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Chapter Six, pages 514-515, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Six 514-515 514-515

פִּרְקֵי אָבוֹת Pirkei Avot pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פֶּרֶק ו Chapter Six PE|rek ו PE|req ו PE|req ו PE|rek ו 514-515 296

Passage בָּעוֹלָם הַזֶּה. בְּשָׁכְבְּךָ תִּשְׁמוֹר עָלֶיךָ, בַּקֶּבֶר. וַהֲקִיצוֹתָ הִיא תְשִׂיחֶךָ, לָעוֹלָם הַבָּא. וְאוֹמֵר: לִי הַכֶּסֶף וְלִי הַזָּהָב, נְאֻם יְהֹוָה צְבָאוֹת. <b>creations,</b> so a person cannot really own gold and silver. Whereas Torah becomes part of a person, and therefore remains with him in the World to Come. ba-o|LAM ha|ZEH. b'shachb|CHA tish|MOR a|LE|cha, ba|KE|ver. va|ha|ki|tzo|TA hi t'si|CHE|cha, la-o|LAM ha|BA. ve-o|MER: li ha|KE|sef ve|LI ha|za|HAV, ne-UM a|do|NAI tz'va-OT. ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|THA hiʾ the|śi|ḥE|kha, la|ʿo|LAM hab|BAʾ. ve|ʾo|MER: li hak|KE|sef ve|LI haz|za|HAV, ne|ʾUM a|do|NAI tze|va|ʾOTH. ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|TA hi te|si|ḥE|kha, la|ʿo|LAM hab|BA. ve|o|MER: li hak|KE|sef ve|LI haz|za|HAV, ne|UM a|do|NAI tze|va|OT. bo-oy|LOM ha|ZEH. b'shoch'b'|CHO tish|MOYR o|LE|cho, ba|KE|ver. va|ha|ki|tzoy|SO hi s'si|CHE|cho, lo-oy|LOM ha|BO. v'oy|MEIR: li ha|KE|sef v'LI ha|zo|HOV, n'UM a|do|NOY tz'vo-OYS. Passage י חֲמִשָּׁה קִנְיָנִים קָנָה הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, וְאֵלּוּ הֵן: תּוֹרָה, קִנְיָן אֶחָד. שָׁמַיִם וָאָרֶץ, קִנְיָן אֶחָד. אַבְרָהָם, קִנְיָן אֶחָד. יִשְׂרָאֵל, קִנְיָן אֶחָד. בֵּית הַמִּקְדָּשׁ, קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב: יְהֹוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ, קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ מִנַּיִן, דִּכְתִיב: כֹּה אָמַר יְהֹוָה, הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלַי, אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵיזֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר: מָה רַבּוּ מַעֲשֶׂיךָ יְהֹוָה, כֻּלָּם בְּחָכְמָה עָשִׂיתָ, מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם מִנַּיִן, דִּכְתִיב: וַיְבָרְכֵהוּ וַיֹּאמַר: בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל מִנַּיִן, דִּכְתִיב: עַד יַעֲבֹר עַמְּךָ יְהֹוָה, עַד יַעֲבֹר <b>10 The Holy One, blessed be He, took ownership of five possessions in His world. They are: Torah—one possession;</b>¹ <b>heaven and earth—one possession; Abraham</b> our forefather—<b>one possession; the Children of Israel—one possession; the Holy Temple—one possession. From where do we know that God takes ownership of the Torah? Because it is written</b> in Proverbs: <b>The Lord took ownership of the Torah before the creation of the world, before His work, long ago. From where do we know that God takes ownership of the heaven and earth? Because it is written</b> in Isaiah: <b>The Lord says as follows: The heaven is My throne and the earth is My footstool, so what house can you build for Me? And where is My resting place?