https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-six.xml/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-sixxmlsiddur-pageChapter SixChapter Six, pages 510-511, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlSiddur Tehillat Hashem, Weiss Edition/siddur/tehillat-hashem-weiss.xmlChapter Six/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-six.xml
https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-six
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<_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-six.xml
tehillat-hashem-weissSiddur Tehillat Hashem, Weiss EditionChabad510-511-510-511-pirkei-avot-chapter-sixPirkei AvotChapter Six510-511510-511פִּרְקֵי אָבוֹתPirkei Avotpir|KEI a|VOTpir|QE ʾa|VOTHpir|QE a|VOTpir|KEI o|VOYSפֶּרֶק וChapter SixPE|rek וPE|req וPE|req וPE|rek ו510-511294Passageבְּעַנְוָה, בְּשִׂמְחָה, בְּטָהֳרָה,
בְּשִׁמּוּשׁ חֲכָמִים, בְּדִבּוּק
חֲבֵרִים, בְּפִלְפּוּל הַתַּלְמִידִים,
בְּיִשּׁוּב, בְּמִקְרָא, בְּמִשְׁנָה,
בְּמִעוּט סְחוֹרָה, בְּמִעוּט
דֶּרֶךְ אֶרֶץ, בְּמִעוּט תַּעֲנוּג,
בְּמִעוּט שֵׁנָה, בְּמִעוּט שִׂיחָה,
בְּמִעוּט שְׂחוֹק, בְּאֶרֶךְ אַפַּיִם,
בְּלֵב טוֹב, בֶּאֱמוּנַת חֲכָמִים,
בְּקַבָּלַת הַיִּסּוּרִין, הַמַּכִּיר אֶת
מְקוֹמוֹ, וְהַשָּׂמֵחַ בְּחֶלְקוֹ,
וְהָעוֹשֶׂה סְיָג לִדְבָרָיו, וְאֵינוֹ
מַחֲזִיק טוֹבָה לְעַצְמוֹ, אָהוּב,
אוֹהֵב אֶת הַמָּקוֹם, אוֹהֵב אֶת
הַבְּרִיּוֹת, אוֹהֵב אֶת הַצְּדָקוֹת,
אוֹהֵב אֶת הַמֵּישָׁרִים, אוֹהֵב אֶת
הַתּוֹכָחוֹת, וּמִתְרַחֵק מִן הַכָּבוֹד,
וְלֹא מֵגִיס לִבּוֹ בְּתַלְמוּדוֹ,
וְאֵינוֹ שָׂמֵחַ בְּהוֹרָאָה, נוֹשֵׂא
בְּעוֹל עִם חֲבֵרוֹ, וּמַכְרִיעוֹ לְכַף
זְכוּת, וּמַעֲמִידוֹ עַל הָאֱמֶת,
וּמַעֲמִידוֹ עַל הַשָּׁלוֹם, וּמַתְיַשֵּׁב
לִבּוֹ בְּתַלְמוּדוֹ, שׁוֹאֵל וּמֵשִׁיב,
שׁוֹמֵעַ וּמוֹסִיף, הַלּוֹמֵד עַל
מְנָת לְלַמֵּד, וְהַלּוֹמֵד עַל מְנָת
לַעֲשׂוֹת, הַמַּחְכִּים אֶת רַבּוֹ,
וְהַמְכַוֵּן אֶת שְׁמוּעָתוֹ, וְהָאוֹמֵרwhat is being learned,<sup>1</sup> <b>an understanding heart, awe, fear, humility, happiness, purity, serving Torah scholars, having close friends, discussing and debating Torah</b> with fellow students, <b>calmly</b> and carefully analyzing what you learn, <b>knowing Tanach, knowing Mishnah, limiting</b> your <b>business</b> activity, <b>limiting</b> your <b>worldly</b> activity, <b>limiting</b> your <b>worldly pleasure, limiting</b> your <b>sleep, limiting</b> your <b>conversation, limiting</b> your <b>laughter, being slow to anger, having a good heart, having faith in the Sages, accepting suffering,</b> being someone who <b>knows his place</b>—recognizing his strengths and weaknesses—<b>who is happy with what he has, who makes a protective fence around his words</b> by choosing his words very carefully, <b>who does not take credit for his achievements, who is beloved</b> by others, <b>who loves God and loves people, who loves righteousness, who loves justice, who loves criticism</b> because it will help him improve his ways, <b>who keeps far away from honor, who is not arrogant with his learning, who does not enjoy</b> when he must give a <b>ruling in Jewish law, who carries the burden with his friend, who judges</b> his friend <b>favorably</b> by giving him the benefit of the doubt, <b>who places</b> his friend <b>on the path of truth, who places him on the path of peace, who thinks carefully and deeply in his studies, who asks questions and answers</b> other people's questions, <b>listens to his teacher and adds</b> to what his teacher says, <b>who learns in order to teach, who learns in order to know what to do, who makes his teacher wiser</b> by asking good questions, <b>who properly understands what he hears, and who says something in the name of the</b> person <b>who said it.</b> In fact, <b>you have learned: Whoever says something in the name of the</b> person <b>who said it</b><sup>2</sup> <b>brings redemption to the world, as it says</b>be-an|VAH, b'sim|CHAH, b'to|ho|RAH,
b'shi|MUSH cha|cha|MIM, b'di|BUK
cha|ve|RIM, b'fil|PUL ha|tal|mi|DIM,
b'yi|SHUV, b'mik|RA, b'mish|NAH,
b'mi|UT s'cho|RAH, b'mi|UT
DE|rech E|retz, b'mi|UT ta-a|NUG,
b'mi|UT she|NAH, b'mi|UT si|CHAH,
b'mi|UT s'CHOK, be-E|rech a|pa|YIM,
b'LEV tov, be-e|mu|NAT cha|cha|MIM,
b'ka|ba|LAT ha|yi|su|RIN, ha|ma|KIR et
me|ko|MO, ve|ha|sa|MEACH b'chel|KO,
ve|ha-o|SEH s'YAG lid|va|RAV, ve-ei|NO
ma|cha|ZIK to|VAH le-atz|MO, a|HUV,
o|HEV et ha|ma|KOM, o|HEV et
hab|ri|YOT, o|HEV et hatz|da|KOT,
o|HEV et ha|mei|sha|RIM, o|HEV et
ha|to|cha|CHOT, u|mit|ra|CHEK min ha|ka|VOD,
ve|LO me|GIS li|BO b'tal|mu|DO,
