https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.xml /siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense xml siddur-page Ketoret–incense Ketoret–incense, pages 50-51, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Ketoret–incense /siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 50-51-50-51-shacharit-for-weekdays-ketoret-incense
Shacharit for Weekdays
Ketoret–incense 50-51 50-51
שַׁחֲרִית לְחוֹל Shacharit for Weekdays sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL
קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 50-51 23
Annotation Offerings brought on Yom Kippur Passage א אֵיזֶהוּ מְקוֹמָן<sup>1</sup> שֶׁל זְבָחִים, קָדְשֵׁי קָדָשִׁים<sup>2</sup>. שְׁחִיטָתָן בַּצָּפוֹן. פַּר וְשָׂעִיר שֶׁל יוֹם הַכִּפּוּרִים שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל בֵּין הַבַּדִּים, וְעַל הַפָּרֹכֶת, וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת. שִׁיְרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב: אֵיזֶהוּ <b>Where are the places</b><sup>1</sup> in the Temple where the <b>offerings</b> are brought to God and <b>eaten? The most holy</b><sup>2</sup> of the <b>offerings</b> (including the sin-offering, burnt-offering, guilt-offering, and communal peace-offering) must be <b>slaughtered on the north</b> side of the Temple courtyard. <b>The bull and male goat</b> that are offered as a sin-offering on Yom Kippur are <b>slaughtered on the north</b> side of the courtyard. <b>Their blood is collected on the north side of the courtyard in a bowl</b> that is used especially for God's <b>service</b> in the Temple. <b>Their blood must</b> then be <b>sprinkled between the</b> two <b>poles</b> of the Ark in the Holy of Holies, <b>on the curtain</b> between the Holy of Holies and the Sanctuary, <b>and on the golden altar</b> in the Sanctuary. In all these places, the blood must be sprinkled a certain number of times. If even <b>one of these sprinklings</b> was not done, the service is <b>prevented</b> from being accepted; it must be repeated. The Kohen <b>would</b> then pour the leftover blood onto <b>the western</b> side of the base of the outer altar. If he didn't <b>pour</b> the blood, the service has <b>not been prevented</b> from being accepted; the Kohen does not have to do the service again. א ei|ze|HU me|ko|MAN shel z'va|CHIM, kod|SHEI ka|da|SHIM. sh'chi|ta|TAN ba|tza|FON. par ve|sa-IR shel yom ha|ki|pu|RIM sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ha|za|YAH al bein ha|ba|DIM, ve-AL ha|pa|ro|CHET, ve-AL miz|BACH ha|za|HAV. ma|ta|NAH a|CHAT me|HEN me-a|ka|VET. shiy|REI ha|DAM ha|YAH sho|FECH al ye|SOD ma-a|ra|VI shel miz|BACH ha|chi|TZON, im lo na|TAN lo i|KEV: א ʾe|ze|HU me|qo|MAN shel ze|va|ḥIM, qodh|SHE qa|dha|SHIM. she|ḥi|ṭa|THAN bat|tza|FON. par ve|śa|ʿIR shel yom hak|kip|pu|RIM she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN haz|za|YAH ʿal ben hab|bad|DIM, ve|ʿAL hap|pa|ro|KHETH, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH ʾa|ḥATH me|HEN me|ʿak|ka|VETH. shiy|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, ʾim loʾ na|THAN loʾ ʿik|KEV: א e|ze|HU me|qo|MAN shel ze|va|ḥIM, qod|SHE qa|da|SHIM. she|ḥi|ta|TAN bat|tza|FON. par ve|sa|ʿIR shel yom hak|kip|pu|RIM she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN haz|za|YAH ʿal ben hab|bad|DIM, ve|ʿAL hap|pa|ro|KHET, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH a|ḥAT me|HEN me|ʿak|ka|VET. shiy|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, im lo na|TAN lo ʿik|KEV: א ei|ze|HU m'koy|MON shel z'vo|CHIM, kod|SHEI ko|do|SHIM. sh'chi|to|SON ba|tzo|FOYN. par v'so-IR shel yoym ha|ki|pu|RIM sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ha|zo|YOH al bein ha|ba|DIM, v'AL ha|po|roy|CHES, v'AL miz|BACH ha|zo|HOV. ma|to|NOH a|CHAS mei|HEN m'a|ko|VES. shiy|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD ma-a|ro|VI shel miz|BACH ha|chi|TZOYN, im loy no|SAN loy i|KEIV: Annotation Sin-offerings Passage ב פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה פָּרִים <b>The bulls and male goats</b>—offered by a Jewish court of law or a High Priest if they make certain severe mistaken rulings—<b>which are burned</b> outside the Temple, <b>are slaughtered on the north</b> side of the Temple courtyard. <b>Their