{ "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five.json", "path": "/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five", "format": "json", "type": "siddur-page", "title": "Chapter Five", "summary": "Chapter Five, pages 498-499, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five.json" } ], "alternates": { "html": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five", "json": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five.json", "xml": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/498-499-498-499-pirkei-avot-chapter-five.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "498-499-498-499-pirkei-avot-chapter-five", "section": "Pirkei Avot", "topic": "Chapter Five", "printPages": "498-499", "pdfPages": "498-499", "header": { "section": { "hebrew": "פִּרְקֵי אָבוֹת", "english": "Pirkei Avot", "transliteration": { "israeli": "pir|KEI a|VOT", "orthographic": "pir|QE ʾa|VOTH", "sephardic": "pir|QE a|VOT", "chabad": "pir|KEI o|VOYS" } }, "topic": { "hebrew": "פֶּרֶק ה", "english": "Chapter Five", "transliteration": { "israeli": "PE|rek ה", "orthographic": "PE|req ה", "sephardic": "PE|req ה", "chabad": "PE|rek ה" } }, "printPages": "498-499", "correlativePages": "288" }, "body": [ { "type": "Passage", "hebrew": "וּמִקְצָתָן אֵינָן מְעַשְּׂרִין, רְעָב\nשֶׁל מְהוּמָה בָּא, מִקְצָתָן\nרְעֵבִים וּמִקְצָתָן שְׂבֵעִים.\nגָּמְרוּ שֶׁלֹּא לְעַשֵּׂר, רְעָב שֶׁל\nבַּצֹּרֶת בָּא. וְשֶׁלֹּא לִטּוֹל אֶת\nהַחַלָּה, רְעָב שֶׁל כְּלָיָה בָּא.\nדֶּבֶר בָּא לָעוֹלָם עַל מִיתוֹת\nהָאֲמוּרוֹת בַּתּוֹרָה שֶׁלֹּא\nנִמְסְרוּ לְבֵית דִּין, וְעַל פֵּרוֹת\nשְׁבִיעִית. חֶרֶב בָּאָה לָעוֹלָם,\nעַל עִנּוּי הַדִּין, וְעַל עִוּוּת\nהַדִּין, וְעַל הַמּוֹרִים בַּתּוֹרָה\nשֶׁלֹּא כַהֲלָכָה.1", "english": "due to disrupting events, in which some people go hungry and some are satisfied. 2. If they all decided not to tithe, a famine of drought comes, and there will not be enough rain. 3. If they also decided not to separate challah when baking bread, a famine of destruction comes, in which there is no rain, and even rivers and lakes dry up. 4. Deadly plagues come to the world when people commit sins that according to Torah law require the death penalty from God, and the Jewish court of law is not given the responsibility to carry it out—God causes a plague to do so instead. Plagues also come to the world when the laws regarding produce grown during the seventh (Sabbatical) year are neglected. 5. The sword of war comes to the world because of the agony that judges cause when they delay announcing a verdict; because of judges corrupting a verdict; and because of people who interpret and teach Torah matters not in accordance with the Jewish law.1", "transliteration": { "israeli": "u|mik|tza|TAN ei|NAN me-as|RIN, re-AV\nshel me|hu|MAH ba, mik|tza|TAN\nre-e|VIM u|mik|tza|TAN s've-IM.\nga|me|RU she|LO le-a|SER, re-AV shel\nba|TZO|ret ba. ve|she|LO li|TOL et\nha|cha|LAH, re-AV shel k'la|YAH ba.