{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/506-507-506-507-pirkei-avot-chapter-six.json",
"path": "/siddur/tehillat-hashem-weiss/506-507-506-507-pirkei-avot-chapter-six",
"format": "json",
"type": "siddur-page",
"title": "Chapter Six",
"summary": "Chapter Six, pages 506-507, with pointed Hebrew, English, and transliteration.",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "506-507-506-507-pirkei-avot-chapter-six",
"section": "Pirkei Avot",
"topic": "Chapter Six",
"printPages": "506-507",
"pdfPages": "506-507",
"header": {
"section": {
"hebrew": "פִּרְקֵי אָבוֹת",
"english": "Pirkei Avot",
"transliteration": {
"israeli": "pir|KEI a|VOT",
"orthographic": "pir|QE ʾa|VOTH",
"sephardic": "pir|QE a|VOT",
"chabad": "pir|KEI o|VOYS"
}
},
"topic": {
"hebrew": "פֶּרֶק ו",
"english": "Chapter Six",
"transliteration": {
"israeli": "PE|rek ו",
"orthographic": "PE|req ו",
"sephardic": "PE|req ו",
"chabad": "PE|rek ו"
}
},
"printPages": "506-507",
"correlativePages": "292"
},
"body": [
{
"type": "Passage",
"hebrew": "כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לָעוֹלָם הַבָּא,\nשֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ\nאָרֶץ, נֵצֶר מַטָּעַי מַעֲשֵׂה יָדַי לְהִתְפָּאֵר.",
"english": "All the Children of Israel have a portion in the World to Come of the Jewish Nation: Your people are all righteous, and they will all inherit the Land of Israel forever—they will never be exiled from it again. Everyone will recognize that they are the branch of My planting and the work of My hands, in which I, God, take pride.",
"transliteration": {
"israeli": "kol yis|ra-EL yesh la|HEM CHE|lek la-o|LAM ha|BA,\nshe|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM, le-o|LAM yi|re|SHU\na|RETZ, NE|tzer ma|ta-AI ma-a|SEH ya|DAI le|hit|pa-ER.",
"orthographic": "kol yiś|ra|ʾEL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BAʾ,\nshen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU\nʾa|RETZ, NE|tzer maṭ|ṭa|ʿAI ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER.",
"sephardic": "kol yis|ra|EL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BA,\nshen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU\na|RETZ, NE|tzer mat|ta|ʿAI ma|ʿa|SEH ya|DAI le|hit|pa|ER.",
"chabad": "kol yis|ro-EIL yeish lo|HEM CHEI|lek lo-oy|LOM ha|BO,\nshe|ne-e|MAR: v'a|MEICH ku|LOM tza|di|KIM, l'oy|LOM yir'|SHU\no|RETZ, NEI|tzer ma|to-AI ma-a|SEIH yo|DAI l'his|po-EIR."
