{
  "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six.json",
  "path": "/siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six",
  "format": "json",
  "type": "siddur-page",
  "title": "Chapter Six",
  "summary": "Chapter Six, pages 512-513, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Tehillat Hashem, Weiss Edition",
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    {
      "title": "Chapter Six",
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    "json": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six.json",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-weiss",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "512-513-512-513-pirkei-avot-chapter-six",
      "section": "Pirkei Avot",
      "topic": "Chapter Six",
      "printPages": "512-513",
      "pdfPages": "512-513",
      "header": {
        "section": {
          "hebrew": "פִּרְקֵי אָבוֹת",
          "english": "Pirkei Avot",
          "transliteration": {
            "israeli": "pir|KEI a|VOT",
            "orthographic": "pir|QE ʾa|VOTH",
            "sephardic": "pir|QE a|VOT",
            "chabad": "pir|KEI o|VOYS"
          }
        },
        "topic": {
          "hebrew": "פֶּרֶק ו",
          "english": "Chapter Six",
          "transliteration": {
            "israeli": "PE|rek ו",
            "orthographic": "PE|req ו",
            "sephardic": "PE|req ו",
            "chabad": "PE|rek ו"
          }
        },
        "printPages": "512-513",
        "correlativePages": "295"
      },
      "body": [
        {
          "type": "Passage",
          "hebrew": "יָמִים בִּימִינָהּ, בִּשְׂמֹאלָהּ עֹשֶׁר\nוְכָבוֹד. וְאוֹמֵר: כִּי אֹרֶךְ יָמִים\nוּשְׁנוֹת חַיִּים וְשָׁלוֹם יוֹסִיפוּ לָךְ.",
          "english": "commandment, it will still give us wealth and honor. <b>It</b> also <b>says</b> there: The words of the Torah <b>will add to</b> your <b>length of days,</b> your <b>years of life, and</b> your <b>peace.</b>",
          "transliteration": {
            "israeli": "ya|MIM bi|mi|NAH, bis|mo|LAH O|sher\nve|cha|VOD. ve-o|MER: ki O|rech ya|MIM\nush|NOT cha|YIM ve|sha|LOM yo|si|FU lach.",
            "orthographic": "ya|MIM bi|mi|NAH, biś|moʾ|LAH ʿO|sher\nve|kha|VODH. ve|ʾo|MER: ki ʾO|rekh ya|MIM\nu|she|NOTH ḥay|YIM ve|sha|LOM yo|si|FU lakh.",
            "sephardic": "ya|MIM bi|mi|NAH, bis|mo|LAH ʿO|sher\nve|kha|VOD. ve|o|MER: ki O|rekh ya|MIM\nu|she|NOT ḥay|YIM ve|sha|LOM yo|si|FU lakh.",
            "chabad": "yo|MIM bi|mi|NOH, bis|moy|LOH OY|sher\nv'cho|VOYD. v'oy|MEIR: ki OY|rech yo|MIM\nush'|NOYS cha|YIM v'sho|LOYM yoy|si|FU loch."