\nDE|ver ba la-o|LAM al mi|TOT\nha-a|mu|ROT ba|to|RAH she|LO\nnim|se|RU le|VEIT din, ve-AL pe|ROT\nsh'vi-IT. CHE|rev ba-AH la-o|LAM,\nal i|NUI ha|DIN, ve-AL i|VUT\nha|DIN, ve-AL ha|mo|RIM ba|to|RAH\nshe|LO cha|ha|la|CHAH.", "orthographic": "u|miq|tza|THAN ʾe|NAN me|ʿaś|śe|RIN, re|ʿAV\nshel me|hu|MAH baʾ, miq|tza|THAN\nre|ʿe|VIM u|miq|tza|THAN śe|ve|ʿIM.\nga|me|RU shel|LOʾ le|ʿaś|śER, re|ʿAV shel\nbat|TZO|reth baʾ. ve|shel|LOʾ liṭ|ṭOL ʾeth\nha|ḥal|LAH, re|ʿAV shel ke|la|YAH baʾ.\nDE|ver baʾ la|ʿo|LAM ʿal mi|THOTH\nha|ʾa|mu|ROTH bat|to|RAH shel|LOʾ\nnim|se|RU le|VETH din, ve|ʿAL pe|ROTH\nshe|vi|ʿITH. ḥE|rev ba|ʾAH la|ʿo|LAM,\nʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUTH\nhad|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH\nshel|LOʾ kha|ha|la|KHAH.", "sephardic": "u|miq|tza|TAN e|NAN me|ʿas|se|RIN, re|ʿAV\nshel me|hu|MAH ba, miq|tza|TAN\nre|ʿe|VIM u|miq|tza|TAN se|ve|ʿIM.\nga|me|RU shel|LO le|ʿas|SER, re|ʿAV shel\nbat|TZO|ret ba. ve|shel|LO lit|TOL et\nha|ḥal|LAH, re|ʿAV shel ke|la|YAH ba.\nDE|ver ba la|ʿo|LAM ʿal mi|TOT\nha|a|mu|ROT bat|to|RAH shel|LO\nnim|se|RU le|VET din, ve|ʿAL pe|ROT\nshe|vi|ʿIT. ḥE|rev ba|AH la|ʿo|LAM,\nʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUT\nhad|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH\nshel|LO kha|ha|la|KHAH.", "chabad": "u|mik|tzo|SON ei|NON m'as'|RIN, r'OV\nshel m'hu|MOH bo, mik|tzo|SON\nr'ei|VIM u|mik|tzo|SON s'vei-IM.\ngom'|RU she|LOY l'a|SEIR, r'OV shel\nba|TZOY|res bo. v'she|LOY li|TOYL es\nha|cha|LOH, r'OV shel k'lo|YOH bo.\nDE|ver bo lo-oy|LOM al mi|SOYS\nho-a|mu|ROYS ba|toy|ROH she|LOY\nnim|s'RU l'VEIS din, v'AL pei|ROYS\nsh'vi-IS. CHE|rev bo-OH lo-oy|LOM,\nal i|NUI ha|DIN, v'AL i|VUS\nha|DIN, v'AL ha|moy|RIM ba|toy|ROH\nshe|LOY cha|ha|lo|CHOH." } }, { "type": "Passage", "hebrew": "ט חַיָּה רָעָה בָּאָה לָעוֹלָם עַל\nשְׁבוּעַת שָׁוְא וְעַל חִלּוּל הַשֵּׁם.\nגָּלוּת בָּא לָעוֹלָם עַל עֲבוֹדָה\nזָרָה,2 וְעַל גִּלּוּי עֲרָיוֹת, וְעַל\nשְׁפִיכוּת דָּמִים, וְעַל שְׁמִטַּת\nהָאָרֶץ. בְּאַרְבָּעָה פְּרָקִים\nהַדֶּבֶר מִתְרַבֶּה, בָּרְבִיעִית,\nוּבַשְּׁבִיעִית, וּבְמוֹצָאֵי שְׁבִיעִית,\nוּבְמוֹצָאֵי הֶחָג שֶׁבְּכָל שָׁנָה\nוְשָׁנָה. בָּרְבִיעִית, מִפְּנֵי מַעְשַׂר\nעָנִי שֶׁבַּשְּׁלִישִׁית. בַּשְּׁבִיעִית,\nמִפְּנֵי מַעְשַׂר עָנִי שֶׁבַּשִּׁשִּׁית.\nבְּמוֹצָאֵי שְׁבִיעִית, מִפְּנֵי פֵּרוֹת", "english": "6. Wild beasts come to the world because of unnecessary oaths that people make and because of people desecrating God's Name. 7. Exile comes to the world because of idol-worship,2 immorality, murder, and for not letting the earth rest during the Sabbatical year. At four periods during every seven-year Sabbatical cycle, deadly plagues increase: in the fourth year, in the seventh year, in the year after the seventh year, and every year after the end of the Festival of Sukkot. The plagues increase at those specific periods for the following reasons: in the fourth year they increase because of people not giving the tithe to the poor as required in the preceding third year; in the seventh year, they increase because of people not giving the tithe to the poor as required in the preceding sixth year; in the year after the seventh (Sabbatical) year,", "transliteration": { "israeli": "ט cha|YAH ra-AH ba-AH la-o|LAM al\nsh'vu-AT shav ve-AL chi|LUL ha|SHEM.