{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/478-479-478-479-pirkei-avot-chapter-three.json",
"path": "/siddur/tehillat-hashem-weiss/478-479-478-479-pirkei-avot-chapter-three",
"format": "json",
"type": "siddur-page",
"title": "Chapter Three",
"summary": "Chapter Three, pages 478-479, with pointed Hebrew, English, and transliteration.",
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"title": "Siddur Tehillat Hashem, Weiss Edition",
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"title": "Chapter Three",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "478-479-478-479-pirkei-avot-chapter-three",
"section": "Pirkei Avot",
"topic": "Chapter Three",
"printPages": "478-479",
"pdfPages": "478-479",
"header": {
"section": {
"english": "Pirkei Avot",
"transliteration": {}
},
"topic": {
"english": "Chapter Three",
"transliteration": {}
},
"printPages": "478-479",
"correlativePages": "278"
},
"body": [
{
"type": "Passage",
"hebrew": "ב רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים\nאוֹמֵר: הֱוֵי מִתְפַּלֵּל בִּשְׁלוֹמָהּ\nשֶׁל מַלְכוּת, שֶׁאִלְמָלֵא מוֹרָאָהּ,\nאִישׁ אֶת רֵעֵהוּ חַיִּים בְּלָעוֹ. רַבִּי\nחֲנִינָא בֶּן תְּרַדְיוֹן אוֹמֵר: שְׁנַיִם\nשֶׁיּוֹשְׁבִין וְאֵין בֵּינֵיהֶם דִּבְרֵי\nתּוֹרָה,1 הֲרֵי זֶה מוֹשַׁב לֵצִים,\nשֶׁנֶּאֱמַר: וּבְמוֹשַׁב לֵצִים לֹא\nיָשָׁב. אֲבָל שְׁנַיִם שֶׁיּוֹשְׁבִין וְיֵשׁ\nבֵּינֵיהֶם דִּבְרֵי תּוֹרָה, שְׁכִינָה\nשְׁרוּיָה בֵּינֵיהֶם, שֶׁנֶּאֱמַר: אָז\nנִדְבְּרוּ יִרְאֵי יְהֹוָה אִישׁ אֶל רֵעֵהוּ,\nוַיַּקְשֵׁב יְהֹוָה וַיִּשְׁמָע, וַיִּכָּתֵב סֵפֶר\nזִכָּרוֹן לְפָנָיו לְיִרְאֵי יְהֹוָה וּלְחֹשְׁבֵי\nשְׁמוֹ. אֵין לִי אֶלָּא שְׁנַיִם, מִנַּיִן\nאֲפִילוּ אֶחָד שֶׁיּוֹשֵׁב וְעוֹסֵק\nבַּתּוֹרָה שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא\nקוֹבֵעַ לוֹ שָׂכָר, שֶׁנֶּאֱמַר: יֵשֵׁב\nבָּדָד וְיִדֹּם כִּי נָטַל עָלָיו.",
"english": "2 Rabbi Chanina, the head assistant of the High Priest, says: Pray for the well-being and success of the government, because if not for fear of government, people would swallow each other alive. Rabbi Chanina ben Teradyon says: If two people sit together and no words of Torah are discussed between them,1 it is considered to be a gathering of jokers, and God does not dwell there. As it says in Psalms: A righteous person does not sit among a gathering of jokers. But if two people sit together and words of Torah are discussed between them, the