Ketoret–incense

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Ketoret–incense, pages 46-47, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Ketoret–incense /siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/46-47-46-47-shacharit-for-weekdays-ketoret-incense.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 46-47-46-47-shacharit-for-weekdays-ketoret-incense

Shacharit for Weekdays

Ketoret–incense 46-47 46-47

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 46-47 21

Instructions Say each of the following three sentences three times: Passage יְהֹוָה צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה: The Lord, the God of all creations, is always with us. The God of Jacob is our stronghold; He will give us strength forever. a|do|NAI tz'va-OT i|ma|NU, mis|GAV LA|nu e|lo|HEI ya-a|KOV SE|lah: a|do|NAI tze|va|ʾOTH ʿim|ma|NU, miś|GAV LA|nu ʾe|lo|HE ya|ʿa|QOV SE|lah: a|do|NAI tze|va|OT ʿim|ma|NU, mis|GAV LA|nu e|lo|HE ya|ʿa|QOV SE|lah: a|do|NOY tz'vo-OYS i|mo|NU, mis|GOV LO|nu e|loy|HEI ya-a|KOYV SE|loh: Passage יְהֹוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ: Fortunate is the person who trusts in You, Lord, God of all creations. a|do|NAI tz'va-OT, ash|REI a|DAM bo|TEACH bach: a|do|NAI tze|va|ʾOTH, ʾash|RE ʾa|DHAM bo|ṭEAḥ bakh: a|do|NAI tze|va|OT, ash|RE a|DAM bo|TEAḥ bakh: a|do|NOY tz'vo-OYS, ash|REI o|DOM boy|TEIACH boch: Passage יְהֹוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ: Save us, Lord. May the King of the universe answer us on the day we call out to Him. a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v'YOM kor|E|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM qor|ʾE|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM qor|E|nu: a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v'YOYM kor|EI|nu: Passage וְעָרְבָה לַיהוָה מִנְחַת יְהוּדָה וִירוּשָׁלָיִם, כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת: The offerings of the Jewish Nation in Jerusalem will resume when the Redemption arrives, and they will give the Lord pleasure, just like in the days of Moses long ago, and in the early years, during the times of King Solomon. ve-a|re|VAH la|do|NAI min|CHAT ye|hu|DAH vi|ru|sha|LA|yim, ki|MEI o|LAM uch|sha|NIM kad|mo|ni|YOT: ve|ʿa|re|VAH la|do|NAI min|ḥATH ye|hu|DHAH vi|ru|sha|LA|yim, ki|ME ʿo|LAM u|khe|sha|NIM qadh|mo|niy|YOTH: ve|ʿa|re|VAH la|do|NAI min|ḥAT ye|hu|DAH vi|ru|sha|LA|yim, ki|ME ʿo|LAM u|khe|sha|NIM qad|mo|niy|YOT: v'or'|VOH la|do|NOY min|CHAS y'hu|DOH vi|ru|sho|LO|yim, ki|MEI oy|LOM uch'|sho|NIM kad|moy|ni|YOYS: Instructions During Minchah skip the following paragraph: Annotation Order of the daily service in the Holy Temple Passage Skip during Minchah אַבַּיֵי1 הֲוָה מְסַדֵּר סֵדֶר הַמַּעֲרָכָה מִשְּׁמָא דִגְמָרָא, וְאַלִּבָּא דְּאַבָּא שָׁאוּל, מַעֲרָכָה גְּדוֹלָה קוֹדֶמֶת לְמַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹרֶת, וּמַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹרֶת קוֹדֶמֶת לְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים, וְסִדּוּר שְׁנֵי גִּזְרֵי עֵצִים קוֹדֵם לְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי, וְדִשּׁוּן מִזְבֵּחַ הַפְּנִימִי קוֹדֵם לְהַטָבַת חָמֵשׁ נֵרוֹת, וְהַטָבַת חָמֵשׁ נֵרוֹת קוֹדֶמֶת לְדַם הַתָּמִיד, וְדַם הַתָּמִיד קוֹדֵם לְהַטָבַת שְׁתֵּי נֵרוֹת, וְהַטָבַת שְׁתֵּי נֵרוֹת קוֹדֶמֶת לִקְטֹרֶת, וּקְטֹרֶת קוֹדֶמֶת לָאֵבָרִים, וְאֵבָרִים לְמִנְחָה, וּמִנְחָה לַחֲבִתִּין, וַחֲבִתִּין לִנְסָכִין, וּנְסָכִין