ve-ei|NO sa|MEACH be|ho|ra-AH, no|SEI
be-OL im cha|ve|RO, u|mach|ri-O le|CHAF
z'CHUT, u|ma-a|mi|DO al ha-e|MET,
u|ma-a|mi|DO al ha|sha|LOM, u|mat|ya|SHEV
li|BO b'tal|mu|DO, sho-EL u|me|SHIV,
sho|MEA u|mo|SIF, ha|lo|MED al
me|NAT le|la|MED, ve|ha|lo|MED al me|NAT
la-a|SOT, ha|mach|KIM et ra|BO,
ve|ha|me|cha|VEN et sh'mu-a|TO, ve|ha-o|MERbe|ʿan|VAH, be|śim|ḥAH, be|ṭo|ho|RAH,
be|shim|MUSH ḥa|kha|MIM, be|dhib|BUQ
ḥa|ve|RIM, be|fil|PUL hat|tal|mi|DHIM,
be|yis|SHUV, be|miq|RAʾ, be|mish|NAH,
be|mi|ʿUṭ se|ḥo|RAH, be|mi|ʿUṭ
DE|rekh ʾE|retz, be|mi|ʿUṭ ta|ʿa|NUGH,
be|mi|ʿUṭ she|NAH, be|mi|ʿUṭ śi|ḥAH,
be|mi|ʿUṭ śe|ḥOQ, be|ʾE|rekh ʾap|pa|YIM,
be|LEV ṭov, be|ʾe|mu|NATH ḥa|kha|MIM,
be|qab|ba|LATH hay|yis|su|RIN, ham|mak|KIR ʾeth
me|qo|MO, ve|haś|śa|MEAḥ be|ḥel|QO,
ve|ha|ʿo|śEH se|YAGH lidh|va|RAV, ve|ʾe|NO
ma|ḥa|ZIQ ṭo|VAH le|ʿatz|MO, ʾa|HUV,
ʾo|HEV ʾeth ham|ma|QOM, ʾo|HEV ʾeth
hab|be|riy|YOTH, ʾo|HEV ʾeth hat|tze|dha|QOTH,
ʾo|HEV ʾeth ham|me|sha|RIM, ʾo|HEV ʾeth
hat|to|kha|ḥOTH, u|mith|ra|ḥEQ min hak|ka|VODH,
ve|LOʾ me|GHIS lib|BO be|thal|mu|DHO,
ve|ʾe|NO śa|MEAḥ be|ho|ra|ʾAH, no|śEʾ
be|ʿOL ʿim ḥa|ve|RO, u|makh|ri|ʿO le|KHAF
ze|KHUTH, u|ma|ʿa|mi|DHO ʿal ha|ʾe|METH,
u|ma|ʿa|mi|DHO ʿal has|sha|LOM, u|math|yas|SHEV
lib|BO be|thal|mu|DHO, sho|ʾEL u|me|SHIV,
sho|MEAʿ u|mo|SIF, hal|lo|MEDH ʿal
me|NATH le|lam|MEDH, ve|hal|lo|MEDH ʿal me|NATH
la|ʿa|śOTH, ham|maḥ|KIM ʾeth rab|BO,
ve|ha|me|khav|VEN ʾeth she|mu|ʿa|THO, ve|ha|ʾo|MERbe|ʿan|VAH, be|sim|ḥAH, be|to|ho|RAH,
be|shim|MUSH ḥa|kha|MIM, be|dib|BUQ
ḥa|ve|RIM, be|fil|PUL hat|tal|mi|DIM,
be|yis|SHUV, be|miq|RA, be|mish|NAH,
be|mi|ʿUT se|ḥo|RAH, be|mi|ʿUT
DE|rekh E|retz, be|mi|ʿUT ta|ʿa|NUG,
be|mi|ʿUT she|NAH, be|mi|ʿUT si|ḥAH,
be|mi|ʿUT se|ḥOQ, be|E|rekh ap|pa|YIM,
be|LEV tov, be|e|mu|NAT ḥa|kha|MIM,
be|qab|ba|LAT hay|yis|su|RIN, ham|mak|KIR et
me|qo|MO, ve|has|sa|MEAḥ be|ḥel|QO,
ve|ha|ʿo|SEH se|YAG lid|va|RAV, ve|e|NO
ma|ḥa|ZIQ to|VAH le|ʿatz|MO, a|HUV,
o|HEV et ham|ma|QOM, o|HEV et
hab|be|riy|YOT, o|HEV et hat|tze|da|QOT,
o|HEV et ham|me|sha|RIM, o|HEV et
hat|to|kha|ḥOT, u|mit|ra|ḥEQ min hak|ka|VOD,
ve|LO me|GIS lib|BO be|tal|mu|DO,
ve|e|NO sa|MEAḥ be|ho|ra|AH, no|SE
be|ʿOL ʿim ḥa|ve|RO, u|makh|ri|ʿO le|KHAF
ze|KHUT, u|ma|ʿa|mi|DO ʿal ha|e|MET,
