{ "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/514-515-514-515-pirkei-avot-chapter-six.json", "path": "/siddur/tehillat-hashem-weiss/514-515-514-515-pirkei-avot-chapter-six", "format": "json", "type": "siddur-page", "title": "Chapter Six", "summary": "Chapter Six, pages 514-515, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "title": "Chapter Six", "href": "/siddur/tehillat-hashem-weiss/514-515-514-515-pirkei-avot-chapter-six.json" } ], "alternates": { "html": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/514-515-514-515-pirkei-avot-chapter-six", "json": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/514-515-514-515-pirkei-avot-chapter-six.json", "xml": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/514-515-514-515-pirkei-avot-chapter-six.xml" }, "data": { "book": { "slug": "tehillat-hashem-weiss", "title": "Siddur Tehillat Hashem, Weiss Edition", "nusach": "Chabad" }, "page": { "slug": "514-515-514-515-pirkei-avot-chapter-six", "section": "Pirkei Avot", "topic": "Chapter Six", "printPages": "514-515", "pdfPages": "514-515", "header": { "section": { "hebrew": "פִּרְקֵי אָבוֹת", "english": "Pirkei Avot", "transliteration": { "israeli": "pir|KEI a|VOT", "orthographic": "pir|QE ʾa|VOTH", "sephardic": "pir|QE a|VOT", "chabad": "pir|KEI o|VOYS" } }, "topic": { "hebrew": "פֶּרֶק ו", "english": "Chapter Six", "transliteration": { "israeli": "PE|rek ו", "orthographic": "PE|req ו", "sephardic": "PE|req ו", "chabad": "PE|rek ו" } }, "printPages": "514-515", "correlativePages": "296" }, "body": [ { "type": "Passage", "hebrew": "בָּעוֹלָם הַזֶּה. בְּשָׁכְבְּךָ תִּשְׁמוֹר\nעָלֶיךָ, בַּקֶּבֶר. וַהֲקִיצוֹתָ הִיא\nתְשִׂיחֶךָ, לָעוֹלָם הַבָּא. וְאוֹמֵר:\nלִי הַכֶּסֶף וְלִי הַזָּהָב, נְאֻם יְהֹוָה\nצְבָאוֹת.", "english": "creations, so a person cannot really own gold and silver. Whereas Torah becomes part of a person, and therefore remains with him in the World to Come.", "transliteration": { "israeli": "ba-o|LAM ha|ZEH. b'shachb|CHA tish|MOR\na|LE|cha, ba|KE|ver. va|ha|ki|tzo|TA hi\nt'si|CHE|cha, la-o|LAM ha|BA. ve-o|MER:\nli ha|KE|sef ve|LI ha|za|HAV, ne-UM a|do|NAI\ntz'va-OT.", "orthographic": "ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR\nʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|THA hiʾ\nthe|śi|ḥE|kha, la|ʿo|LAM hab|BAʾ. ve|ʾo|MER:\nli hak|KE|sef ve|LI haz|za|HAV, ne|ʾUM a|do|NAI\ntze|va|ʾOTH.", "sephardic": "ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR\nʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|TA hi\nte|si|ḥE|kha, la|ʿo|LAM hab|BA. ve|o|MER:\nli hak|KE|sef ve|LI haz|za|HAV, ne|UM a|do|NAI\ntze|va|OT.", "chabad": "bo-oy|LOM ha|ZEH. b'shoch'b'|CHO tish|MOYR\no|LE|cho, ba|KE|ver. va|ha|ki|tzoy|SO hi\ns'si|CHE|cho, lo-oy|LOM ha|BO. v'oy|MEIR:\nli ha|KE|sef v'LI ha|zo|HOV, n'UM a|do|NOY\ntz'vo-OYS." } }, { "type": "Passage", "hebrew": "י חֲמִשָּׁה קִנְיָנִים קָנָה הַקָּדוֹשׁ\nבָּרוּךְ הוּא בְּעוֹלָמוֹ, וְאֵלּוּ הֵן:\nתּוֹרָה, קִנְיָן אֶחָד. שָׁמַיִם וָאָרֶץ,\nקִנְיָן אֶחָד. אַבְרָהָם, קִנְיָן\nאֶחָד. יִשְׂרָאֵל, קִנְיָן אֶחָד. בֵּית\nהַמִּקְדָּשׁ, קִנְיָן אֶחָד. תּוֹרָה\nמִנַּיִן, דִּכְתִיב: יְהֹוָה קָנָנִי רֵאשִׁית\nדַּרְכּוֹ, קֶדֶם מִפְעָלָיו מֵאָז.