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"type": "siddur-page",
"title": "Ketoret–incense",
"summary": "Ketoret–incense, pages 50-51, with pointed Hebrew, English, and transliteration.",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "50-51-50-51-shacharit-for-weekdays-ketoret-incense",
"section": "Shacharit for Weekdays",
"topic": "Ketoret–incense",
"printPages": "50-51",
"pdfPages": "50-51",
"header": {
"section": {
"hebrew": "שַׁחֲרִית לְחוֹל",
"english": "Shacharit for Weekdays",
"transliteration": {
"israeli": "sha|cha|RIT le|CHOL",
"orthographic": "sha|ḥa|RITH le|ḥOL",
"sephardic": "sha|ḥa|RIT le|ḥOL",
"chabad": "sha|cha|RIS l'CHOYL"
}
},
"topic": {
"hebrew": "קְטֹרֶת",
"english": "Ketoret–incense",
"transliteration": {
"israeli": "k'TO|ret",
"orthographic": "qe|ṭO|reth",
"sephardic": "qe|TO|ret",
"chabad": "k'TOY|res"
}
},
"printPages": "50-51",
"correlativePages": "23"
},
"body": [
{
"type": "Annotation",
"text": "Offerings brought on Yom Kippur"
},
{
"type": "Passage",
"hebrew": "א אֵיזֶהוּ מְקוֹמָן1 שֶׁל זְבָחִים,\nקָדְשֵׁי קָדָשִׁים2.\nשְׁחִיטָתָן בַּצָּפוֹן. פַּר וְשָׂעִיר\nשֶׁל יוֹם הַכִּפּוּרִים שְׁחִיטָתָן\nבַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי\nשָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה\nעַל בֵּין הַבַּדִּים, וְעַל הַפָּרֹכֶת,\nוְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת\nמֵהֶן מְעַכָּבֶת. שִׁיְרֵי הַדָּם הָיָה\nשׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל\nמִזְבַּח הַחִיצוֹן, אִם לֹא נָתַן לֹא\nעִכֵּב:",
"english": "אֵיזֶהוּ Where are the places1 in the Temple where the offerings are brought to God and eaten? The most holy2 of the offerings (including the sin-offering, burnt-offering, guilt-offering, and communal peace-offering) must be slaughtered on the north side of the Temple courtyard. The bull and male goat that are offered as a sin-offering on Yom Kippur are slaughtered on the north side of the courtyard. Their blood is collected on the north side of the courtyard in a bowl that is used especially for God's service in the Temple. Their blood must then be sprinkled between the two poles of the Ark in the Holy of Holies, on the curtain between the Holy of Holies and the Sanctuary, and on the golden altar in the Sanctuary. In all these places, the blood must be sprinkled a certain number of times. If even one of these sprinklings was not done, the service is prevented from being accepted; it must be repeated. The Kohen would then pour the leftover blood onto the western side of the base of the outer altar. If he didn't pour the blood, the service has not been prevented from being accepted; the Kohen does not have to do the service again.",
"transliteration": {
"israeli": "א ei|ze|HU me|ko|MAN shel z'va|CHIM,\nkod|SHEI ka|da|SHIM.\nsh'chi|ta|TAN ba|tza|FON. par ve|sa-IR\nshel yom ha|ki|pu|RIM sh'chi|ta|TAN\nba|tza|FON, ve|ki|BUL da|MAN bich|LI\nsha|RET ba|tza|FON, ve|da|MAN ta|UN ha|za|YAH\nal bein ha|ba|DIM, ve-AL ha|pa|ro|CHET,\nve-AL miz|BACH ha|za|HAV. ma|ta|NAH a|CHAT\nme|HEN me-a|ka|VET. shiy|REI ha|DAM ha|YAH\nsho|FECH al ye|SOD ma-a|ra|VI shel\nmiz|BACH ha|chi|TZON, im lo na|TAN lo\ni|KEV:",
"orthographic": "א ʾe|ze|HU me|qo|MAN shel ze|va|ḥIM,\nqodh|SHE qa|dha|SHIM.\nshe|ḥi|ṭa|THAN bat|tza|FON. par ve|śa|ʿIR\nshel yom hak|kip|pu|RIM she|ḥi|ṭa|THAN\nbat|tza|FON, ve|qib|BUL da|MAN bikh|LI\nsha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN haz|za|YAH\nʿal ben hab|bad|DIM, ve|ʿAL hap|pa|ro|KHETH,\nve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH ʾa|ḥATH\nme|HEN me|ʿak|ka|VETH. shiy|RE had|DAM ha|YAH\nsho|FEKH ʿal ye|SODH ma|ʿa|ra|VI shel\nmiz|BAḥ ha|ḥi|TZON, ʾim loʾ na|THAN loʾ\nʿik|KEV:",
"sephardic": "א e|ze|HU me|qo|MAN shel ze|va|ḥIM,\nqod|SHE qa|da|SHIM.\nshe|ḥi|ta|TAN bat|tza|FON. par ve|sa|ʿIR\nshel yom hak|kip|pu|RIM she|ḥi|ta|TAN\nbat|tza|FON, ve|qib|BUL da|MAN bikh|LI\nsha|RET bat|tza|FON, ve|da|MAN ta|ʿUN haz|za|YAH\nʿal ben hab|bad|DIM, ve|ʿAL hap|pa|ro|KHET,\nve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH a|ḥAT\nme|HEN me|ʿak|ka|VET. shiy|RE had|DAM ha|YAH\nsho|FEKH ʿal ye|SOD ma|ʿa|ra|VI shel\nmiz|BAḥ ha|ḥi|TZON, im lo na|TAN lo\nʿik|KEV:",
"chabad": "א ei|ze|HU m'koy|MON shel z'vo|CHIM,\nkod|SHEI ko|do|SHIM.\nsh'chi|to|SON ba|tzo|FOYN. par v'so-IR\nshel yoym ha|ki|pu|RIM sh'chi|to|SON\nba|tzo|FOYN, v'ki|BUL do|MON bich|LI\nsho|REIS ba|tzo|FOYN, v'do|MON to|UN ha|zo|YOH\nal bein ha|ba|DIM, v'AL ha|po|roy|CHES,\nv'AL miz|BACH ha|zo|HOV. ma|to|NOH a|CHAS\nmei|HEN m'a|ko|VES. shiy|REI ha|DOM ho|YOH\nshoy|FEICH al y'SOYD ma-a|ro|VI shel\nmiz|BACH ha|chi|TZOYN, im loy no|SAN loy\ni|KEIV:"
}
},
{
"type": "Annotation",
"text": "Sin-offerings"
},
{
"type": "Passage",
"hebrew": "ב פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים\nהַנִּשְׂרָפִים שְׁחִיטָתָן\nבַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי\nשָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה",
"english": "פָּרִים The bulls and male goats—offered by a Jewish court of law or a High Priest if they make certain severe mistaken rulings—which are burned outside the Temple, are slaughtered on the north side of the Temple courtyard. Their blood is collected on the north side of the courtyard,",
"transliteration": {
"israeli": "ב pa|RIM ha|nis|ra|FIM u|se-i|RIM\nha|nis|ra|FIM sh'chi|ta|TAN\nba|tza|FON, ve|ki|BUL da|MAN bich|LI\nsha|RET ba|tza|FON, ve|da|MAN ta|UN ha|za|YAH",
"orthographic": "ב pa|RIM han|niś|ra|FIM u|śe|ʿi|RIM\nhan|niś|ra|FIM she|ḥi|ṭa|THAN\nbat|tza|FON, ve|qib|BUL da|MAN bikh|LI\nsha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN haz|za|YAH",
"sephardic": "ב pa|RIM han|nis|ra|FIM u|se|ʿi|RIM\nhan|nis|ra|FIM she|ḥi|ta|TAN\nbat|tza|FON, ve|qib|BUL da|MAN bikh|LI\nsha|RET bat|tza|FON, ve|da|MAN ta|ʿUN haz|za|YAH",
"chabad": "ב po|RIM ha|nis|ro|FIM us'-i|RIM\nha|nis|ro|FIM sh'chi|to|SON\nba|tzo|FOYN, v'ki|BUL do|MON bich|LI\nsho|REIS ba|tzo|FOYN, v'do|MON to|UN ha|zo|YOH"