}
},
{
"type": "Passage",
"hebrew": "א שָׁנוּ חֲכָמִים בִּלְשׁוֹן הַמִּשְׁנָה,\nבָּרוּךְ שֶׁבָּחַר בָּהֶם וּבְמִשְׁנָתָם. רַבִּי\nמֵאִיר אוֹמֵר: כָּל הָעוֹסֵק בַּתּוֹרָה1\nלִשְׁמָהּ זוֹכֶה לִדְבָרִים הַרְבֵּה, וְלֹא\nעוֹד, אֶלָּא שֶׁכָּל הָעוֹלָם כֻּלּוֹ\nכְּדַאי הוּא לוֹ. נִקְרָא רֵעַ, אָהוּב,\nאוֹהֵב אֶת הַמָּקוֹם, אוֹהֵב אֶת\nהַבְּרִיּוֹת, מְשַׂמֵּחַ אֶת הַמָּקוֹם,\nמְשַׂמֵּחַ אֶת הַבְּרִיּוֹת,2 וּמַלְבַּשְׁתּוֹ\nעֲנָוָה וְיִרְאָה, וּמַכְשַׁרְתּוֹ לִהְיוֹת\nצַדִּיק, חָסִיד, יָשָׁר, וְנֶאֱמָן,\nוּמְרַחַקְתּוֹ מִן הַחֵטְא, וּמְקָרַבְתּוֹ\nלִידֵי זְכוּת, וְנֶהֱנִין מִמֶּנּוּ עֵצָה\nוְתוּשִׁיָּה, בִּינָה וּגְבוּרָה, שֶׁנֶּאֱמַר:\nלִי עֵצָה וְתוּשִׁיָּה, אֲנִי בִינָה,\nלִי גְּבוּרָה, וְנוֹתֶנֶת לוֹ מַלְכוּת",
"english": "1 The Sages taught the following statements in Hebrew, the language of the Mishnah. Blessed is God, Who chose the Sages and their teachings. Rabbi Meir says: Whoever involves himself in Torah1 learning for its own sake—because it is a commandment—will merit many good things. Not only that, but even the creation of the entire world is worthwhile just for him. Some of the many things he merits are: He is called a \"friend\" and \"beloved\" of God. He loves God and he loves God's creations. He makes God happy and he makes people happy.2 The Torah clothes and surrounds him with humility and awe of God. It prepares him to be righteous, dedicated to God, upright, and trusted. It also distances him from sin and brings him close to merit. People enjoy his good advice, wisdom, understanding, and strength. As it says in Proverbs: Good advice and wisdom are mine, says the Torah. I am understanding; strength is mine. The Torah",
"transliteration": {
"israeli": "א SHA|nu cha|cha|MIM bil|SHON ha|mish|NAH,\nba|RUCH she|ba|CHAR ba|HEM uv|mish|na|TAM. ra|BI\nme-IR o|MER: kol ha-o|SEK ba|to|RAH\nlish|MAH zo|CHEH lid|va|RIM har|BEH, ve|LO\nod, e|LA she|KOL ha-o|LAM ku|LO\nk'DAI hu lo. nik|RA rea, a|HUV,\no|HEV et ha|ma|KOM, o|HEV et\nhab|ri|YOT, me|sa|MEACH et ha|ma|KOM,\nme|sa|MEACH et hab|ri|YOT, u|mal|bash|TO\na|na|VAH ve|yir|AH, u|mach|shar|TO lih|YOT\ntza|DIK, cha|SID, ya|SHAR, ve|ne-e|MAN,\nu|me|ra|chak|TO min ha|CHET, u|me|ka|rav|TO\nli|DEI z'CHUT, ve|ne|he|NIN mi|me|NU e|TZAH\nve|tu|shi|YAH, bi|NAH ug|vu|RAH, she|ne-e|MAR:\nli e|TZAH ve|tu|shi|YAH, a|NI vi|NAH,\nli g'vu|RAH, ve|no|te|NET lo mal|CHUT",