\nga|LUT ba la-o|LAM al a|vo|DAH\nza|RAH, ve-AL gi|LUI a|ra|YOT, ve-AL\nsh'fi|CHUT da|MIM, ve-AL sh'mi|TAT\nha-a|RETZ. be-ar|ba-AH p'ra|KIM\nha|DE|ver mit|ra|BEH, ba|re|vi-IT,\nu|vash|vi-IT, uv|mo|tza-EI sh'vi-IT,\nuv|mo|tza-EI he|CHAG sheb|CHOL sha|NAH\nve|sha|NAH. ba|re|vi-IT, mip|NEI ma|SAR\na|NI she|bash|li|SHIT. bash|vi-IT,\nmip|NEI ma|SAR a|NI she|ba|shi|SHIT.\nb'mo|tza-EI sh'vi-IT, mip|NEI pe|ROT", "orthographic": "ט ḥay|YAH ra|ʿAH ba|ʾAH la|ʿo|LAM ʿal\nshe|vu|ʿATH shavʾ ve|ʿAL ḥil|LUL has|SHEM.\nga|LUTH baʾ la|ʿo|LAM ʿal ʿa|vo|DHAH\nza|RAH, ve|ʿAL gil|LUI ʿa|ra|YOTH, ve|ʿAL\nshe|fi|KHUTH da|MIM, ve|ʿAL she|miṭ|ṭATH\nha|ʾa|RETZ. be|ʾar|ba|ʿAH pe|ra|QIM\nhad|DE|ver mith|rab|BEH, ba|re|vi|ʿITH,\nu|vas|she|vi|ʿITH, u|ve|mo|tza|ʾE she|vi|ʿITH,\nu|ve|mo|tza|ʾE he|ḥAGH sheb|be|KHOL sha|NAH\nve|sha|NAH. ba|re|vi|ʿITH, mip|pe|NE maʿ|śAR\nʿa|NI sheb|bas|she|li|SHITH. bas|she|vi|ʿITH,\nmip|pe|NE maʿ|śAR ʿa|NI sheb|bas|shis|SHITH.\nbe|mo|tza|ʾE she|vi|ʿITH, mip|pe|NE pe|ROTH", "sephardic": "ט ḥay|YAH ra|ʿAH ba|AH la|ʿo|LAM ʿal\nshe|vu|ʿAT shav ve|ʿAL ḥil|LUL has|SHEM.\nga|LUT ba la|ʿo|LAM ʿal ʿa|vo|DAH\nza|RAH, ve|ʿAL gil|LUI ʿa|ra|YOT, ve|ʿAL\nshe|fi|KHUT da|MIM, ve|ʿAL she|mit|TAT\nha|a|RETZ. be|ar|ba|ʿAH pe|ra|QIM\nhad|DE|ver mit|rab|BEH, ba|re|vi|ʿIT,\nu|vas|she|vi|ʿIT, u|ve|mo|tza|E she|vi|ʿIT,\nu|ve|mo|tza|E he|ḥAG sheb|be|KHOL sha|NAH\nve|sha|NAH. ba|re|vi|ʿIT, mip|pe|NE maʿ|SAR\nʿa|NI sheb|bas|she|li|SHIT. bas|she|vi|ʿIT,\nmip|pe|NE maʿ|SAR ʿa|NI sheb|bas|shis|SHIT.\nbe|mo|tza|E she|vi|ʿIT, mip|pe|NE pe|ROT", "chabad": "ט cha|YOH ro-OH bo-OH lo-oy|LOM al\nsh'vu-AS shov v'AL chi|LUL ha|SHEIM.\ngo|LUS bo lo-oy|LOM al a|voy|DOH\nzo|ROH, v'AL gi|LUI a|ro|YOYS, v'AL\nsh'fi|CHUS do|MIM, v'AL sh'mi|TAS\nho-o|RETZ. b'ar|bo-OH p'ro|KIM\nha|DE|ver mis|ra|BEH, bor'|vi-IS,\nu|vash'|vi-IS, uv'|moy|tzo-EI sh'vi-IS,\nuv'|moy|tzo-EI he|CHOG sheb'|CHOL sho|NOH\nv'sho|NOH. bor'|vi-IS, mip'|NEI ma|SAR\no|NI she|bash'|li|SHIS. bash'|vi-IS,\nmip'|NEI ma|SAR o|NI she|ba|shi|SHIS.\nb'moy|tzo-EI sh'vi-IS, mip'|NEI pei|ROYS" } }, { "type": "Passage", "hebrew": "שְׁבִיעִית. בְּמוֹצָאֵי הֶחָג\nשֶׁבְּכָל שָׁנָה וְשָׁנָה, מִפְּנֵי גֵּזֶל\nמַתְּנוֹת עֲנִיִּים.", "english": "they increase because of people not keeping the laws concerning produce of the preceding seventh year; and every year, after the end of the Festival of Sukkot, when the harvesting season has ended, they increase because of people stealing from the poor by withholding the harvest gifts that should have been given to them.", "transliteration": { "israeli": "sh'vi-IT. b'mo|tza-EI he|CHAG\nsheb|CHOL sha|NAH ve|sha|NAH, mip|NEI GE|zel\nmat|NOT