{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.json",
"path": "/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three",
"format": "json",
"type": "siddur-page",
"title": "Chapter Three",
"summary": "Chapter Three, pages 480-481, with pointed Hebrew, English, and transliteration.",
"breadcrumbs": [
{
"title": "The New Jew",
"href": "/index.json"
},
{
"title": "Siddurim",
"href": "/siddur.json"
},
{
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"title": "Chapter Three",
"href": "/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.json"
}
],
"alternates": {
"html": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three",
"json": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.json",
"xml": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.xml"
},
"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "480-481-480-481-pirkei-avot-chapter-three",
"section": "Pirkei Avot",
"topic": "Chapter Three",
"printPages": "480-481",
"pdfPages": "480-481",
"header": {
"section": {
"english": "Pirkei Avot",
"transliteration": {}
},
"topic": {
"english": "Chapter Three",
"transliteration": {}
},
"printPages": "480-481",
"correlativePages": "279"
},
"body": [
{
"type": "Passage",
"hebrew": "יְסָדָהּ. וּמִנַּיִן אֲפִלּוּ שְׁלֹשָׁה,\nשֶׁנֶּאֱמַר: בְּקֶרֶב אֱלֹהִים\nיִשְׁפֹּט. וּמִנַּיִן אֲפִלּוּ שְׁנַיִם,\nשֶׁנֶּאֱמַר: אָז נִדְבְּרוּ יִרְאֵי יְהֹוָה\nאִישׁ אֶל רֵעֵהוּ, וַיַּקְשֵׁב יְהֹוָה\nוַיִּשְׁמָע. וּמִנַּיִן אֲפִלּוּ אֶחָד,\nשֶׁנֶּאֱמַר: בְּכָל הַמָּקוֹם\nאֲשֶׁר אַזְכִּיר אֶת שְׁמִי, אָבֹא\nאֵלֶיךָ וּבֵרַכְתִּיךָ.",
"english": "five people who learn Torah together. From where do we know that the Divine Presence rests even among three people who learn Torah together? From a verse in Psalms, where it says: God sits among the three judges of a court and makes His own judgment. From where do we know that the Divine Presence rests even upon two people who learn Torah together? From a verse in Malachi, where it says: Then the people who fear the Lord spoke to each other, and the Lord paid attention and heard. From where do we know that the Divine Presence rests upon even one person who learns Torah? From the Torah, where it says: In any place where I have given you permission to mention My name—if you mention it, I will come to you and bless you.",
"transliteration": {