blood is collected on the north</b> side of the courtyard, ב pa|RIM ha|nis|ra|FIM u|se-i|RIM ha|nis|ra|FIM sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ha|za|YAH ב pa|RIM han|niś|ra|FIM u|śe|ʿi|RIM han|niś|ra|FIM she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN haz|za|YAH ב pa|RIM han|nis|ra|FIM u|se|ʿi|RIM han|nis|ra|FIM she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN haz|za|YAH ב po|RIM ha|nis|ro|FIM us'-i|RIM ha|nis|ro|FIM sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ha|zo|YOH Passage עַל הַפָּרֹכֶת, וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת. שִׁיְרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב, אֵלּוּ וָאֵלּוּ נִשְׂרָפִין בְּבֵית הַדָּשֶׁן: <b>in a bowl</b> that is used especially for God's service in the Temple, <b>and their blood must be sprinkled on the curtain</b> between the Holy of Holies and the Sanctuary, as well as <b>on the golden altar.</b> If even <b>one of these sprinklings</b> was not done, the service is <b>prevented</b> from being accepted; it must be repeated. The Kohen <b>would</b> then pour the leftover blood onto <b>the western</b> side of the base of the outer altar. If he didn't <b>pour</b> the blood, the service has <b>not been prevented</b> from being accepted; the Kohen does not have to do the service again. <b>Both of</b> the offerings mentioned above—the Yom Kippur sin-offering and the burnt-offerings of a Jewish court of law or a High Priest—<b>are burned in the same place</b> outside the Temple where the ashes from the outer altar were deposited. al ha|pa|ro|CHET, ve-AL miz|BACH ha|za|HAV. ma|ta|NAH a|CHAT me|HEN me-a|ka|VET. shiy|REI ha|DAM ha|YAH sho|FECH al ye|SOD ma-a|ra|VI shel miz|BACH ha|chi|TZON, im lo na|TAN lo i|KEV, e|LU va-e|LU nis|ra|FIN be|VEIT ha|da|SHEN: ʿal hap|pa|ro|KHETH, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH ʾa|ḥATH me|HEN me|ʿak|ka|VETH. shiy|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, ʾim loʾ na|THAN loʾ ʿik|KEV, ʾel|LU va|ʾel|LU niś|ra|FIN be|VETH had|da|SHEN: ʿal hap|pa|ro|KHET, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH a|ḥAT me|HEN me|ʿak|ka|VET. shiy|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, im lo na|TAN lo ʿik|KEV, el|LU va|el|LU nis|ra|FIN be|VET had|da|SHEN: al ha|po|roy|CHES, v'AL miz|BACH ha|zo|HOV. ma|to|NOH a|CHAS mei|HEN m'a|ko|VES. shiy|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD ma-a|ro|VI shel miz|BACH ha|chi|TZOYN, im loy no|SAN loy i|KEIV, ei|LU vo-ei|LU nis|ro|FIN b'VEIS ha|do|SHEN: Passage ג חַטָּאוֹת הַצִּבּוּר וְהַיָּחִיד, אֵלּוּ הֵן חַטָּאוֹת הַצִּבּוּר: שְׂעִירֵי רָאשֵׁי חֳדָשִׁים וְשֶׁל מוֹעֲדוֹת, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת, כֵּיצַד: עָלָה בַכֶּבֶשׁ<sup>3</sup> וּפָנָה לַסּוֹבֵב,<sup>4</sup> וּבָא לוֹ לְקֶרֶן דְּרוֹמִית מִזְרָחִית,<sup>5</sup> מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, חַטָּאוֹת <b>Sin-offerings</b> can be brought either by the entire <b>Jewish community or just one person.</b> These are sin-<b>offerings</b> that are brought by the <b>community:</b> The male <b>goats</b> that are offered <b>on Rosh Chodesh and on</b> the festivals. <b>They are slaughtered on the north</b> side of the Temple courtyard. <b>Their blood is collected on the north</b> side of the courtyard, <b>in a bowl</b> that is used especially for God's service in the Temple, <b>and their blood must be sprinkled four times; once on each of the four corners</b> at the top of the altar. How was this done? The Kohen <b>went up the ramp</b><sup>3</sup> of the altar, <b>and he turned onto the</b> ledge that <b>surrounded</b><sup>4</sup> the altar. He sprinkled some of the blood on the first corner of the altar at which <b>he arrived,</b> which was the <b>southeastern</b> corner.