\nשָׁמַיִם וָאָרֶץ מִנַּיִן, דִּכְתִיב: כֹּה\nאָמַר יְהֹוָה, הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ\nהֲדֹם רַגְלַי, אֵי זֶה בַיִת אֲשֶׁר\nתִּבְנוּ לִי וְאֵיזֶה מָקוֹם מְנוּחָתִי,\nוְאוֹמֵר: מָה רַבּוּ מַעֲשֶׂיךָ יְהֹוָה,\nכֻּלָּם בְּחָכְמָה עָשִׂיתָ, מָלְאָה\nהָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם מִנַּיִן,\nדִּכְתִיב: וַיְבָרְכֵהוּ וַיֹּאמַר: בָּרוּךְ\nאַבְרָם לְאֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם\nוָאָרֶץ. יִשְׂרָאֵל מִנַּיִן, דִּכְתִיב:\nעַד יַעֲבֹר עַמְּךָ יְהֹוָה, עַד יַעֲבֹר", "english": "10 The Holy One, blessed be He, took ownership of five possessions in His world. They are: Torah—one possession;1 heaven and earth—one possession; Abraham our forefather—one possession; the Children of Israel—one possession; the Holy Temple—one possession. From where do we know that God takes ownership of the Torah? Because it is written in Proverbs: The Lord took ownership of the Torah before the creation of the world, before His work, long ago. From where do we know that God takes ownership of the heaven and earth? Because it is written in Isaiah: The Lord says as follows: The heaven is My throne and the earth is My footstool, so what house can you build for Me? And where is My resting place? And as King David says in Psalms: Lord, how many are the works of Your hands! You made them all with great wisdom. The earth is full of Your possessions. From where do we know that God took ownership of Abraham our forefather? Because it is written in the Torah: And Malkizedek blessed him and said: Blessed is Abraham who belongs to God, the Highest, Owner of heaven and earth. From where do we know that God takes ownership of the Children of Israel? Because it is written in the Torah: Lord, scare away any enemies until Your nation crosses over; until this nation, which You took possession of, crosses over the Jordan River and safely enters the Land of Israel. And it says in Psalms: The holy people who are buried in the", "transliteration": { "israeli": "י cha|mi|SHAH kin|ya|NIM ka|NAH ha|ka|DOSH\nba|RUCH hu be-o|la|MO, ve-e|LU hen:\nto|RAH, kin|YAN e|CHAD. sha|MA|yim va-a|RETZ,\nkin|YAN e|CHAD. av|ra|HAM, kin|YAN\ne|CHAD. yis|ra-EL, kin|YAN e|CHAD. beit\nha|mik|DASH, kin|YAN e|CHAD. to|RAH\nmi|na|YIN, dich|TIV: a|do|NAI ka|na|NI rei|SHIT\ndar|KO, KE|dem mif|a|LAV me-AZ.\nsha|MA|yim va-a|RETZ mi|na|YIN, dich|TIV: koh\na|MAR a|do|NAI, ha|sha|MA|yim kis|I ve|ha-a|RETZ\nha|DOM rag|LAI, ei zeh va|YIT a|SHER\ntiv|NU li ve-ei|ZEH ma|KOM me|nu|cha|TI,\nve-o|MER: mah ra|BU ma-a|SE|cha a|do|NAI,\nku|LAM b'choch|MAH a|si|TA, ma|le-AH\nha-a|RETZ kin|ya|NE|cha. av|ra|HAM mi|na|YIN,\ndich|TIV: vay|va|re|che|HU va|yo|MAR: ba|RUCH\nav|RAM le-EL el|YON, ko|NEH sha|MA|yim\nva-a|RETZ. yis|ra-EL mi|na|YIN, dich|TIV:\nad ya-a|VOR a|me|CHA a|do|NAI, ad ya-a|VOR", "orthographic": "י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DHOSH\nba|RUKH huʾ be|ʿo|la|MO, ve|ʾel|LU hen:\nto|RAH, qin|YAN ʾe|ḥADH. sha|MA|yim va|ʾa|RETZ,\nqin|YAN ʾe|ḥADH. ʾav|ra|HAM, qin|YAN\nʾe|ḥADH. yiś|ra|ʾEL, qin|YAN ʾe|ḥADH. beth\nham|miq|DASH, qin|YAN ʾe|ḥADH. to|RAH\nmin|na|YIN, dikh|THIV: a|do|NAI qa|na|NI reʾ|SHITH\ndar|KO, QE|dhem mif|ʿa|LAV me|ʾAZ.