"israeli": "ye|sa|DAH. u|mi|na|YIN a|fi|LU sh'lo|SHAH,\nshe|ne-e|MAR: b'KE|rev e|lo|HIM\nyish|POT. u|mi|na|YIN a|fi|LU sh'NA|yim,\nshe|ne-e|MAR: az nid|be|RU yir|EI a|do|NAI\nish el re-e|HU, va|yak|SHEV a|do|NAI\nva|yish|MA. u|mi|na|YIN a|fi|LU e|CHAD,\nshe|ne-e|MAR: b'CHOL ha|ma|KOM\na|SHER az|KIR et sh'MI, a|VO\ne|LE|cha u|ve|rach|ti|CHA.",
"orthographic": "ye|sa|DHAH. u|min|na|YIN ʾa|fil|LU she|lo|SHAH,\nshen|ne|ʾe|MAR: be|QE|rev ʾe|lo|HIM\nyish|POṭ. u|min|na|YIN ʾa|fil|LU she|NA|yim,\nshen|ne|ʾe|MAR: ʾaz nidh|be|RU yir|ʾE a|do|NAI\nʾish ʾel re|ʿe|HU, vay|yaq|SHEV a|do|NAI\nvay|yish|MAʿ. u|min|na|YIN ʾa|fil|LU ʾe|ḥADH,\nshen|ne|ʾe|MAR: be|KHOL ham|ma|QOM\nʾa|SHER ʾaz|KIR ʾeth she|MI, ʾa|VOʾ\nʾe|LE|kha u|ve|rakh|ti|KHA.",
"sephardic": "ye|sa|DAH. u|min|na|YIN a|fil|LU she|lo|SHAH,\nshen|ne|e|MAR: be|QE|rev e|lo|HIM\nyish|POT. u|min|na|YIN a|fil|LU she|NA|yim,\nshen|ne|e|MAR: az nid|be|RU yir|E a|do|NAI\nish el re|ʿe|HU, vay|yaq|SHEV a|do|NAI\nvay|yish|MAʿ. u|min|na|YIN a|fil|LU e|ḥAD,\nshen|ne|e|MAR: be|KHOL ham|ma|QOM\na|SHER az|KIR et she|MI, a|VO\ne|LE|kha u|ve|rakh|ti|KHA.",
"chabad": "y'so|DOH. u|mi|na|YIN a|fi|LU sh'loy|SHOH,\nshe|ne-e|MAR: b'KE|rev e|loy|HIM\nyish|POYT. u|mi|na|YIN a|fi|LU sh'NA|yim,\nshe|ne-e|MAR: oz nid|b'RU yir|EI a|do|NOY\nish el rei-ei|HU, va|yak|SHEIV a|do|NOY\nva|yish|MO. u|mi|na|YIN a|fi|LU e|CHOD,\nshe|ne-e|MAR: b'CHOL ha|mo|KOYM\na|SHER az|KIR es sh'MI, o|VOY\nei|LE|cho u|vei|rach|ti|CHO."
}
},
{
"type": "Passage",
"hebrew": "ז רַבִּי אֶלְעָזָר אִישׁ בַּרְתּוֹתָא\nאוֹמֵר: תֵּן לוֹ מִשֶּׁלּוֹ, שֶׁאַתָּה\nוְשֶׁלְּךָ שֶׁלּוֹ.1 וְכֵן בְּדָוִד הוּא\nאוֹמֵר: כִּי מִמְּךָ הַכֹּל וּמִיָּדְךָ\nנָתַנּוּ לָךְ. רַבִּי יַעֲקֹב אוֹמֵר:\nהַמְהַלֵּךְ בַּדֶּרֶךְ וְשׁוֹנֶה,\nוּמַפְסִיק מִמִּשְׁנָתוֹ וְאוֹמֵר:\nמַה נָּאֶה אִילָן זֶה, מַה נָּאֶה\nנִיר זֶה,2 מַעֲלֶה עָלָיו הַכָּתוּב\nכְּאִלּוּ מִתְחַיֵּב בְּנַפְשׁוֹ.3",
"english": "7 Rabbi Elazar of Bartota says: When you serve God, give Him from what comes from Him—for example, serve Him by spending money on commandments or giving generously to charity, because you, and everything that you own, really belong to Him.1 That is what King David says: Everything comes from You, God, and everything that we give You is originally from Your hand. Rabbi Yaakov says: Someone who walks in the street and studies Torah by heart and interrupts his study—even to admire God's beautiful world and say, \"How beautiful is this tree! How beautiful is this plowed field!\"2—is considered by the Torah as if he has committed a sin for which he would deserve to lose his life.3",
"transliteration": {