u|ma|ʿa|mi|DO ʿal has|sha|LOM, u|mat|yas|SHEV
lib|BO be|tal|mu|DO, sho|EL u|me|SHIV,
sho|MEAʿ u|mo|SIF, hal|lo|MED ʿal
me|NAT le|lam|MED, ve|hal|lo|MED ʿal me|NAT
la|ʿa|SOT, ham|maḥ|KIM et rab|BO,
ve|ha|me|khav|VEN et she|mu|ʿa|TO, ve|ha|o|MERb'an|VOH, b'sim|CHOH, b'to|ho|ROH,
b'shi|MUSH cha|cho|MIM, b'di|BUK
cha|vei|RIM, b'fil|PUL ha|tal|mi|DIM,
b'yi|SHUV, b'mik|RO, b'mish|NOH,
b'mi|UT s'choy|ROH, b'mi|UT
DE|rech E|retz, b'mi|UT ta-a|NUG,
b'mi|UT shei|NOH, b'mi|UT si|CHOH,
b'mi|UT s'CHOYK, b'E|rech a|pa|YIM,
b'LEIV toyv, be-e|mu|NAS cha|cho|MIM,
b'ka|bo|LAS ha|yi|su|RIN, ha|ma|KIR es
m'koy|MOY, v'ha|so|MEIACH b'chel|KOY,
v'ho-oy|SEH s'YOG lid|vo|ROV, v'ei|NOY
ma|cha|ZIK toy|VOH l'atz|MOY, o|HUV,
oy|HEIV es ha|mo|KOYM, oy|HEIV es
hab'|ri|YOYS, oy|HEIV es hatz'|do|KOYS,
oy|HEIV es ha|mei|sho|RIM, oy|HEIV es
ha|toy|cho|CHOYS, u|mis|ra|CHEIK min ha|ko|VOYD,
v'LOY mei|GIS li|BOY b'sal|mu|DOY,
v'ei|NOY so|MEIACH b'hoy|ro-OH, noy|SEI
b'OYL im cha|vei|ROY, u|mach|ri-OY l'CHAF
z'CHUS, u|ma-a|mi|DOY al ho-e|MES,
u|ma-a|mi|DOY al ha|sho|LOYM, u|mas|ya|SHEIV
li|BOY b'sal|mu|DOY, shoy-EIL u|mei|SHIV,
shoy|MEIA u|moy|SIF, ha|loy|MEID al
m'NOS l'la|MEID, v'ha|loy|MEID al m'NOS
la-a|SOYS, ha|mach|KIM es ra|BOY,
v'ham'|cha|VEIN es sh'mu-o|SOY, v'ho-oy|MEIRPassageדָּבָר בְּשֵׁם אוֹמְרוֹ<sup>2</sup>, הָא
לָמַדְתָּ, כָּל הָאוֹמֵר דָּבָר בְּשֵׁם
אוֹמְרוֹ, מֵבִיא גְּאֻלָּה לָעוֹלָם,
שֶׁנֶּאֱמַר: וַתֹּאמֶר אֶסְתֵּר לַמֶּלֶךְ
בְּשֵׁם מָרְדְּכָי.in the Book of Esther, <b>"And Esther told the king in Mordechai's name"</b> that Bigtan and Teresh were planning to kill King Achashverosh. This eventually lead to the miracle of Purim and the redemption of the Jewish Nation.da|VAR b'SHEM o|me|RO, ha
la|MAD|ta, kol ha-o|MER da|VAR b'SHEM
o|me|RO, me|VI ge-u|LAH la-o|LAM,
she|ne-e|MAR: va|TO|mer es|TER la|ME|lech
b'SHEM ma|red|CHAI.da|VAR be|SHEM ʾo|me|RO, haʾ
la|MADH|ta, kol ha|ʾo|MER da|VAR be|SHEM
ʾo|me|RO, me|VIʾ ge|ʾul|LAH la|ʿo|LAM,
shen|ne|ʾe|MAR: vat|TOʾ|mer ʾes|TER lam|ME|lekh
be|SHEM ma|red|de|KHAI.da|VAR be|SHEM o|me|RO, ha
la|MAD|ta, kol ha|o|MER da|VAR be|SHEM
o|me|RO, me|VI ge|ul|LAH la|ʿo|LAM,
shen|ne|e|MAR: vat|TO|mer es|TER lam|ME|lekh
be|SHEM ma|red|de|KHAI.do|VOR b'SHEIM oym'|ROY, ho
lo|MAD|to, kol ho-oy|MEIR do|VOR b'SHEIM