Divine Presence rests amongst them, as it says in Malachi: Then the people who fear the Lord spoke words of Torah one to another, and God paid attention and heard, and their words were written in a book of remembrance before Him, in order to reward those who fear the Lord and think about His Name—His Torah. From this verse we know only that the Divine Presence rests among two people who discuss Torah. From where do we know that if even one person sits by himself and occupies himself with Torah the Holy One, blessed be He, sets a reward for him? From a verse in Lamentations, where it says: Let him sit alone and study Torah quietly, because for doing so he can take a reward for himself.",
"transliteration": {
"israeli": "ב ra|BI cha|ni|NA s'GAN ha|ko|ha|NIM\no|MER: he|VEI mit|pa|LEL bish|lo|MAH\nshel mal|CHUT, she-il|ma|LEI mo|ra-AH,\nish et re-e|HU cha|YIM b'la-O. ra|BI\ncha|ni|NA ben t'rad|YON o|MER: sh'NA|yim\nshe|yosh|VIN ve-EIN bei|nei|HEM div|REI\nto|RAH, ha|REI zeh mo|SHAV le|TZIM,\nshe|ne-e|MAR: uv|mo|SHAV le|TZIM lo\nya|SHAV. a|VAL sh'NA|yim she|yosh|VIN ve|YESH\nbei|nei|HEM div|REI to|RAH, sh'chi|NAH\nsh'ru|YAH bei|nei|HEM, she|ne-e|MAR: az\nnid|be|RU yir|EI a|do|NAI ish el re-e|HU,\nva|yak|SHEV a|do|NAI va|yish|MA, va|yi|ka|TEV SE|fer\nzi|ka|RON le|fa|NAV le|yir|EI a|do|NAI u|le|chosh|VEI\nsh'MO. ein li e|LA sh'NA|yim, mi|na|YIN\na|fi|LU e|CHAD she|yo|SHEV ve-o|SEK\nba|to|RAH she|ha|ka|DOSH ba|RUCH hu\nko|VEA lo sa|CHAR, she|ne-e|MAR: ye|SHEV\nba|DAD ve|yi|DOM ki na|TAL a|LAV.",
"orthographic": "ב rab|BI ḥa|ni|NAʾ se|GHAN hak|ko|ha|NIM\nʾo|MER: he|VE mith|pal|LEL bish|lo|MAH\nshel mal|KHUTH, she|ʾil|ma|LEʾ mo|ra|ʾAH,\nʾish ʾeth re|ʿe|HU ḥay|YIM be|la|ʿO. rab|BI\nḥa|ni|NAʾ ben te|radh|YON ʾo|MER: she|NA|yim\nshey|yo|she|VIN ve|ʾEN be|ne|HEM div|RE\nto|RAH, ha|RE zeh mo|SHAV le|TZIM,\nshen|ne|ʾe|MAR: u|ve|mo|SHAV le|TZIM loʾ\nya|SHAV. ʾa|VAL she|NA|yim shey|yo|she|VIN ve|YESH\nbe|ne|HEM div|RE to|RAH, she|khi|NAH\nshe|ru|YAH be|ne|HEM, shen|ne|ʾe|MAR: ʾaz\nnidh|be|RU yir|ʾE a|do|NAI ʾish ʾel re|ʿe|HU,\nvay|yaq|SHEV a|do|NAI vay|yish|MAʿ, vay|yik|ka|THEV SE|fer\nzik|ka|RON le|fa|NAV le|yir|ʾE a|do|NAI u|le|ḥo|she|VE\nshe|MO. ʾen li ʾel|LAʾ she|NA|yim, min|na|YIN\nʾa|fi|LU ʾe|ḥADH shey|yo|SHEV ve|ʿo|SEQ\nbat|to|RAH she|haq|qa|DHOSH ba|RUKH huʾ\nqo|VEAʿ lo śa|KHAR, shen|ne|ʾe|MAR: ye|SHEV\nba|DHADH ve|yid|DOM ki na|ṭAL ʿa|LAV.",