"israeli": "ז ra|BI el|a|ZAR ish bar|to|TA\no|MER: ten lo mi|she|LO, she-a|TAH\nve|she|le|CHA she|LO. ve|CHEN b'da|VID hu\no|MER: ki mi|me|CHA ha|KOL u|mi|yad|CHA\nna|ta|NU lach. ra|BI ya-a|KOV o|MER:\nha|me|ha|LECH ba|DE|rech ve|sho|NEH,\nu|maf|SIK mi|mish|na|TO ve-o|MER:\nmah na-EH i|LAN zeh, mah na-EH\nnir zeh, ma-a|LEH a|LAV ha|ka|TUV\nke-i|LU mit|cha|YEV b'naf|SHO.",
"orthographic": "ז rab|BI ʾel|ʿa|ZAR ʾish bar|to|THAʾ\nʾo|MER: ten lo mis|shel|LO, she|ʾat|TAH\nve|shel|le|KHA shel|LO. ve|KHEN be|dha|VIDH huʾ\nʾo|MER: ki mim|me|KHA hak|KOL u|miy|ya|dhe|KHA\nna|than|NU lakh. rab|BI ya|ʿa|QOV ʾo|MER:\nha|me|hal|LEKH bad|DE|rekh ve|sho|NEH,\nu|maf|SIQ mim|mish|na|THO ve|ʾo|MER:\nmah na|ʾEH ʾi|LAN zeh, mah na|ʾEH\nnir zeh, ma|ʿa|LEH ʿa|LAV hak|ka|THUV\nke|ʾil|LU mith|ḥay|YEV be|naf|SHO.",
"sephardic": "ז rab|BI el|ʿa|ZAR ish bar|to|TA\no|MER: ten lo mis|shel|LO, she|at|TAH\nve|shel|le|KHA shel|LO. ve|KHEN be|da|VID hu\no|MER: ki mim|me|KHA hak|KOL u|miy|ya|de|KHA\nna|tan|NU lakh. rab|BI ya|ʿa|QOV o|MER:\nha|me|hal|LEKH bad|DE|rekh ve|sho|NEH,\nu|maf|SIQ mim|mish|na|TO ve|o|MER:\nmah na|EH i|LAN zeh, mah na|EH\nnir zeh, ma|ʿa|LEH ʿa|LAV hak|ka|TUV\nke|il|LU mit|ḥay|YEV be|naf|SHO.",
"chabad": "ז ra|BI el|o|ZOR ish bar|toy|SO\noy|MEIR: tein loy mi|she|LOY, she-a|TOH\nv'shel'|CHO she|LOY. v'CHEIN b'do|VID hu\noy|MEIR: ki mim'|CHO ha|KOYL u|mi|yod'|CHO\nno|sa|NU loch. ra|BI ya-a|KOYV oy|MEIR:\nham'|ha|LEICH ba|DE|rech v'shoy|NEH,\nu|maf|SIK mi|mish|no|SOY v'oy|MEIR:\nmah no-EH i|LON zeh, mah no-EH\nnir zeh, ma-a|LEH o|LOV ha|ko|SUV\nk'i|LU mis|cha|YEIV b'naf|SHOY."
}
},
{
"type": "Passage",
"hebrew": "ח רַבִּי דּוֹסְתָּאִי בְּרַבִּי יַנַּאי מִשּׁוּם רַבִּי\nמֵאִיר אוֹמֵר: כָּל הַשּׁוֹכֵחַ דָּבָר אֶחָד\nמִמִּשְׁנָתוֹ, מַעֲלֶה עָלָיו הַכָּתוּב כְּאִלּוּ\nמִתְחַיֵּב בְּנַפְשׁוֹ, שֶׁנֶּאֱמַר: רַק הִשָּׁמֶר\nלְךָ וּשְׁמֹר נַפְשְׁךָ מְאֹד פֶּן תִּשְׁכַּח\nאֶת הַדְּבָרִים אֲשֶׁר רָאוּ עֵינֶיךָ. יָכוֹל\nאֲפִלּוּ תָּקְפָה עָלָיו מִשְׁנָתוֹ, תַּלְמוּד\nלוֹמַר: וּפֶן יָסוּרוּ מִלְּבָבְךָ כֹּל יְמֵי\nחַיֶּיךָ, הָא אֵינוֹ מִתְחַיֵּב בְּנַפְשׁוֹ עַד\nשֶׁיֵּשֵׁב וִיסִירֵם מִלִּבּוֹ.",
"english": "8 Rabbi Dostai bar Yannai said in the name of Rabbi Meir: Whoever forgets even one thing of his Torah learning because he did not review it is considered by the Torah as if he has committed a sin for which he would lose his life, as it says in the Torah: But be careful and guard your life very much in case you forget what your eyes saw at Mount Sinai—the giving of the