          }
        },
        {
          "type": "Passage",
          "hebrew": "ח רַבִּי שִׁמְעוֹן בֶּן יְהוּדָה מִשּׁוּם\nרַבִּי שִׁמְעוֹן בֶּן יוֹחַאי אוֹמֵר:\nהַנּוֹי, וְהַכֹּחַ, וְהָעֹשֶׁר, וְהַכָּבוֹד,\nוְהַחָכְמָה, וְהַזִּקְנָה, וְהַשֵּׂיבָה,\nוְהַבָּנִים, נָאֶה לַצַּדִּיקִים וְנָאֶה\nלָעוֹלָם,<sup>1</sup> שֶׁנֶּאֱמַר: עֲטֶרֶת תִּפְאֶרֶת\nשֵׂיבָה, בְּדֶרֶךְ צְדָקָה תִּמָּצֵא.\nוְאוֹמֵר: תִּפְאֶרֶת בַּחוּרִים כֹּחָם,\nוַהֲדַר זְקֵנִים שֵׂיבָה. וְאוֹמֵר:\nעֲטֶרֶת זְקֵנִים בְּנֵי בָנִים, וְתִפְאֶרֶת\nבָּנִים אֲבוֹתָם. וְאוֹמֵר: וְחָפְרָה\nהַלְּבָנָה וּבוֹשָׁה הַחַמָּה, כִּי מָלַךְ\nיְהֹוָה צְבָאוֹת בְּהַר צִיּוֹן וּבִירוּשָׁלָיִם,\nוְנֶגֶד זְקֵנָיו כָּבוֹד. רַבִּי שִׁמְעוֹן בֶּן\nמְנַסְיָא אוֹמֵר: אֵלּוּ שֶׁבַע מִדּוֹת\nשֶׁאָמְרוּ חֲכָמִים לַצַּדִּיקִים, כֻּלָּם\nנִתְקַיְּמוּ בְּרַבִּי וּבְבָנָיו.",
          "english": "<b>8 Rabbi Shimon ben Yehudah says in the name of Rabbi Shimon Bar Yochai: Beauty, strength, riches, honor, wisdom and maturity, old age, and children—</b>it <b>is good for the righteous</b> to possess these traits so they can be more effective in teaching about God and sanctifying His Name, which in turn <b>is good for the world.</b><sup>1</sup> <b>As it says</b> in Proverbs: <b>Ripe old age is a crown of \"beauty,\"</b> which also represents \"riches;\" <b>it can be found on the path of righteousness. It</b> also <b>says</b> there: <b>The beauty of young men is their \"strength,\" and the beauty of old men is \"ripe old age.\" It</b> also <b>says</b> there: <b>Grandchildren are the crown of the elderly, and the glory of \"children\" are their fathers. And it says</b> in Isaiah: Due to their painful <b>embarrassment and shame,</b> the wicked will see even <b>the moon and sun</b> to be dark <b>when the Lord,</b> God <b>of all creations, rules on Mount Zion and in Jerusalem, and \"honor\" is</b> given <b>before His \"mature\"</b> and wise elders. <b>Rabbi Shimon ben Menatya says: These seven traits the Sages listed</b> as being fitting <b>for the righteous—all of them were fulfilled by Rabbi</b> Yehudah Hanassi <b>and his sons,</b> who possessed all these traits.",
          "transliteration": {
            "israeli": "ח ra|BI shim|ON ben ye|hu|DAH mi|SHUM\nra|BI shim|ON ben yo|CHAI o|MER:\nha|NOY, ve|ha|KOACH, ve|ha-o|SHER, ve|ha|ka|VOD,\nve|ha|choch|MAH, ve|ha|zik|NAH, ve|ha|sei|VAH,\nve|ha|ba|NIM, na-EH la|tza|di|KIM ve|na-EH\nla-o|LAM, she|ne-e|MAR: a|TE|ret tif|E|ret\nsei|VAH, b'DE|rech tz'da|KAH ti|ma|TZEI.\nve-o|MER: tif|E|ret ba|chu|RIM ko|CHAM,\nva|ha|DAR z'ke|NIM sei|VAH. ve-o|MER:\na|TE|ret z'ke|NIM b'NEI va|NIM, ve|tif|e|RET\nba|NIM a|vo|TAM. ve-o|MER: ve|chaf|RAH\nha|le|va|NAH u|vo|SHAH ha|cha|MAH, ki ma|LACH\na|do|NAI tz'va-OT be|HAR tzi|YON u|vi|ru|sha|LA|yim,\nve|NE|ged z'ke|NAV ka|VOD. ra|BI shim|ON ben\nme|nas|YA o|MER: e|LU SHE|va mi|DOT\nshe-a|me|RU cha|cha|MIM la|tza|di|KIM, ku|LAM\nnit|kay|MU b'ra|BI u|ve|va|NAV.",