\nsha|MA|yim va|ʾa|RETZ min|na|YIN, dikh|THIV: koh\nʾa|MAR a|do|NAI, has|sha|MA|yim kis|ʾI ve|ha|ʾa|RETZ\nha|DHOM ragh|LAI, ʾe zeh va|YITH ʾa|SHER\ntiv|NU li ve|ʾe|ZEH ma|QOM me|nu|ḥa|THI,\nve|ʾo|MER: mah rab|BU ma|ʿa|śE|kha a|do|NAI,\nkul|LAM be|ḥokh|MAH ʿa|śi|THA, ma|le|ʾAH\nha|ʾa|RETZ qin|ya|NE|kha. ʾav|ra|HAM min|na|YIN,\ndikh|THIV: va|ye|va|re|khe|HU vay|yoʾ|MAR: ba|RUKH\nʾav|RAM le|ʾEL ʿel|YON, qo|NEH sha|MA|yim\nva|ʾa|RETZ. yiś|ra|ʾEL min|na|YIN, dikh|THIV:\nʿadh ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿadh ya|ʿa|VOR", "sephardic": "י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DOSH\nba|RUKH hu be|ʿo|la|MO, ve|el|LU hen:\nto|RAH, qin|YAN e|ḥAD. sha|MA|yim va|a|RETZ,\nqin|YAN e|ḥAD. av|ra|HAM, qin|YAN\ne|ḥAD. yis|ra|EL, qin|YAN e|ḥAD. bet\nham|miq|DASH, qin|YAN e|ḥAD. to|RAH\nmin|na|YIN, dikh|TIV: a|do|NAI qa|na|NI re|SHIT\ndar|KO, QE|dem mif|ʿa|LAV me|AZ.\nsha|MA|yim va|a|RETZ min|na|YIN, dikh|TIV: koh\na|MAR a|do|NAI, has|sha|MA|yim kis|I ve|ha|a|RETZ\nha|DOM rag|LAI, e zeh va|YIT a|SHER\ntiv|NU li ve|e|ZEH ma|QOM me|nu|ḥa|TI,\nve|o|MER: mah rab|BU ma|ʿa|SE|kha a|do|NAI,\nkul|LAM be|ḥokh|MAH ʿa|si|TA, ma|le|AH\nha|a|RETZ qin|ya|NE|kha. av|ra|HAM min|na|YIN,\ndikh|TIV: va|ye|va|re|khe|HU vay|yo|MAR: ba|RUKH\nav|RAM le|EL ʿel|YON, qo|NEH sha|MA|yim\nva|a|RETZ. yis|ra|EL min|na|YIN, dikh|TIV:\nʿad ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿad ya|ʿa|VOR", "chabad": "י cha|mi|SHOH kin|yo|NIM ko|NOH ha|ko|DOYSH\nbo|RUCH hu b'oy|lo|MOY, v'ei|LU hein:\ntoy|ROH, kin|YON e|CHOD. sho|MA|yim vo-o|RETZ,\nkin|YON e|CHOD. av|ro|HOM, kin|YON\ne|CHOD. yis|ro-EIL, kin|YON e|CHOD. beis\nha|mik|DOSH, kin|YON e|CHOD. toy|ROH\nmi|na|YIN, dich|SIV: a|do|NOY ko|no|NI rei|SHIS\ndar|KOY, KE|dem mif|o|LOV mei-OZ.\nsho|MA|yim vo-o|RETZ mi|na|YIN, dich|SIV: koyh\no|MAR a|do|NOY, ha|sho|MA|yim kis|I v'ho-o|RETZ\nha|DOYM rag|LAI, ei zeh va|YIS a|SHER\ntiv|NU li v'ei|ZEH mo|KOYM m'nu|cho|SI,\nv'oy|MEIR: moh ra|BU ma-a|SE|cho a|do|NOY,\nku|LOM b'choch|MOH o|si|SO, mol'-OH\nho-o|RETZ kin|yo|NE|cho. av|ro|HOM mi|na|YIN,\ndich|SIV: vay'|vor'|chei|HU va|yoy|MAR: bo|RUCH\nav|ROM l'EIL el|YOYN, koy|NEIH sho|MA|yim\nvo-o|RETZ. yis|ro-EIL mi|na|YIN, dich|SIV:\nad ya-a|VOYR am'|CHO a|do|NOY, ad ya-a|VOYR" } }, { "type": "Passage", "hebrew": "עַם זוּ קָנִיתָ, וְאוֹמֵר: לַקְּדוֹשִׁים\nאֲשֶׁר בָּאָרֶץ הֵמָּה, וְאַדִּירֵי\nכָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ\nמִנַּיִן, דִּכְתִיב: מָכוֹן לְשִׁבְתְּךָ\nפָּעַלְתָּ יְהֹוָה, מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ\nיָדֶיךָ, וְאוֹמֵר: וַיְבִיאֵם אֶל גְּבוּל\nקָדְשׁוֹ, הַר זֶה קָנְתָה