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Chapter Five, pages 498-499, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Five 498-499 498-499

פִּרְקֵי אָבוֹת Pirkei Avot pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פֶּרֶק ה Chapter Five PE|rek ה PE|req ה PE|req ה PE|rek ה 498-499 288

Passage וּמִקְצָתָן אֵינָן מְעַשְּׂרִין, רְעָב שֶׁל מְהוּמָה בָּא, מִקְצָתָן רְעֵבִים וּמִקְצָתָן שְׂבֵעִים. גָּמְרוּ שֶׁלֹּא לְעַשֵּׂר, רְעָב שֶׁל בַּצֹּרֶת בָּא. וְשֶׁלֹּא לִטּוֹל אֶת הַחַלָּה, רְעָב שֶׁל כְּלָיָה בָּא. דֶּבֶר בָּא לָעוֹלָם עַל מִיתוֹת הָאֲמוּרוֹת בַּתּוֹרָה שֶׁלֹּא נִמְסְרוּ לְבֵית דִּין, וְעַל פֵּרוֹת שְׁבִיעִית. חֶרֶב בָּאָה לָעוֹלָם, עַל עִנּוּי הַדִּין, וְעַל עִוּוּת הַדִּין, וְעַל הַמּוֹרִים בַּתּוֹרָה שֶׁלֹּא כַהֲלָכָה.¹ due to disrupting events, in which <b>some people go hungry and some are satisfied.</b> 2. <b>If they all decided not to tithe, a famine of drought comes,</b> and there will not be enough rain. 3. If they also <b>decided not to separate challah</b> when baking bread, <b>a famine of destruction comes,</b> in which there is no rain, and even rivers and lakes dry up. 4. <b>Deadly plagues come to the world</b> when people commit sins that <b>according to Torah</b> law require the <b>death penalty</b> from God, and the Jewish <b>court of law is not given</b> the responsibility to carry it out—God causes a plague to do so instead. <b>Plagues also come to the world when</b> the laws regarding <b>produce</b> grown during the <b>seventh</b> (Sabbatical) year are neglected. 5. The <b>sword of war comes to the world because of the agony</b> that judges cause when they delay announcing a <b>verdict; because of</b> judges <b>corrupting a verdict; and because of</b> people <b>who</b> interpret and <b>teach Torah</b> matters <b>not in accordance with the Jewish law.</b>¹ u|mik|tza|TAN ei|NAN me-as|RIN, re-AV shel me|hu|MAH ba, mik|tza|TAN re-e|VIM u|mik|tza|TAN s've-IM. ga|me|RU she|LO le-a|SER, re-AV shel ba|TZO|ret ba. ve|she|LO li|TOL et ha|cha|LAH, re-AV shel k'la|YAH ba. DE|ver ba la-o|LAM al mi|TOT ha-a|mu|ROT ba|to|RAH she|LO nim|se|RU le|VEIT din, ve-AL pe|ROT sh'vi-IT. CHE|rev ba-AH la-o|LAM, al i|NUI ha|DIN, ve-AL i|VUT ha|DIN, ve-AL ha|mo|RIM ba|to|RAH she|LO cha|ha|la|CHAH. u|miq|tza|THAN ʾe|NAN me|ʿaś|śe|RIN, re|ʿAV shel me|hu|MAH baʾ, miq|tza|THAN re|ʿe|VIM u|miq|tza|THAN śe|ve|ʿIM. ga|me|RU shel|LOʾ le|ʿaś|śER, re|ʿAV shel