            "orthographic": "ח rab|BI shim|ʿON ben ye|hu|DHAH mis|SHUM\nrab|BI shim|ʿON ben yo|ḥAIʾ ʾo|MER:\nhan|NOY, ve|hak|KOAḥ, ve|ha|ʿo|SHER, ve|hak|ka|VODH,\nve|ha|ḥokh|MAH, ve|haz|ziq|NAH, ve|haś|śe|VAH,\nve|hab|ba|NIM, na|ʾEH lat|tzad|di|QIM ve|na|ʾEH\nla|ʿo|LAM, shen|ne|ʾe|MAR: ʿa|ṭE|reth tif|ʾE|reth\nśe|VAH, be|DHE|rekh tze|dha|QAH tim|ma|TZEʾ.\nve|ʾo|MER: tif|ʾE|reth ba|ḥu|RIM ko|ḥAM,\nva|ha|DHAR ze|qe|NIM śe|VAH. ve|ʾo|MER:\nʿa|ṭE|reth ze|qe|NIM be|NE va|NIM, ve|thif|ʾe|RETH\nba|NIM ʾa|vo|THAM. ve|ʾo|MER: ve|ḥa|fe|RAH\nhal|le|va|NAH u|vo|SHAH ha|ḥam|MAH, ki ma|LAKH\na|do|NAI tze|va|ʾOTH be|HAR tziy|YON u|vi|ru|sha|LA|yim,\nve|NE|ghedh ze|qe|NAV ka|VODH. rab|BI shim|ʿON ben\nme|nas|YAʾ ʾo|MER: ʾel|LU SHE|vaʿ mid|DOTH\nshe|ʾa|me|RU ḥa|kha|MIM lat|tzad|di|QIM, kul|LAM\nnith|qay|ye|MU be|rab|BI u|ve|va|NAV.",
            "sephardic": "ח rab|BI shim|ʿON ben ye|hu|DAH mis|SHUM\nrab|BI shim|ʿON ben yo|ḥAI o|MER:\nhan|NOY, ve|hak|KOAḥ, ve|ha|ʿo|SHER, ve|hak|ka|VOD,\nve|ha|ḥokh|MAH, ve|haz|ziq|NAH, ve|has|se|VAH,\nve|hab|ba|NIM, na|EH lat|tzad|di|QIM ve|na|EH\nla|ʿo|LAM, shen|ne|e|MAR: ʿa|TE|ret tif|E|ret\nse|VAH, be|DE|rekh tze|da|QAH tim|ma|TZE.\nve|o|MER: tif|E|ret ba|ḥu|RIM ko|ḥAM,\nva|ha|DAR ze|qe|NIM se|VAH. ve|o|MER:\nʿa|TE|ret ze|qe|NIM be|NE va|NIM, ve|tif|e|RET\nba|NIM a|vo|TAM. ve|o|MER: ve|ḥa|fe|RAH\nhal|le|va|NAH u|vo|SHAH ha|ḥam|MAH, ki ma|LAKH\na|do|NAI tze|va|OT be|HAR tziy|YON u|vi|ru|sha|LA|yim,\nve|NE|ged ze|qe|NAV ka|VOD. rab|BI shim|ʿON ben\nme|nas|YA o|MER: el|LU SHE|vaʿ mid|DOT\nshe|a|me|RU ḥa|kha|MIM lat|tzad|di|QIM, kul|LAM\nnit|qay|ye|MU be|rab|BI u|ve|va|NAV.",
            "chabad": "ח ra|BI shim|OYN ben y'hu|DOH mi|SHUM\nra|BI shim|OYN ben yoy|CHAI oy|MEIR:\nha|NOY, v'ha|KOYACH, v'ho-oy|SHER, v'ha|ko|VOYD,\nv'ha|choch|MOH, v'ha|zik|NOH, v'ha|sei|VOH,\nv'ha|bo|NIM, no-EH la|tza|di|KIM v'no-EH\nlo-oy|LOM, she|ne-e|MAR: a|TE|res tif|E|res\nsei|VOH, b'DE|rech tz'do|KOH ti|mo|TZEI.\nv'oy|MEIR: tif|E|res ba|chu|RIM koy|CHOM,\nva|ha|DAR z'kei|NIM sei|VOH. v'oy|MEIR:\na|TE|res z'kei|NIM b'NEI vo|NIM, v'sif|e|RES\nbo|NIM a|voy|SOM. v'oy|MEIR: v'chof'|ROH\nhal'|vo|NOH u|voy|SHOH ha|cha|MOH, ki mo|LACH\na|do|NOY tz'vo-OYS b'HAR tzi|YOYN u|vi|ru|sho|LO|yim,\nv'NE|ged z'kei|NOV ko|VOYD. ra|BI shim|OYN ben\nm'nas|YO oy|MEIR: ei|LU SHE|va mi|DOYS\nshe-om'|RU cha|cho|MIM la|tza|di|KIM, ku|LOM\nnis|kay'|MU b'ra|BI uv'|vo|NOV."