יְמִינוֹ.", "english": "land—the mighty ones, the Jewish Nation—all My delight is in them, says God. From where do we know that God took ownership of the Holy Temple? Because it is written in the Torah: You will bring Your people, the Jewish Nation, to the place that You, Lord, made as a dwelling place for Yourself—the Sanctuary that You, Lord, set up with Your hands. And it says in Psalms: And God brought the Jewish Nation to the place of His holiness, the mountain that His right hand acquired.", "transliteration": { "israeli": "am zu ka|ni|TA, ve-o|MER: lak|do|SHIM\na|SHER ba-a|RETZ he|MAH, ve-a|di|REI\nkol chef|TZI vam. beit ha|mik|DASH\nmi|na|YIN, dich|TIV: ma|CHON le|shiv|te|CHA\npa-AL|ta a|do|NAI, mik|DASH a|do|NAI ko|ne|NU\nya|DE|cha, ve-o|MER: vay|vi-EM el g'VUL\nkod|SHO, har zeh ka|ne|TAH ye|mi|NO.", "orthographic": "ʿam zu qa|ni|THA, ve|ʾo|MER: laq|qe|dho|SHIM\nʾa|SHER ba|ʾa|RETZ hem|MAH, ve|ʾad|di|RE\nkol ḥef|TZI vam. beth ham|miq|DASH\nmin|na|YIN, dikh|THIV: ma|KHON le|shiv|te|KHA\npa|ʿAL|ta a|do|NAI, miq|qe|DHASH a|do|NAI ko|ne|NU\nya|DHE|kha, ve|ʾo|MER: va|ye|vi|ʾEM ʾel ge|VUL\nqodh|SHO, har zeh qa|ne|THAH ye|mi|NO.", "sephardic": "ʿam zu qa|ni|TA, ve|o|MER: laq|qe|do|SHIM\na|SHER ba|a|RETZ hem|MAH, ve|ad|di|RE\nkol ḥef|TZI vam. bet ham|miq|DASH\nmin|na|YIN, dikh|TIV: ma|KHON le|shiv|te|KHA\npa|ʿAL|ta a|do|NAI, miq|qe|DASH a|do|NAI ko|ne|NU\nya|DE|kha, ve|o|MER: va|ye|vi|EM el ge|VUL\nqod|SHO, har zeh qa|ne|TAH ye|mi|NO.", "chabad": "am zu ko|ni|SO, v'oy|MEIR: lak'|doy|SHIM\na|SHER bo-o|RETZ hei|MOH, v'a|di|REI\nkol chef|TZI vom. beis ha|mik|DOSH\nmi|na|YIN, dich|SIV: mo|CHOYN l'shiv|t'CHO\npo-AL|to a|do|NOY, mik'|DOSH a|do|NOY koyn'|NU\nyo|DE|cho, v'oy|MEIR: vay'|vi-EIM el g'VUL\nkod|SHOY, har zeh kon'|SOH y'mi|NOY." } }, { "type": "Passage", "hebrew": "יא כָּל מַה שֶּׁבָּרָא הַקָּדוֹשׁ\nבָּרוּךְ הוּא בְּעוֹלָמוֹ, לֹא בְּרָאוֹ\nאֶלָּא לִכְבוֹדוֹ, שֶׁנֶּאֱמַר: כֹּל\nהַנִּקְרָא בִשְׁמִי וְלִכְבוֹדִי,\nבְּרָאתִיו יְצַרְתִּיו אַף עֲשִׂיתִיו.\nוְאוֹמֵר: יְהֹוָה יִמְלֹךְ לְעֹלָם וָעֶד.", "english": "11 Everything that the Holy One, blessed be He, created in His world He created only in order to reveal His glory, as it says in Isaiah: Everything that is called by My name, I have created, formed, and made for My glory.2 And it says in the Torah: The Lord will rule as king forever and ever, and all of God's creations are for the purpose of revealing His glory.", "transliteration": { "israeli": "יא kol mah she|ba|RA ha|ka|DOSH\nba|RUCH hu be-o|la|MO, lo b'ra-O\ne|LA lich|vo|DO, she|ne-e|MAR: kol\nha|nik|RA vish|MI ve|lich|vo|DI,\nb'ra|TIV ye|tzar|TIV af a|si|TIV.\nve-o|MER: a|do|NAI yim|LOCH le-o|LAM va-ED.", "orthographic": "יא kol mah sheb|ba|RAʾ haq|qa|DHOSH\nba|RUKH huʾ be|ʿo|la|MO, loʾ be|ra|ʾO\nʾel|LAʾ likh|vo|DHO, shen|ne|ʾe|MAR: kol\nhan|niq|RAʾ vish|MI ve|likh|vo|DHI,\nbe|raʾ|THIV ye|tzar|TIV ʾaf ʿa|śi|THIV.