"sephardic": "ב rab|BI ḥa|ni|NA se|GAN hak|ko|ha|NIM\no|MER: he|VE mit|pal|LEL bish|lo|MAH\nshel mal|KHUT, she|il|ma|LE mo|ra|AH,\nish et re|ʿe|HU ḥay|YIM be|la|ʿO. rab|BI\nḥa|ni|NA ben te|rad|YON o|MER: she|NA|yim\nshey|yo|she|VIN ve|EN be|ne|HEM div|RE\nto|RAH, ha|RE zeh mo|SHAV le|TZIM,\nshen|ne|e|MAR: u|ve|mo|SHAV le|TZIM lo\nya|SHAV. a|VAL she|NA|yim shey|yo|she|VIN ve|YESH\nbe|ne|HEM div|RE to|RAH, she|khi|NAH\nshe|ru|YAH be|ne|HEM, shen|ne|e|MAR: az\nnid|be|RU yir|E a|do|NAI ish el re|ʿe|HU,\nvay|yaq|SHEV a|do|NAI vay|yish|MAʿ, vay|yik|ka|TEV SE|fer\nzik|ka|RON le|fa|NAV le|yir|E a|do|NAI u|le|ḥo|she|VE\nshe|MO. en li el|LA she|NA|yim, min|na|YIN\na|fi|LU e|ḥAD shey|yo|SHEV ve|ʿo|SEQ\nbat|to|RAH she|haq|qa|DOSH ba|RUKH hu\nqo|VEAʿ lo sa|KHAR, shen|ne|e|MAR: ye|SHEV\nba|DAD ve|yid|DOM ki na|TAL ʿa|LAV.",
"chabad": "ב ra|BI cha|ni|NO s'GAN ha|koy|ha|NIM\noy|MEIR: he|VEI mis|pa|LEIL bish|loy|MOH\nshel mal|CHUS, she-il|mo|LEI moy|ro-OH,\nish es rei-ei|HU cha|YIM b'lo-OY. ra|BI\ncha|ni|NO ben t'rad|YOYN oy|MEIR: sh'NA|yim\nshe|yoysh'|VIN v'EIN bei|nei|HEM div|REI\ntoy|ROH, ha|REI zeh moy|SHAV lei|TZIM,\nshe|ne-e|MAR: uv'|moy|SHAV lei|TZIM loy\nyo|SHOV. a|VOL sh'NA|yim she|yoysh'|VIN v'YEISH\nbei|nei|HEM div|REI toy|ROH, sh'chi|NOH\nsh'ru|YOH bei|nei|HEM, she|ne-e|MAR: oz\nnid|b'RU yir|EI a|do|NOY ish el rei-ei|HU,\nva|yak|SHEIV a|do|NOY va|yish|MO, va|yi|ko|SEIV SEI|fer\nzi|ko|ROYN l'fo|NOV l'yir|EI a|do|NOY ul'|choysh'|VEI\nsh'MOY. ein li e|LO sh'NA|yim, mi|na|YIN\na|fi|LU e|CHOD she|yoy|SHEIV v'oy|SEIK\nba|toy|ROH she|ha|ko|DOYSH bo|RUCH hu\nkoy|VEIA loy so|CHOR, she|ne-e|MAR: yei|SHEIV\nbo|DOD v'yi|DOYM ki no|TAL o|LOV."
}
},
{
"type": "Passage",
"hebrew": "ג רַבִּי שִׁמְעוֹן אוֹמֵר: שְׁלֹשָׁה\nשֶׁאָכְלוּ עַל שֻׁלְחָן אֶחָד,2 וְלֹא\nאָמְרוּ עָלָיו דִּבְרֵי תּוֹרָה, כְּאִלּוּ",
"english": "3 Rabbi Shimon says: If three people ate together at the same table2 and did not speak words of Torah upon it, it is as if they ate from sacrifices offered to idols that are made of dead, physical material. As it says in Isaiah: If a meal",
"transliteration": {
"israeli": "ג ra|BI shim|ON o|MER: sh'lo|SHAH\nshe-och|LU al shul|CHAN e|CHAD, ve|LO\na|me|RU a|LAV div|REI to|RAH, ke-i|LU",
"orthographic": "ג rab|BI shim|ʿON ʾo|MER: she|lo|SHAH\nshe|ʾokh|LU ʿal shul|ḥAN ʾe|ḥADH, ve|LOʾ\nʾa|me|RU ʿa|LAV div|RE to|RAH, ke|ʾil|LU",