          }
        },
        {
          "type": "Passage",
          "hebrew": "ט אָמַר רַבִּי יוֹסֵי בֶּן קִסְמָא: פַּעַם\nאַחַת הָיִיתִי מְהַלֵּךְ בַּדֶּרֶךְ, וּפָגַע\nבִּי אָדָם אֶחָד, וְנָתַן לִי שָׁלוֹם,\nוְהֶחֱזַרְתִּי לוֹ שָׁלוֹם, אָמַר לִי: רַבִּי,\nמֵאֵיזֶה מָקוֹם אַתָּה, אָמַרְתִּי לוֹ:",
          "english": "<b>9 Rabbi Yosei ben Kisma says: I was once walking on the road while reviewing Torah, and a</b> certain <b>man met me.</b> I didn't notice him, and so <b>He greeted me</b> first. He said, <b>\"Shalom!\" and I</b> answered <b>back to him, \"Shalom!\" He said to me, \"Rabbi, from which place are you?\" I told him, \"I am from a great city of</b> Torah <b>scholars and sages,</b> and my",
          "transliteration": {
            "israeli": "ט a|MAR ra|BI yo|SEI ben kis|MA: pa-AM\na|CHAT ha|yi|TI me|ha|LECH ba|DE|rech, u|fa|GA\nbi a|DAM e|CHAD, ve|na|TAN li sha|LOM,\nve|he|che|ZAR|ti lo sha|LOM, a|MAR li: ra|BI,\nme-ei|ZEH ma|KOM a|TAH, a|MAR|ti lo:",
            "orthographic": "ט ʾa|MAR rab|BI yo|SE ben qis|MAʾ: pa|ʿAM\nʾa|ḥATH ha|yi|THI me|hal|LEKH bad|DE|rekh, u|fa|GHAʿ\nbi ʾa|DHAM ʾe|ḥADH, ve|na|THAN li sha|LOM,\nve|he|ḥe|ZAR|ti lo sha|LOM, ʾa|MAR li: rab|BI,\nme|ʾe|ZEH ma|QOM ʾat|TAH, ʾa|MAR|ti lo:",
            "sephardic": "ט a|MAR rab|BI yo|SE ben qis|MA: pa|ʿAM\na|ḥAT ha|yi|TI me|hal|LEKH bad|DE|rekh, u|fa|GAʿ\nbi a|DAM e|ḥAD, ve|na|TAN li sha|LOM,\nve|he|ḥe|ZAR|ti lo sha|LOM, a|MAR li: rab|BI,\nme|e|ZEH ma|QOM at|TAH, a|MAR|ti lo:",
            "chabad": "ט o|MAR ra|BI yoy|SEI ben kis|MO: pa-AM\na|CHAS ho|yi|SI m'ha|LEICH ba|DE|rech, u|fo|GA\nbi o|DOM e|CHOD, v'no|SAN li sho|LOYM,\nv'he|che|ZAR|ti loy sho|LOYM, o|MAR li: ra|BI,\nmei-ei|ZEH mo|KOYM a|TOH, o|MAR|ti loy:"
          }
        },
        {
          "type": "Passage",
          "hebrew": "מֵעִיר גְּדוֹלָה שֶׁל חֲכָמִים וְשֶׁל\nסוֹפְרִים אָנִי. אָמַר לִי: רַבִּי, רְצוֹנְךָ\nשֶׁתָּדוּר עִמָּנוּ בִּמְקוֹמֵנוּ,<sup>2</sup> וַאֲנִי\nאֶתֵּן לְךָ אֶלֶף אֲלָפִים דִּנְרֵי זָהָב\nוַאֲבָנִים טוֹבוֹת וּמַרְגָּלִיּוֹת. אָמַרְתִּי\nלוֹ: אִם אַתָּה נוֹתֵן לִי כָּל כֶּסֶף\nוְזָהָב וַאֲבָנִים טוֹבוֹת וּמַרְגָּלִיּוֹת\nשֶׁבָּעוֹלָם, אֵינִי דָר אֶלָּא בִּמְקוֹם\nתּוֹרָה, וְכֵן כָּתוּב בְּסֵפֶר תְּהִלִּים\nעַל יְדֵי דָּוִד מֶלֶךְ יִשְׂרָאֵל: טוֹב\nלִי תּוֹרַת פִּיךָ, מֵאַלְפֵי זָהָב וָכָסֶף.\nוְלֹא עוֹד, אֶלָּא שֶׁבִּשְׁעַת פְּטִירָתוֹ\nשֶׁל אָדָם, אֵין מְלַוִּין לוֹ לָאָדָם\nלֹא כֶּסֶף וְלֹא זָהָב וְלֹא אֲבָנִים\nטוֹבוֹת וּמַרְגָּלִיּוֹת, אֶלָּא תּוֹרָה\nוּמַעֲשִׂים טוֹבִים בִּלְבַד, שֶׁנֶּאֱמַר:\nבְּהִתְהַלֶּכְךָ תַּנְחֶה אֹתְךָ, בְּשָׁכְבְּךָ\nתִּשְׁמוֹר עָלֶיךָ, וְהָקִיצוֹת הִיא\nתְשִׂיחֶךָ. בְּהִתְהַלֶּכְךָ תַּנְחֶה אֹתְךָ,",