bat|TZO|reth baʾ. ve|shel|LOʾ liṭ|ṭOL ʾeth ha|ḥal|LAH, re|ʿAV shel ke|la|YAH baʾ. DE|ver baʾ la|ʿo|LAM ʿal mi|THOTH ha|ʾa|mu|ROTH bat|to|RAH shel|LOʾ nim|se|RU le|VETH din, ve|ʿAL pe|ROTH she|vi|ʿITH. ḥE|rev ba|ʾAH la|ʿo|LAM, ʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUTH had|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH shel|LOʾ kha|ha|la|KHAH. u|miq|tza|TAN e|NAN me|ʿas|se|RIN, re|ʿAV shel me|hu|MAH ba, miq|tza|TAN re|ʿe|VIM u|miq|tza|TAN se|ve|ʿIM. ga|me|RU shel|LO le|ʿas|SER, re|ʿAV shel bat|TZO|ret ba. ve|shel|LO lit|TOL et ha|ḥal|LAH, re|ʿAV shel ke|la|YAH ba. DE|ver ba la|ʿo|LAM ʿal mi|TOT ha|a|mu|ROT bat|to|RAH shel|LO nim|se|RU le|VET din, ve|ʿAL pe|ROT she|vi|ʿIT. ḥE|rev ba|AH la|ʿo|LAM, ʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUT had|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH shel|LO kha|ha|la|KHAH. u|mik|tzo|SON ei|NON m'as'|RIN, r'OV shel m'hu|MOH bo, mik|tzo|SON r'ei|VIM u|mik|tzo|SON s'vei-IM. gom'|RU she|LOY l'a|SEIR, r'OV shel ba|TZOY|res bo. v'she|LOY li|TOYL es ha|cha|LOH, r'OV shel k'lo|YOH bo. DE|ver bo lo-oy|LOM al mi|SOYS ho-a|mu|ROYS ba|toy|ROH she|LOY nim|s'RU l'VEIS din, v'AL pei|ROYS sh'vi-IS. CHE|rev bo-OH lo-oy|LOM, al i|NUI ha|DIN, v'AL i|VUS ha|DIN, v'AL ha|moy|RIM ba|toy|ROH she|LOY cha|ha|lo|CHOH. Passage ט חַיָּה רָעָה בָּאָה לָעוֹלָם עַל שְׁבוּעַת שָׁוְא וְעַל חִלּוּל הַשֵּׁם. גָּלוּת בָּא לָעוֹלָם עַל עֲבוֹדָה זָרָה,² וְעַל גִּלּוּי עֲרָיוֹת, וְעַל שְׁפִיכוּת דָּמִים, וְעַל שְׁמִטַּת הָאָרֶץ. בְּאַרְבָּעָה פְּרָקִים הַדֶּבֶר מִתְרַבֶּה, בָּרְבִיעִית, וּבַשְּׁבִיעִית, וּבְמוֹצָאֵי שְׁבִיעִית, וּבְמוֹצָאֵי הֶחָג שֶׁבְּכָל שָׁנָה וְשָׁנָה. בָּרְבִיעִית, מִפְּנֵי מַעְשַׂר עָנִי שֶׁבַּשְּׁלִישִׁית. בַּשְּׁבִיעִית, מִפְּנֵי מַעְשַׂר עָנִי שֶׁבַּשִּׁשִּׁית. בְּמוֹצָאֵי שְׁבִיעִית, מִפְּנֵי פֵּרוֹת 6. <b>Wild beasts come to the world because of unnecessary oaths</b> that people make and <b>because of</b> people <b>desecrating God's Name.</b> 7. <b>Exile comes to the world because of idol-worship,</b>² <b>immorality, murder, and for</b> not letting the <b>earth</b> rest during the <b>Sabbatical</b> year. At <b>four periods</b> during every seven-year Sabbatical cycle, <b>deadly plagues increase:</b> in the <b>fourth</b> year, in the <b>seventh</b> year, in the year <b>after</b> the <b>seventh</b> year, and <b>every year after</b> the end of the <b>Festival</b> of Sukkot. The plagues increase at those specific