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  <title>Chapter One</title>
  <summary>Chapter One, pages 466-467, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Chapter One</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>466-467-466-467-pirkei-avot-chapter-one</slug>
      <section>Pirkei Avot</section>
      <topic>Chapter One</topic>
      <printPages>466-467</printPages>
      <pdfPages>466-467</pdfPages>
      <header>
        <section>
          <english>Pirkei Avot</english>
          <transliteration/>
        </section>
        <topic>
          <english>Chapter One</english>
          <transliteration/>
        </topic>
        <printPages>466-467</printPages>
        <correlativePages>272</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>ה יוֹסֵי בֶּן יוֹחָנָן אִישׁ יְרוּשָׁלַיִם
אוֹמֵר: יְהִי בֵיתְךָ פָּתוּחַ לִרְוָחָה,
וְיִהְיוּ עֲנִיִּים בְּנֵי בֵיתֶךָ, וְאַל
תַּרְבֶּה שִׂיחָה עִם הָאִשָּׁה,
בְּאִשְׁתּוֹ אָמְרוּ, קַל וָחֹמֶר בְּאֵשֶׁת
חֲבֵרוֹ. מִכָּאן אָמְרוּ חֲכָמִים: כָּל
הַמַּרְבֶּה שִׂיחָה עִם הָאִשָּׁה, גּוֹרֵם
רָעָה לְעַצְמוֹ, וּבוֹטֵל מִדִּבְרֵי
תּוֹרָה, וְסוֹפוֹ יוֹרֵשׁ גֵּיהִנֹּם.</hebrew>
          <english>5 Yosei ben Yochanan of Jerusalem says: &lt;b&gt;Let your house be wide open&lt;/b&gt; for guests. &lt;b&gt;Poor people should be&lt;/b&gt; treated &lt;b&gt;like members of your&lt;/b&gt; own &lt;b&gt;household. Do not&lt;/b&gt; engage in &lt;b&gt;too much idle chatter with a woman.&lt;/b&gt; Yosei ben Yochanan &lt;b&gt;said&lt;/b&gt; this even &lt;b&gt;regarding one&apos;s own wife; how much more so does it apply to another person&apos;s wife. Based on this, the Sages said: Whoever&lt;/b&gt; engages in &lt;b&gt;too much idle chatter with a woman, causes evil to himself, neglects the study of Torah, and will eventually&lt;/b&gt; receive punishment in &lt;b&gt;Gehinom.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ה yo|SEI ben yo|cha|NAN ish ye|ru|sha|LA|yim
o|MER: ye|HI veit|CHA pa|TUACH lir|va|CHAH,
ve|yih|YU a|ni|YIM b&apos;NEI vei|TE|cha, ve-AL
tar|BEH si|CHAH im ha-i|SHAH,
be-ish|TO a|me|RU, kal va|CHO|mer be-E|shet
cha|ve|RO. mi|KAN a|me|RU cha|cha|MIM: kol
ha|mar|BEH si|CHAH im ha-i|SHAH, go|REM
ra-AH le-atz|MO, u|vo|TEL mi|div|REI
to|RAH, ve|so|FO yo|RESH gei|hi|NOM.</israeli>
            <orthographic>ה yo|SE ben yo|ḥa|NAN ʾish ye|ru|sha|LA|yim
ʾo|MER: ye|HI ve|the|KHA pa|THUAḥ lir|va|ḥAH,
ve|yih|YU ʿa|niy|YIM be|NE ve|THE|kha, ve|ʾAL
tar|BEH śi|ḥAH ʿim ha|ʾis|SHAH,
be|ʾish|TO ʾa|me|RU, qal va|ḥO|mer be|ʾE|sheth
ḥa|ve|RO. mik|KAʾN ʾa|me|RU ḥa|kha|MIM: kol
ham|mar|BEH śi|ḥAH ʿim ha|ʾis|SHAH, go|REM