          "english": "purpose in life is to be occupied with Torah.\" <b>He said to me, \"Rabbi, if you</b> would <b>be willing to live with us in our place,</b><sup>2</sup> <b>I would give you a million golden dinar</b> coins, as well as <b>precious stones and pearls</b> so you can be free to learn, and also give a lot of charity.\" <b>I told him, \"Even if you would give me all the silver and gold and all the precious stones and pearls in the world, I would only live in a place of Torah.\" And that is</b> what is <b>written in the book of Psalms by David, king of Israel:</b> God—<b>Torah of Your mouth is more precious to me than</b> the <b>thousands of gold and silver</b> pieces that I own. <b>Furthermore, when a person passes away, no silver, gold, precious stones, or pearls join him</b> and go with him to the World to Come. <b>Only</b> his <b>Torah</b> learning and <b>good deeds</b> go with him to the World to Come, as King Solomon <b>says</b> in Proverbs: <b>When you walk,</b> the Torah <b>will guide you; when you lie down, it will watch over you; when you wake up, it will speak for you. \"When you walk, it will guide you\"—in this world. \"When you lie down, it will watch over you\"—in the grave,</b> after you pass away. <b>\"And when you wake up, it will speak for you\"—in the World to Come. And it says</b> in Haggai: <b>The silver is Mine and the gold is Mine,</b><sup>3</sup> <b>says the Lord,</b> God <b>of all</b>",
          "transliteration": {
            "israeli": "me-IR g'do|LAH shel cha|cha|MIM ve|SHEL\nsof|RIM a|NI. a|MAR li: ra|BI, re|tzo|ne|CHA\nshe|ta|DUR i|ma|NU bim|ko|ME|nu, va-a|NI\ne|TEN le|CHA E|lef a|la|FIM din|REI za|HAV\nva-a|va|NIM to|VOT u|mar|ga|li|YOT. a|MAR|ti\nlo: im a|TAH no|TEN li kol KE|sef\nve|za|HAV va-a|va|NIM to|VOT u|mar|ga|li|YOT\nshe|ba-o|LAM, ei|NI dar e|LA bim|KOM\nto|RAH, ve|CHEN ka|TUV b'SE|fer te|hi|LIM\nal ye|DEI da|VID ME|lech yis|ra-EL: tov\nli to|RAT pi|CHA, me-al|FEI za|HAV va|cha|SEF.\nve|LO od, e|LA she|bish|AT p'ti|ra|TO\nshel a|DAM, ein me|la|VIN lo la-a|DAM\nlo KE|sef ve|LO za|HAV ve|LO a|va|NIM\nto|VOT u|mar|ga|li|YOT, e|LA to|RAH\nu|ma-a|SIM to|VIM bil|VAD, she|ne-e|MAR:\nbe|hit|ha|lech|CHA tan|CHEH ot|CHA, b'shachb|CHA\ntish|MOR a|LE|cha, ve|ha|ki|TZOT hi\nt'si|CHE|cha. be|hit|ha|lech|CHA tan|CHEH ot|CHA,",