a|ni|YIM.", "orthographic": "she|vi|ʿITH. be|mo|tza|ʾE he|ḥAGH\nsheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GE|zel\nmat|te|NOTH ʿa|niy|YIM.", "sephardic": "she|vi|ʿIT. be|mo|tza|E he|ḥAG\nsheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GE|zel\nmat|te|NOT ʿa|niy|YIM.", "chabad": "sh'vi-IS. b'moy|tzo-EI he|CHOG\nsheb'|CHOL sho|NOH v'sho|NOH, mip'|NEI GEI|zel\nmat'|NOYS a|ni|YIM." } }, { "type": "Passage", "hebrew": "י אַרְבַּע מִדּוֹת בָּאָדָם: הָאוֹמֵר\nשֶׁלִּי שֶׁלְּךָ וְשֶׁלְּךָ שֶׁלִּי, עַם\nהָאָרֶץ. שֶׁלִּי שֶׁלִּי וְשֶׁלְּךָ\nשֶׁלָּךְ, זוֹ מִדָּה בֵּינוֹנִית, וְיֵשׁ\nאוֹמְרִים זוֹ מִדַּת סְדוֹם. שֶׁלִּי\nשֶׁלְּךָ וְשֶׁלְּךָ שֶׁלָּךְ, חָסִיד.3\nשֶׁלְּךָ שֶׁלִּי וְשֶׁלִּי שֶׁלִּי, רָשָׁע.", "english": "10 There are four types among people: 1. Someone who says, \"There should not be any private ownership; my property is yours, and your property is mine\" is an ignorant person. 2. Someone who says, \"My property is mine and your property is yours\"—this is a normal character. Some say that it is the character of the city of Sedom, where it was a crime to share things or give charity. 3. Someone who says, \"My property is yours and your property is also yours\" is a chassid,3 (devoted person), because he goes beyond what the law requires by giving and not expecting anything in return. 4. Someone who says, \"Your property is mine and my property is mine\" is wicked because he wants everything for himself without giving anything in return.", "transliteration": { "israeli": "י ar|BA mi|DOT ba-a|DAM: ha-o|MER\nshe|LI she|le|CHA ve|she|le|CHA she|LI, am\nha-a|RETZ. she|LI she|LI ve|she|le|CHA\nshe|LACH, zo mi|DAH bei|no|NIT, ve|YESH\no|me|RIM zo mi|DAT s'DOM. she|LI\nshe|le|CHA ve|she|le|CHA she|LACH, cha|SID.\nshe|le|CHA she|LI ve|she|LI she|LI, ra|SHA.", "orthographic": "י ʾar|BAʿ mid|DOTH ba|ʾa|DHAM: ha|ʾo|MER\nshel|LI shel|le|KHA ve|shel|le|KHA shel|LI, ʿam\nha|ʾa|RETZ. shel|LI shel|LI ve|shel|le|KHA\nshel|LAKH, zo mid|DAH be|no|NITH, ve|YESH\nʾo|me|RIM zo mid|DATH se|DHOM. shel|LI\nshel|le|KHA ve|shel|le|KHA shel|LAKH, ḥa|SIDH.\nshel|le|KHA shel|LI ve|shel|LI shel|LI, ra|SHAʿ.", "sephardic": "י ar|BAʿ mid|DOT ba|a|DAM: ha|o|MER\nshel|LI shel|le|KHA ve|shel|le|KHA shel|LI, ʿam\nha|a|RETZ. shel|LI shel|LI ve|shel|le|KHA\nshel|LAKH, zo mid|DAH be|no|NIT, ve|YESH\no|me|RIM zo mid|DAT se|DOM. shel|LI\nshel|le|KHA ve|shel|le|KHA shel|LAKH, ḥa|SID.\nshel|le|KHA shel|LI ve|shel|LI shel|LI, ra|SHAʿ.", "chabad": "י ar|BA mi|DOYS bo-o|DOM: ho-oy|MEIR\nshe|LI shel'|CHO v'shel'|CHO she|LI, am\nho-o|RETZ. she|LI she|LI v'shel'|CHO\nshe|LOCH, zoy mi|DOH bei|noy|NIS, v'YEISH\noym'|RIM zoy mi|DAS s'DOYM. she|LI\nshel'|CHO v'shel'|CHO she|LOCH, cho|SID.