ra|ʿAH le|ʿatz|MO, u|vo|ṭEL mid|div|RE
to|RAH, ve|so|FO yo|RESH ge|hin|NOM.</orthographic>
            <sephardic>ה yo|SE ben yo|ḥa|NAN ish ye|ru|sha|LA|yim
o|MER: ye|HI ve|te|KHA pa|TUAḥ lir|va|ḥAH,
ve|yih|YU ʿa|niy|YIM be|NE ve|TE|kha, ve|AL
tar|BEH si|ḥAH ʿim ha|is|SHAH,
be|ish|TO a|me|RU, qal va|ḥO|mer be|E|shet
ḥa|ve|RO. mik|KAN a|me|RU ḥa|kha|MIM: kol
ham|mar|BEH si|ḥAH ʿim ha|is|SHAH, go|REM
ra|ʿAH le|ʿatz|MO, u|vo|TEL mid|div|RE
to|RAH, ve|so|FO yo|RESH ge|hin|NOM.</sephardic>
            <chabad>ה yoy|SEI ben yoy|cho|NON ish y&apos;ru|sho|LA|yim
oy|MEIR: y&apos;HI veis&apos;|CHO po|SUACH lir|vo|CHOH,
v&apos;yih|YU a|ni|YIM b&apos;NEI vei|SE|cho, v&apos;AL
tar|BEH si|CHOH im ho-i|SHOH,
b&apos;ish|TOY om&apos;|RU, kal vo|CHOY|mer b&apos;EI|shes
cha|vei|ROY. mi|KON om&apos;|RU cha|cho|MIM: kol
ha|mar|BEH si|CHOH im ho-i|SHOH, goy|REIM
ro-OH l&apos;atz|MOY, u|voy|TEIL mi|div|REI
toy|ROH, v&apos;soy|FOY yoy|REISH gei|hi|NOYM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ו יְהוֹשֻׁעַ בֶּן פְּרַחְיָה וְנִתַּאי
הָאַרְבֵּלִי קִבְּלוּ מֵהֶם. יְהוֹשֻׁעַ
בֶּן פְּרַחְיָה אוֹמֵר: עֲשֵׂה לְךָ רַב&lt;sup&gt;1&lt;/sup&gt;,
וּקְנֵה לְךָ חָבֵר, וֶהֱוֵי דָּן אֶת כָּל
הָאָדָם לְכַף זְכוּת.</hebrew>
          <english>6 Yehoshua ben Perachyah and Nittai of Arbel &lt;b&gt;received&lt;/b&gt; and learned Torah &lt;b&gt;from&lt;/b&gt; Yosei ben Yoezer and Yosei ben Yochanan. Yehoshua ben Perachyah says: &lt;b&gt;Make for yourself a teacher&lt;/b&gt; from whom you can regularly learn,&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;acquire for yourself a&lt;/b&gt; close and trusted &lt;b&gt;friend, and judge every person favorably,&lt;/b&gt; even if he appears to have done something wrong.</english>
          <transliteration>
            <israeli>ו ye|ho|SHUA ben p&apos;rach|YAH ve|ni|TAI
ha-ar|be|LI kib|LU me|HEM. ye|ho|SHUA
ben p&apos;rach|YAH o|MER: a|SEH le|CHA rav,
uk|NEH le|CHA cha|VER, ve|he|VEI dan et kol
ha-a|DAM le|CHAF z&apos;CHUT.</israeli>
            <orthographic>ו ye|ho|SHUAʿ ben pe|raḥ|YAH ve|nit|TAIʾ
ha|ʾar|be|LI qib|be|LU me|HEM. ye|ho|SHUAʿ
ben pe|raḥ|YAH ʾo|MER: ʿa|śEH le|KHA rav,
u|qe|NEH le|KHA ḥa|VER, ve|he|VE dan ʾeth kol
ha|ʾa|DHAM le|KHAF ze|KHUTH.</orthographic>
            <sephardic>ו ye|ho|SHUAʿ ben pe|raḥ|YAH ve|nit|TAI
ha|ar|be|LI qib|be|LU me|HEM. ye|ho|SHUAʿ
ben pe|raḥ|YAH o|MER: ʿa|SEH le|KHA rav,
u|qe|NEH le|KHA ḥa|VER, ve|he|VE dan et kol
ha|a|DAM le|KHAF ze|KHUT.</sephardic>
            <chabad>ו y&apos;hoy|SHUA ben p&apos;rach|YOH v&apos;ni|TAI
ho-ar|bei|LI kib&apos;|LU mei|HEM. y&apos;hoy|SHUA
