{ "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.json", "path": "/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five", "format": "json", "type": "siddur-page", "title": "Chapter Five", "summary": "Chapter Five, pages 496-497, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.json" } ], "alternates": { "html": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five", "json": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.json", "xml": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "496-497-496-497-pirkei-avot-chapter-five", "section": "Pirkei Avot", "topic": "Chapter Five", "printPages": "496-497", "pdfPages": "496-497", "header": { "section": { "hebrew": "פִּרְקֵי אָבוֹת", "english": "Pirkei Avot", "transliteration": { "israeli": "pir|KEI a|VOT", "orthographic": "pir|QE ʾa|VOTH", "sephardic": "pir|QE a|VOT", "chabad": "pir|KEI o|VOYS" } }, "topic": { "hebrew": "פֶּרֶק ה", "english": "Chapter Five", "transliteration": { "israeli": "PE|rek ה", "orthographic": "PE|req ה", "sephardic": "PE|req ה", "chabad": "PE|rek ה" } }, "printPages": "496-497", "correlativePages": "287" }, "body": [ { "type": "Passage", "hebrew": "אֲבוֹתֵינוּ אֶת הַקָּדוֹשׁ בָּרוּךְ\nהוּא בַּמִּדְבָּר, שֶׁנֶּאֱמַר: וַיְנַסּוּ\nאֹתִי זֶה עֶשֶׂר פְּעָמִים, וְלֹא\nשָׁמְעוּ בְּקוֹלִי.", "english": "the patience of God, the Holy One, blessed be He, in the desert with ten tests, as God says in the Torah: They have tested Me these ten times and they have not listened to My voice.", "transliteration": { "israeli": "a|vo|TEI|nu et ha|ka|DOSH ba|RUCH\nhu ba|mid|BAR, she|ne-e|MAR: vay|na|SU\no|TI zeh E|ser pe-a|MIM, ve|LO\nsha|me|U b'ko|LI.", "orthographic": "ʾa|vo|THE|nu ʾeth haq|qa|DHOSH ba|RUKH\nhuʾ bam|midh|BAR, shen|ne|ʾe|MAR: va|ye|nas|SU\nʾo|THI zeh ʿE|śer pe|ʿa|MIM, ve|LOʾ\nsha|me|ʿU be|qo|LI.", "sephardic": "a|vo|TE|nu et haq|qa|DOSH ba|RUKH\nhu bam|mid|BAR, shen|ne|e|MAR: va|ye|nas|SU\no|TI zeh ʿE|ser pe|ʿa|MIM, ve|LO\nsha|me|ʿU be|qo|LI.", "chabad": "a|voy|SEI|nu es ha|ko|DOYSH bo|RUCH\nhu ba|mid|BOR, she|ne-e|MAR: vay'|na|SU\noy|SI zeh E|ser p'o|MIM, v'LOY\nshom'|U b'koy|LI." } }, { "type": "Passage", "hebrew": "ה עֲשָׂרָה נִסִּים נַעֲשׂוּ\nלַאֲבוֹתֵינוּ בְּבֵית הַמִּקְדָּשׁ:\nלֹא הִפִּילָה אִשָּׁה מֵרֵיחַ בְּשַׂר\nהַקֹּדֶשׁ, וְלֹא הִסְרִיחַ בְּשַׂר\nהַקֹּדֶשׁ מֵעוֹלָם, וְלֹא נִרְאָה\nזְבוּב בְּבֵית הַמִּטְבָּחִים, וְלֹא\nאֵירַע קֶרִי לְכֹהֵן גָּדוֹל בְּיוֹם\nהַכִּפּוּרִים, וְלֹא כִבּוּ הַגְּשָׁמִים\nאֵשׁ שֶׁל עֲצֵי