\nve|ʾo|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH.", "sephardic": "יא kol mah sheb|ba|RA haq|qa|DOSH\nba|RUKH hu be|ʿo|la|MO, lo be|ra|O\nel|LA likh|vo|DO, shen|ne|e|MAR: kol\nhan|niq|RA vish|MI ve|likh|vo|DI,\nbe|ra|TIV ye|tzar|TIV af ʿa|si|TIV.\nve|o|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED.", "chabad": "יא kol mah she|bo|RO ha|ko|DOYSH\nbo|RUCH hu b'oy|lo|MOY, loy b'ro-OY\ne|LO lich|voy|DOY, she|ne-e|MAR: koyl\nha|nik|RO vish|MI v'lich|voy|DI,\nb'ro|SIV y'tzar|TIV af a|si|SIV.\nv'oy|MEIR: a|do|NOY yim|LOYCH l'oy|LOM vo-ED." } }, { "type": "Passage", "hebrew": "רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ\nבָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ\nהִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ\nלְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר.", "english": "Rabbi Chananya ben Akashya says: the Holy One, blessed be He, wanted to make the Children of Israel have many merits. He therefore gave them an abundance of Torah and commandments, so that they would have many opportunities to connect to God. As it says in Isaiah: The Lord wanted, for the sake of increasing the Jewish Nation's righteousness, that the Torah be made great and glorious.", "transliteration": { "israeli": "ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH\nba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH\nhir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ\nle|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR.", "orthographic": "rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH\nba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH\nhir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ\nle|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR.", "sephardic": "rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH\nba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH\nhir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ\nle|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR.", "chabad": "ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH\nbo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH\nhir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ\nl'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR." } } ], "footer": [ { "type": "Commentary", "text": "1 Following each listed item we repeat the phrase, \"one possession.\" This is to teach us that each possession helps us reveal the presence of the One God in this world.", "marker": "1", "attribution": "Tzemach Tzedek" }, { "type": "Commentary", "text": "2 The verse can also mean that everything was created for the sake of \"Torah,\" which is called God's \"glory.\"", "marker": "2", "attribution": "The Alter Rebbe" } ] } }, "links": [ { "rel": "parent", "title": "Siddur Tehillat Hashem, Weiss Edition", "href": "/siddur/tehillat-hashem-weiss.json" }, { "rel": "prev", "title": "Chapter Six", "href": "/siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six.json" }, { "rel": "next", "title": "Havdalah", "href": "/siddur/tehillat-hashem-weiss/516-517-516-517-conclusion-of-shabbat-festivals-havdalah.json" } ] }