periods for the following reasons: in the <b>fourth</b> year they increase <b>because of</b> people not giving <b>the tithe</b> to the <b>poor</b> as required <b>in the</b> preceding <b>third</b> year; <b>in the seventh</b> year, they increase <b>because of</b> people not giving <b>the tithe</b> to the <b>poor</b> as required <b>in the</b> preceding <b>sixth</b> year; <b>in</b> the year <b>after</b> the <b>seventh</b> (Sabbatical) year, ט cha|YAH ra-AH ba-AH la-o|LAM al sh'vu-AT shav ve-AL chi|LUL ha|SHEM. ga|LUT ba la-o|LAM al a|vo|DAH za|RAH, ve-AL gi|LUI a|ra|YOT, ve-AL sh'fi|CHUT da|MIM, ve-AL sh'mi|TAT ha-a|RETZ. be-ar|ba-AH p'ra|KIM ha|DE|ver mit|ra|BEH, ba|re|vi-IT, u|vash|vi-IT, uv|mo|tza-EI sh'vi-IT, uv|mo|tza-EI he|CHAG sheb|CHOL sha|NAH ve|sha|NAH. ba|re|vi-IT, mip|NEI ma|SAR a|NI she|bash|li|SHIT. bash|vi-IT, mip|NEI ma|SAR a|NI she|ba|shi|SHIT. b'mo|tza-EI sh'vi-IT, mip|NEI pe|ROT ט ḥay|YAH ra|ʿAH ba|ʾAH la|ʿo|LAM ʿal she|vu|ʿATH shavʾ ve|ʿAL ḥil|LUL has|SHEM. ga|LUTH baʾ la|ʿo|LAM ʿal ʿa|vo|DHAH za|RAH, ve|ʿAL gil|LUI ʿa|ra|YOTH, ve|ʿAL she|fi|KHUTH da|MIM, ve|ʿAL she|miṭ|ṭATH ha|ʾa|RETZ. be|ʾar|ba|ʿAH pe|ra|QIM had|DE|ver mith|rab|BEH, ba|re|vi|ʿITH, u|vas|she|vi|ʿITH, u|ve|mo|tza|ʾE she|vi|ʿITH, u|ve|mo|tza|ʾE he|ḥAGH sheb|be|KHOL sha|NAH ve|sha|NAH. ba|re|vi|ʿITH, mip|pe|NE maʿ|śAR ʿa|NI sheb|bas|she|li|SHITH. bas|she|vi|ʿITH, mip|pe|NE maʿ|śAR ʿa|NI sheb|bas|shis|SHITH. be|mo|tza|ʾE she|vi|ʿITH, mip|pe|NE pe|ROTH ט ḥay|YAH ra|ʿAH ba|AH la|ʿo|LAM ʿal she|vu|ʿAT shav ve|ʿAL ḥil|LUL has|SHEM. ga|LUT ba la|ʿo|LAM ʿal ʿa|vo|DAH za|RAH, ve|ʿAL gil|LUI ʿa|ra|YOT, ve|ʿAL she|fi|KHUT da|MIM, ve|ʿAL she|mit|TAT ha|a|RETZ. be|ar|ba|ʿAH pe|ra|QIM had|DE|ver mit|rab|BEH, ba|re|vi|ʿIT, u|vas|she|vi|ʿIT, u|ve|mo|tza|E she|vi|ʿIT, u|ve|mo|tza|E he|ḥAG sheb|be|KHOL sha|NAH ve|sha|NAH. ba|re|vi|ʿIT, mip|pe|NE maʿ|SAR ʿa|NI sheb|bas|she|li|SHIT. bas|she|vi|ʿIT, mip|pe|NE maʿ|SAR ʿa|NI sheb|bas|shis|SHIT. be|mo|tza|E she|vi|ʿIT, mip|pe|NE pe|ROT ט cha|YOH ro-OH bo-OH lo-oy|LOM al sh'vu-AS shov v'AL chi|LUL ha|SHEIM. go|LUS bo lo-oy|LOM al a|voy|DOH zo|ROH, v'AL gi|LUI a|ro|YOYS, v'AL sh'fi|CHUS do|MIM, v'AL sh'mi|TAS ho-o|RETZ. b'ar|bo-OH p'ro|KIM ha|DE|ver mis|ra|BEH, bor'|vi-IS, u|vash'|vi-IS, uv'|moy|tzo-EI sh'vi-IS, uv'|moy|tzo-EI he|CHOG sheb'|CHOL sho|NOH v'sho|NOH. bor'|vi-IS, mip'|NEI ma|SAR o|NI she|bash'|li|SHIS. bash'|vi-IS, mip'|NEI ma|SAR o|NI