            "orthographic": "me|ʿIR ge|dho|LAH shel ḥa|kha|MIM ve|SHEL\nso|fe|RIM ʾa|NI. ʾa|MAR li: rab|BI, re|tzo|ne|KHA\nshet|ta|DHUR ʿim|ma|NU bim|qo|ME|nu, va|ʾa|NI\nʾet|TEN le|KHA ʾE|lef ʾa|la|FIM din|RE za|HAV\nva|ʾa|va|NIM ṭo|VOTH u|mar|ga|liy|YOTH. ʾa|MAR|ti\nlo: ʾim ʾat|TAH no|THEN li kol KE|sef\nve|za|HAV va|ʾa|va|NIM ṭo|VOTH u|mar|ga|liy|YOTH\nsheb|ba|ʿo|LAM, ʾe|NI dhar ʾel|LAʾ bim|QOM\nto|RAH, ve|KHEN ka|THUV be|SE|fer te|hil|LIM\nʿal ye|DHE da|VIDH ME|lekh yiś|ra|ʾEL: ṭov\nli to|RATH pi|KHA, me|ʾal|FE za|HAV va|kha|SEF.\nve|LOʾ ʿodh, ʾel|LAʾ sheb|bish|ʿATH pe|ṭi|ra|THO\nshel ʾa|DHAM, ʾen me|lav|VIN lo la|ʾa|DHAM\nloʾ KE|sef ve|LOʾ za|HAV ve|LOʾ ʾa|va|NIM\nṭo|VOTH u|mar|ga|liy|YOTH, ʾel|LAʾ to|RAH\nu|ma|ʿa|śIM ṭo|VIM bil|VADH, shen|ne|ʾe|MAR:\nbe|hith|hal|lekh|KHA tan|ḥEH ʾo|the|KHA, be|sha|kheb|be|KHA\ntish|MOR ʿa|LE|kha, ve|ha|qi|TZOTH hiʾ\nthe|śi|ḥE|kha. be|hith|hal|lekh|KHA tan|ḥEH ʾo|the|KHA,",
            "sephardic": "me|ʿIR ge|do|LAH shel ḥa|kha|MIM ve|SHEL\nso|fe|RIM a|NI. a|MAR li: rab|BI, re|tzo|ne|KHA\nshet|ta|DUR ʿim|ma|NU bim|qo|ME|nu, va|a|NI\net|TEN le|KHA E|lef a|la|FIM din|RE za|HAV\nva|a|va|NIM to|VOT u|mar|ga|liy|YOT. a|MAR|ti\nlo: im at|TAH no|TEN li kol KE|sef\nve|za|HAV va|a|va|NIM to|VOT u|mar|ga|liy|YOT\nsheb|ba|ʿo|LAM, e|NI dar el|LA bim|QOM\nto|RAH, ve|KHEN ka|TUV be|SE|fer te|hil|LIM\nʿal ye|DE da|VID ME|lekh yis|ra|EL: tov\nli to|RAT pi|KHA, me|al|FE za|HAV va|kha|SEF.\nve|LO ʿod, el|LA sheb|bish|ʿAT pe|ti|ra|TO\nshel a|DAM, en me|lav|VIN lo la|a|DAM\nlo KE|sef ve|LO za|HAV ve|LO a|va|NIM\nto|VOT u|mar|ga|liy|YOT, el|LA to|RAH\nu|ma|ʿa|SIM to|VIM bil|VAD, shen|ne|e|MAR:\nbe|hit|hal|lekh|KHA tan|ḥEH o|te|KHA, be|sha|kheb|be|KHA\ntish|MOR ʿa|LE|kha, ve|ha|qi|TZOT hi\nte|si|ḥE|kha. be|hit|hal|lekh|KHA tan|ḥEH o|te|KHA,",