"orthographic": "א SHA|nu ḥa|kha|MIM bil|SHON ham|mish|NAH,\nba|RUKH sheb|ba|ḥAR ba|HEM u|ve|mish|na|THAM. rab|BI\nme|ʾIR ʾo|MER: kol ha|ʿo|SEQ bat|to|RAH\nlish|MAH zo|KHEH lidh|va|RIM har|BEH, ve|LOʾ\nʿodh, ʾel|LAʾ shek|KOL ha|ʿo|LAM kul|LO\nke|DHAIʾ huʾ lo. niq|RAʾ reaʿ, ʾa|HUV,\nʾo|HEV ʾeth ham|ma|QOM, ʾo|HEV ʾeth\nhab|be|riy|YOTH, me|śam|MEAḥ ʾeth ham|ma|QOM,\nme|śam|MEAḥ ʾeth hab|be|riy|YOTH, u|mal|bash|TO\nʿa|na|VAH ve|yir|ʾAH, u|makh|shar|TO lih|YOTH\ntzad|DIQ, ḥa|SIDH, ya|SHAR, ve|ne|ʾe|MAN,\nu|me|ra|ḥaq|TO min ha|ḥEṭʾ, u|me|qa|rav|TO\nli|DHE ze|KHUTH, ve|ne|he|NIN mim|men|NU ʿe|TZAH\nve|thu|shiy|YAH, bi|NAH u|ghe|vu|RAH, shen|ne|ʾe|MAR:\nli ʿe|TZAH ve|thu|shiy|YAH, ʾa|NI vi|NAH,\nli ge|vu|RAH, ve|no|the|NETH lo mal|KHUTH",
"sephardic": "א SHA|nu ḥa|kha|MIM bil|SHON ham|mish|NAH,\nba|RUKH sheb|ba|ḥAR ba|HEM u|ve|mish|na|TAM. rab|BI\nme|IR o|MER: kol ha|ʿo|SEQ bat|to|RAH\nlish|MAH zo|KHEH lid|va|RIM har|BEH, ve|LO\nʿod, el|LA shek|KOL ha|ʿo|LAM kul|LO\nke|DAI hu lo. niq|RA reaʿ, a|HUV,\no|HEV et ham|ma|QOM, o|HEV et\nhab|be|riy|YOT, me|sam|MEAḥ et ham|ma|QOM,\nme|sam|MEAḥ et hab|be|riy|YOT, u|mal|bash|TO\nʿa|na|VAH ve|yir|AH, u|makh|shar|TO lih|YOT\ntzad|DIQ, ḥa|SID, ya|SHAR, ve|ne|e|MAN,\nu|me|ra|ḥaq|TO min ha|ḥET, u|me|qa|rav|TO\nli|DE ze|KHUT, ve|ne|he|NIN mim|men|NU ʿe|TZAH\nve|tu|shiy|YAH, bi|NAH u|ge|vu|RAH, shen|ne|e|MAR:\nli ʿe|TZAH ve|tu|shiy|YAH, a|NI vi|NAH,\nli ge|vu|RAH, ve|no|te|NET lo mal|KHUT",
"chabad": "א SHO|nu cha|cho|MIM bil|SHOYN ha|mish|NOH,\nbo|RUCH she|bo|CHAR bo|HEM uv'|mish|no|SOM. ra|BI\nmei-IR oy|MEIR: kol ho-oy|SEIK ba|toy|ROH\nlish|MOH zoy|CHEH lid|vo|RIM har|BEIH, v'LOY\noyd, e|LO she|KOL ho-oy|LOM ku|LOY\nk'DAI hu loy. nik|RO reia, o|HUV,\noy|HEIV es ha|mo|KOYM, oy|HEIV es\nhab'|ri|YOYS, m'sa|MEIACH es ha|mo|KOYM,\nm'sa|MEIACH es hab'|ri|YOYS, u|mal|bash|TOY\na|no|VOH v'yir|OH, u|mach|shar|TOY lih|YOYS\ntza|DIK, cho|SID, yo|SHOR, v'ne-e|MON,\num'|ra|chak|TOY min ha|CHEIT, um'|ko|rav|TOY\nli|DEI z'CHUS, v'ne|he|NIN mi|me|NU ei|TZOH\nv'su|shi|YOH, bi|NOH ug'|vu|ROH, she|ne-e|MAR:\nli ei|TZOH v'su|shi|YOH, a|NI vi|NOH,\nli g'vu|ROH, v'noy|se|NES loy mal|CHUS"
}
},
{
"type": "Passage",
"hebrew": "וּמֶמְשָׁלָה, וְחִקּוּר דִּין, וּמְגַלִּין\nלוֹ רָזֵי תוֹרָה, וְנַעֲשֶׂה כְּמַעְיָן\nהַמִּתְגַּבֵּר וּכְנָהָר שֶׁאֵינוֹ\nפּוֹסֵק, וְהֹוֶה צָנוּעַ, וְאֶרֶךְ\nרוּחַ, וּמוֹחֵל עַל עֶלְבּוֹנוֹ,\nוּמְגַדַּלְתּוֹ וּמְרוֹמַמְתּוֹ עַל\nכָּל הַמַּעֲשִׂים.",