she|ba|shi|SHIS. b'moy|tzo-EI sh'vi-IS, mip'|NEI pei|ROYS Passage שְׁבִיעִית. בְּמוֹצָאֵי הֶחָג שֶׁבְּכָל שָׁנָה וְשָׁנָה, מִפְּנֵי גֵּזֶל מַתְּנוֹת עֲנִיִּים. they increase <b>because of</b> people not keeping the laws concerning <b>produce</b> of the preceding <b>seventh</b> year; and <b>every year, after</b> the end of the <b>Festival</b> of Sukkot, when the harvesting season has ended, they increase <b>because of</b> people <b>stealing</b> from the poor by withholding the harvest <b>gifts</b> that should have been given to them. sh'vi-IT. b'mo|tza-EI he|CHAG sheb|CHOL sha|NAH ve|sha|NAH, mip|NEI GE|zel mat|NOT a|ni|YIM. she|vi|ʿITH. be|mo|tza|ʾE he|ḥAGH sheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GE|zel mat|te|NOTH ʿa|niy|YIM. she|vi|ʿIT. be|mo|tza|E he|ḥAG sheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GE|zel mat|te|NOT ʿa|niy|YIM. sh'vi-IS. b'moy|tzo-EI he|CHOG sheb'|CHOL sho|NOH v'sho|NOH, mip'|NEI GEI|zel mat'|NOYS a|ni|YIM. Passage י אַרְבַּע מִדּוֹת בָּאָדָם: הָאוֹמֵר שֶׁלִּי שֶׁלְּךָ וְשֶׁלְּךָ שֶׁלִּי, עַם הָאָרֶץ. שֶׁלִּי שֶׁלִּי וְשֶׁלְּךָ שֶׁלָּךְ, זוֹ מִדָּה בֵּינוֹנִית, וְיֵשׁ אוֹמְרִים זוֹ מִדַּת סְדוֹם. שֶׁלִּי שֶׁלְּךָ וְשֶׁלְּךָ שֶׁלָּךְ, חָסִיד.³ שֶׁלְּךָ שֶׁלִּי וְשֶׁלִּי שֶׁלִּי, רָשָׁע. <b>10 There are four types among people:</b> 1. Someone who <b>says,</b> "There should <b>not be</b> any private <b>ownership; my property is yours, and your property is mine</b>" is an <b>ignorant person.</b> 2. Someone who says, "<b>My property is mine and your property is yours</b>"—<b>this is a normal</b> character. <b>Some say that it is the character</b> of the city of <b>Sedom,</b> where it was a crime to share things or give charity. 3. Someone who says, "<b>My property is yours and your property is also yours</b>" is a <b>chassid,</b>³ (devoted person), because he goes beyond what the law requires by giving and not expecting anything in return. 4. Someone who says, "<b>Your property is mine and my property is mine</b>" is <b>wicked</b> because he wants everything for himself without giving anything in return. י ar|BA mi|DOT ba-a|DAM: ha-o|MER she|LI she|le|CHA ve|she|le|CHA she|LI, am ha-a|RETZ. she|LI she|LI ve|she|le|CHA she|LACH, zo mi|DAH bei|no|NIT, ve|YESH o|me|RIM zo mi|DAT s'DOM. she|LI she|le|CHA ve|she|le|CHA she|LACH, cha|SID. she|le|CHA she|LI ve|she|LI she|LI, ra|SHA. י ʾar|BAʿ mid|DOTH ba|ʾa|DHAM: ha|ʾo|MER shel|LI shel|le|KHA ve|shel|le|KHA