            "chabad": "mei-IR g'doy|LOH shel cha|cho|MIM v'SHEL\nsoyf'|RIM o|NI. o|MAR li: ra|BI, r'tzoyn'|CHO\nshe|to|DUR i|mo|NU bim|koy|MEI|nu, va-a|NI\ne|TEIN l'CHO E|lef a|lo|FIM din|REI zo|HOV\nva-a|vo|NIM toy|VOYS u|mar|go|li|YOYS. o|MAR|ti\nloy: im a|TOH noy|SEIN li kol KE|sef\nv'zo|HOV va-a|vo|NIM toy|VOYS u|mar|go|li|YOYS\nshe|bo-oy|LOM, ei|NI dor e|LO bim|KOYM\ntoy|ROH, v'CHEIN ko|SUV b'SEI|fer t'hi|LIM\nal y'DEI do|VID ME|lech yis|ro-EIL: toyv\nli toy|RAS pi|CHO, mei-al|FEI zo|HOV vo|cho|SEF.\nv'LOY oyd, e|LO she|bish|AS p'ti|ro|SOY\nshel o|DOM, ein m'la|VIN loy lo-o|DOM\nloy KE|sef v'LOY zo|HOV v'LOY a|vo|NIM\ntoy|VOYS u|mar|go|li|YOYS, e|LO toy|ROH\nu|ma-a|SIM toy|VIM bil|VAD, she|ne-e|MAR:\nb'his|ha|lech|CHO tan|CHEH oys'|CHO, b'shoch'b'|CHO\ntish|MOYR o|LE|cho, v'ho|ki|TZOYS hi\ns'si|CHE|cho. b'his|ha|lech|CHO tan|CHEH oys'|CHO,"
          }
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "1 A righteous person might not want the qualities mentioned here, because they may distract him from Torah study. For this reason they are referred to as \"beauty\"—something that has no benefit for the person himself, but is valuable to people who see him. The righteous person must accept these qualities because they are beneficial to the world at large.",
          "marker": "1",
          "attribution": "The Rebbe"
        },
        {
          "type": "Commentary",
          "text": "2 R' Yosei refused the man's offer because he knew that his mission was only learning Torah, not leading a community.",
          "marker": "2",
          "attribution": "The Rebbe"
        },
        {
          "type": "Commentary",
          "text": "3 Rabbi Yosei is hinting at the advantage of learning Torah over fulfilling its commandments. Many commandments require something physical (symbolized here by \"gold and silver\") with which to fulfill them. Since one is ultimately dependent on God for physical things, one may not always be able to fulfill certain commandments. The Torah, however, is given entirely to a person without any need for physicality. Nothing can prevent him from studying it.",
          "marker": "3",
          "attribution": "The Rebbe"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "href": "/siddur/tehillat-hashem-weiss.json"
    },
    {
      "rel": "prev",
      "title": "Chapter Six",
      "href": "/siddur/tehillat-hashem-weiss/510-511-510-511-pirkei-avot-chapter-six.json"
    },
    {
      "rel": "next",
      "title": "Chapter Six",
      "href": "/siddur/tehillat-hashem-weiss/514-515-514-515-pirkei-avot-chapter-six.json"
    }
  ]
}