ben p&apos;rach|YOH oy|MEIR: a|SEIH l&apos;CHO rav,
uk&apos;|NEIH l&apos;CHO cho|VEIR, ve|he|VEI don es kol
ho-o|DOM l&apos;CHAF z&apos;CHUS.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ז נִתַּאי הָאַרְבֵּלִי אוֹמֵר: הַרְחֵק
מִשָּׁכֵן רָע&lt;sup&gt;2&lt;/sup&gt;, וְאַל תִּתְחַבֵּר לָרָשָׁע,
וְאַל תִּתְיָאֵשׁ מִן הַפֻּרְעָנוּת.</hebrew>
          <english>7 Nittai of Arbel says: &lt;b&gt;Keep away from a neighbor&lt;/b&gt; who might be a &lt;b&gt;bad&lt;/b&gt; influence on you,&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;do not attach yourself to a wicked person, and do not despair&lt;/b&gt; when punishment is given for wrongdoings.</english>
          <transliteration>
            <israeli>ז ni|TAI ha-ar|be|LI o|MER: har|CHEK
mi|sha|CHEN ra, ve-AL tit|cha|BER la|ra|SHA,
ve-AL tit|ya-ESH min ha|pur|a|NUT.</israeli>
            <orthographic>ז nit|TAIʾ ha|ʾar|be|LI ʾo|MER: har|ḥEQ
mis|sha|KHEN raʿ, ve|ʾAL tith|ḥab|BER la|ra|SHAʿ,
ve|ʾAL tith|ya|ʾESH min hap|pur|ʿa|NUTH.</orthographic>
            <sephardic>ז nit|TAI ha|ar|be|LI o|MER: har|ḥEQ
mis|sha|KHEN raʿ, ve|AL tit|ḥab|BER la|ra|SHAʿ,
ve|AL tit|ya|ESH min hap|pur|ʿa|NUT.</sephardic>
            <chabad>ז ni|TAI ho-ar|bei|LI oy|MEIR: har|CHEIK
mi|sho|CHEIN ro, v&apos;AL tis|cha|BEIR lo|ro|SHO,
v&apos;AL tis|yo-EISH min ha|pur|o|NUS.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ח יְהוּדָה בֶּן טַבַּאי וְשִׁמְעוֹן בֶּן
שָׁטָח קִבְּלוּ מֵהֶם. יְהוּדָה בֶּן
טַבַּאי אוֹמֵר: אַל תַּעַשׂ עַצְמְךָ
כְּעוֹרְכֵי הַדַּיָּנִין, וּכְשֶׁיִּהְיוּ בַעֲלֵי
הַדִּין עוֹמְדִים לְפָנֶיךָ, יִהְיוּ
בְעֵינֶיךָ כִּרְשָׁעִים, וּכְשֶׁנִּפְטָרִים
מִלְּפָנֶיךָ יִהְיוּ בְעֵינֶיךָ כְּזַכָּאִין,
כְּשֶׁקִּבְּלוּ עֲלֵיהֶם אֶת הַדִּין.</hebrew>
          <english>8 Yehudah ben Tabbai and Shimon ben Shatach &lt;b&gt;received&lt;/b&gt; and learned Torah &lt;b&gt;from&lt;/b&gt; Yehoshua ben Perachyah and Nittai of Arbel. Yehudah ben Tabbai says: When you are sitting as a judge on a case, &lt;b&gt;do not act as a lawyer&lt;/b&gt; by giving advice to those being judged. When the &lt;b&gt;people being judged are standing before you in court, consider both of them guilty&lt;/b&gt; and do not help either side. After the case, &lt;b&gt;when they leave you&lt;/b&gt; and have &lt;b&gt;accepted the verdict,&lt;/b&gt; you should look for ways to &lt;b&gt;consider them both as righteous.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ח ye|hu|DAH ben ta|BAI ve|shim|ON ben
sha|TACH kib|LU me|HEM. ye|hu|DAH ben
ta|BAI o|MER: al ta-AS atz|me|CHA
ke-o|re|CHEI ha|da|ya|NIN, uch|she|yih|YU va-a|LEI
ha|DIN o|me|DIM le|fa|NE|cha, yih|YU