"english": "gives these good qualities to those who learn it. The Torah also gives him royalty and authority, and the ability to judge properly. The secrets of the Torah are revealed to him. He becomes like a fountain that flows with ever-increasing strength, and like a river that never stops flowing. He becomes modest, patient, and forgiving when he is insulted. The Torah makes him great and it raises him above all things.",
"transliteration": {
"israeli": "u|mem|sha|LAH, ve|chi|KUR din, u|me|ga|LIN\nlo ra|ZEI to|RAH, ve|na-a|SEH k'ma|YAN\nha|mit|ga|BER uch|na|HAR she-ei|NO\npo|SEK, ve|ho|VEH tza|NUA, ve-E|rech\nruach, u|mo|CHEL al el|bo|NO,\nu|me|ga|dal|TO u|me|ro|mam|TO al\nkol ha|ma-a|SIM.",
"orthographic": "u|mem|sha|LAH, ve|ḥiq|QUR din, u|me|ghal|LIN\nlo ra|ZE tho|RAH, ve|na|ʿa|śEH ke|maʿ|YAN\nham|mith|gab|BER u|khe|na|HAR she|ʾe|NO\npo|SEQ, ve|ho|VEH tza|NUAʿ, ve|ʾE|rekh\nruaḥ, u|mo|ḥEL ʿal ʿel|bo|NO,\nu|me|ghad|dal|TO u|me|ro|mam|TO ʿal\nkol ham|ma|ʿa|śIM.",
"sephardic": "u|mem|sha|LAH, ve|ḥiq|QUR din, u|me|gal|LIN\nlo ra|ZE to|RAH, ve|na|ʿa|SEH ke|maʿ|YAN\nham|mit|gab|BER u|khe|na|HAR she|e|NO\npo|SEQ, ve|ho|VEH tza|NUAʿ, ve|E|rekh\nruaḥ, u|mo|ḥEL ʿal ʿel|bo|NO,\nu|me|gad|dal|TO u|me|ro|mam|TO ʿal\nkol ham|ma|ʿa|SIM.",
"chabad": "u|mem|sho|LOH, v'chi|KUR din, um'|ga|LIN\nloy ro|ZEI soy|ROH, v'na-a|SEH k'ma|YON\nha|mis|ga|BEIR uch'|no|HOR she-ei|NOY\npoy|SEIK, v'hoy|VEH tzo|NUA, v'E|rech\nruach, u|moy|CHEIL al el|boy|NOY,\num'|ga|dal|TOY um'|roy|mam|TOY al\nkol ha|ma-a|SIM."
}
},
{
"type": "Passage",
"hebrew": "ב אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן\nלֵוִי, בְּכָל יוֹם וָיוֹם בַּת קוֹל\nיוֹצֵאת מֵהַר חוֹרֵב וּמַכְרֶזֶת\nוְאוֹמֶרֶת: אוֹי לָהֶם לַבְּרִיּוֹת\nמֵעֶלְבּוֹנָהּ שֶׁל תּוֹרָה, שֶׁכָּל\nמִי שֶׁאֵינוֹ עוֹסֵק בַּתּוֹרָה\nנִקְרָא נָזוּף, שֶׁנֶּאֱמַר: נֶזֶם\nזָהָב בְּאַף חֲזִיר, אִשָּׁה יָפָה\nוְסָרַת טָעַם. וְאוֹמֵר: וְהַלֻּחֹת\nמַעֲשֵׂה אֱלֹהִים הֵמָּה,\nוְהַמִּכְתָּב מִכְתַּב אֱלֹהִים\nהוּא, חָרוּת עַל הַלֻּחֹת, אַל\nתִּקְרֵי חָרוּת אֶלָּא חֵרוּת,\nשֶׁאֵין לְךָ בֶּן חוֹרִין, אֶלָּא מִי\nשֶׁעוֹסֵק בְּתַלְמוּד תּוֹרָה,\nוְכָל מִי שֶׁעוֹסֵק בְּתַלְמוּד\nתּוֹרָה, הֲרֵי זֶה מִתְעַלֶּה,\nשֶׁנֶּאֱמַר: וּמִמַּתָּנָה נַחֲלִיאֵל,\nוּמִנַּחֲלִיאֵל בָּמוֹת.",
"english": "2 Rabbi Yehoshua ben Levi says: Every single day, a heavenly voice that is heard by the soul comes out from Mount Horeb (Mount Sinai). It announces and says, \"Woe is to people who insult the Torah by not learning excitedly.\" They are to be pitied because anyone who does not excitedly occupy himself with Torah is called \"shamed.\" As it says in Proverbs: A beautiful woman (the Torah) without flavor (without excitement and pleasure) is like a golden ring on a pig's nose. Torah must be \"flavorful\" and exciting. There is another advantage of being occupied with Torah, as it says in the Torah: The Tablets are God's work, and the writing is God's writing, engraved on the Tablets. Do not read the word as \"charut\" (engraved) but rather as \"cherut\" (freedom), because there is no person who is free from social pressures and able to reach his full potential except for someone who involves himself in Torah learning. Whoever involves himself in Torah learning becomes elevated and great. As it says in the Torah: In listing the places the Jewish Nation traveled through in the desert, the Torah says: The Jewish Nation traveled from Mattanah to Nachaliel, and from Nachaliel to Bamot. The Sages explain the deeper meaning of this verse as follows: When a person uses the Mattanah (gift) of Torah, God becomes his Nachaliel (inheritance), which causes him to become Bamot (elevated).",
"transliteration": {
"israeli": "ב a|MAR ra|BI ye|ho|SHUA ben\nle|VI, b'CHOL yom va|YOM bat kol\nyo|TZEIT me|HAR cho|REV u|mach|re|ZET\nve-o|me|RET: oy la|HEM lab|ri|YOT\nme-el|bo|NAH shel to|RAH, she|KOL\nmi she-ei|NO o|SEK ba|to|RAH\nnik|RA na|ZUF, she|ne-e|MAR: NE|zem\nza|HAV be-AF cha|ZIR, i|SHAH ya|FAH\nve|sa|RAT ta-AM. ve-o|MER: ve|ha|lu|CHOT\nma-a|SEH e|lo|HIM he|MAH,\nve|ha|mich|TAV mich|TAV e|lo|HIM\nhu, cha|RUT al ha|lu|CHOT, al\ntik|REI cha|RUT e|LA che|RUT,\nshe-EIN le|CHA ben cho|RIN, e|LA mi\nshe-o|SEK b'tal|MUD to|RAH,\nve|CHOL mi she-o|SEK b'tal|MUD\nto|RAH, ha|REI zeh mit|a|LEH,\nshe|ne-e|MAR: u|mi|ma|ta|NAH na|cha|li-EL,\nu|mi|na|cha|li-EL ba|MOT.",
"orthographic": "ב ʾa|MAR rab|BI ye|ho|SHUAʿ ben\nle|VI, be|KHOL yom va|YOM bath qol\nyo|TZEʾTH me|HAR ḥo|REV u|makh|re|ZETH\nve|ʾo|me|RETH: ʾoy la|HEM lab|be|riy|YOTH\nme|ʿel|bo|NAH shel to|RAH, shek|KOL\nmi she|ʾe|NO ʿo|SEQ bat|to|RAH\nniq|RAʾ na|ZUF, shen|ne|ʾe|MAR: NE|zem\nza|HAV be|ʾAF ḥa|ZIR, ʾis|SHAH ya|FAH\nve|sa|RATH ṭa|ʿAM. ve|ʾo|MER: ve|hal|lu|ḥOTH\nma|ʿa|śEH ʾe|lo|HIM hem|MAH,\nve|ham|mikh|TAV mikh|TAV ʾe|lo|HIM\nhuʾ, ḥa|RUTH ʿal hal|lu|ḥOTH, ʾal\ntiq|RE ḥa|RUTH ʾel|LAʾ ḥe|RUTH,\nshe|ʾEN le|KHA ben ḥo|RIN, ʾel|LAʾ mi\nshe|ʿo|SEQ be|thal|MUDH to|RAH,\nve|KHOL mi she|ʿo|SEQ be|thal|MUDH\nto|RAH, ha|RE zeh mith|ʿal|LEH,\nshen|ne|ʾe|MAR: u|mim|mat|ta|NAH na|ḥa|li|ʾEL,\nu|min|na|ḥa|li|ʾEL ba|MOTH.",