<sup>5</sup> ג cha|ta-OT ha|tzi|BUR ve|ha|ya|CHID, e|LU hen cha|ta-OT ha|tzi|BUR: se-i|REI ra|SHEI cho|da|SHIM ve|SHEL mo-a|DOT, sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ar|BA ma|ta|NOT al ar|BA k'ra|NOT, kei|TZAD: a|LAH va|KE|vesh u|fa|NAH la|so|VEV, u|VA lo le|KE|ren d'ro|MIT miz|ra|CHIT, miz|ra|CHIT tz'fo|NIT, tz'fo|NIT ma-a|ra|VIT, ג ḥaṭ|ṭa|ʾOTH hat|tzib|BUR ve|hay|ya|ḥIDH, ʾel|LU hen ḥaṭ|ṭa|ʾOTH hat|tzib|BUR: śe|ʿi|RE raʾ|SHE ḥo|dha|SHIM ve|SHEL mo|ʿa|DHOTH, she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN ʾar|BAʿ mat|ta|NOTH ʿal ʾar|BAʿ qe|ra|NOTH, ke|TZADH: ʿa|LAH vak|KE|vesh u|fa|NAH las|so|VEV, u|VAʾ lo le|QE|ren de|ro|MITH miz|ra|ḥITH, miz|ra|ḥITH tze|fo|NITH, tze|fo|NITH ma|ʿa|ra|VITH, ג ḥat|ta|OT hat|tzib|BUR ve|hay|ya|ḥID, el|LU hen ḥat|ta|OT hat|tzib|BUR: se|ʿi|RE ra|SHE ḥo|da|SHIM ve|SHEL mo|ʿa|DOT, she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN ar|BAʿ mat|ta|NOT ʿal ar|BAʿ qe|ra|NOT, ke|TZAD: ʿa|LAH vak|KE|vesh u|fa|NAH las|so|VEV, u|VA lo le|QE|ren de|ro|MIT miz|ra|ḥIT, miz|ra|ḥIT tze|fo|NIT, tze|fo|NIT ma|ʿa|ra|VIT, ג cha|to-OYS ha|tzi|BUR v'ha|yo|CHID, ei|LU hein cha|to-OYS ha|tzi|BUR: s'i|REI ro|SHEI cho|do|SHIM v'SHEL moy-a|DOYS, sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ar|BA ma|to|NOYS al ar|BA k'ro|NOYS, kei|TZAD: o|LOH va|KE|vesh u|fo|NOH la|soy|VEIV, u|VO loy l'KE|ren d'roy|MIS miz|ro|CHIS, miz|ro|CHIS tz'foy|NIS, tz'foy|NIS ma-a|ro|VIS,
Commentary 1 One of the main factors that led to the destruction of the Temple was disunity among the Jewish Nation. The Sages instituted the recital of this chapter of Mishnah following the destruction of the Second Temple because (in addition to describing the order of all the sacrifices that took place there) it does not contain any differences of opinion among the Sages. 1 Commentaries
Commentary 2 The Temple offerings were divided into two categories: the "most holy" offerings, which were slaughtered on the northern side of the Temple courtyard, and the offerings "of lesser holiness" (described below), which could be slaughtered anywhere in the courtyard. On a personal level, the slaughter of the Temple offerings symbolizes the slaughter of the evil inclination, the "animal" within each of us. Righteous people, symbolized by the most holy offerings, must slaughter their evil inclination in the "north." The Hebrew word for "north" (צָפוֹן) can also mean "hidden." Because the evil inclination knows that it won't be able to convince a righteous person to commit a blatant sin, it attempts to hide the sin under the guise of righteousness. The righteous person must be aware of this trick and slaughter the evil inclination in the "north"—while it is operating in this sly fashion. Regular people, however, who are symbolized by the offerings of "lesser holiness," are at risk of being influenced by their evil inclination both directly and through deceit. They must therefore be prepared to confront it and slaughter it in any given situation—"anywhere in the Temple courtyard." 2 Ba'al Shem Tov
Commentary 3 The Kohen's path to the altar was via a ramp—a smooth and steady ascension—teaching us that our own Divine service and self-improvement need not necessarily require a sudden transformation, but rather steady and consistent progress. 3 The Rebbe
Commentary 4 An alternative translation: "And he would face the surroundings." After we ascend our personal "ramp"—by elevating and improving ourselves through Divine service—we must take a moment to survey our surroundings and see what more must be done. 4 The Rebbe
Commentary 5 After the Kohen ascended the ramp of the altar he would circle it from "the southeastern corner." South symbolizes warmth of climate, and east symbolizes light (the rising sun). This teaches us that when we ascend our personal altar—when we elevate and improve ourselves by doing good deeds—we merit receiving God's warmth and light as a reward. Our work is not yet complete, however; the next destination is "the northeastern corner." North symbolizes the evil inclination. (The Hebrew word for north (צָפוֹן) can also mean "hidden," and the evil inclination is described by the Talmud as being hidden within one's heart.) Upon conquering our evil inclination, we finally reach the western corners of the altar, which symbolize sweetness. (The Hebrew word for west, מַעֲרָב, shares its root with the word עָרֵב, "sweet.") By following this path in our service of God we bring Him sweet delight. 5 The Rebbe
parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Ana B'koach /siddur/tehillat-hashem-weiss/48-49-48-49-shacharit-for-weekdays-ana-b-koach.xml next Ketoret–incense /siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml