https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml /siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense xml siddur-page

Ketoret–incense, pages 52-53, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-weiss.xml /siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/52-53-52-53-shacharit-for-weekdays-ketoret-incense.xml tehillat-hashem-weiss Chabad 52-53-52-53-shacharit-for-weekdays-ketoret-incense

Shacharit for Weekdays

Ketoret–incense 52-53 52-53

שַׁחֲרִית לְחוֹל Shacharit for Weekdays sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL

קְטֹרֶת Ketoret–incense k'TO|ret qe|ṭO|reth qe|TO|ret k'TOY|res 52-53 24

Passage מַעֲרָבִית דְּרוֹמִית. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת: He continued around, sprinkling on the <b>northeastern</b> corner, then on the <b>northwestern</b> corner, and then on the <b>southwestern</b> corner. <b>He would then pour</b> the leftover <b>blood onto</b> the <b>southern</b> side of the <b>base</b> of the altar. The parts of these offerings that are not burned <b>are eaten within the walls</b> of the Temple courtyard <b>by the male Kohanim</b>. The Kohanim can eat it <b>cooked in any way</b> they like and at any time during that <b>day and evening until midnight</b>. ma-a|ra|VIT d'ro|MIT. shi|REI ha|DAM ha|YAH sho|FECH al ye|SOD d'ro|MI, ve|ne-e|cha|LIN lif|NIM min hak|la-IM le|zich|REI che|hu|NAH b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT: ma|ʿa|ra|VITH de|ro|MITH. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH de|ro|MI, ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH: ma|ʿa|ra|VIT de|ro|MIT. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD de|ro|MI, ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT: ma-a|ro|VIS d'roy|MIS. shi|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD d'roy|MI, v'ne-e|cho|LIN lif|NIM min hak'|lo-IM l'zich|REI ch'hu|NOH b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS: Annotation Burnt offering Passage ד הָעוֹלָה, קֹדֶשׁ קָדָשִׁים, שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה הַפְשֵׁט וְנִתּוּחַ, וְכָלִיל לָאִשִּׁים: הָעוֹלָה <b>The burnt-offering</b> is one of the <b>most holy</b> offerings. The animal <b>is slaughtered on the north</b> side of the Temple courtyard. <b>Its blood is collected on the north</b> side of the courtyard <b>in a bowl</b> that is used especially for God's <b>service, and its blood must be sprinkled on two</b> diagonally opposite corners of the outer altar, so <b>that</b> all <b>four</b> walls of the altar are sprinkled with blood. Its skin <b>must be removed and</b> it must be <b>cut up</b> in the proper <b>way and completely burned in the fire</b> on the altar. ד ha-o|LAH, KO|desh ka|da|SHIM, sh'chi|ta|TAH ba|tza|FON, ve|ki|BUL da|MAH bich|LI sha|RET ba|tza|FON, ve|da|MAH ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, u|te|u|NAH haf|SHET ve|ni|TUACH, ve|cha|LIL la-i|SHIM: ד ha|ʿo|LAH, QO|dhesh qa|dha|SHIM, she|ḥi|ṭa|THAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RETH bat|tza|FON, ve|dha|MAH ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, u|ṭe|ʿu|NAH haf|SHEṭ ve|nit|TUAḥ, ve|kha|LIL la|ʾis|SHIM: ד ha|ʿo|LAH, QO|desh qa|da|SHIM, she|ḥi|ta|TAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RET bat|tza|FON, ve|da|MAH ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, u|te|ʿu|NAH haf|SHET ve|nit|TUAḥ, ve|kha|LIL la|is|SHIM: ד ho-oy|LOH, KOY|desh ko|do|SHIM, sh'chi|to|SOH ba|tzo|FOYN, v'ki|BUL do|MOH bich|LI sho|REIS ba|tzo|FOYN, v'do|MOH to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, ut'|u|NOH haf|SHEIT v'ni|TUACH, v'cho|LIL lo-i|SHIM: Annotation Communal peace-offerings and guilt-offerings Passage ה זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵלּוּ הֵן אֲשָׁמוֹת: אָשָׁם גְּזֵלוֹת, אָשָׁם מְעִילוֹת, אָשָׁם שִׁפְחָה חֲרוּפָה, אָשָׁם נָזִיר, אָשָׁם מְצֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת: זִבְחֵי <b>The peace-offering</b> brought on behalf of the <b>community and the guilt-offering</b> are also most holy offerings. There are several types of <b>guilt-offerings</b>. They are: The <b>guilt-offering</b> for <b>robbery,</b> the <b>guilt-offering</b> for <b>misusing</b> a holy thing, the <b>guilt-offering</b> for living as married with a (non-Jewish) half-servant woman <b>who is betrothed</b> to a Jewish servant, the <b>guilt-offering</b> for a <b>nazirite</b> who became impure from a dead body, the <b>guilt-offering</b> for a <b>Biblical leper</b> who has become pure and cured, and the <b>guilt-offering</b> for those who are not <b>sure</b> whether or not they committed certain sins. All of <b>these</b> guilt-offerings are <b>slaughtered on the north</b> side of the courtyard. <b>Their blood is collected on the north</b> side of the courtyard, <b>in a bowl</b> that is used especially for God's <b>service, and their blood must be sprinkled on two</b> diagonally opposite corners of the outer altar, so <b>that</b> all <b>four</b> walls of the altar are sprinkled with blood. The parts of these offerings that are not burned <b>are eaten within the walls</b> of the courtyard <b>by the male Kohanim</b>. The Kohanim can eat it <b>cooked in any way</b> they like and at any time during that <b>day and evening until midnight</b>. ה ziv|CHEI shal|MEI tzi|BUR va-a|sha|MOT, e|LU hen a|sha|MOT: a|SHAM g'ze|LOT, a|SHAM me-i|LOT, a|SHAM shif|CHAH cha|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RA, a|SHAM ta|LUI. sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN lif|NIM min hak|la-IM le|zich|REI che|hu|NAH, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT: ה ziv|ḥE shal|ME tzib|BUR va|ʾa|sha|MOTH, ʾel|LU hen ʾa|sha|MOTH: ʾa|SHAM ge|ze|LOTH, ʾa|SHAM me|ʿi|LOTH, ʾa|SHAM shif|ḥAH ḥa|ru|FAH, ʾa|SHAM na|ZIR, ʾa|SHAM me|tzo|RAʿ, ʾa|SHAM ta|LUI. she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH: ה ziv|ḥE shal|ME tzib|BUR va|a|sha|MOT, el|LU hen a|sha|MOT: a|SHAM ge|ze|LOT, a|SHAM me|ʿi|LOT, a|SHAM shif|ḥAH ḥa|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RAʿ, a|SHAM ta|LUI. she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT: ה ziv|CHEI shal|MEI tzi|BUR va-a|sho|MOYS, ei|LU hein a|sho|MOYS: o|SHOM g'zei|LOYS, o|SHOM m'i|LOYS, o|SHOM shif|CHOH cha|ru|FOH, o|SHOM no|ZIR, o|SHOM m'tzoy|RO, o|SHOM to|LUI. sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN lif|NIM min hak'|lo-IM l'zich|REI ch'hu|NOH, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS: Annotation Thanksgiving offering and the offering of a nazir Passage ו הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם וּלְעַבְדֵיהֶם: הַתּוֹדָה <b>The thanksgiving-offering,</b> which is offered to thank God for a miracle He has done, <b>and the ram</b> that a <b>nazirite</b> offers when he has finished being a nazirite are both offerings of a <b>lesser holiness</b>. They <b>are slaughtered anywhere in the Temple courtyard, and their blood must be sprinkled on two opposite</b> corners of the outer altar, so <b>that</b> all <b>four</b> walls of the altar are sprinkled with blood. They are <b>eaten anywhere in the city</b> of Jerusalem, by anyone, not only Kohanim. They can be <b>prepared in any way</b> and eaten at any time during <b>that day and evening until midnight</b>. The pieces of these offerings that are <b>removed</b> for the Kohanim to eat have <b>the same</b> laws as the rest of the offering regarding when, where, and how they may be eaten, <b>except that these</b> removed pieces can only be <b>eaten</b> by Kohanim, their wives, their children, and their non-Jewish slaves. ו ha|to|DAH ve-EIL na|ZIR, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ha|mu|RAM me|HEM ka|yo|TZEI ba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM u|le-av|dei|HEM: ו hat|to|DHAH ve|ʾEL na|ZIR, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ham|mu|RAM me|HEM kay|yo|TZEʾ ba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|dhe|HEM: ו hat|to|DAH ve|EL na|ZIR, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. ham|mu|RAM me|HEM kay|yo|TZE ba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|de|HEM: ו ha|toy|DOH v'EIL no|ZIR, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. ha|mu|ROM mei|HEM ka|yoy|TZEI bo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM ul'-av|dei|HEM: Annotation Personal peace offering Passage ז שְׁלָמִים,¹ קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם וּלְעַבְדֵיהֶם: שְׁלָמִים <b>The peace-offerings</b>¹ are of a <b>lesser holiness</b>. <b>They are slaughtered anywhere</b> in the Temple courtyard, <b>and their blood must be sprinkled on two</b> opposite corners of the outer altar, so that all <b>four</b> walls of the altar are sprinkled with blood. The parts of these offerings that are not burned are <b>eaten anywhere in the city</b> of Jerusalem by anyone, not only Kohanim. They can be <b>prepared in any way</b> and eaten at any time during <b>that day,</b> that night, <b>and the following day</b> until nightfall. The pieces of these offerings <b>that are removed</b> for the Kohanim to eat have <b>the same</b> laws as the rest of the offering regarding when, where, and how they may be eaten, <b>except that these removed</b> pieces can only be <b>eaten</b> by Kohanim, their wives, their children, and their non-Jewish slaves. ז sh'la|MIM, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|mu|RAM me|HEM ka|yo|TZEI ba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM u|le-av|dei|HEM: ז she|la|MIM, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. ham|mu|RAM me|HEM kay|yo|TZEʾ ba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|dhe|HEM: ז she|la|MIM, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. ham|mu|RAM me|HEM kay|yo|TZE ba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|de|HEM: ז sh'lo|MIM, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|mu|ROM mei|HEM ka|yoy|TZEI bo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM ul'-av|dei|HEM: parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/50-51-50-51-shacharit-for-weekdays-ketoret-incense.xml next /siddur/tehillat-hashem-weiss/54-55-54-55-shacharit-for-weekdays-korbanot-offerings.xml