הַמַּעֲרָכָה, וְלֹא\nנָצְחָה הָרוּחַ אֶת עַמּוּד הֶעָשָׁן,\nוְלֹא נִמְצָא פְסוּל בָּעֹמֶר\nוּבִשְׁתֵּי הַלֶּחֶם וּבְלֶחֶם הַפָּנִים,\nעוֹמְדִים צְפוּפִים וּמִשְׁתַּחֲוִים\nרְוָחִים,1 וְלֹא הִזִּיק נָחָשׁ\nוְעַקְרָב בִּירוּשָׁלַיִם, וְלֹא אָמַר\nאָדָם לַחֲבֵרוֹ: צַר לִי הַמָּקוֹם\nשֶׁאָלִין בִּירוּשָׁלַיִם.", "english": "5 Ten miracles were done for our ancestors in the Holy Temple: 1. No woman miscarried because of cravings caused by the smell of the roasting meat of the offerings. 2. The meat of the offerings never became rotten. 3. No fly was seen in the place where the offerings were cut up. 4. Never did the High Priest become impure on Yom Kippur. 5. The rains did not extinguish the fire of the wood-pile on the altar. 6. The wind did not succeed in disrupting the neat column of smoke rising from the fire on the altar. 7. No disqualifying issues were ever found with the Omer offering on the second day of Pesach, with the two loaves offered on Shavuot, or with the Showbread baked each week. 8. When the people in the Holy Temple stood, they were packed together; yet when they bowed, they had plenty of space.1 9. No snake or scorpion caused harm in Jerusalem. 10. No one said to his friend, \"The space is too crowded for me to stay overnight in Jerusalem.\"", "transliteration": { "israeli": "ה a|sa|RAH ni|SIM na-a|SU\nla-a|vo|TEI|nu be|VEIT ha|mik|DASH:\nlo hi|pi|LAH i|SHAH me|REIACH b'SAR\nha|KO|desh, ve|LO his|RIACH b'SAR\nha|KO|desh me-o|LAM, ve|LO nir|AH\nz'VUV be|VEIT ha|mit|ba|CHIM, ve|LO\nEI|ra ke|RI le|cho|HEN ga|DOL b'YOM\nha|ki|pu|RIM, ve|LO chi|BU hag|sha|MIM\nesh shel a|TZEI ha|ma-a|ra|CHAH, ve|LO\nna|tze|CHAH ha|RUACH et a|MUD he-a|SHAN,\nve|LO nim|TZA f'SUL ba-O|mer\nu|vish|TEI ha|LE|chem uv|le|CHEM ha|pa|NIM,\no|me|DIM tz'fu|FIM u|mish|ta|cha|VIM\nre|va|CHIM, ve|LO hi|ZIK na|CHASH\nve-ak|RAV bi|ru|sha|LA|yim, ve|LO a|MAR\na|DAM la|cha|ve|RO: tzar li ha|ma|KOM\nshe-a|LIN bi|ru|sha|LA|yim.", "orthographic": "ה ʿa|śa|RAH nis|SIM na|ʿa|śU\nla|ʾa|vo|THE|nu be|VETH ham|miq|DASH:\nloʾ hip|pi|LAH ʾis|SHAH me|REAḥ be|śAR\nhaq|QO|dhesh, ve|LOʾ his|RIAḥ be|śAR\nhaq|QO|dhesh me|ʿo|LAM, ve|LOʾ nir|ʾAH\nze|VUV be|VETH ham|miṭ|ba|ḥIM, ve|LOʾ\nʾE|raʿ qe|RI le|kho|HEN ga|DHOL be|YOM\nhak|kip|pu|RIM, ve|LOʾ khib|BU hag|ge|sha|MIM\nʾesh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LOʾ\nna|tze|ḥAH ha|RUAḥ ʾeth ʿam|MUDH he|ʿa|SHAN,\nve|LOʾ nim|TZAʾ fe|SUL ba|ʿO|mer\nu|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM,\nʿo|me|DHIM