ve-ei|NE|cha kir|sha-IM, uch|she|nif|ta|RIM
mi|le|fa|NE|cha yih|YU ve-ei|NE|cha k&apos;za|ka-IN,
k&apos;she|kib|LU a|lei|HEM et ha|DIN.</israeli>
            <orthographic>ח ye|hu|DHAH ben ṭab|BAIʾ ve|shim|ʿON ben
sha|ṭAḥ qib|be|LU me|HEM. ye|hu|DHAH ben
ṭab|BAIʾ ʾo|MER: ʾal ta|ʿAś ʿatz|me|KHA
ke|ʿo|re|KHE had|day|ya|NIN, u|khe|shey|yih|YU va|ʿa|LE
had|DIN ʿo|me|DHIM le|fa|NE|kha, yih|YU
ve|ʿe|NE|kha kir|sha|ʿIM, u|khe|shen|nif|ṭa|RIM
mil|le|fa|NE|kha yih|YU ve|ʿe|NE|kha ke|zak|ka|ʾIN,
ke|sheq|qib|be|LU ʿa|le|HEM ʾeth had|DIN.</orthographic>
            <sephardic>ח ye|hu|DAH ben tab|BAI ve|shim|ʿON ben
sha|TAḥ qib|be|LU me|HEM. ye|hu|DAH ben
tab|BAI o|MER: al ta|ʿAS ʿatz|me|KHA
ke|ʿo|re|KHE had|day|ya|NIN, u|khe|shey|yih|YU va|ʿa|LE
had|DIN ʿo|me|DIM le|fa|NE|kha, yih|YU
ve|ʿe|NE|kha kir|sha|ʿIM, u|khe|shen|nif|ta|RIM
mil|le|fa|NE|kha yih|YU ve|ʿe|NE|kha ke|zak|ka|IN,
ke|sheq|qib|be|LU ʿa|le|HEM et had|DIN.</sephardic>
            <chabad>ח y&apos;hu|DOH ben ta|BAI v&apos;shim|OYN ben
sho|TOCH kib&apos;|LU mei|HEM. y&apos;hu|DOH ben
ta|BAI oy|MEIR: al ta-AS atz|m&apos;CHO
k&apos;oyr&apos;|CHEI ha|da|yo|NIN, uch&apos;|she|yih|YU va-a|LEI
ha|DIN oym&apos;|DIM l&apos;fo|NE|cho, yih|YU
v&apos;ei|NE|cho kir|sho-IM, uch&apos;|she|nif|to|RIM
mil&apos;|fo|NE|cho yih|YU v&apos;ei|NE|cho k&apos;za|ko-IN,
k&apos;she|kib&apos;|LU a|lei|HEM es ha|DIN.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>ט שִׁמְעוֹן בֶּן שָׁטָח אוֹמֵר: הֱוֵי
מַרְבֶּה לַחְקֹר אֶת הָעֵדִים&lt;sup&gt;3&lt;/sup&gt;,
וֶהֱוֵי זָהִיר בִּדְבָרֶיךָ, שֶׁמָּא
מִתּוֹכָם יִלְמְדוּ לְשַׁקֵּר.</hebrew>
          <english>9 Shimon ben Shatach says: As a judge, you &lt;b&gt;should investigate&lt;/b&gt; and &lt;b&gt;question the witnesses thoroughly.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; When questioning them, be careful &lt;b&gt;with the words you&lt;/b&gt; use, because perhaps they &lt;b&gt;will learn from&lt;/b&gt; your words what to say in order to win the case, and they will &lt;b&gt;lie.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ט shim|ON ben sha|TACH o|MER: he|VEI
mar|BEH lach|KOR et ha-e|DIM,
ve|he|VEI za|HIR bid|va|RE|cha, she|MA
mi|to|CHAM yil|me|DU le|sha|KER.</israeli>
            <orthographic>ט shim|ʿON ben sha|ṭAḥ ʾo|MER: he|VE
mar|BEH laḥ|QOR ʾeth ha|ʿe|DHIM,
ve|he|VE za|HIR bidh|va|RE|kha, shem|MAʾ
mit|to|KHAM yil|me|DHU le|shaq|QER.</orthographic>
            <sephardic>ט shim|ʿON ben sha|TAḥ o|MER: he|VE
mar|BEH laḥ|QOR et ha|ʿe|DIM,
ve|he|VE za|HIR bid|va|RE|kha, shem|MA
mit|to|KHAM yil|me|DU le|shaq|QER.</sephardic>