Torah. You could think that this applies even if he forgot what he learned because it was too difficult for him to remember it, therefore the Torah says, \"In case the words of Torah are removed from your heart throughout all the days of your life\" to teach us—that he is not considered to have committed a sin for which he would lose his life unless he knowingly removes what he learned from his mind by sitting around and not reviewing.",
"transliteration": {
"israeli": "ח ra|BI dos|ta-I b'ra|BI ya|NAI mi|SHUM ra|BI\nme-IR o|MER: kol ha|sho|CHEACH da|VAR e|CHAD\nmi|mish|na|TO, ma-a|LEH a|LAV ha|ka|TUV ke-i|LU\nmit|cha|YEV b'naf|SHO, she|ne-e|MAR: rak hi|sha|MER\nle|CHA ush|MOR naf|she|CHA me-OD pen tish|KACH\net had|va|RIM a|SHER ra|U ei|NE|cha. ya|CHOL\na|fi|LU tak|FAH a|LAV mish|na|TO, tal|MUD\nlo|MAR: u|FEN ya|su|RU mi|le|vav|CHA kol ye|MEI\ncha|YE|cha, ha ei|NO mit|cha|YEV b'naf|SHO ad\nshe|ye|SHEV vi|si|REM mi|li|BO.",
"orthographic": "ח rab|BI do|set|ta|ʾI be|rab|BI yan|NAIʾ mis|SHUM rab|BI\nme|ʾIR ʾo|MER: kol has|sho|KHEAḥ da|VAR ʾe|ḥADH\nmim|mish|na|THO, ma|ʿa|LEH ʿa|LAV hak|ka|THUV ke|ʾil|LU\nmith|ḥay|YEV be|naf|SHO, shen|ne|ʾe|MAR: raq his|sha|MER\nle|KHA u|she|MOR naf|she|KHA me|ʾODH pen tish|KAḥ\nʾeth had|de|va|RIM ʾa|SHER ra|ʾU ʿe|NE|kha. ya|KHOL\nʾa|fil|LU ta|qe|FAH ʿa|LAV mish|na|THO, tal|MUDH\nlo|MAR: u|FEN ya|su|RU mil|le|va|ve|KHA kol ye|ME\nḥay|YE|kha, haʾ ʾe|NO mith|ḥay|YEV be|naf|SHO ʿadh\nshey|ye|SHEV vi|si|REM mil|lib|BO.",
"sephardic": "ח rab|BI do|set|ta|I be|rab|BI yan|NAI mis|SHUM rab|BI\nme|IR o|MER: kol has|sho|KHEAḥ da|VAR e|ḥAD\nmim|mish|na|TO, ma|ʿa|LEH ʿa|LAV hak|ka|TUV ke|il|LU\nmit|ḥay|YEV be|naf|SHO, shen|ne|e|MAR: raq his|sha|MER\nle|KHA u|she|MOR naf|she|KHA me|OD pen tish|KAḥ\net had|de|va|RIM a|SHER ra|U ʿe|NE|kha. ya|KHOL\na|fil|LU ta|qe|FAH ʿa|LAV mish|na|TO, tal|MUD\nlo|MAR: u|FEN ya|su|RU mil|le|va|ve|KHA kol ye|ME\nḥay|YE|kha, ha e|NO mit|ḥay|YEV be|naf|SHO ʿad\nshey|ye|SHEV vi|si|REM mil|lib|BO.",
"chabad": "ח ra|BI doys'|to-I b'ra|BI ya|NAI mi|SHUM ra|BI\nmei-IR oy|MEIR: kol ha|shoy|CHEIACH do|VOR e|CHOD\nmi|mish|no|SOY, ma-a|LEH o|LOV ha|ko|SUV k'i|LU\nmis|cha|YEIV b'naf|SHOY, she|ne-e|MAR: rak hi|sho|MER\nl'CHO ush'|MOYR naf|sh'CHO m'OYD pen tish|KACH\nes had'|vo|RIM a|SHER ro|U ei|NE|cho. yo|CHOYL\na|fi|LU tok'|FOH o|LOV mish|no|SOY, tal|MUD\nloy|MAR: u|FEN yo|su|RU mil'|vov'|CHO koyl y'MEI\ncha|YE|cho, ho ei|NOY mis|cha|YEIV b'naf|SHOY ad\nshe|yei|SHEIV vi|si|REIM mi|li|BOY."