"sephardic": "ג rab|BI shim|ʿON o|MER: she|lo|SHAH\nshe|okh|LU ʿal shul|ḥAN e|ḥAD, ve|LO\na|me|RU ʿa|LAV div|RE to|RAH, ke|il|LU",
"chabad": "ג ra|BI shim|OYN oy|MEIR: sh'loy|SHOH\nshe-och|LU al shul|CHON e|CHOD, v'LOY\nom'|RU o|LOV div|REI toy|ROH, k'i|LU"
}
},
{
"type": "Passage",
"hebrew": "אָכְלוּ מִזִּבְחֵי מֵתִים, שֶׁנֶּאֱמַר:\nכִּי כָּל שֻׁלְחָנוֹת מָלְאוּ קִיא\nצוֹאָה בְּלִי מָקוֹם. אֲבָל שְׁלֹשָׁה\nשֶׁאָכְלוּ עַל שֻׁלְחָן אֶחָד וְאָמְרוּ\nעָלָיו דִּבְרֵי תּוֹרָה, כְּאִלּוּ אָכְלוּ\nמִשֻּׁלְחָנוֹ שֶׁל מָקוֹם, שֶׁנֶּאֱמַר:\nוַיְדַבֵּר אֵלַי, זֶה הַשֻּׁלְחָן אֲשֶׁר\nלִפְנֵי יְהֹוָה.",
"english": "consists only of physical pleasure, and there is no mention of God, then all the tables are filled with vomit and waste. But if three people ate at the same table and spoke words of Torah upon it, it is as if they ate from God's table, as it says in Ezekiel regarding the Golden Table in the Holy Temple, \"And he said to me, 'This is the table that is before the Lord.'\" Any table upon which words of God's Torah are spoken is considered God's table.",
"transliteration": {
"israeli": "och|LU mi|ziv|CHEI me|TIM, she|ne-e|MAR:\nki kol shul|cha|NOT ma|le|U ki\ntzo-AH b'LI ma|KOM. a|VAL sh'lo|SHAH\nshe-och|LU al shul|CHAN e|CHAD ve-a|me|RU\na|LAV div|REI to|RAH, ke-i|LU och|LU\nmi|shul|cha|NO shel ma|KOM, she|ne-e|MAR:\nvay|da|BER e|LAI, zeh ha|shul|CHAN a|SHER\nlif|NEI a|do|NAI.",
"orthographic": "ʾokh|LU miz|ziv|ḥE me|THIM, shen|ne|ʾe|MAR:\nki kol shul|ḥa|NOTH ma|le|ʾU qiʾ\ntzo|ʾAH be|LI ma|QOM. ʾa|VAL she|lo|SHAH\nshe|ʾokh|LU ʿal shul|ḥAN ʾe|ḥADH ve|ʾa|me|RU\nʿa|LAV div|RE to|RAH, ke|ʾil|LU ʾokh|LU\nmis|shul|ḥa|NO shel ma|QOM, shen|ne|ʾe|MAR:\nva|ye|dhab|BER ʾe|LAI, zeh has|shul|ḥAN ʾa|SHER\nlif|NE a|do|NAI.",
"sephardic": "okh|LU miz|ziv|ḥE me|TIM, shen|ne|e|MAR:\nki kol shul|ḥa|NOT ma|le|U qi\ntzo|AH be|LI ma|QOM. a|VAL she|lo|SHAH\nshe|okh|LU ʿal shul|ḥAN e|ḥAD ve|a|me|RU\nʿa|LAV div|RE to|RAH, ke|il|LU okh|LU\nmis|shul|ḥa|NO shel ma|QOM, shen|ne|e|MAR:\nva|ye|dab|BER e|LAI, zeh has|shul|ḥAN a|SHER\nlif|NE a|do|NAI.",
"chabad": "och|LU mi|ziv|CHEI mei|SIM, she|ne-e|MAR:\nki kol shul|cho|NOYS mol'|U ki\ntzoy-OH b'LI mo|KOYM. a|VOL sh'loy|SHOH\nshe-och|LU al shul|CHON e|CHOD v'om'|RU\no|LOV div|REI toy|ROH, k'i|LU och|LU\nmi|shul|cho|NOY shel mo|KOYM, she|ne-e|MAR:\nvay'|da|BEIR ei|LAI, zeh ha|shul|CHON a|SHER\nlif|NEI a|do|NOY."