            <chabad>ט shim|OYN ben sho|TOCH oy|MEIR: he|VEI
mar|BEH lach|KOYR es ho-ei|DIM,
ve|he|VEI zo|HIR bid|vo|RE|cho, she|MO
mi|toy|CHOM yil|m&apos;DU l&apos;sha|KEIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>י שְׁמַעְיָה וְאַבְטַלְיוֹן קִבְּלוּ
מֵהֶם. שְׁמַעְיָה אוֹמֵר: אֱהֹב
אֶת הַמְּלָאכָה&lt;sup&gt;4&lt;/sup&gt; וּשְׂנָא אֶת
הָרַבָּנוּת, וְאַל תִּתְוַדַּע לָרָשׁוּת.</hebrew>
          <english>10 Shemayah and Avtalyon &lt;b&gt;received&lt;/b&gt; and learned Torah &lt;b&gt;from&lt;/b&gt; Yehudah ben Tabbai and Shimon ben Shatach. Shemayah says: &lt;b&gt;You should love work&lt;/b&gt;,&lt;sup&gt;4&lt;/sup&gt; and not consider yourself too important to be involved in it. &lt;b&gt;Hate positions of power,&lt;/b&gt; and do not choose to be in power unless the responsibility is placed upon you. &lt;b&gt;Do not become too friendly with those in power.&lt;/b&gt;</english>
          <transliteration>
            <israeli>י sh&apos;ma|YAH ve-av|tal|YON kib|LU
me|HEM. sh&apos;ma|YAH o|MER: e|HOV
et ha|me|la|CHAH us|NA et
ha|ra|ba|NUT, ve-AL tit|va|DA la|ra|SHUT.</israeli>
            <orthographic>י she|maʿ|YAH ve|ʾav|ṭal|YON qib|be|LU
me|HEM. she|maʿ|YAH ʾo|MER: ʾe|HOV
ʾeth ham|me|laʾ|KHAH u|śe|NAʾ ʾeth
ha|rab|ba|NUTH, ve|ʾAL tith|vad|DAʿ la|ra|SHUTH.</orthographic>
            <sephardic>י she|maʿ|YAH ve|av|tal|YON qib|be|LU
me|HEM. she|maʿ|YAH o|MER: e|HOV
et ham|me|la|KHAH u|se|NA et
ha|rab|ba|NUT, ve|AL tit|vad|DAʿ la|ra|SHUT.</sephardic>
            <chabad>י sh&apos;ma|YOH v&apos;av|tal|YOYN kib&apos;|LU
mei|HEM. sh&apos;ma|YOH oy|MEIR: e|HOYV
es ham&apos;|lo|CHOH us&apos;|NO es
ho|ra|bo|NUS, v&apos;AL tis|va|DA lo|ro|SHUS.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יא אַבְטַלְיוֹן אוֹמֵר: חֲכָמִים,
הִזָּהֲרוּ בְדִבְרֵיכֶם, שֶׁמָּא תָחוּבוּ
חוֹבַת גָּלוּת וְתִגְלוּ לִמְקוֹם מַיִם
הָרָעִים, וְיִשְׁתּוּ הַתַּלְמִידִים
הַבָּאִים אַחֲרֵיכֶם וְיָמוּתוּ,
וְנִמְצָא שֵׁם שָׁמַיִם מִתְחַלֵּל.</hebrew>
          <english>11 Avtalyon says: &lt;b&gt;Torah scholars, watch your words,&lt;/b&gt; for they can make you liable to &lt;b&gt;be exiled.&lt;/b&gt; You may then &lt;b&gt;be sent to a place of &quot;bitter,&lt;/b&gt; unhealthy &lt;b&gt;waters&quot;&lt;/b&gt;—ideas that can damage the mind. The students who follow you to this place &lt;b&gt;will drink from these &quot;bitter waters,&quot;&lt;/b&gt; misinterpreting the Torah, and they &lt;b&gt;will die&lt;/b&gt; spiritually, causing &lt;b&gt;God&apos;s Name to be desecrated.&lt;/b&gt;</english>
          <transliteration>
            <israeli>יא av|tal|YON o|MER: cha|cha|MIM,
