{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.json",
"path": "/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense",
"format": "json",
"type": "siddur-page",
"title": "Ketoret–incense",
"summary": "Ketoret–incense, pages 46-47, with pointed Hebrew, English, and transliteration.",
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"title": "Ketoret–incense",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "46-47-46-47-shacharit-for-weekdays-ketoret-incense",
"section": "Shacharit for Weekdays",
"topic": "Ketoret–incense",
"printPages": "46-47",
"pdfPages": "46-47",
"header": {
"section": {
"hebrew": "שַׁחֲרִית לְחוֹל",
"english": "Shacharit for Weekdays",
"transliteration": {
"israeli": "sha|cha|RIT le|CHOL",
"orthographic": "sha|ḥa|RITH le|ḥOL",
"sephardic": "sha|ḥa|RIT le|ḥOL",
"chabad": "sha|cha|RIS l'CHOYL"
}
},
"topic": {
"hebrew": "קְטֹרֶת",
"english": "Ketoret–incense",
"transliteration": {
"israeli": "k'TO|ret",
"orthographic": "qe|ṭO|reth",
"sephardic": "qe|TO|ret",
"chabad": "k'TOY|res"
}
},
"printPages": "46-47",
"correlativePages": "21"
},
"body": [
{
"type": "Instructions",
"text": "Say each of the following three sentences three times:"
},
{
"type": "Passage",
"hebrew": "יְהֹוָה צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי\nיַעֲקֹב סֶלָה:",
"english": "The Lord, the God of all creations, is always with us. The God of Jacob is our stronghold; He will give us strength forever.",
"transliteration": {
"israeli": "a|do|NAI tz'va-OT i|ma|NU, mis|GAV LA|nu e|lo|HEI\nya-a|KOV SE|lah:",
"orthographic": "a|do|NAI tze|va|ʾOTH ʿim|ma|NU, miś|GAV LA|nu ʾe|lo|HE\nya|ʿa|QOV SE|lah:",
"sephardic": "a|do|NAI tze|va|OT ʿim|ma|NU, mis|GAV LA|nu e|lo|HE\nya|ʿa|QOV SE|lah:",
"chabad": "a|do|NOY tz'vo-OYS i|mo|NU, mis|GOV LO|nu e|loy|HEI\nya-a|KOYV SE|loh:"
}
},
{
"type": "Passage",
"hebrew": "יְהֹוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:",
"english": "Fortunate is the person who trusts in You, Lord, God of all creations.",
"transliteration": {
"israeli": "a|do|NAI tz'va-OT, ash|REI a|DAM bo|TEACH bach:",
"orthographic": "a|do|NAI tze|va|ʾOTH, ʾash|RE ʾa|DHAM bo|ṭEAḥ bakh:",
"sephardic": "a|do|NAI tze|va|OT, ash|RE a|DAM bo|TEAḥ bakh:",
"chabad": "a|do|NOY tz'vo-OYS, ash|REI o|DOM boy|TEIACH boch:"
}
},
{
"type": "Passage",
"hebrew": "יְהֹוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם\nקָרְאֵנוּ:",
"english": "Save us, Lord. May the King of the universe answer us on the day we call out to Him.",
"transliteration": {
"israeli": "a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v'YOM\nkor|E|nu:",
"orthographic": "a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM\nqor|ʾE|nu:",
"sephardic": "a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM\nqor|E|nu:",
"chabad": "a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v'YOYM\nkor|EI|nu:"
}
},
{
"type": "Passage",
"hebrew": "וְעָרְבָה לַיהוָה מִנְחַת יְהוּדָה\nוִירוּשָׁלָיִם, כִּימֵי עוֹלָם\nוּכְשָׁנִים קַדְמוֹנִיּוֹת:",
"english": "The offerings of the Jewish Nation in Jerusalem will resume when the Redemption arrives, and they will give the Lord pleasure, just like in the days of Moses long ago, and in the early years, during the times of King Solomon.",
"transliteration": {
"israeli": "ve-a|re|VAH la|do|NAI min|CHAT ye|hu|DAH\nvi|ru|sha|LA|yim, ki|MEI o|LAM\nuch|sha|NIM kad|mo|ni|YOT:",
"orthographic": "ve|ʿa|re|VAH la|do|NAI min|ḥATH ye|hu|DHAH\nvi|ru|sha|LA|yim, ki|ME ʿo|LAM\nu|khe|sha|NIM qadh|mo|niy|YOTH:",
"sephardic": "ve|ʿa|re|VAH la|do|NAI min|ḥAT ye|hu|DAH\nvi|ru|sha|LA|yim, ki|ME ʿo|LAM\nu|khe|sha|NIM qad|mo|niy|YOT:",
"chabad": "v'or'|VOH la|do|NOY min|CHAS y'hu|DOH\nvi|ru|sho|LO|yim, ki|MEI oy|LOM\nuch'|sho|NIM kad|moy|ni|YOYS:"
}
},
{
"type": "Instructions",
"text": "During Minchah skip the following paragraph:"
},
{
"type": "Annotation",
"text": "Order of the daily service in the Holy Temple"
},
{
"type": "Passage",
"condition": "Skip during Minchah",
"hebrew": "אַבַּיֵי1 הֲוָה מְסַדֵּר סֵדֶר הַמַּעֲרָכָה\nמִשְּׁמָא דִגְמָרָא, וְאַלִּבָּא\nדְּאַבָּא שָׁאוּל, מַעֲרָכָה גְּדוֹלָה\nקוֹדֶמֶת לְמַעֲרָכָה שְׁנִיָּה שֶׁל\nקְטֹרֶת, וּמַעֲרָכָה שְׁנִיָּה שֶׁל\nקְטֹרֶת קוֹדֶמֶת לְסִדּוּר שְׁנֵי גִּזְרֵי\nעֵצִים, וְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים\nקוֹדֵם לְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי,\nוְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי קוֹדֵם\nלְהַטָבַת חָמֵשׁ נֵרוֹת, וְהַטָבַת\nחָמֵשׁ נֵרוֹת קוֹדֶמֶת לְדַם\nהַתָּמִיד, וְדַם הַתָּמִיד קוֹדֵם\nלְהַטָבַת שְׁתֵּי נֵרוֹת, וְהַטָבַת\nשְׁתֵּי נֵרוֹת קוֹדֶמֶת לִקְטֹרֶת,\nוּקְטֹרֶת קוֹדֶמֶת לָאֵבָרִים,\nוְאֵבָרִים לְמִנְחָה, וּמִנְחָה\nלַחֲבִתִּין, וַחֲבִתִּין לִנְסָכִין,\nוּנְסָכִין לְמוּסָפִין, וּמוּסָפִין\nלַבְּזִיכִין, וּבְזִיכִין קוֹדְמִין\nלַתָּמִיד שֶׁל בֵּין הָעַרְבַּיִם.\nשֶׁנֶּאֱמַר: וְעָרַךְ עָלֶיהָ הָעֹלָה\nוְהִקְטִיר עָלֶיהָ חֶלְבֵי\nהַשְּׁלָמִים, עָלֶיהָ הַשְׁלֵם2 כָּל\nהַקָּרְבָּנוֹת כֻּלָּם:",
"english": "Abaye1 would list the order of the daily service in the Temple. His list was based on the order that the students of the academy had received from their teachers and according to the opinion of the Sage Abba Shaul, who says that all the lamps of the menorah were cleaned before the incense was burned. The list was as follows: The large pile of wood on the altar, upon which they would place offerings, was prepared and arranged before the second, smaller pile of wood that was used for making coals for burning incense. The second pile was arranged before the two logs of wood were added to the large pile mentioned above. Arranging the two logs of wood was done before removing the ashes from the inner altar that was used for burning incense. Removing the ashes from the inner altar was done before cleaning the first five of the menorah's lamps. Cleaning the first five of the menorah's lamps was done before sprinkling the blood of the daily burnt-offering on the outer altar. Sprinkling the blood of the daily burnt-offering on the outer altar was done before cleaning the remaining two lamps of the menorah. Cleaning the remaining two lamps of the menorah was done before burning the incense. Burning the incense on the inner altar was done before placing the limbs of the daily burnt-offering on the outer altar. Placing the limbs of the daily burnt-offering on the outer altar was done before bringing the flour-offering that accompanied the daily burnt-offering. The flour-offering that accompanied the daily burnt-offering was offered before the High Priest's daily offering of pancakes (fried dough). The pancakes were offered before pouring the wine that accompanied the daily burnt-offering. The wine for the daily burnt-offering was poured before bringing the Musaf-offerings—the additional offerings brought on Shabbat, Rosh Chodesh, and festivals. The Shabbat Musaf-offerings were offered before the two spoons of frankincense, which had been removed from the shulchan, were offered on the altar. The spoons of frankincense were offered before the daily burnt-offering that was offered in the late afternoon. We know that the daily burnt-offering of the afternoon was the last offering, because it says in the Torah: The Kohen would place the daily burnt-offering of the morning on the pile of wood on the altar and then burn the fats of the peace-offering on it. Upon doing so, all the other offerings could be completed,2 as long as they were brought before the afternoon burnt-offering (after which nothing else could be offered for the rest of the day).",
"transliteration": {
"israeli": "a|ba|YEI ha|VAH me|sa|DER SE|der ha|ma-a|ra|CHAH\nmish|MA dig|ma|RA, ve-a|li|BA\nde-a|BA sha|UL, ma-a|ra|CHAH g'do|LAH\nko|DE|met le|ma-a|ra|CHAH sh'ni|YAH shel\nk'TO|ret, u|ma-a|ra|CHAH sh'ni|YAH shel\nk'TO|ret ko|DE|met le|si|DUR sh'NEI giz|REI\ne|TZIM, ve|si|DUR sh'NEI giz|REI e|TZIM\nko|DEM le|di|SHUN miz|BEACH hap|ni|MI,\nve|di|SHUN miz|BEACH hap|ni|MI ko|DEM\nle|ha|ta|VAT cha|MESH ne|ROT, ve|ha|ta|VAT\ncha|MESH ne|ROT ko|DE|met le|DAM\nha|ta|MID, ve|DAM ha|ta|MID ko|DEM\nle|ha|ta|VAT sh'TEI ne|ROT, ve|ha|ta|VAT\nsh'TEI ne|ROT ko|DE|met lik|TO|ret,\nuk|to|RET ko|DE|met la-e|va|RIM,\nve-e|va|RIM le|min|CHAH, u|min|CHAH\nla|cha|vi|TIN, va|cha|vi|TIN lin|sa|CHIN,\nu|ne|sa|CHIN le|mu|sa|FIN, u|mu|sa|FIN\nlab|zi|CHIN, uv|zi|CHIN kod|MIN\nla|ta|MID shel bein ha-ar|ba|YIM.\nshe|ne-e|MAR: ve-a|RACH a|le|HA ha-o|LAH\nve|hik|TIR a|le|HA chel|VEI\nhash|la|MIM, a|le|HA hash|LEM kol\nha|ka|re|ba|NOT ku|LAM:",
"orthographic": "ʾab|ba|YE ha|VAH me|sad|DER SE|dher ham|ma|ʿa|ra|KHAH\nmis|she|MAʾ dhigh|ma|RAʾ, ve|ʾal|lib|BAʾ\nde|ʾab|BAʾ sha|ʾUL, ma|ʿa|ra|KHAH ge|dho|LAH\nqo|DHE|meth le|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|ṭO|reth, u|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|ṭO|reth qo|DHE|meth le|sid|DUR she|NE giz|RE\nʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM\nqo|DHEM le|dhis|SHUN miz|BEAḥ hap|pe|ni|MI,\nve|dhis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DHEM\nle|ha|ṭa|VATH ḥa|MESH ne|ROTH, ve|ha|ṭa|VATH\nḥa|MESH ne|ROTH qo|DHE|meth le|DHAM\nhat|ta|MIDH, ve|DHAM hat|ta|MIDH qo|DHEM\nle|ha|ṭa|VATH shet|TE ne|ROTH, ve|ha|ṭa|VATH\nshet|TE ne|ROTH qo|DHE|meth liq|ṭO|reth,\nu|qe|ṭo|RETH qo|DHE|meth la|ʾe|va|RIM,\nve|ʾe|va|RIM le|min|ḥAH, u|min|ḥAH\nla|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN,\nu|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN\nlab|be|zi|KHIN, u|ve|zi|KHIN qo|dhe|MIN\nlat|ta|MIDH shel ben ha|ʿar|ba|YIM.\nshen|ne|ʾe|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH\nve|hiq|ṭIR ʿa|le|HA ḥel|VE\nhas|she|la|MIM, ʿa|le|HA hash|LEM kol\nhaq|qa|reb|ba|NOTH kul|LAM:",