}
},
{
"type": "Passage",
"hebrew": "ט רַבִּי חֲנִינָא בֶּן דּוֹסָא אוֹמֵר: כָּל\nשֶׁיִּרְאַת חֶטְאוֹ4 קוֹדֶמֶת לְחָכְמָתוֹ,\nחָכְמָתוֹ מִתְקַיֶּמֶת. וְכָל שֶׁחָכְמָתוֹ\nקוֹדֶמֶת לְיִרְאַת חֶטְאוֹ, אֵין\nחָכְמָתוֹ מִתְקַיֶּמֶת.",
"english": "9 Rabbi Chanina ben Dosa says: Anyone whose fear of sin4 takes priority over his wisdom, his wisdom will last. But anyone whose wisdom takes priority over his fear of sin, his wisdom will not last.",
"transliteration": {
"israeli": "ט ra|BI cha|ni|NA ben do|SA o|MER: kol\nshe|yir|AT chet|O ko|DE|met le|choch|ma|TO,\nchoch|ma|TO mit|ka|ye|MET. ve|CHOL she|choch|ma|TO\nko|DE|met le|yir|AT chet|O, ein\nchoch|ma|TO mit|ka|ye|MET.",
"orthographic": "ט rab|BI ḥa|ni|NAʾ ben do|SAʾ ʾo|MER: kol\nshey|yir|ʾATH ḥeṭ|ʾO qo|DHE|meth le|ḥokh|ma|THO,\nḥokh|ma|THO mith|qay|ye|METH. ve|KHOL she|ḥokh|ma|THO\nqo|DHE|meth le|yir|ʾATH ḥeṭ|ʾO, ʾen\nḥokh|ma|THO mith|qay|ye|METH.",
"sephardic": "ט rab|BI ḥa|ni|NA ben do|SA o|MER: kol\nshey|yir|AT ḥet|O qo|DE|met le|ḥokh|ma|TO,\nḥokh|ma|TO mit|qay|ye|MET. ve|KHOL she|ḥokh|ma|TO\nqo|DE|met le|yir|AT ḥet|O, en\nḥokh|ma|TO mit|qay|ye|MET.",
"chabad": "ט ra|BI cha|ni|NO ben doy|SO oy|MEIR: kol\nshe|yir|AS chet|OY koy|DE|mes l'choch|mo|SOY,\nchoch|mo|SOY mis|ka|ye|MES. v'CHOL she|choch|mo|SOY\nkoy|DE|mes l'yir|AS chet|OY, ein\nchoch|mo|SOY mis|ka|ye|MES."