oym'|ROY, mei|VI g'u|LOH lo-oy|LOM,
she|ne-e|MAR: va|TOY|mer es|TEIR la|ME|lech
b'SHEIM mor'd'|CHOY.Passageז גְּדוֹלָה תּוֹרָה, שֶׁהִיא נוֹתֶנֶת
חַיִּים לְעֹשֶׂיהָ בָּעוֹלָם הַזֶּה
וּבָעוֹלָם הַבָּא, שֶׁנֶּאֱמַר:
כִּי חַיִּים הֵם לְמֹצְאֵיהֶם,
וּלְכָל בְּשָׂרוֹ מַרְפֵּא. וְאוֹמֵר:
רִפְאוּת תְּהִי לְשָׁרֶּךָ, וְשִׁקּוּי
לְעַצְמוֹתֶיךָ. וְאוֹמֵר: עֵץ
חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ,
וְתֹמְכֶיהָ מְאֻשָּׁר. וְאוֹמֵר:
כִּי לִוְיַת חֵן הֵם לְרֹאשֶׁךָ,
וַעֲנָקִים לְגַרְגְּרֹתֶיךָ. וְאוֹמֵר:
תִּתֵּן לְרֹאשְׁךָ לִוְיַת חֵן, עֲטֶרֶת
תִּפְאֶרֶת תְּמַגְּנֶךָּ. וְאוֹמֵר: כִּי
בִּי יִרְבּוּ יָמֶיךָ, וְיוֹסִיפוּ לְךָ
שְׁנוֹת חַיִּים. וְאוֹמֵר: אֹרֶךְ<b>7 Torah is great because it gives life—in this world and in the World to Come—to those who learn it and do what it says. As it says</b> in Proverbs: <b>Because they</b>—the words of the Torah—<b>are life to the</b> person <b>who finds them, and they are a cure for his whole body. It also says</b> there: <b>The Torah will be a cure for your body and marrow for your bones,</b> making them stronger. <b>It also says</b> there: <b>The Torah is a tree of life for those who hold onto it, and those who support</b> Torah learning <b>are fortunate. It also says</b> there: Words of Torah in your mind <b>are like a graceful decoration for your head, and</b> words of Torah spoken from your throat <b>are a beautiful necklace for your neck. It also says</b> there: <b>Torah will give your head a graceful decoration and it will give you a crown of beauty. It also says</b> there: Indeed, says the Torah, <b>by learning me, your days will be increased, and years of life will be added to you. It also says</b> there: <b>Long life is at the Torah's right.</b> If we learn Torah for the correct reason—<b>because it is a commandment</b>—it will give us <b>long life</b> in addition to <b>wealth and honor. Wealth and honor are at its left.</b> Even if we learn Torah for other reasons, and not only because it is aז g'do|LAH to|RAH, she|HI no|TE|net
cha|YIM le-o|se|HA ba-o|LAM ha|ZEH
u|va-o|LAM ha|BA, she|ne-e|MAR:
ki cha|YIM hem le|mo|tze-ei|HEM,
u|le|CHOL b'sa|RO mar|PEI. ve-o|MER:
rif|UT te|HI le|sha|RE|cha, ve|shi|KUI
le-atz|mo|TE|cha. ve-o|MER: etz