}
},
{
"type": "Passage",
"hebrew": "ד רַבִּי חֲנִינָא בֶּן חֲכִינַאי אוֹמֵר:\nהַנֵּעוֹר בַּלַּיְלָה, וְהַמְהַלֵּךְ בַּדֶּרֶךְ\nיְחִידִי, וּמְפַנֶּה לִבּוֹ לְבַטָּלָה,\nהֲרֵי זֶה מִתְחַיֵּב בְּנַפְשׁוֹ.",
"english": "4 Rabbi Chanina ben Chachinai says: One who stays awake at night or one who travels alone on a road, and turns his heart to worthless things instead of thinking about Torah, is responsible for anything bad that happens to him, because studying Torah would have helped protect him from danger.",
"transliteration": {
"israeli": "ד ra|BI cha|ni|NA ben cha|chi|NAI o|MER:\nha|ne-OR ba|lay|LAH, ve|ha|me|ha|LECH ba|DE|rech\nye|chi|DI, u|me|fa|NEH li|BO le|va|ta|LAH,\nha|REI zeh mit|cha|YEV b'naf|SHO.",
"orthographic": "ד rab|BI ḥa|ni|NAʾ ben ḥa|khi|NAIʾ ʾo|MER:\nhan|ne|ʿOR bal|lay|LAH, ve|ha|me|hal|LEKH bad|DE|rekh\nye|ḥi|DHI, u|me|fan|NEH lib|BO le|vaṭ|ṭa|LAH,\nha|RE zeh mith|ḥay|YEV be|naf|SHO.",
"sephardic": "ד rab|BI ḥa|ni|NA ben ḥa|khi|NAI o|MER:\nhan|ne|ʿOR bal|lay|LAH, ve|ha|me|hal|LEKH bad|DE|rekh\nye|ḥi|DI, u|me|fan|NEH lib|BO le|vat|ta|LAH,\nha|RE zeh mit|ḥay|YEV be|naf|SHO.",
"chabad": "ד ra|BI cha|ni|NO ben cha|chi|NAI oy|MEIR:\nha|nei-OYR ba|lay|LOH, v'ham'|ha|LEICH ba|DE|rech\ny'chi|DI, um'|fa|NEH li|BOY l'va|to|LOH,\nha|REI zeh mis|cha|YEIV b'naf|SHOY."
}
},
{
"type": "Passage",
"hebrew": "ה רַבִּי נְחוּנְיָא בֶּן הַקָּנָה אוֹמֵר:\nכָּל הַמְקַבֵּל עָלָיו עוֹל תּוֹרָה,3\nמַעֲבִירִין מִמֶּנּוּ עוֹל מַלְכוּת\nוְעוֹל דֶּרֶךְ אֶרֶץ, וְכָל הַפּוֹרֵק\nמִמֶּנּוּ עוֹל תּוֹרָה, נוֹתְנִין עָלָיו\nעוֹל מַלְכוּת וְעוֹל דֶּרֶךְ אֶרֶץ.",
"english": "5 Rabbi Nechunya ben Hakanah says: Whoever accepts upon himself the yoke of learning and supporting Torah,3 God removes the yoke and oppression of government and the yoke and worry of worldly affairs from him. Whoever removes the yoke of Torah from himself, God places the yoke of government and the yoke of worldly affairs upon him.",
"transliteration": {
"israeli": "ה ra|BI ne|chu|ne|YA ben ha|ka|NAH o|MER:\nkol ha|me|ka|BEL a|LAV ol to|RAH,\nma-a|vi|RIN mi|me|NU ol mal|CHUT\nve-OL DE|rech E|retz, ve|CHOL ha|po|REK\nmi|me|NU ol to|RAH, not|NIN a|LAV\nol mal|CHUT ve-OL DE|rech E|retz.",
"orthographic": "ה rab|BI ne|ḥu|ne|YAʾ ben haq|qa|NAH ʾo|MER:\nkol ha|me|qab|BEL ʿa|LAV ʿol to|RAH,\nma|ʿa|vi|RIN mim|men|NU ʿol mal|KHUTH\nve|ʿOL DE|rekh ʾE|retz, ve|KHOL hap|po|REQ\nmim|men|NU ʿol to|RAH, no|the|NIN ʿa|LAV\nʿol mal|KHUTH ve|ʿOL DE|rekh ʾE|retz.",
"sephardic": "ה rab|BI ne|ḥu|ne|YA ben haq|qa|NAH o|MER:\nkol ha|me|qab|BEL ʿa|LAV ʿol to|RAH,\nma|ʿa|vi|RIN mim|men|NU ʿol mal|KHUT\nve|ʿOL DE|rekh E|retz, ve|KHOL hap|po|REQ\nmim|men|NU ʿol to|RAH, no|te|NIN ʿa|LAV\nʿol mal|KHUT ve|ʿOL DE|rekh E|retz.",
"chabad": "ה ra|BI n'chun'|YO ben ha|ko|NOH oy|MEIR:\nkol ham'|ka|BEIL o|LOV oyl toy|ROH,\nma-a|vi|RIN mi|me|NU oyl mal|CHUS\nv'OYL DE|rech E|retz, v'CHOL ha|poy|REIK\nmi|me|NU oyl toy|ROH, noys'|NIN o|LOV\noyl mal|CHUS v'OYL DE|rech E|retz."