}
},
{
"type": "Passage",
"hebrew": "עַל הַפָּרֹכֶת, וְעַל מִזְבַּח הַזָּהָב.\nמַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת.\nשִׁיְרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל\nיְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח\nהַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב,\nאֵלּוּ וָאֵלּוּ נִשְׂרָפִין בְּבֵית הַדָּשֶׁן:",
"english": "in a bowl that is used especially for God's service in the Temple, and their blood must be sprinkled on the curtain between the Holy of Holies and the Sanctuary, as well as on the golden altar. If even one of these sprinklings was not done, the service is prevented from being accepted; it must be repeated. The Kohen would then pour the leftover blood onto the western side of the base of the outer altar. If he didn't pour the blood, the service has not been prevented from being accepted; the Kohen does not have to do the service again. Both of the offerings mentioned above—the Yom Kippur sin-offering and the burnt-offerings of a Jewish court of law or a High Priest—are burned in the same place outside the Temple where the ashes from the outer altar were deposited.",
"transliteration": {
"israeli": "al ha|pa|ro|CHET, ve-AL miz|BACH ha|za|HAV.\nma|ta|NAH a|CHAT me|HEN me-a|ka|VET.\nshiy|REI ha|DAM ha|YAH sho|FECH al\nye|SOD ma-a|ra|VI shel miz|BACH\nha|chi|TZON, im lo na|TAN lo i|KEV,\ne|LU va-e|LU nis|ra|FIN be|VEIT ha|da|SHEN:",
"orthographic": "ʿal hap|pa|ro|KHETH, ve|ʿAL miz|BAḥ haz|za|HAV.\nmat|ta|NAH ʾa|ḥATH me|HEN me|ʿak|ka|VETH.\nshiy|RE had|DAM ha|YAH sho|FEKH ʿal\nye|SODH ma|ʿa|ra|VI shel miz|BAḥ\nha|ḥi|TZON, ʾim loʾ na|THAN loʾ ʿik|KEV,\nʾel|LU va|ʾel|LU niś|ra|FIN be|VETH had|da|SHEN:",
"sephardic": "ʿal hap|pa|ro|KHET, ve|ʿAL miz|BAḥ haz|za|HAV.\nmat|ta|NAH a|ḥAT me|HEN me|ʿak|ka|VET.\nshiy|RE had|DAM ha|YAH sho|FEKH ʿal\nye|SOD ma|ʿa|ra|VI shel miz|BAḥ\nha|ḥi|TZON, im lo na|TAN lo ʿik|KEV,\nel|LU va|el|LU nis|ra|FIN be|VET had|da|SHEN:",
"chabad": "al ha|po|roy|CHES, v'AL miz|BACH ha|zo|HOV.\nma|to|NOH a|CHAS mei|HEN m'a|ko|VES.\nshiy|REI ha|DOM ho|YOH shoy|FEICH al\ny'SOYD ma-a|ro|VI shel miz|BACH\nha|chi|TZOYN, im loy no|SAN loy i|KEIV,\nei|LU vo-ei|LU nis|ro|FIN b'VEIS ha|do|SHEN:"
}
},
{
"type": "Passage",
"hebrew": "ג חַטָּאוֹת הַצִּבּוּר וְהַיָּחִיד,\nאֵלּוּ הֵן חַטָּאוֹת\nהַצִּבּוּר: שְׂעִירֵי רָאשֵׁי חֳדָשִׁים\nוְשֶׁל מוֹעֲדוֹת, שְׁחִיטָתָן\nבַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי\nשָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן\nאַרְבַּע מַתָּנוֹת עַל אַרְבַּע\nקְרָנוֹת, כֵּיצַד: עָלָה בַכֶּבֶשׁ3\nוּפָנָה לַסּוֹבֵב,4 וּבָא לוֹ לְקֶרֶן\nדְּרוֹמִית מִזְרָחִית,5 מִזְרָחִית\nצְפוֹנִית, צְפוֹנִית מַעֲרָבִית,",
"english": "חַטָּאוֹת Sin-offerings can be brought either by the entire Jewish community or just one person. These are sin-offerings that are brought by the community: The male goats that are offered on Rosh Chodesh and on the festivals. They are slaughtered on the north side of the Temple courtyard. Their blood is collected on the north side of the courtyard, in a bowl that is used especially for God's service in the Temple, and their blood must be sprinkled four times; once on each of the four corners at the top of the altar. How was this done? The Kohen went up the ramp3 of the altar, and he turned onto the ledge that surrounded4 the altar. He sprinkled some of the blood on the first corner of the altar at which he arrived, which was the southeastern corner.5",
"transliteration": {
"israeli": "ג cha|ta-OT ha|tzi|BUR ve|ha|ya|CHID,\ne|LU hen cha|ta-OT\nha|tzi|BUR: se-i|REI ra|SHEI cho|da|SHIM\nve|SHEL mo-a|DOT, sh'chi|ta|TAN\nba|tza|FON, ve|ki|BUL da|MAN bich|LI\nsha|RET ba|tza|FON, ve|da|MAN ta|UN\nar|BA ma|ta|NOT al ar|BA\nk'ra|NOT, kei|TZAD: a|LAH va|KE|vesh\nu|fa|NAH la|so|VEV, u|VA lo le|KE|ren\nd'ro|MIT miz|ra|CHIT, miz|ra|CHIT\ntz'fo|NIT, tz'fo|NIT ma-a|ra|VIT,",
"orthographic": "ג ḥaṭ|ṭa|ʾOTH hat|tzib|BUR ve|hay|ya|ḥIDH,\nʾel|LU hen ḥaṭ|ṭa|ʾOTH\nhat|tzib|BUR: śe|ʿi|RE raʾ|SHE ḥo|dha|SHIM\nve|SHEL mo|ʿa|DHOTH, she|ḥi|ṭa|THAN\nbat|tza|FON, ve|qib|BUL da|MAN bikh|LI\nsha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN\nʾar|BAʿ mat|ta|NOTH ʿal ʾar|BAʿ\nqe|ra|NOTH, ke|TZADH: ʿa|LAH vak|KE|vesh\nu|fa|NAH las|so|VEV, u|VAʾ lo le|QE|ren\nde|ro|MITH miz|ra|ḥITH, miz|ra|ḥITH\ntze|fo|NITH, tze|fo|NITH ma|ʿa|ra|VITH,",
"sephardic": "ג ḥat|ta|OT hat|tzib|BUR ve|hay|ya|ḥID,\nel|LU hen ḥat|ta|OT\nhat|tzib|BUR: se|ʿi|RE ra|SHE ḥo|da|SHIM\nve|SHEL mo|ʿa|DOT, she|ḥi|ta|TAN\nbat|tza|FON, ve|qib|BUL da|MAN bikh|LI\nsha|RET bat|tza|FON, ve|da|MAN ta|ʿUN\nar|BAʿ mat|ta|NOT ʿal ar|BAʿ\nqe|ra|NOT, ke|TZAD: ʿa|LAH vak|KE|vesh\nu|fa|NAH las|so|VEV, u|VA lo le|QE|ren\nde|ro|MIT miz|ra|ḥIT, miz|ra|ḥIT\ntze|fo|NIT, tze|fo|NIT ma|ʿa|ra|VIT,",
"chabad": "ג cha|to-OYS ha|tzi|BUR v'ha|yo|CHID,\nei|LU hein cha|to-OYS\nha|tzi|BUR: s'i|REI ro|SHEI cho|do|SHIM\nv'SHEL moy-a|DOYS, sh'chi|to|SON\nba|tzo|FOYN, v'ki|BUL do|MON bich|LI\nsho|REIS ba|tzo|FOYN, v'do|MON to|UN\nar|BA ma|to|NOYS al ar|BA\nk'ro|NOYS, kei|TZAD: o|LOH va|KE|vesh\nu|fo|NOH la|soy|VEIV, u|VO loy l'KE|ren\nd'roy|MIS miz|ro|CHIS, miz|ro|CHIS\ntz'foy|NIS, tz'foy|NIS ma-a|ro|VIS,"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 One of the main factors that led to the destruction of the Temple was disunity among the Jewish Nation. The Sages instituted the recital of this chapter of Mishnah following the destruction of the Second Temple because (in addition to describing the order of all the sacrifices that took place there) it does not contain any differences of opinion among the Sages.",
"marker": "1",
"attribution": "Commentaries"
},
{
"type": "Commentary",