cha|YIM hi la|ma|cha|zi|KIM bah,
ve|to|me|che|HA me-u|SHAR. ve-o|MER:
ki liv|YAT chen hem le|ro|SHE|cha,
va-a|na|KIM le|gar|ge|ro|TE|cha. ve-o|MER:
ti|TEN le|ro|sh|CHA liv|YAT chen, a|TE|ret
tif|E|ret t'mag|NE|ka. ve-o|MER: ki
bi yir|BU ya|ME|cha, ve|yo|si|FU le|CHA
sh'NOT cha|YIM. ve-o|MER: O|rechז ge|dho|LAH to|RAH, she|HIʾ no|THE|neth
ḥay|YIM le|ʿo|śe|HA ba|ʿo|LAM haz|ZEH
u|va|ʿo|LAM hab|BAʾ, shen|ne|ʾe|MAR:
ki ḥay|YIM hem le|mo|tze|ʾe|HEM,
u|le|KHOL be|śa|RO mar|PEʾ. ve|ʾo|MER:
rif|ʾUTH te|HI le|sha|RE|kha, ve|shiq|QUI
le|ʿatz|mo|THE|kha. ve|ʾo|MER: ʿetz
ḥay|YIM hiʾ lam|ma|ḥa|zi|QIM bah,
ve|tho|me|khe|HA me|ʾus|SHAR. ve|ʾo|MER:
ki liv|YATH ḥen hem le|roʾ|SHE|kha,
va|ʿa|na|QIM le|ghar|ge|ro|THE|kha. ve|ʾo|MER:
tit|TEN le|ro|ʾsh|KHA liv|YATH ḥen, ʿa|ṭE|reth
tif|ʾE|reth te|mag|ge|NEK|ka. ve|ʾo|MER: ki
bi yir|BU ya|ME|kha, ve|yo|si|FU le|KHA
she|NOTH ḥay|YIM. ve|ʾo|MER: ʾO|rekhז ge|do|LAH to|RAH, she|HI no|TE|net
ḥay|YIM le|ʿo|se|HA ba|ʿo|LAM haz|ZEH
u|va|ʿo|LAM hab|BA, shen|ne|e|MAR:
ki ḥay|YIM hem le|mo|tze|e|HEM,
u|le|KHOL be|sa|RO mar|PE. ve|o|MER:
rif|UT te|HI le|sha|RE|kha, ve|shiq|QUI
le|ʿatz|mo|TE|kha. ve|o|MER: ʿetz
ḥay|YIM hi lam|ma|ḥa|zi|QIM bah,
ve|to|me|khe|HA me|us|SHAR. ve|o|MER:
ki liv|YAT ḥen hem le|ro|SHE|kha,
va|ʿa|na|QIM le|gar|ge|ro|TE|kha. ve|o|MER:
tit|TEN le|ro|sh|KHA liv|YAT ḥen, ʿa|TE|ret
tif|E|ret te|mag|ge|NEK|ka. ve|o|MER: ki
bi yir|BU ya|ME|kha, ve|yo|si|FU le|KHA
she|NOT ḥay|YIM. ve|o|MER: O|rekhז g'doy|LOH toy|ROH, she|HI noy|SE|nes
cha|YIM l'oy|se|HO bo-oy|LOM ha|ZEH
u|vo-oy|LOM ha|BO, she|ne-e|MAR:
ki cha|YIM heim l'moytz'-ei|HEM,
ul'|CHOL b'so|ROY mar|PEI. v'oy|MEIR:
rif|US t'HI l'sho|RE|cho, v'shi|KUI
l'atz|moy|SE|cho. v'oy|MEIR: eitz
cha|YIM hi la|ma|cha|zi|KIM boh,
v'soym'|che|HO m'u|SHOR. v'oy|MEIR:
ki liv|YAS chein heim l'roy|SHE|cho,
va-a|no|KIM l'gar|g'roy|SE|cho. v'oy|MEIR:
ti|TEIN l'roy|sh|CHO liv|YAS chein, a|TE|res
tif|E|res t'mag'|NE|ko. v'oy|MEIR: ki
bi yir|BU yo|ME|cho, v'yoy|si|FU l'CHO
sh'NOYS cha|YIM. v'oy|MEIR: OY|rechparentSiddur Tehillat Hashem, Weiss Edition/siddur/tehillat-hashem-weiss.xmlprevChapter Six/siddur/tehillat-hashem-weiss/508-509-508-509-pirkei-avot-chapter-six.xmlnextChapter Six/siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six.xml