</b> And as King David says in Psalms: <b>Lord, how many are the works of Your hands! You made them all with great wisdom. The earth is full of Your possessions. From where do we know that God took ownership of Abraham</b> our forefather? <b>Because it is written</b> in the Torah: <b>And Malkizedek blessed him and said: Blessed is Abraham who belongs to God, the Highest, Owner of heaven and earth. From where do we know that God takes ownership of the Children of Israel? Because it is written</b> in the Torah: <b>Lord, scare away any enemies until Your nation crosses over; until this nation, which You took possession of,</b> crosses over the Jordan River and safely enters the Land of Israel. <b>And it says</b> in Psalms: <b>The holy people who are buried in the</b> י cha|mi|SHAH kin|ya|NIM ka|NAH ha|ka|DOSH ba|RUCH hu be-o|la|MO, ve-e|LU hen: to|RAH, kin|YAN e|CHAD. sha|MA|yim va-a|RETZ, kin|YAN e|CHAD. av|ra|HAM, kin|YAN e|CHAD. yis|ra-EL, kin|YAN e|CHAD. beit ha|mik|DASH, kin|YAN e|CHAD. to|RAH mi|na|YIN, dich|TIV: a|do|NAI ka|na|NI rei|SHIT dar|KO, KE|dem mif|a|LAV me-AZ. sha|MA|yim va-a|RETZ mi|na|YIN, dich|TIV: koh a|MAR a|do|NAI, ha|sha|MA|yim kis|I ve|ha-a|RETZ ha|DOM rag|LAI, ei zeh va|YIT a|SHER tiv|NU li ve-ei|ZEH ma|KOM me|nu|cha|TI, ve-o|MER: mah ra|BU ma-a|SE|cha a|do|NAI, ku|LAM b'choch|MAH a|si|TA, ma|le-AH ha-a|RETZ kin|ya|NE|cha. av|ra|HAM mi|na|YIN, dich|TIV: vay|va|re|che|HU va|yo|MAR: ba|RUCH av|RAM le-EL el|YON, ko|NEH sha|MA|yim va-a|RETZ. yis|ra-EL mi|na|YIN, dich|TIV: ad ya-a|VOR a|me|CHA a|do|NAI, ad ya-a|VOR י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, ve|ʾel|LU hen: to|RAH, qin|YAN ʾe|ḥADH. sha|MA|yim va|ʾa|RETZ, qin|YAN ʾe|ḥADH. ʾav|ra|HAM, qin|YAN ʾe|ḥADH. yiś|ra|ʾEL, qin|YAN ʾe|ḥADH. beth ham|miq|DASH, qin|YAN ʾe|ḥADH. to|RAH min|na|YIN, dikh|THIV: a|do|NAI qa|na|NI reʾ|SHITH dar|KO, QE|dhem mif|ʿa|LAV me|ʾAZ. sha|MA|yim va|ʾa|RETZ min|na|YIN, dikh|THIV: koh ʾa|MAR a|do|NAI, has|sha|MA|yim kis|ʾI ve|ha|ʾa|RETZ ha|DHOM ragh|LAI, ʾe zeh va|YITH ʾa|SHER tiv|NU li ve|ʾe|ZEH ma|QOM me|nu|ḥa|THI, ve|ʾo|MER: mah rab|BU ma|ʿa|śE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|śi|THA, ma|le|ʾAH ha|ʾa|RETZ qin|ya|NE|kha. ʾav|ra|HAM min|na|YIN, dikh|THIV: va|ye|va|re|khe|HU vay|yoʾ|MAR: ba|RUKH ʾav|RAM le|ʾEL ʿel|YON, qo|NEH sha|MA|yim va|ʾa|RETZ. yiś|ra|ʾEL min|na|YIN, dikh|THIV: ʿadh ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿadh ya|ʿa|VOR י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, ve|el|LU hen: to|RAH, qin|YAN e|ḥAD. sha|MA|yim va|a|RETZ, qin|YAN e|ḥAD. av|ra|HAM, qin|YAN e|ḥAD. yis|ra|EL, qin|YAN e|ḥAD. bet ham|miq|DASH, qin|YAN e|ḥAD. to|RAH min|na|YIN, dikh|TIV: a|do|NAI qa|na|NI re|SHIT dar|KO, QE|dem mif|ʿa|LAV me|AZ. sha|MA|yim va|a|RETZ min|na|YIN, dikh|TIV: koh a|MAR a|do|NAI, has|sha|MA|yim kis|I ve|ha|a|RETZ ha|DOM rag|LAI, e zeh va|YIT a|SHER tiv|NU li ve|e|ZEH ma|QOM me|nu|ḥa|TI, ve|o|MER: mah rab|BU ma|ʿa|SE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|si|TA, ma|le|AH ha|a|RETZ qin|ya|NE|kha. av|ra|HAM min|na|YIN, dikh|TIV: va|ye|va|re|khe|HU vay|yo|MAR: ba|RUKH av|RAM le|EL ʿel|YON, qo|NEH sha|MA|yim va|a|RETZ. yis|ra|EL min|na|YIN, dikh|TIV: ʿad ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿad ya|ʿa|VOR י cha|mi|SHOH kin|yo|NIM ko|NOH ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, v'ei|LU hein: toy|ROH, kin|YON e|CHOD. sho|MA|yim vo-o|RETZ, kin|YON e|CHOD. av|ro|HOM, kin|YON e|CHOD. yis|ro-EIL, kin|YON e|CHOD. beis ha|mik|DOSH, kin|YON e|CHOD. toy|ROH mi|na|YIN, dich|SIV: a|do|NOY ko|no|NI rei|SHIS dar|KOY, KE|dem mif|o|LOV mei-OZ. sho|MA|yim vo-o|RETZ mi|na|YIN, dich|SIV: koyh o|MAR a|do|NOY, ha|sho|MA|yim kis|I v'ho-o|RETZ ha|DOYM rag|LAI, ei zeh va|YIS a|SHER tiv|NU li v'ei|ZEH mo|KOYM m'nu|cho|SI, v'oy|MEIR: moh ra|BU ma-a|SE|cho a|do|NOY, ku|LOM b'choch|MOH o|si|SO, mol'-OH ho-o|RETZ kin|yo|NE|cho. av|ro|HOM mi|na|YIN, dich|SIV: vay'|vor'|chei|HU va|yoy|MAR: bo|RUCH av|ROM l'EIL el|YOYN, koy|NEIH sho|MA|yim vo-o|RETZ. yis|ro-EIL mi|na|YIN, dich|SIV: ad ya-a|VOYR am'|CHO a|do|NOY, ad ya-a|VOYR Passage עַם זוּ קָנִיתָ, וְאוֹמֵר: לַקְּדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה, וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ מִנַּיִן, דִּכְתִיב: מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהֹוָה, מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ, וְאוֹמֵר: וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ, הַר זֶה קָנְתָה יְמִינוֹ. <b>land—the mighty ones, the Jewish Nation—all My delight is in them,</b> says God. <b>From where do we know that God took ownership of the Holy Temple? Because it is written</b> in the Torah: You will bring Your people, the Jewish Nation, to <b>the place that You, Lord, made as a dwelling place for Yourself—the Sanctuary that You, Lord, set up with Your hands. And it says</b> in Psalms: <b>And God brought the Jewish Nation to the place of His holiness, the mountain that His right hand acquired.</b> am zu ka|ni|TA, ve-o|MER: lak|do|SHIM a|SHER ba-a|RETZ he|MAH, ve-a|di|REI kol chef|TZI vam. beit ha|mik|DASH mi|na|YIN, dich|TIV: ma|CHON le|shiv|te|CHA pa-AL|ta a|do|NAI, mik|DASH a|do|NAI ko|ne|NU ya|DE|cha, ve-o|MER: vay|vi-EM el g'VUL kod|SHO, har zeh ka|ne|TAH ye|mi|NO. ʿam zu qa|ni|THA, ve|ʾo|MER: laq|qe|dho|SHIM ʾa|SHER ba|ʾa|RETZ hem|MAH, ve|ʾad|di|RE kol ḥef|TZI vam. beth ham|miq|DASH min|na|YIN, dikh|THIV: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DHASH a|do|NAI ko|ne|NU ya|DHE|kha, ve|ʾo|MER: va|ye|vi|ʾEM ʾel ge|VUL qodh|SHO, har zeh qa|ne|THAH ye|mi|NO. ʿam zu qa|ni|TA, ve|o|MER: laq|qe|do|SHIM a|SHER ba|a|RETZ hem|MAH, ve|ad|di|RE kol ḥef|TZI vam. bet ham|miq|DASH min|na|YIN, dikh|TIV: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DASH