shel|LI, ʿam ha|ʾa|RETZ. shel|LI shel|LI ve|shel|le|KHA shel|LAKH, zo mid|DAH be|no|NITH, ve|YESH ʾo|me|RIM zo mid|DATH se|DHOM. shel|LI shel|le|KHA ve|shel|le|KHA shel|LAKH, ḥa|SIDH. shel|le|KHA shel|LI ve|shel|LI shel|LI, ra|SHAʿ. י ar|BAʿ mid|DOT ba|a|DAM: ha|o|MER shel|LI shel|le|KHA ve|shel|le|KHA shel|LI, ʿam ha|a|RETZ. shel|LI shel|LI ve|shel|le|KHA shel|LAKH, zo mid|DAH be|no|NIT, ve|YESH o|me|RIM zo mid|DAT se|DOM. shel|LI shel|le|KHA ve|shel|le|KHA shel|LAKH, ḥa|SID. shel|le|KHA shel|LI ve|shel|LI shel|LI, ra|SHAʿ. י ar|BA mi|DOYS bo-o|DOM: ho-oy|MEIR she|LI shel'|CHO v'shel'|CHO she|LI, am ho-o|RETZ. she|LI she|LI v'shel'|CHO she|LOCH, zoy mi|DOH bei|noy|NIS, v'YEISH oym'|RIM zoy mi|DAS s'DOYM. she|LI shel'|CHO v'shel'|CHO she|LOCH, cho|SID. shel'|CHO she|LI v'she|LI she|LI, ro|SHO. Passage יא אַרְבַּע מִדּוֹת בְּדֵעוֹת: נוֹחַ לִכְעוֹס וְנוֹחַ לִרְצוֹת, יָצָא הֶפְסֵדוֹ בִּשְׂכָרוֹ. קָשֶׁה לִכְעוֹס וְקָשֶׁה לִרְצוֹת, יָצָא שְׂכָרוֹ בְּהֶפְסֵדוֹ. קָשֶׁה לִכְעוֹס וְנוֹחַ לִרְצוֹת, חָסִיד.⁴ נוֹחַ לִכְעוֹס וְקָשֶׁה לִרְצוֹת, רָשָׁע. <b>11 There are four types of temperaments:</b>⁴ 1. Someone who is <b>easily angered and easily calmed—his gain outweighs his loss</b> because his anger passes quickly. יא ar|BA mi|DOT b'de-OT: noach lich|OS ve|NOACH lir|TZOT, ya|TZA hef|se|DO bis|cha|RO. ka|SHEH lich|OS ve|ka|SHEH lir|TZOT, ya|TZA s'cha|RO be|hef|se|DO. ka|SHEH lich|OS ve|NOACH lir|TZOT, cha|SID. noach lich|OS ve|ka|SHEH lir|TZOT, ra|SHA. יא ʾar|BAʿ mid|DOTH be|dhe|ʿOTH: noaḥ likh|ʿOS ve|NOAḥ lir|TZOTH, ya|TZAʾ hef|se|DHO biś|kha|RO. qa|SHEH likh|ʿOS ve|qa|SHEH lir|TZOTH, ya|TZAʾ śe|kha|RO be|hef|se|DHO. qa|SHEH likh|ʿOS ve|NOAḥ lir|TZOTH, ḥa|SIDH. noaḥ likh|ʿOS ve|qa|SHEH lir|TZOTH, ra|SHAʿ. יא ar|BAʿ mid|DOT be|de|ʿOT: noaḥ likh|ʿOS ve|NOAḥ lir|TZOT, ya|TZA hef|se|DO bis|kha|RO. qa|SHEH likh|ʿOS ve|qa|SHEH lir|TZOT, ya|TZA se|kha|RO be|hef|se|DO. qa|SHEH likh|ʿOS ve|NOAḥ lir|TZOT, ḥa|SID. noaḥ likh|ʿOS ve|qa|SHEH lir|TZOT, ra|SHAʿ. יא ar|BA mi|DOYS b'dei-OYS: noyach lich|OYS v'NOYACH lir|TZOYS, yo|TZO hef|sei|DOY bis|cho|ROY. ko|SHEH lich|OYS v'ko|SHEH lir|TZOYS, yo|TZO s'cho|ROY b'hef|sei|DOY. ko|SHEH lich|OYS v'NOYACH lir|TZOYS, cho|SID. noyach lich|OYS v'ko|SHEH lir|TZOYS, ro|SHO. parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/496-497-496-497-pirkei-avot-chapter-five.xml next /siddur/tehillat-hashem-weiss/500-501-500-501-pirkei-avot-chapter-five.xml