"sephardic": "ב a|MAR rab|BI ye|ho|SHUAʿ ben\nle|VI, be|KHOL yom va|YOM bat qol\nyo|TZET me|HAR ḥo|REV u|makh|re|ZET\nve|o|me|RET: oy la|HEM lab|be|riy|YOT\nme|ʿel|bo|NAH shel to|RAH, shek|KOL\nmi she|e|NO ʿo|SEQ bat|to|RAH\nniq|RA na|ZUF, shen|ne|e|MAR: NE|zem\nza|HAV be|AF ḥa|ZIR, is|SHAH ya|FAH\nve|sa|RAT ta|ʿAM. ve|o|MER: ve|hal|lu|ḥOT\nma|ʿa|SEH e|lo|HIM hem|MAH,\nve|ham|mikh|TAV mikh|TAV e|lo|HIM\nhu, ḥa|RUT ʿal hal|lu|ḥOT, al\ntiq|RE ḥa|RUT el|LA ḥe|RUT,\nshe|EN le|KHA ben ḥo|RIN, el|LA mi\nshe|ʿo|SEQ be|tal|MUD to|RAH,\nve|KHOL mi she|ʿo|SEQ be|tal|MUD\nto|RAH, ha|RE zeh mit|ʿal|LEH,\nshen|ne|e|MAR: u|mim|mat|ta|NAH na|ḥa|li|EL,\nu|min|na|ḥa|li|EL ba|MOT.",
"chabad": "ב o|MAR ra|BI y'hoy|SHUA ben\nlei|VI, b'CHOL yoym vo|YOYM bas koyl\nyoy|TZEIS mei|HAR choy|REIV u|mach|re|ZES\nv'oy|me|RES: oy lo|HEM lab'|ri|YOYS\nmei-el|boy|NOH shel toy|ROH, she|KOL\nmi she-ei|NOY oy|SEIK ba|toy|ROH\nnik|RO no|ZUF, she|ne-e|MAR: NE|zem\nzo|HOV b'AF cha|ZIR, i|SHOH yo|FOH\nv'so|RAS to-AM. v'oy|MEIR: v'ha|lu|CHOYS\nma-a|SEIH e|loy|HIM hei|MOH,\nv'ha|mich|TOV mich|TAV e|loy|HIM\nhu, cho|RUS al ha|lu|CHOYS, al\ntik|REI cho|RUS e|LO chei|RUS,\nshe-EIN l'CHO ben choy|RIN, e|LO mi\nshe-oy|SEIK b'sal|MUD toy|ROH,\nv'CHOL mi she-oy|SEIK b'sal|MUD\ntoy|ROH, ha|REI zeh mis|a|LEH,\nshe|ne-e|MAR: u|mi|ma|to|NOH na|cha|li-EIL,\nu|mi|na|cha|li-EIL bo|MOYS."
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Alternatively, \"conduct business in Torah.\" This means that we should use business ethics to enhance the honor of the Torah. Just as confident business-people spend much time and energy finding \"customers,\" we must similarly find \"customers\" with whom to learn Torah. This will bring honor to the Torah, because it will show that we recognize its great value and the need to share it with others.",
"marker": "1",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "2 When we love another person, they do not necessarily feel it or gain anything from it. For this reason, we are taught that loving people is not enough; we must also make them \"happy.\" This means that our love must make people happy—we must make sure that it has a positive effect on them.",
"marker": "2",
"attribution": "The Rebbe"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Chapter Five",
"href": "/siddur/tehillat-hashem-weiss/504-505-504-505-pirkei-avot-chapter-five.json"
},
{
"rel": "next",
"title": "Chapter Six",
"href": "/siddur/tehillat-hashem-weiss/508-509-508-509-pirkei-avot-chapter-six.json"
}
]
}