"sephardic": "ab|ba|YE ha|VAH me|sad|DER SE|der ham|ma|ʿa|ra|KHAH\nmis|she|MA dig|ma|RA, ve|al|lib|BA\nde|ab|BA sha|UL, ma|ʿa|ra|KHAH ge|do|LAH\nqo|DE|met le|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|TO|ret, u|ma|ʿa|ra|KHAH she|niy|YAH shel\nqe|TO|ret qo|DE|met le|sid|DUR she|NE giz|RE\nʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM\nqo|DEM le|dis|SHUN miz|BEAḥ hap|pe|ni|MI,\nve|dis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DEM\nle|ha|ta|VAT ḥa|MESH ne|ROT, ve|ha|ta|VAT\nḥa|MESH ne|ROT qo|DE|met le|DAM\nhat|ta|MID, ve|DAM hat|ta|MID qo|DEM\nle|ha|ta|VAT shet|TE ne|ROT, ve|ha|ta|VAT\nshet|TE ne|ROT qo|DE|met liq|TO|ret,\nu|qe|to|RET qo|DE|met la|e|va|RIM,\nve|e|va|RIM le|min|ḥAH, u|min|ḥAH\nla|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN,\nu|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN\nlab|be|zi|KHIN, u|ve|zi|KHIN qo|de|MIN\nlat|ta|MID shel ben ha|ʿar|ba|YIM.\nshen|ne|e|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH\nve|hiq|TIR ʿa|le|HA ḥel|VE\nhas|she|la|MIM, ʿa|le|HA hash|LEM kol\nhaq|qa|reb|ba|NOT kul|LAM:",
"chabad": "a|ba|YEI ha|VOH m'sa|DEIR SEI|der ha|ma-a|ro|CHOH\nmish'|MO dig|mo|RO, v'a|li|BO\nd'a|BO sho|UL, ma-a|ro|CHOH g'doy|LOH\nkoy|DE|mes l'ma-a|ro|CHOH sh'ni|YOH shel\nk'TOY|res, u|ma-a|ro|CHOH sh'ni|YOH shel\nk'TOY|res koy|DE|mes l'si|DUR sh'NEI giz|REI\nei|TZIM, v'si|DUR sh'NEI giz|REI ei|TZIM\nkoy|DEIM l'di|SHUN miz|BEIACH hap'|ni|MI,\nv'di|SHUN miz|BEIACH hap'|ni|MI koy|DEIM\nl'ha|to|VAS cho|MEISH nei|ROYS, v'ha|to|VAS\ncho|MEISH nei|ROYS koy|DE|mes l'DAM\nha|to|MID, v'DAM ha|to|MID koy|DEIM\nl'ha|to|VAS sh'TEI nei|ROYS, v'ha|to|VAS\nsh'TEI nei|ROYS koy|DE|mes lik|TOY|res,\nuk'|toy|RES koy|DE|mes lo-ei|vo|RIM,\nv'ei|vo|RIM l'min|CHOH, u|min|CHOH\nla|cha|vi|TIN, va|cha|vi|TIN lin|so|CHIN,\nun'|so|CHIN l'mu|so|FIN, u|mu|so|FIN\nlab'|zi|CHIN, uv'|zi|CHIN koyd'|MIN\nla|to|MID shel bein ho-ar|ba|YIM.\nshe|ne-e|MAR: v'o|RACH o|le|HO ho-oy|LOH\nv'hik|TIR o|le|HO chel|VEI\nhash'|lo|MIM, o|le|HO hash|LEIM kol\nha|kor'|bo|NOYS ku|LOM:"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Although Jewish law does not generally follow the opinion of Abaye, we nevertheless read his order of service. In addition to having the merit of reciting a passage of Talmud, we read this excerpt to remind ourselves that even a disputed opinion in Torah is part of Torah. The Talmud relates that a heavenly voice once declared that the contrary opinions of Shamai and Hillel are “both words of the living God.” When Moses asked God whose opinion will be followed in practice, God replied that the matter will be determined by the sages of each generation. We recite these words of Abaye, although disputed, to emphasize that the entire Torah is the “word of the living God.”",
"marker": "1",
"attribution": "Commentaries"
},
{
"type": "Commentary",
"text": "2 The sages of the Mishnah taught that the blessings that God gives to the Jewish Nation can only materialize if there is peace. This is hinted at in the order of the Temple service, which could only be “completed” after the burning of the fats of the peace-offering—so called because it brought peace to the world. It was this service that enabled the blessings associated with all the other Temple offerings to materialize and become complete.",
"marker": "2",
"attribution": "Commentaries"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Ketoret–incense",
"href": "/siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.json"
},
{
"rel": "next",
"title": "Ana B'koach",
"href": "/siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.json"
}
]
}