a|do|NAI ko|ne|NU ya|DE|kha, ve|o|MER: va|ye|vi|EM el ge|VUL qod|SHO, har zeh qa|ne|TAH ye|mi|NO. am zu ko|ni|SO, v'oy|MEIR: lak'|doy|SHIM a|SHER bo-o|RETZ hei|MOH, v'a|di|REI kol chef|TZI vom. beis ha|mik|DOSH mi|na|YIN, dich|SIV: mo|CHOYN l'shiv|t'CHO po-AL|to a|do|NOY, mik'|DOSH a|do|NOY koyn'|NU yo|DE|cho, v'oy|MEIR: vay'|vi-EIM el g'VUL kod|SHOY, har zeh kon'|SOH y'mi|NOY. Passage יא כָּל מַה שֶּׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, לֹא בְּרָאוֹ אֶלָּא לִכְבוֹדוֹ, שֶׁנֶּאֱמַר: כֹּל הַנִּקְרָא בִשְׁמִי וְלִכְבוֹדִי, בְּרָאתִיו יְצַרְתִּיו אַף עֲשִׂיתִיו. וְאוֹמֵר: יְהֹוָה יִמְלֹךְ לְעֹלָם וָעֶד. <b>11 Everything that the Holy One, blessed be He, created in His world He created only in order to reveal His glory, as it says</b> in Isaiah: <b>Everything that is called by My name, I have created, formed, and made for My glory.</b>² <b>And it says</b> in the Torah: <b>The Lord will rule as king forever and ever,</b> and all of God's creations are for the purpose of revealing His glory. יא kol mah she|ba|RA ha|ka|DOSH ba|RUCH hu be-o|la|MO, lo b'ra-O e|LA lich|vo|DO, she|ne-e|MAR: kol ha|nik|RA vish|MI ve|lich|vo|DI, b'ra|TIV ye|tzar|TIV af a|si|TIV. ve-o|MER: a|do|NAI yim|LOCH le-o|LAM va-ED. יא kol mah sheb|ba|RAʾ haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, loʾ be|ra|ʾO ʾel|LAʾ likh|vo|DHO, shen|ne|ʾe|MAR: kol han|niq|RAʾ vish|MI ve|likh|vo|DHI, be|raʾ|THIV ye|tzar|TIV ʾaf ʿa|śi|THIV. ve|ʾo|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH. יא kol mah sheb|ba|RA haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, lo be|ra|O el|LA likh|vo|DO, shen|ne|e|MAR: kol han|niq|RA vish|MI ve|likh|vo|DI, be|ra|TIV ye|tzar|TIV af ʿa|si|TIV. ve|o|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED. יא kol mah she|bo|RO ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, loy b'ro-OY e|LO lich|voy|DOY, she|ne-e|MAR: koyl ha|nik|RO vish|MI v'lich|voy|DI, b'ro|SIV y'tzar|TIV af a|si|SIV. v'oy|MEIR: a|do|NOY yim|LOYCH l'oy|LOM vo-ED. Passage רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר. <b>Rabbi Chananya ben Akashya says: the Holy One, blessed be He, wanted to make the Children of Israel have many merits. He therefore gave them an abundance of Torah and commandments,</b> so that they would have many opportunities to connect to God. <b>As it says</b> in Isaiah: <b>The Lord wanted, for the sake of increasing the Jewish Nation's righteousness, that the Torah be made great and glorious.</b> ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR. rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR. rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR. ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR. parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/512-513-512-513-pirkei-avot-chapter-six.xml next /siddur/tehillat-hashem-weiss/516-517-516-517-conclusion-of-shabbat-festivals-havdalah.xml