\nshel'|CHO she|LI v'she|LI she|LI, ro|SHO." } }, { "type": "Passage", "hebrew": "יא אַרְבַּע מִדּוֹת בְּדֵעוֹת: נוֹחַ\nלִכְעוֹס וְנוֹחַ לִרְצוֹת, יָצָא\nהֶפְסֵדוֹ בִּשְׂכָרוֹ. קָשֶׁה לִכְעוֹס\nוְקָשֶׁה לִרְצוֹת, יָצָא שְׂכָרוֹ\nבְּהֶפְסֵדוֹ. קָשֶׁה לִכְעוֹס וְנוֹחַ\nלִרְצוֹת, חָסִיד.4 נוֹחַ לִכְעוֹס\nוְקָשֶׁה לִרְצוֹת, רָשָׁע.", "english": "11 There are four types of temperaments:4 1. Someone who is easily angered and easily calmed—his gain outweighs his loss because his anger passes quickly.", "transliteration": { "israeli": "יא ar|BA mi|DOT b'de-OT: noach\nlich|OS ve|NOACH lir|TZOT, ya|TZA\nhef|se|DO bis|cha|RO. ka|SHEH lich|OS\nve|ka|SHEH lir|TZOT, ya|TZA s'cha|RO\nbe|hef|se|DO. ka|SHEH lich|OS ve|NOACH\nlir|TZOT, cha|SID. noach lich|OS\nve|ka|SHEH lir|TZOT, ra|SHA.", "orthographic": "יא ʾar|BAʿ mid|DOTH be|dhe|ʿOTH: noaḥ\nlikh|ʿOS ve|NOAḥ lir|TZOTH, ya|TZAʾ\nhef|se|DHO biś|kha|RO. qa|SHEH likh|ʿOS\nve|qa|SHEH lir|TZOTH, ya|TZAʾ śe|kha|RO\nbe|hef|se|DHO. qa|SHEH likh|ʿOS ve|NOAḥ\nlir|TZOTH, ḥa|SIDH. noaḥ likh|ʿOS\nve|qa|SHEH lir|TZOTH, ra|SHAʿ.", "sephardic": "יא ar|BAʿ mid|DOT be|de|ʿOT: noaḥ\nlikh|ʿOS ve|NOAḥ lir|TZOT, ya|TZA\nhef|se|DO bis|kha|RO. qa|SHEH likh|ʿOS\nve|qa|SHEH lir|TZOT, ya|TZA se|kha|RO\nbe|hef|se|DO. qa|SHEH likh|ʿOS ve|NOAḥ\nlir|TZOT, ḥa|SID. noaḥ likh|ʿOS\nve|qa|SHEH lir|TZOT, ra|SHAʿ.", "chabad": "יא ar|BA mi|DOYS b'dei-OYS: noyach\nlich|OYS v'NOYACH lir|TZOYS, yo|TZO\nhef|sei|DOY bis|cho|ROY. ko|SHEH lich|OYS\nv'ko|SHEH lir|TZOYS, yo|TZO s'cho|ROY\nb'hef|sei|DOY. ko|SHEH lich|OYS v'NOYACH\nlir|TZOYS, cho|SID. noyach lich|OYS\nv'ko|SHEH lir|TZOYS, ro|SHO." } } ], "footer": [ { "type": "Commentary", "text": "1 The Torah contains certain guidelines under which the sages may deduce laws from it. A person who abuses this privilege by explaining the Torah in a way that does not fit with these guidelines has no portion in the World to Come.", "marker": "1", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "2 Literally, \"foreign service.\" Everything a Jew does must be for the purpose of serving God. We must avoid doing something that is not for the service of God, even if it is not a sin, because it is considered \"foreign\" to our true service and mission.", "marker": "2", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "3 Speech is as important as action when it comes to giving charity. Even a person who has nothing to give to the poor but comforts them with words, by saying, \"What's mine is yours,\" is considered a chassid (devoted person). On the other hand, one who gives charity but embarrasses the recipient by saying, \"What's yours is mine\" is considered wicked.", "marker": "3", "attribution": "The Rebbe" }, { "type": "Commentary", "text": "4 The mishnah discusses four types of \"temperaments,\" not four types of conduct. While we are certainly responsible to control our actions, this mishnah is adding that we must also work on improving our natural tendencies and habits.", "marker": "4", "attribution": "The Rebbe" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.json" }, { "rel": "next", "title": "Chapter Five", "href": "/siddur/tehillat-hashem-weiss/500-501-500-501-pirkei-avot-chapter-five.json" } ] }