Chapter Three

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Chapter Three, pages 480-481, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Chapter Three /siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/480-481-480-481-pirkei-avot-chapter-three.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 480-481-480-481-pirkei-avot-chapter-three

Pirkei Avot

Chapter Three 480-481 480-481

Pirkei Avot

Chapter Three 480-481 279

Passage יְסָדָהּ. וּמִנַּיִן אֲפִלּוּ שְׁלֹשָׁה, שֶׁנֶּאֱמַר: בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט. וּמִנַּיִן אֲפִלּוּ שְׁנַיִם, שֶׁנֶּאֱמַר: אָז נִדְבְּרוּ יִרְאֵי יְהֹוָה אִישׁ אֶל רֵעֵהוּ, וַיַּקְשֵׁב יְהֹוָה וַיִּשְׁמָע. וּמִנַּיִן אֲפִלּוּ אֶחָד, שֶׁנֶּאֱמַר: בְּכָל הַמָּקוֹם אֲשֶׁר אַזְכִּיר אֶת שְׁמִי, אָבֹא אֵלֶיךָ וּבֵרַכְתִּיךָ. five people who learn Torah together. From where do we know that the Divine Presence rests even among three people who learn Torah together? From a verse in Psalms, where it says: God sits among the three judges of a court and makes His own judgment. From where do we know that the Divine Presence rests even upon two people who learn Torah together? From a verse in Malachi, where it says: Then the people who fear the Lord spoke to each other, and the Lord paid attention and heard. From where do we know that the Divine Presence rests upon even one person who learns Torah? From the Torah, where it says: In any place where I have given you permission to mention My name—if you mention it, I will come to you and bless you. ye|sa|DAH. u|mi|na|YIN a|fi|LU sh'lo|SHAH, she|ne-e|MAR: b'KE|rev e|lo|HIM yish|POT. u|mi|na|YIN a|fi|LU sh'NA|yim, she|ne-e|MAR: az nid|be|RU yir|EI a|do|NAI ish el re-e|HU, va|yak|SHEV a|do|NAI va|yish|MA. u|mi|na|YIN a|fi|LU e|CHAD, she|ne-e|MAR: b'CHOL ha|ma|KOM a|SHER az|KIR et sh'MI, a|VO e|LE|cha u|ve|rach|ti|CHA. ye|sa|DHAH. u|min|na|YIN ʾa|fil|LU she|lo|SHAH, shen|ne|ʾe|MAR: be|QE|rev ʾe|lo|HIM yish|POṭ. u|min|na|YIN ʾa|fil|LU she|NA|yim, shen|ne|ʾe|MAR: ʾaz nidh|be|RU yir|ʾE a|do|NAI ʾish ʾel re|ʿe|HU, vay|yaq|SHEV a|do|NAI vay|yish|MAʿ. u|min|na|YIN ʾa|fil|LU ʾe|ḥADH, shen|ne|ʾe|MAR: be|KHOL ham|ma|QOM ʾa|SHER ʾaz|KIR ʾeth she|MI, ʾa|VOʾ ʾe|LE|kha u|ve|rakh|ti|KHA. ye|sa|DAH. u|min|na|YIN a|fil|LU she|lo|SHAH, shen|ne|e|MAR: be|QE|rev e|lo|HIM yish|POT. u|min|na|YIN a|fil|LU she|NA|yim, shen|ne|e|MAR: az nid|be|RU yir|E a|do|NAI ish el re|ʿe|HU, vay|yaq|SHEV a|do|NAI vay|yish|MAʿ. u|min|na|YIN a|fil|LU e|ḥAD, shen|ne|e|MAR: be|KHOL ham|ma|QOM a|SHER az|KIR et she|MI, a|VO e|LE|kha u|ve|rakh|ti|KHA. y'so|DOH. u|mi|na|YIN a|fi|LU sh'loy|SHOH, she|ne-e|MAR: b'KE|rev e|loy|HIM yish|POYT. u|mi|na|YIN a|fi|LU sh'NA|yim, she|ne-e|MAR: oz nid|b'RU yir|EI a|do|NOY ish el rei-ei|HU, va|yak|SHEIV a|do|NOY va|yish|MO. u|mi|na|YIN a|fi|LU e|CHOD, she|ne-e|MAR: b'CHOL ha|mo|KOYM a|SHER az|KIR es sh'MI, o|VOY ei|LE|cho u|vei|rach|ti|CHO. Passage ז רַבִּי אֶלְעָזָר אִישׁ בַּרְתּוֹתָא אוֹמֵר: תֵּן לוֹ מִשֶּׁלּוֹ, שֶׁאַתָּה וְשֶׁלְּךָ שֶׁלּוֹ.1 וְכֵן בְּדָוִד הוּא אוֹמֵר: כִּי מִמְּךָ הַכֹּל וּמִיָּדְךָ נָתַנּוּ לָךְ. רַבִּי יַעֲקֹב אוֹמֵר: הַמְהַלֵּךְ בַּדֶּרֶךְ וְשׁוֹנֶה, וּמַפְסִיק מִמִּשְׁנָתוֹ וְאוֹמֵר: מַה נָּאֶה אִילָן זֶה, מַה נָּאֶה נִיר זֶה,2 מַעֲלֶה עָלָיו הַכָּתוּב כְּאִלּוּ מִתְחַיֵּב בְּנַפְשׁוֹ.3 7 Rabbi Elazar of Bartota says: When you serve God, give Him from what comes from Him—for example, serve Him by spending money on commandments or giving generously to charity, because you, and everything that you own, really belong to Him.1 That is what King David says: Everything comes from You, God, and everything that we give You is originally from Your hand. Rabbi Yaakov says: Someone who walks in the street and studies Torah by heart and interrupts his study—even to admire God's beautiful world and say, "How beautiful is this tree! How beautiful is this plowed field!"2—is considered by the Torah as if he has committed a sin for which he would deserve to lose his life.3 ז ra|BI el|a|ZAR ish bar|to|TA o|MER: ten lo mi|she|LO, she-a|TAH ve|she|le|CHA she|LO. ve|CHEN b'da|VID hu o|MER: ki mi|me|CHA ha|KOL u|mi|yad|CHA na|ta|NU lach. ra|BI ya-a|KOV o|MER: ha|me|ha|LECH ba|DE|rech ve|sho|NEH, u|maf|SIK mi|mish|na|TO ve-o|MER: mah na-EH i|LAN zeh, mah na-EH nir zeh, ma-a|LEH a|LAV ha|ka|TUV ke-i|LU mit|cha|YEV b'naf|SHO. ז rab|BI ʾel|ʿa|ZAR ʾish bar|to|THAʾ ʾo|MER: ten lo mis|shel|LO, she|ʾat|TAH ve|shel|le|KHA shel|LO. ve|KHEN be|dha|VIDH huʾ ʾo|MER: ki mim|me|KHA hak|KOL u|miy|ya|dhe|KHA na|than|NU lakh. rab|BI ya|ʿa|QOV ʾo|MER: ha|me|hal|LEKH bad|DE|rekh ve|sho|NEH, u|maf|SIQ mim|mish|na|THO ve|ʾo|MER: mah na|ʾEH ʾi|LAN zeh, mah na|ʾEH nir zeh, ma|ʿa|LEH ʿa|LAV hak|ka|THUV ke|ʾil|LU mith|ḥay|YEV be|naf|SHO. ז rab|BI el|ʿa|ZAR ish bar|to|TA o|MER: ten lo mis|shel|LO, she|at|TAH ve|shel|le|KHA shel|LO. ve|KHEN be|da|VID hu o|MER: ki mim|me|KHA hak|KOL u|miy|ya|de|KHA na|tan|NU lakh. rab|BI ya|ʿa|QOV o|MER: ha|me|hal|LEKH bad|DE|rekh ve|sho|NEH, u|maf|SIQ mim|mish|na|TO ve|o|MER: mah na|EH i|LAN zeh, mah na|EH nir zeh, ma|ʿa|LEH ʿa|LAV hak|ka|TUV ke|il|LU mit|ḥay|YEV be|naf|SHO. ז ra|BI el|o|ZOR ish bar|toy|SO oy|MEIR: tein loy mi|she|LOY, she-a|TOH v'shel'|CHO she|LOY. v'CHEIN b'do|VID hu oy|MEIR: ki mim'|CHO ha|KOYL u|mi|yod'|CHO no|sa|NU loch. ra|BI ya-a|KOYV oy|MEIR: ham'|ha|LEICH ba|DE|rech v'shoy|NEH, u|maf|SIK mi|mish|no|SOY v'oy|MEIR: mah no-EH i|LON zeh, mah no-EH nir zeh, ma-a|LEH o|LOV ha|ko|SUV k'i|LU mis|cha|YEIV b'naf|SHOY. Passage ח רַבִּי דּוֹסְתָּאִי בְּרַבִּי יַנַּאי מִשּׁוּם רַבִּי מֵאִיר אוֹמֵר: כָּל הַשּׁוֹכֵחַ דָּבָר אֶחָד מִמִּשְׁנָתוֹ, מַעֲלֶה עָלָיו הַכָּתוּב כְּאִלּוּ מִתְחַיֵּב בְּנַפְשׁוֹ, שֶׁנֶּאֱמַר: רַק הִשָּׁמֶר לְךָ וּשְׁמֹר נַפְשְׁךָ מְאֹד פֶּן תִּשְׁכַּח אֶת הַדְּבָרִים אֲשֶׁר רָאוּ עֵינֶיךָ. יָכוֹל אֲפִלּוּ תָּקְפָה עָלָיו מִשְׁנָתוֹ, תַּלְמוּד לוֹמַר: וּפֶן יָסוּרוּ מִלְּבָבְךָ כֹּל יְמֵי חַיֶּיךָ, הָא אֵינוֹ מִתְחַיֵּב בְּנַפְשׁוֹ עַד שֶׁיֵּשֵׁב וִיסִירֵם מִלִּבּוֹ. 8 Rabbi Dostai bar Yannai said in the name of Rabbi Meir: Whoever forgets even one thing of his Torah learning because he did not review it is considered by the Torah as if he has committed a sin for which he would lose his life, as it says in the Torah: But be careful and guard your life very much in case you forget what your eyes saw at Mount Sinai—the giving of the Torah. You could think that this applies even if he forgot what he learned because it was too difficult for him to remember it, therefore the Torah says, "In case the words of Torah are removed from your heart throughout all the days of your life" to teach us—that he is not considered to have committed a sin for which he would lose his life unless he knowingly removes what he learned from his mind by sitting around and not reviewing. ח ra|BI dos|ta-I b'ra|BI ya|NAI mi|SHUM ra|BI me-IR o|MER: kol ha|sho|CHEACH da|VAR e|CHAD mi|mish|na|TO, ma-a|LEH a|LAV ha|ka|TUV ke-i|LU mit|cha|YEV b'naf|SHO, she|ne-e|MAR: rak hi|sha|MER le|CHA ush|MOR naf|she|CHA me-OD pen tish|KACH et had|va|RIM a|SHER ra|U ei|NE|cha. ya|CHOL a|fi|LU tak|FAH a|LAV mish|na|TO, tal|MUD lo|MAR: u|FEN ya|su|RU mi|le|vav|CHA kol ye|MEI cha|YE|cha, ha ei|NO mit|cha|YEV b'naf|SHO ad she|ye|SHEV vi|si|REM mi|li|BO. ח rab|BI do|set|ta|ʾI be|rab|BI yan|NAIʾ mis|SHUM rab|BI me|ʾIR ʾo|MER: kol has|sho|KHEAḥ da|VAR ʾe|ḥADH mim|mish|na|THO, ma|ʿa|LEH ʿa|LAV hak|ka|THUV ke|ʾil|LU mith|ḥay|YEV be|naf|SHO, shen|ne|ʾe|MAR: raq his|sha|MER le|KHA u|she|MOR naf|she|KHA me|ʾODH pen tish|KAḥ ʾeth had|de|va|RIM ʾa|SHER ra|ʾU ʿe|NE|kha. ya|KHOL ʾa|fil|LU ta|qe|FAH ʿa|LAV mish|na|THO, tal|MUDH lo|MAR: u|FEN ya|su|RU mil|le|va|ve|KHA kol ye|ME ḥay|YE|kha, haʾ ʾe|NO mith|ḥay|YEV be|naf|SHO ʿadh shey|ye|SHEV vi|si|REM mil|lib|BO. ח rab|BI do|set|ta|I be|rab|BI yan|NAI mis|SHUM rab|BI me|IR o|MER: kol has|sho|KHEAḥ da|VAR e|ḥAD mim|mish|na|TO, ma|ʿa|LEH ʿa|LAV hak|ka|TUV ke|il|LU mit|ḥay|YEV be|naf|SHO, shen|ne|e|MAR: raq his|sha|MER le|KHA u|she|MOR naf|she|KHA me|OD pen tish|KAḥ et had|de|va|RIM a|SHER ra|U ʿe|NE|kha. ya|KHOL a|fil|LU ta|qe|FAH ʿa|LAV mish|na|TO, tal|MUD lo|MAR: u|FEN ya|su|RU mil|le|va|ve|KHA kol ye|ME ḥay|YE|kha, ha e|NO mit|ḥay|YEV be|naf|SHO ʿad shey|ye|SHEV vi|si|REM mil|lib|BO. ח ra|BI doys'|to-I b'ra|BI ya|NAI mi|SHUM ra|BI mei-IR oy|MEIR: kol ha|shoy|CHEIACH do|VOR e|CHOD mi|mish|no|SOY, ma-a|LEH o|LOV ha|ko|SUV k'i|LU mis|cha|YEIV b'naf|SHOY, she|ne-e|MAR: rak hi|sho|MER l'CHO ush'|MOYR naf|sh'CHO m'OYD pen tish|KACH es had'|vo|RIM a|SHER ro|U ei|NE|cho. yo|CHOYL a|fi|LU tok'|FOH o|LOV mish|no|SOY, tal|MUD loy|MAR: u|FEN yo|su|RU mil'|vov'|CHO koyl y'MEI cha|YE|cho, ho ei|NOY mis|cha|YEIV b'naf|SHOY ad she|yei|SHEIV vi|si|REIM mi|li|BOY. Passage ט רַבִּי חֲנִינָא בֶּן דּוֹסָא אוֹמֵר: כָּל שֶׁיִּרְאַת חֶטְאוֹ4 קוֹדֶמֶת לְחָכְמָתוֹ, חָכְמָתוֹ מִתְקַיֶּמֶת. וְכָל שֶׁחָכְמָתוֹ קוֹדֶמֶת לְיִרְאַת חֶטְאוֹ, אֵין חָכְמָתוֹ מִתְקַיֶּמֶת. 9 Rabbi Chanina ben Dosa says: Anyone whose fear of sin4 takes priority over his wisdom, his wisdom will last. But anyone whose wisdom takes priority over his fear of sin, his wisdom will not last. ט ra|BI cha|ni|NA ben do|SA o|MER: kol she|yir|AT chet|O ko|DE|met le|choch|ma|TO, choch|ma|TO mit|ka|ye|MET. ve|CHOL she|choch|ma|TO ko|DE|met le|yir|AT chet|O, ein choch|ma|TO mit|ka|ye|MET. ט rab|BI ḥa|ni|NAʾ ben do|SAʾ ʾo|MER: kol shey|yir|ʾATH ḥeṭ|ʾO qo|DHE|meth le|ḥokh|ma|THO, ḥokh|ma|THO mith|qay|ye|METH. ve|KHOL she|ḥokh|ma|THO qo|DHE|meth le|yir|ʾATH ḥeṭ|ʾO, ʾen ḥokh|ma|THO mith|qay|ye|METH. ט rab|BI ḥa|ni|NA ben do|SA o|MER: kol shey|yir|AT ḥet|O qo|DE|met le|ḥokh|ma|TO, ḥokh|ma|TO mit|qay|ye|MET. ve|KHOL she|ḥokh|ma|TO qo|DE|met le|yir|AT ḥet|O, en