tze|fu|FIM u|mish|ta|ḥa|VIM\nre|va|ḥIM, ve|LOʾ hiz|ZIQ na|ḥASH\nve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LOʾ ʾa|MAR\nʾa|DHAM la|ḥa|ve|RO: tzar li ham|ma|QOM\nshe|ʾa|LIN bi|ru|sha|LA|yim.", "sephardic": "ה ʿa|sa|RAH nis|SIM na|ʿa|SU\nla|a|vo|TE|nu be|VET ham|miq|DASH:\nlo hip|pi|LAH is|SHAH me|REAḥ be|SAR\nhaq|QO|desh, ve|LO his|RIAḥ be|SAR\nhaq|QO|desh me|ʿo|LAM, ve|LO nir|AH\nze|VUV be|VET ham|mit|ba|ḥIM, ve|LO\nE|raʿ qe|RI le|kho|HEN ga|DOL be|YOM\nhak|kip|pu|RIM, ve|LO khib|BU hag|ge|sha|MIM\nesh shel ʿa|TZE ham|ma|ʿa|ra|KHAH, ve|LO\nna|tze|ḥAH ha|RUAḥ et ʿam|MUD he|ʿa|SHAN,\nve|LO nim|TZA fe|SUL ba|ʿO|mer\nu|vish|TE hal|LE|ḥem u|ve|le|ḥEM hap|pa|NIM,\nʿo|me|DIM tze|fu|FIM u|mish|ta|ḥa|VIM\nre|va|ḥIM, ve|LO hiz|ZIQ na|ḥASH\nve|ʿaq|RAV bi|ru|sha|LA|yim, ve|LO a|MAR\na|DAM la|ḥa|ve|RO: tzar li ham|ma|QOM\nshe|a|LIN bi|ru|sha|LA|yim.", "chabad": "ה a|so|ROH ni|SIM na-a|SU\nla-a|voy|SEI|nu b'VEIS ha|mik|DOSH:\nloy hi|pi|LOH i|SHOH mei|REIACH b'SAR\nha|KOY|desh, v'LOY his|RIACH b'SAR\nha|KOY|desh mei-oy|LOM, v'LOY nir|OH\nz'VUV b'VEIS ha|mit|bo|CHIM, v'LOY\nEI|ra ke|RI l'choy|HEIN go|DOYL b'YOYM\nha|ki|pu|RIM, v'LOY chi|BU hag'|sho|MIM\neish shel a|TZEI ha|ma-a|ro|CHOH, v'LOY\nnotz'|CHOH ho|RUACH es a|MUD he-o|SHON,\nv'LOY nim|TZO f'SUL bo-OY|mer\nu|vish|TEI ha|LE|chem uv'|le|CHEM ha|po|NIM,\noym'|DIM tz'fu|FIM u|mish|ta|cha|VIM\nr'vo|CHIM, v'LOY hi|ZIK no|CHOSH\nv'ak|ROV bi|ru|sho|LA|yim, v'LOY o|MAR\no|DOM la|cha|vei|ROY: tzar li ha|mo|KOYM\nshe-o|LIN bi|ru|sho|LA|yim." } }, { "type": "Passage", "hebrew": "ו עֲשָׂרָה דְבָרִים נִבְרְאוּ בְּעֶרֶב\nשַׁבָּת בֵּין הַשְּׁמָשׁוֹת, וְאֵלּוּ\nהֵן: פִּי הָאָרֶץ, פִּי הַבְּאֵר, פִּי\nהָאָתוֹן, הַקֶּשֶׁת, וְהַמָּן, וְהַמַּטֶּה,\nוְהַשָּׁמִיר, הַכְּתָב, וְהַמִּכְתָּב,", "english": "6 Ten miraculous things were created on Friday, at twilight—at the end of the sixth day of creation. They are: 1. The opening of the earth that swallowed Korach and his followers; 2. the opening of the well that provided water for the Jewish Nation in the desert; 3. the mouth of Bilaam's talking donkey; 4. the rainbow that appeared after the Flood; 5. the Manna that the Jewish Nation ate in the desert; 6. the stick that Moses used to perform miracles; 7. the Shamir worm that cut the stones used to build the Holy Temple; 8. the written shape of the letters of the Hebrew alphabet; 9. the engraved writing of the", "transliteration": { "israeli": "ו a|sa|RAH d'va|RIM