לְמוּסָפִין, וּמוּסָפִין לַבְּזִיכִין, וּבְזִיכִין קוֹדְמִין לַתָּמִיד שֶׁל בֵּין הָעַרְבַּיִם. שֶׁנֶּאֱמַר: וְעָרַךְ עָלֶיהָ הָעֹלָה וְהִקְטִיר עָלֶיהָ חֶלְבֵי הַשְּׁלָמִים, עָלֶיהָ הַשְׁלֵם2 כָּל הַקָּרְבָּנוֹת כֻּלָּם: Abaye1 would list the order of the daily service in the Temple. His list was based on the order that the students of the academy had received from their teachers and according to the opinion of the Sage Abba Shaul, who says that all the lamps of the menorah were cleaned before the incense was burned. The list was as follows: The large pile of wood on the altar, upon which they would place offerings, was prepared and arranged before the second, smaller pile of wood that was used for making coals for burning incense. The second pile was arranged before the two logs of wood were added to the large pile mentioned above. Arranging the two logs of wood was done before removing the ashes from the inner altar that was used for burning incense. Removing the ashes from the inner altar was done before cleaning the first five of the menorah's lamps. Cleaning the first five of the menorah's lamps was done before sprinkling the blood of the daily burnt-offering on the outer altar. Sprinkling the blood of the daily burnt-offering on the outer altar was done before cleaning the remaining two lamps of the menorah. Cleaning the remaining two lamps of the menorah was done before burning the incense. Burning the incense on the inner altar was done before placing the limbs of the daily burnt-offering on the outer altar. Placing the limbs of the daily burnt-offering on the outer altar was done before bringing the flour-offering that accompanied the daily burnt-offering. The flour-offering that accompanied the daily burnt-offering was offered before the High Priest's daily offering of pancakes (fried dough). The pancakes were offered before pouring the wine that accompanied the daily burnt-offering. The wine for the daily burnt-offering was poured before bringing the Musaf-offerings—the additional offerings brought on Shabbat, Rosh Chodesh, and festivals. The Shabbat Musaf-offerings were offered before the two spoons of frankincense, which had been removed from the shulchan, were offered on the altar. The spoons of frankincense were offered before the daily burnt-offering that was offered in the late afternoon. We know that the daily burnt-offering of the afternoon was the last offering, because it says in the Torah: The Kohen would place the daily burnt-offering of the morning on the pile of wood on the altar and then burn the fats of the peace-offering on it. Upon doing so, all the other offerings could be completed,2 as long as they were brought before the afternoon burnt-offering (after which nothing else could be offered for the rest of the day). a|ba|YEI ha|VAH me|sa|DER SE|der ha|ma-a|ra|CHAH mish|MA dig|ma|RA, ve-a|li|BA de-a|BA sha|UL, ma-a|ra|CHAH g'do|LAH ko|DE|met le|ma-a|ra|CHAH sh'ni|YAH shel k'TO|ret, u|ma-a|ra|CHAH sh'ni|YAH shel k'TO|ret ko|DE|met le|si|DUR sh'NEI giz|REI e|TZIM, ve|si|DUR sh'NEI giz|REI e|TZIM ko|DEM le|di|SHUN miz|BEACH hap|ni|MI, ve|di|SHUN miz|BEACH hap|ni|MI ko|DEM le|ha|ta|VAT cha|MESH ne|ROT, ve|ha|ta|VAT cha|MESH ne|ROT ko|DE|met le|DAM ha|ta|MID, ve|DAM ha|ta|MID ko|DEM le|ha|ta|VAT sh'TEI ne|ROT, ve|ha|ta|VAT sh'TEI ne|ROT ko|DE|met lik|TO|ret, uk|to|RET ko|DE|met la-e|va|RIM, ve-e|va|RIM le|min|CHAH, u|min|CHAH