}
},
{
"type": "Passage",
"hebrew": "י הוּא הָיָה אוֹמֵר: כָּל שֶׁמַּעֲשָׂיו\nמְרֻבִּין מֵחָכְמָתוֹ,5 חָכְמָתוֹ מִתְקַיֶּמֶת.\nוְכָל שֶׁחָכְמָתוֹ מְרֻבָּה מִמַּעֲשָׂיו,\nאֵין חָכְמָתוֹ מִתְקַיֶּמֶת. הוּא הָיָה\nאוֹמֵר: כָּל שֶׁרוּחַ הַבְּרִיּוֹת נוֹחָה\nהֵימֶנּוּ, רוּחַ הַמָּקוֹם נוֹחָה הֵימֶנּוּ.\nוְכָל שֶׁאֵין רוּחַ הַבְּרִיּוֹת נוֹחָה",
"english": "10 Rabbi Chanina ben Dosa would often say: Anyone whose good deeds exceed his wisdom,5 his wisdom will last. But anyone whose wisdom exceeds his good deeds, his wisdom will not last. Rabbi Chanina ben Dosa would often say: Anyone who people find to be pleasant, God also finds to be pleasant, because, by being pleasant, he",
"transliteration": {
"israeli": "י hu ha|YAH o|MER: kol she|ma-a|SAV\nme|ru|BIN me|choch|ma|TO, choch|ma|TO mit|ka|ye|MET.\nve|CHOL she|choch|ma|TO me|ru|BAH mi|ma-a|SAV,\nein choch|ma|TO mit|ka|ye|MET. hu ha|YAH\no|MER: kol she|RUACH hab|ri|YOT no|CHAH\nhei|ME|nu, ruach ha|ma|KOM no|CHAH hei|ME|nu.\nve|CHOL she-EIN ruach hab|ri|YOT no|CHAH",
"orthographic": "י huʾ ha|YAH ʾo|MER: kol shem|ma|ʿa|śAV\nme|rub|BIN me|ḥokh|ma|THO, ḥokh|ma|THO mith|qay|ye|METH.\nve|KHOL she|ḥokh|ma|THO me|rub|BAH mim|ma|ʿa|śAV,\nʾen ḥokh|ma|THO mith|qay|ye|METH. huʾ ha|YAH\nʾo|MER: kol she|RUAḥ hab|be|riy|YOTH no|ḥAH\nhe|MEN|nu, ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu.\nve|KHOL she|ʾEN ruaḥ hab|be|riy|YOTH no|ḥAH",
"sephardic": "י hu ha|YAH o|MER: kol shem|ma|ʿa|SAV\nme|rub|BIN me|ḥokh|ma|TO, ḥokh|ma|TO mit|qay|ye|MET.\nve|KHOL she|ḥokh|ma|TO me|rub|BAH mim|ma|ʿa|SAV,\nen ḥokh|ma|TO mit|qay|ye|MET. hu ha|YAH\no|MER: kol she|RUAḥ hab|be|riy|YOT no|ḥAH\nhe|MEN|nu, ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu.\nve|KHOL she|EN ruaḥ hab|be|riy|YOT no|ḥAH",
"chabad": "י hu ho|YOH oy|MEIR: kol she|ma-a|SOV\nm'ru|BIN mei|choch|mo|SOY, choch|mo|SOY mis|ka|ye|MES.\nv'CHOL she|choch|mo|SOY m'ru|BOH mi|ma-a|SOV,\nein choch|mo|SOY mis|ka|ye|MES. hu ho|YOH\noy|MEIR: kol she|RUACH hab'|ri|YOYS noy|CHOH\nhei|ME|nu, ruach ha|mo|KOYM noy|CHOH hei|ME|nu.\nv'CHOL she-EIN ruach hab'|ri|YOYS noy|CHOH"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Give charity with humility, because even your ability to choose whether or not to give (\"you\") is a gift from God.",
"marker": "1",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "2 Alternatively, \"One who interrupts because of his learning.\" Part of serving God is eliminating the ego. One who interrupts his learning because of his learning—in order to look back and admire his academic accomplishments—is considered to have transgressed a capital sin, because by undermining the true purpose of Torah study, he is disconnecting himself from God, the source of life.",
"marker": "2",
"attribution": "The Maggid of Mezritch"
},
{
"type": "Commentary",
"text": "3 Torah is the source of life for a Jew. When one forgets his learning, it's like losing a life.",
"marker": "3",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "4 Fear of sin also refers to prayer, which instills the humility and fear of God that is necessary to make one's studies endure.",
"marker": "4",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "5 Wisdom refers to serving God based on understanding. Deeds refer to obediently serving God whether understood or not. Deeds are the \"roots,\" since they come from a much deeper level of the soul, namely, its source. Understanding only comes from the lower levels of the soul.",
"marker": "5",
"attribution": "The Previous Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Chapter Three",
"href": "/siddur/tehillat-hashem-weiss/478-479-478-479-pirkei-avot-chapter-three.json"
},
{
"rel": "next",
"title": "Chapter Three",
"href": "/siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three.json"
}
]
}