ḥokh|ma|TO mit|qay|ye|MET. ט ra|BI cha|ni|NO ben doy|SO oy|MEIR: kol she|yir|AS chet|OY koy|DE|mes l'choch|mo|SOY, choch|mo|SOY mis|ka|ye|MES. v'CHOL she|choch|mo|SOY koy|DE|mes l'yir|AS chet|OY, ein choch|mo|SOY mis|ka|ye|MES. Passage י הוּא הָיָה אוֹמֵר: כָּל שֶׁמַּעֲשָׂיו מְרֻבִּין מֵחָכְמָתוֹ,5 חָכְמָתוֹ מִתְקַיֶּמֶת. וְכָל שֶׁחָכְמָתוֹ מְרֻבָּה מִמַּעֲשָׂיו, אֵין חָכְמָתוֹ מִתְקַיֶּמֶת. הוּא הָיָה אוֹמֵר: כָּל שֶׁרוּחַ הַבְּרִיּוֹת נוֹחָה הֵימֶנּוּ, רוּחַ הַמָּקוֹם נוֹחָה הֵימֶנּוּ. וְכָל שֶׁאֵין רוּחַ הַבְּרִיּוֹת נוֹחָה 10 Rabbi Chanina ben Dosa would often say: Anyone whose good deeds exceed his wisdom,5 his wisdom will last. But anyone whose wisdom exceeds his good deeds, his wisdom will not last. Rabbi Chanina ben Dosa would often say: Anyone who people find to be pleasant, God also finds to be pleasant, because, by being pleasant, he י hu ha|YAH o|MER: kol she|ma-a|SAV me|ru|BIN me|choch|ma|TO, choch|ma|TO mit|ka|ye|MET. ve|CHOL she|choch|ma|TO me|ru|BAH mi|ma-a|SAV, ein choch|ma|TO mit|ka|ye|MET. hu ha|YAH o|MER: kol she|RUACH hab|ri|YOT no|CHAH hei|ME|nu, ruach ha|ma|KOM no|CHAH hei|ME|nu. ve|CHOL she-EIN ruach hab|ri|YOT no|CHAH י huʾ ha|YAH ʾo|MER: kol shem|ma|ʿa|śAV me|rub|BIN me|ḥokh|ma|THO, ḥokh|ma|THO mith|qay|ye|METH. ve|KHOL she|ḥokh|ma|THO me|rub|BAH mim|ma|ʿa|śAV, ʾen ḥokh|ma|THO mith|qay|ye|METH. huʾ ha|YAH ʾo|MER: kol she|RUAḥ hab|be|riy|YOTH no|ḥAH he|MEN|nu, ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. ve|KHOL she|ʾEN ruaḥ hab|be|riy|YOTH no|ḥAH י hu ha|YAH o|MER: kol shem|ma|ʿa|SAV me|rub|BIN me|ḥokh|ma|TO, ḥokh|ma|TO mit|qay|ye|MET. ve|KHOL she|ḥokh|ma|TO me|rub|BAH mim|ma|ʿa|SAV, en ḥokh|ma|TO mit|qay|ye|MET. hu ha|YAH o|MER: kol she|RUAḥ hab|be|riy|YOT no|ḥAH he|MEN|nu, ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. ve|KHOL she|EN ruaḥ hab|be|riy|YOT no|ḥAH י hu ho|YOH oy|MEIR: kol she|ma-a|SOV m'ru|BIN mei|choch|mo|SOY, choch|mo|SOY mis|ka|ye|MES. v'CHOL she|choch|mo|SOY m'ru|BOH mi|ma-a|SOV, ein choch|mo|SOY mis|ka|ye|MES. hu ho|YOH oy|MEIR: kol she|RUACH hab'|ri|YOYS noy|CHOH hei|ME|nu, ruach ha|mo|KOYM noy|CHOH hei|ME|nu. v'CHOL she-EIN ruach hab'|ri|YOYS noy|CHOH parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Chapter Three /siddur/tehillat-hashem-weiss/478-479-478-479-pirkei-avot-chapter-three.xml next Chapter Three /siddur/tehillat-hashem-weiss/482-483-482-483-pirkei-avot-chapter-three.xml