"text": "2 The Temple offerings were divided into two categories: the \"most holy\" offerings, which were slaughtered on the northern side of the Temple courtyard, and the offerings \"of lesser holiness\" (described below), which could be slaughtered anywhere in the courtyard. On a personal level, the slaughter of the Temple offerings symbolizes the slaughter of the evil inclination, the \"animal\" within each of us. Righteous people, symbolized by the most holy offerings, must slaughter their evil inclination in the \"north.\" The Hebrew word for \"north\" (צָפוֹן) can also mean \"hidden.\" Because the evil inclination knows that it won't be able to convince a righteous person to commit a blatant sin, it attempts to hide the sin under the guise of righteousness. The righteous person must be aware of this trick and slaughter the evil inclination in the \"north\"—while it is operating in this sly fashion. Regular people, however, who are symbolized by the offerings of \"lesser holiness,\" are at risk of being influenced by their evil inclination both directly and through deceit. They must therefore be prepared to confront it and slaughter it in any given situation—\"anywhere in the Temple courtyard.\"",
"marker": "2",
"attribution": "Ba'al Shem Tov"
},
{
"type": "Commentary",
"text": "3 The Kohen's path to the altar was via a ramp—a smooth and steady ascension—teaching us that our own Divine service and self-improvement need not necessarily require a sudden transformation, but rather steady and consistent progress.",
"marker": "3",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "4 An alternative translation: \"And he would face the surroundings.\" After we ascend our personal \"ramp\"—by elevating and improving ourselves through Divine service—we must take a moment to survey our surroundings and see what more must be done.",
"marker": "4",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "5 After the Kohen ascended the ramp of the altar he would circle it from \"the southeastern corner.\" South symbolizes warmth of climate, and east symbolizes light (the rising sun). This teaches us that when we ascend our personal altar—when we elevate and improve ourselves by doing good deeds—we merit receiving God's warmth and light as a reward. Our work is not yet complete, however; the next destination is \"the northeastern corner.\" North symbolizes the evil inclination. (The Hebrew word for north (צָפוֹן) can also mean \"hidden,\" and the evil inclination is described by the Talmud as being hidden within one's heart.) Upon conquering our evil inclination, we finally reach the western corners of the altar, which symbolize sweetness. (The Hebrew word for west, מַעֲרָב, shares its root with the word עָרֵב, \"sweet.\") By following this path in our service of God we bring Him sweet delight.",
"marker": "5",
"attribution": "The Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Ana B'koach",
"href": "/siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.json"
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{
"rel": "next",
"title": "Ketoret–incense",
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]
}