}
},
{
"type": "Passage",
"hebrew": "ו רַבִּי חֲלַפְתָּא בֶּן דּוֹסָא אִישׁ\nכְּפַר חֲנַנְיָא אוֹמֵר: עֲשָׂרָה\nשֶׁיּוֹשְׁבִין וְעוֹסְקִין בַּתּוֹרָה,\nשְׁכִינָה שְׁרוּיָה בֵּינֵיהֶם,\nשֶׁנֶּאֱמַר: אֱלֹהִים נִצָּב בַּעֲדַת\nאֵל. וּמִנַּיִן אֲפִילוּ חֲמִשָּׁה,\nשֶׁנֶּאֱמַר: וַאֲגֻדָּתוֹ עַל אֶרֶץ",
"english": "6 Rabbi Chalafta ben Dosa from Kfar Chananya says: If ten people sit and are involved in Torah learning, the Divine Presence rests among them. As it says in Psalms: God stands in the congregation of God. The Divine Presence rests among ten people—a congregation—when they learn Torah. From where do we know that the Divine Presence rests even among five people who learn Torah together? From a verse in Amos, where it says: God established His bundle on the earth and He rests upon it. A bundle, carried with the five fingers of the hand, corresponds to",
"transliteration": {
"israeli": "ו ra|BI cha|laf|TA ben do|SA ish\nk'FAR cha|nan|YA o|MER: a|sa|RAH\nshe|yosh|VIN ve-os|KIN ba|to|RAH,\nsh'chi|NAH sh'ru|YAH bei|nei|HEM,\nshe|ne-e|MAR: e|lo|HIM ni|TZAV ba-a|DAT\nel. u|mi|na|YIN a|fi|LU cha|mi|SHAH,\nshe|ne-e|MAR: va-a|gu|da|TO al E|retz",
"orthographic": "ו rab|BI ḥa|laf|TAʾ ben do|SAʾ ʾish\nke|FAR ḥa|nan|YAʾ ʾo|MER: ʿa|śa|RAH\nshey|yo|she|VIN ve|ʿo|se|QIN bat|to|RAH,\nshe|khi|NAH she|ru|YAH be|ne|HEM,\nshen|ne|ʾe|MAR: ʾe|lo|HIM nit|TZAV ba|ʿa|DHATH\nʾel. u|min|na|YIN ʾa|fi|LU ḥa|mis|SHAH,\nshen|ne|ʾe|MAR: va|ʾa|ghud|da|THO ʿal ʾE|retz",
"sephardic": "ו rab|BI ḥa|laf|TA ben do|SA ish\nke|FAR ḥa|nan|YA o|MER: ʿa|sa|RAH\nshey|yo|she|VIN ve|ʿo|se|QIN bat|to|RAH,\nshe|khi|NAH she|ru|YAH be|ne|HEM,\nshen|ne|e|MAR: e|lo|HIM nit|TZAV ba|ʿa|DAT\nel. u|min|na|YIN a|fi|LU ḥa|mis|SHAH,\nshen|ne|e|MAR: va|a|gud|da|TO ʿal E|retz",
"chabad": "ו ra|BI cha|laf|TO ben doy|SO ish\nk'FAR cha|nan|YO oy|MEIR: a|so|ROH\nshe|yoysh'|VIN v'oys'|KIN ba|toy|ROH,\nsh'chi|NOH sh'ru|YOH bei|nei|HEM,\nshe|ne-e|MAR: e|loy|HIM ni|TZOV ba-a|DAS\neil. u|mi|na|YIN a|fi|LU cha|mi|SHOH,\nshe|ne-e|MAR: va-a|gu|do|SOY al E|retz"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Words of Torah must be discussed \"between them,\" and not just kept to yourself. The Divine Presence does not rest among people who lack the humility to learn with others.",
"marker": "1",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "2 The mishnah specifies \"one\" table to hint to us that discussing Torah at a meal elevates something that is seemingly separate from God (the food) and makes it \"one\" with him.",
"marker": "2",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "3 Torah study should be an enjoyable experience, but there are times when a person feels that he is too busy for it. At these times one must remember that Torah study is also an obligation.",
"marker": "3",
"attribution": "The Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Chapter Two",
"href": "/siddur/tehillat-hashem-weiss/476-477-476-477-pirkei-avot-chapter-two.json"
},
{
"rel": "next",
"title": "Chapter Three",
"href": "/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.json"
}
]
}