la|cha|vi|TIN, va|cha|vi|TIN lin|sa|CHIN, u|ne|sa|CHIN le|mu|sa|FIN, u|mu|sa|FIN lab|zi|CHIN, uv|zi|CHIN kod|MIN la|ta|MID shel bein ha-ar|ba|YIM. she|ne-e|MAR: ve-a|RACH a|le|HA ha-o|LAH ve|hik|TIR a|le|HA chel|VEI hash|la|MIM, a|le|HA hash|LEM kol ha|ka|re|ba|NOT ku|LAM: ʾab|ba|YE ha|VAH me|sad|DER SE|dher ham|ma|ʿa|ra|KHAH mis|she|MAʾ dhigh|ma|RAʾ, ve|ʾal|lib|BAʾ de|ʾab|BAʾ sha|ʾUL, ma|ʿa|ra|KHAH ge|dho|LAH qo|DHE|meth le|ma|ʿa|ra|KHAH she|niy|YAH shel qe|ṭO|reth, u|ma|ʿa|ra|KHAH she|niy|YAH shel qe|ṭO|reth qo|DHE|meth le|sid|DUR she|NE giz|RE ʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM qo|DHEM le|dhis|SHUN miz|BEAḥ hap|pe|ni|MI, ve|dhis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DHEM le|ha|ṭa|VATH ḥa|MESH ne|ROTH, ve|ha|ṭa|VATH ḥa|MESH ne|ROTH qo|DHE|meth le|DHAM hat|ta|MIDH, ve|DHAM hat|ta|MIDH qo|DHEM le|ha|ṭa|VATH shet|TE ne|ROTH, ve|ha|ṭa|VATH shet|TE ne|ROTH qo|DHE|meth liq|ṭO|reth, u|qe|ṭo|RETH qo|DHE|meth la|ʾe|va|RIM, ve|ʾe|va|RIM le|min|ḥAH, u|min|ḥAH la|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN, u|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN lab|be|zi|KHIN, u|ve|zi|KHIN qo|dhe|MIN lat|ta|MIDH shel ben ha|ʿar|ba|YIM. shen|ne|ʾe|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH ve|hiq|ṭIR ʿa|le|HA ḥel|VE has|she|la|MIM, ʿa|le|HA hash|LEM kol haq|qa|reb|ba|NOTH kul|LAM: ab|ba|YE ha|VAH me|sad|DER SE|der ham|ma|ʿa|ra|KHAH mis|she|MA dig|ma|RA, ve|al|lib|BA de|ab|BA sha|UL, ma|ʿa|ra|KHAH ge|do|LAH qo|DE|met le|ma|ʿa|ra|KHAH she|niy|YAH shel qe|TO|ret, u|ma|ʿa|ra|KHAH she|niy|YAH shel qe|TO|ret qo|DE|met le|sid|DUR she|NE giz|RE ʿe|TZIM, ve|sid|DUR she|NE giz|RE ʿe|TZIM qo|DEM le|dis|SHUN miz|BEAḥ hap|pe|ni|MI, ve|dis|SHUN miz|BEAḥ hap|pe|ni|MI qo|DEM le|ha|ta|VAT ḥa|MESH ne|ROT, ve|ha|ta|VAT ḥa|MESH ne|ROT qo|DE|met le|DAM hat|ta|MID, ve|DAM hat|ta|MID qo|DEM le|ha|ta|VAT shet|TE ne|ROT, ve|ha|ta|VAT shet|TE ne|ROT qo|DE|met liq|TO|ret, u|qe|to|RET qo|DE|met la|e|va|RIM, ve|e|va|RIM le|min|ḥAH, u|min|ḥAH la|ḥa|vit|TIN, va|ḥa|vit|TIN lin|sa|KHIN, u|ne|sa|KHIN le|mu|sa|FIN, u|mu|sa|FIN lab|be|zi|KHIN, u|ve|zi|KHIN qo|de|MIN lat|ta|MID shel ben ha|ʿar|ba|YIM. shen|ne|e|MAR: ve|ʿa|RAKH ʿa|le|HA ha|ʿo|LAH ve|hiq|TIR ʿa|le|HA ḥel|VE has|she|la|MIM, ʿa|le|HA hash|LEM kol haq|qa|reb|ba|NOT kul|LAM: a|ba|YEI ha|VOH m'sa|DEIR SEI|der ha|ma-a|ro|CHOH mish'|MO dig|mo|RO, v'a|li|BO d'a|BO sho|UL, ma-a|ro|CHOH g'doy|LOH koy|DE|mes l'ma-a|ro|CHOH sh'ni|YOH shel k'TOY|res, u|ma-a|ro|CHOH sh'ni|YOH shel k'TOY|res koy|DE|mes l'si|DUR sh'NEI giz|REI ei|TZIM, v'si|DUR sh'NEI giz|REI ei|TZIM koy|DEIM l'di|SHUN miz|BEIACH hap'|ni|MI, v'di|SHUN miz|BEIACH hap'|ni|MI koy|DEIM l'ha|to|VAS cho|MEISH nei|ROYS, v'ha|to|VAS cho|MEISH nei|ROYS koy|DE|mes l'DAM ha|to|MID, v'DAM ha|to|MID koy|DEIM l'ha|to|VAS sh'TEI nei|ROYS, v'ha|to|VAS sh'TEI nei|ROYS koy|DE|mes lik|TOY|res, uk'|toy|RES koy|DE|mes lo-ei|vo|RIM, v'ei|vo|RIM l'min|CHOH, u|min|CHOH la|cha|vi|TIN, va|cha|vi|TIN lin|so|CHIN, un'|so|CHIN l'mu|so|FIN, u|mu|so|FIN lab'|zi|CHIN, uv'|zi|CHIN koyd'|MIN la|to|MID shel bein ho-ar|ba|YIM. she|ne-e|MAR: v'o|RACH o|le|HO ho-oy|LOH v'hik|TIR o|le|HO chel|VEI hash'|lo|MIM, o|le|HO hash|LEIM kol ha|kor'|bo|NOYS ku|LOM: parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Ketoret–incense /siddur/tehillat-hashem-weiss/44-45-44-45-shacharit-for-weekdays-ketoret-incense.xml next Ana B'koach /siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.xml