hi|za|ha|RU v&apos;div|rei|CHEM, she|MA ta|chu|VU
cho|VAT ga|LUT ve|tig|LU lim|KOM MA|yim
ha|ra-IM, ve|yish|TU ha|tal|mi|DIM
ha|ba-IM a|cha|rei|CHEM ve|ya|mu|TU,
ve|nim|TZA shem sha|MA|yim mit|cha|LEL.</israeli>
            <orthographic>יא ʾav|ṭal|YON ʾo|MER: ḥa|kha|MIM,
hiz|za|ha|RU ve|dhiv|re|KHEM, shem|MAʾ tha|ḥu|VU
ḥo|VATH ga|LUTH ve|thigh|LU lim|QOM MA|yim
ha|ra|ʿIM, ve|yish|TU hat|tal|mi|DHIM
hab|ba|ʾIM ʾa|ḥa|re|KHEM ve|ya|mu|THU,
ve|nim|TZAʾ shem sha|MA|yim mith|ḥal|LEL.</orthographic>
            <sephardic>יא av|tal|YON o|MER: ḥa|kha|MIM,
hiz|za|ha|RU ve|div|re|KHEM, shem|MA ta|ḥu|VU
ḥo|VAT ga|LUT ve|tig|LU lim|QOM MA|yim
ha|ra|ʿIM, ve|yish|TU hat|tal|mi|DIM
hab|ba|IM a|ḥa|re|KHEM ve|ya|mu|TU,
ve|nim|TZA shem sha|MA|yim mit|ḥal|LEL.</sephardic>
            <chabad>יא av|tal|YOYN oy|MEIR: cha|cho|MIM,
hi|zo|ha|RU v&apos;div|rei|CHEM, she|MO so|chu|VU
choy|VAS go|LUS v&apos;sig|LU lim|KOYM MA|yim
ho|ro-IM, v&apos;yish|TU ha|tal|mi|DIM
ha|bo-IM a|cha|rei|CHEM v&apos;yo|mu|SU,
v&apos;nim|TZO sheim sho|MA|yim mis|cha|LEIL.</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The Hebrew word used here, וּקְנֵה, is related to the word קָנֶה, meaning &quot;pen.&quot; Accordingly, the mishnah says, &quot;A pen is a friend for you.&quot; When we use a pen to write something down, our thoughts become more organized, and we understand things more clearly. In this sense, the pen is a helpful friend to mankind.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Appointing a teacher is mentioned before removing doubt. Appoint a teacher even before you have any doubts, and he will then guide you when they arise.</text>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Literally, &quot;dweller.&quot; It is important to keep close to God, whose presence &quot;dwells&quot; in this world. At the same time, we must distance ourselves from the &quot;bad dwellers&quot;—the negative influences that surround us.</text>
          <marker>2</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 If you are having a hard time keeping the Torah and its commandments, question your eyes and ears that witnessed Mattan Torah. They will remind you of their experience, and it will motivate you to do what&apos;s right.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 This can be referring to the &quot;work&quot; Hillel (Shemaya&apos;s student) speaks about in the following mishnah. Even though peace can sometimes be hard work, do it with love and joy.</text>
          <marker>4</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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