niv|re|U be-E|rev\nsha|BAT bein hash|ma|SHOT, ve-e|LU\nhen: pi ha-a|RETZ, pi ha|be-ER, pi\nha-a|TON, ha|KE|shet, ve|ha|MAN, ve|ha|ma|TEH,\nve|ha|sha|MIR, hak|TAV, ve|ha|mich|TAV,", "orthographic": "ו ʿa|śa|RAH dhe|va|RIM niv|re|ʾU be|ʿE|rev\nshab|BATH ben has|she|ma|SHOTH, ve|ʾel|LU\nhen: pi ha|ʾa|RETZ, pi hab|be|ʾER, pi\nha|ʾa|THON, haq|QE|sheth, ve|ham|MAN, ve|ham|maṭ|ṭEH,\nve|has|sha|MIR, hak|ke|THAV, ve|ham|mikh|TAV,", "sephardic": "ו ʿa|sa|RAH de|va|RIM niv|re|U be|ʿE|rev\nshab|BAT ben has|she|ma|SHOT, ve|el|LU\nhen: pi ha|a|RETZ, pi hab|be|ER, pi\nha|a|TON, haq|QE|shet, ve|ham|MAN, ve|ham|mat|TEH,\nve|has|sha|MIR, hak|ke|TAV, ve|ham|mikh|TAV,", "chabad": "ו a|so|ROH d'vo|RIM niv|r'U b'E|rev\nSHA|bos bein hash'|mo|SHOYS, v'ei|LU\nhein: pi ho-o|RETZ, pi hab'-EIR, pi\nho-o|SOYN, ha|KE|shes, v'ha|MON, v'ha|ma|TEH,\nv'ha|sho|MIR, hak'|SOV, v'ha|mich|TOV," } }, { "type": "Passage", "hebrew": "וְהַלּוּחוֹת. וְיֵשׁ אוֹמְרִים: אַף\nקִבְרוֹ שֶׁל מֹשֶׁה רַבֵּנוּ, וְאֵילוֹ\nשֶׁל אַבְרָהָם אָבִינוּ. וְיֵשׁ\nאוֹמְרִים: אַף הַמַּזִּיקִין, וְאַף\nצְבָת בִּצְבָת עֲשׂוּיָה.2", "english": "Tablets; 10. the first Tablets. Some say that the grave of Moses and the ram that our forefather Abraham offered at the Binding of Isaac instead of Isaac were also created then, and some say that the destructive spirits were also created then, and even the first tongs. Because tongs are needed to make other tongs,2 God created the first pair, enabling man to create more.", "transliteration": { "israeli": "ve|ha|lu|CHOT. ve|YESH o|me|RIM: af\nkiv|RO shel mo|SHEH ra|be|NU, ve-ei|LO\nshel av|ra|HAM a|vi|NU. ve|YESH\no|me|RIM: af ha|ma|zi|KIN, ve-AF\ntz'VAT bitz|VAT a|su|YAH.", "orthographic": "ve|hal|lu|ḥOTH. ve|YESH ʾo|me|RIM: ʾaf\nqiv|RO shel mo|SHEH rab|be|NU, ve|ʾe|LO\nshel ʾav|ra|HAM ʾa|vi|NU. ve|YESH\nʾo|me|RIM: ʾaf ham|maz|zi|QIN, ve|ʾAF\ntze|VATH bitz|VATH ʿa|śu|YAH.", "sephardic": "ve|hal|lu|ḥOT. ve|YESH o|me|RIM: af\nqiv|RO shel mo|SHEH rab|be|NU, ve|e|LO\nshel av|ra|HAM a|vi|NU. ve|YESH\no|me|RIM: af ham|maz|zi|QIN, ve|AF\ntze|VAT bitz|VAT ʿa|su|YAH.", "chabad": "v'ha|lu|CHOYS. v'YEISH oym'|RIM: af\nkiv|ROY shel moy|SHEH ra|bei|NU, v'ei|LOY\nshel av|ro|HOM o|vi|NU. v'YEISH\noym'|RIM: af ha|ma|zi|KIN, v'AF\ntz'VOS bitz|VOS a|su|YOH." } }, { "type": "Passage", "hebrew": "ז שִׁבְעָה דְבָרִים בַּגּוֹלֶם\nוְשִׁבְעָה בֶּחָכָם, חָכָם: אֵינוֹ\nמְדַבֵּר לִפְנֵי מִי שֶׁגָּדוֹל מִמֶּנּוּ\nבְּחָכְמָה וּבְמִנְיָן, וְאֵינוֹ נִכְנָס\nלְתוֹךְ דִּבְרֵי חֲבֵרוֹ, וְאֵינוֹ נִבְהָל\nלְהָשִׁיב, שׁוֹאֵל כָּעִנְיָן וּמֵשִׁיב\nכַּהֲלָכָה, וְאוֹמֵר עַל רִאשׁוֹן\nרִאשׁוֹן וְעַל אַחֲרוֹן אַחֲרוֹן,\nוְעַל מַה שֶּׁלֹּא שָׁמַע אוֹמֵר לֹא\nשָׁמַעְתִּי,3 וּמוֹדֶה עַל הָאֱמֶת,\nוְחִלּוּפֵיהֶן בְּגוֹלָם.", "english": "7 There are seven things a foolish person does, and seven things a wise person does. A wise person 1. does not speak in front of someone who is greater than him in wisdom or in years of age; 2. does not interrupt his friend while he is speaking; 3. does not rush to answer a question—he thinks carefully first; 4. asks questions that are relevant to the subject, and replies to the point; 5. speaks in an orderly and systematic manner, dealing with matters of first priority first, and the least important matters last; 6. says, \"I have not heard\" when people ask him about things he has not heard;3 7. and acknowledges the truth when he is wrong, and does not continue to justify his previous opinion. A foolish person does the opposite of all these things.", "transliteration": { "israeli": "ז shiv|AH d'va|RIM ba|GO|lem\nve|shiv|AH be|cha|CHAM, cha|CHAM: ei|NO\nme|da|BER lif|NEI mi she|ga|DOL mi|me|NU\nb'choch|MAH uv|min|YAN, ve-ei|NO nich|NAS\nle|TOCH div|REI cha|ve|RO, ve-ei|NO niv|HAL\nle|ha|SHIV, sho-EL ka-in|YAN u|me|SHIV\nka|ha|la|CHAH, ve-o|MER al ri|SHON\nri|SHON ve-AL a|cha|RON a|cha|RON,\nve-AL mah she|LO sha|MA o|MER lo\nsha|MA|ti, u|mo|DEH al ha-e|MET,\nve|chi|lu|fei|HEN b'go|LAM.", "orthographic": "ז shiv|ʿAH dhe|va|RIM bag|GO|lem\nve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: ʾe|NO\nme|dhab|BER lif|NE mi sheg|ga|DHOL mim|men|NU\nbe|ḥokh|MAH u|ve|min|YAN, ve|ʾe|NO nikh|NAS\nle|THOKH div|RE ḥa|ve|RO, ve|ʾe|NO niv|HAL\nle|ha|SHIV, sho|ʾEL ka|ʿin|YAN u|me|SHIV\nka|ha|la|KHAH, ve|ʾo|MER ʿal riʾ|SHON\nriʾ|SHON ve|ʿAL ʾa|ḥa|RON ʾa|ḥa|RON,\nve|ʿAL mah shel|LOʾ sha|MAʿ ʾo|MER loʾ\nsha|MAʿ|ti, u|mo|DHEH ʿal ha|ʾe|METH,\nve|ḥil|lu|fe|HEN be|gho|LAM.", "sephardic": "ז shiv|ʿAH de|va|RIM bag|GO|lem\nve|shiv|ʿAH be|ḥa|KHAM, ḥa|KHAM: e|NO\nme|dab|BER lif|NE mi sheg|ga|DOL mim|men|NU\nbe|ḥokh|MAH u|ve|min|YAN, ve|e|NO nikh|NAS\nle|TOKH div|RE ḥa|ve|RO, ve|e|NO niv|HAL\nle|ha|SHIV, sho|EL ka|ʿin|YAN u|me|SHIV\nka|ha|la|KHAH, ve|o|MER ʿal ri|SHON\nri|SHON ve|ʿAL a|ḥa|RON a|ḥa|RON,\nve|ʿAL mah shel|LO sha|MAʿ o|MER lo\nsha|MAʿ|ti, u|mo|DEH ʿal ha|e|MET,\nve|ḥil|lu|fe|HEN be|go|LAM.", "chabad": "ז shiv|OH d'vo|RIM ba|GOY|lem\nv'shiv|OH be|cho|CHOM, cho|CHOM: ei|NOY\nm'da|BEIR lif|NEI mi she|go|DOYL mi|me|NU\nb'choch|MOH uv'|min|YON, v'ei|NOY nich|NOS\nl'SOYCH div|REI cha|vei|ROY, v'ei|NOY niv|HOL\nl'ho|SHIV, shoy-EIL ko-in|YON u|mei|SHIV\nka|ha|lo|CHOH, v'oy|MEIR al ri|SHOYN\nri|SHOYN v'AL a|cha|ROYN a|cha|ROYN,\nv'AL mah she|LOY sho|MA oy|MEIR loy\nsho|MA|ti, u|moy|DEH al ho-e|MES,\nv'chi|lu|fei|HEN b'goy|LOM." } }, { "type": "Passage", "hebrew": "ח שִׁבְעָה מִינֵי פּוּרְעָנִיּוֹת\nבָּאִין לָעוֹלָם, עַל שִׁבְעָה\nגּוּפֵי עֲבֵרָה: מִקְצָתָן מְעַשְּׂרִין", "english": "8 Seven types of punishment come to the world because of seven types of sins: 1. If some people tithe and some do not tithe, a famine comes caused by people not planting or harvesting", "transliteration": { "israeli": "ח shiv|AH mi|NEI pu|re-a|ni|YOT\nba-IN la-o|LAM, al shiv|AH\ngu|FEI a|ve|RAH: mik|tza|TAN me-as|RIN", "orthographic": "ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOTH\nba|ʾIN la|ʿo|LAM, ʿal shiv|ʿAH\ngu|FE ʿa|ve|RAH: miq|tza|THAN me|ʿaś|śe|RIN", "sephardic": "ח shiv|ʿAH mi|NE pu|re|ʿa|niy|YOT\nba|IN la|ʿo|LAM, ʿal shiv|ʿAH\ngu|FE ʿa|ve|RAH: miq|tza|TAN me|ʿas|se|RIN", "chabad": "ח shiv|OH mi|NEI pur'-o|ni|YOYS\nbo-IN lo-oy|LOM, al shiv|OH\ngu|FEI a|vei|ROH: mik|tzo|SON m'as'|RIN" } } ], "footer": [ { "type": "Commentary", "text": "1 When people stand firm in their positions and don't listen to other people's point of view, there is no room—each person feels squashed. If people \"bow,\" however, and are willing to bend and accommodate others, there is plenty of room for everyone.", "marker": "1", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "2 The first tongs were not created to be used as tongs; they were created to make other tongs. Even though they were only a preparation for something else, they were created along with the other important items to stress that the preparations for a commandment should be as important as the commandment itself.", "marker": "2", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "3 A person can gain a new or deeper understanding of something every time he hears it. Therefore, even if you have already heard an idea, you may say that you haven't heard it yet in order to gain a new insight or perspective.", "marker": "3", "attribution": "The Rebbe Maharash" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/494-495-494-495-pirkei-avot-chapter-five.json" }, { "rel": "next", "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five.json" } ] }