy sho|ma|NU. o|MAR ra|BI y'hu|DOH, zeh hak'|LOL: im k'mi|do|SOH k'shei|ROH la|cha|tzo-IN. v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Annotation Facts about the incense Passage תַּנְיָא בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָאָה שֶׁל שִׁירַיִם לַחֲצָאִין. וְעוֹד תָּנֵי בַּר קַפָּרָא, אִלּוּ הָיָה נוֹתֵן בָּהּ קוֹרְטוֹב שֶׁל דְּבַשׁ, אֵין אָדָם יָכוֹל לַעֲמוֹד מִפְּנֵי רֵיחָהּ, וְלָמָּה אֵין מְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה, כִּי כָל שְׂאֹר וְכָל דְּבַשׁ³ לֹא תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַיהוָה: It is taught: Bar Kapara says: On Yom Kippur, when the High Priest took two handfuls from the three extra maneh, there was always some incense left over. <b>Once every sixty or seventy</b> years, depending on the size of the hands of the High Priests, <b>the leftover</b> incense <b>would add up</b> to 184 manim, which was <b>half</b> of a year’s worth of incense. When that happened, the Kohanim only needed to make another 184 manim for that year’s incense. Bar Kapara also taught: If <b>a few drops of honey had been put into</b> the incense, it would have smelled so nice that <b>no person</b> would have been able to <b>hold themselves</b> back <b>from the beautiful smell.</b> If so, why <b>didn’t they put honey into the incense?</b> Because <b>the Torah says: You should not offer any yeast or honey</b>³ <b>as a fire-burned offering to the Lord.</b> tan|YA bar ka|pa|RA o|MER: a|CHAT le|shi|SHIM o le|shiv|IM sha|NAH hay|TAH va-AH shel shi|RA|yim la|cha|tza-IN. ve-OD ta|NEI bar ka|pa|RA, i|LU ha|YAH no|TEN bah ko|re|TOV shel d'VASH, ein a|DAM ya|CHOL la-a|MOD mip|NEI rei|CHAH, ve|la|MAH ein me-a|re|VIN bah d'VASH, mip|NEI she|ha|to|RAH a|me|RAH, ki chol se-OR ve|CHOL d'VASH lo tak|ti|RU mi|me|NU i|SHEH la|do|NAI: tan|YAʾ bar qap|pa|RAʾ ʾo|MER: ʾa|ḥATH le|shis|SHIM ʾo le|shiv|ʿIM sha|NAH ha|ye|THAH va|ʾAH shel shi|RA|yim la|ḥa|tza|ʾIN. ve|ʿODH ta|NE bar qap|pa|RAʾ, ʾil|LU ha|YAH no|THEN bah qo|re|ṭOV shel de|VASH, ʾen ʾa|DHAM ya|KHOL la|ʿa|MODH mip|pe|NE re|ḥAH, ve|lam|MAH ʾen me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH ʾa|me|RAH, ki khol śe|ʾOR ve|KHOL de|VASH loʾ thaq|ṭi|RU mim|men|NU ʾis|SHEH la|do|NAI: tan|YA bar qap|pa|RA o|MER: a|ḥAT le|shis|SHIM o le|shiv|ʿIM sha|NAH ha|ye|TAH va|AH shel shi|RA|yim la|ḥa|tza|IN. ve|ʿOD ta|NE bar qap|pa|RA, il|LU ha|YAH no|TEN bah qo|re|TOV shel de|VASH, en a|DAM ya|KHOL la|ʿa|MOD mip|pe|NE re|ḥAH, ve|lam|MAH en me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH a|me|RAH, ki khol se|OR ve|KHOL de|VASH lo taq|ti|RU mim|men|NU is|SHEH la|do|NAI: tan|YO bar ka|po|RO oy|MEIR: a|CHAS l'shi|SHIM oy l'shiv|IM sho|NOH hoy'|SOH vo-OH shel shi|RA|yim la|cha|tzo-IN. v'OYD to|NEI bar ka|po|RO, i|LU ho|YOH noy|SEIN boh koyr'|TOYV shel d'VASH, ein o|DOM yo|CHOYL la-a|MOYD mip'|NEI rei|CHOH, v'lo|MOH ein m'or'|VIN boh d'VASH, mip'|NEI she|ha|toy|ROH om'|ROH, ki chol s'OYR v'CHOL d'VASH loy sak|ti|RU mi|me|NU i|SHEH la|do|NOY: parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/42-43-42-43-shacharit-for-weekdays-ketoret-incense.xml next /siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.xml