{
  "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel.json",
  "path": "/siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel",
  "format": "json",
  "type": "siddur-page",
  "title": "Hallel",
  "summary": "Hallel, pages 530-531, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Tehillat Hashem, Weiss Edition",
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    {
      "title": "Hallel",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-weiss",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "530-531-530-531-for-special-days-hallel",
      "section": "For Special Days",
      "topic": "Hallel",
      "printPages": "530-531",
      "pdfPages": "530-531",
      "header": {
        "section": {
          "hebrew": "לְיָמִים מְיֻחָדִים",
          "english": "For Special Days",
          "transliteration": {
            "israeli": "le|ya|MIM me|yu|cha|DIM",
            "orthographic": "le|ya|MIM me|yu|ḥa|DHIM",
            "sephardic": "le|ya|MIM me|yu|ḥa|DIM",
            "chabad": "l'yo|MIM m'yu|cho|DIM"
          }
        },
        "topic": {
          "hebrew": "הַלֵּל",
          "english": "Hallel",
          "transliteration": {
            "israeli": "ha|LEL",
            "orthographic": "hal|LEL",
            "sephardic": "hal|LEL",
            "chabad": "ha|LEIL"
          }
        },
        "printPages": "530-531",
        "correlativePages": "307"
      },
      "body": [
        {
          "type": "heading",
          "hebrew": "הַלֵּל",
          "english": "HALLEL",
          "transliteration": {
            "israeli": "ha|LEL",
            "orthographic": "hal|LEL",
            "sephardic": "hal|LEL",
            "chabad": "ha|LEIL"
          }
        },
        {
          "type": "Instructions",
          "text": "The complete version of Hallel is said on the first two nights and days of Pesach, the two days of Shavuot, the nine days of Sukkot (including Shemini Atzeret and Simchat Torah), and the eight days of Chanukah. On Rosh Chodesh and the last six days of Pesach, an abridged version of Hallel (known as \"Half Hallel\") is said instead; the omitted sections are indicated below."
        },
        {
          "type": "Instructions",
          "text": "On Sukkot, hold the lulav in the right hand while saying Hallel. At the various points indicated below, shake the lulav and etrog together. See illustration, page 956. On Hoshana Rabbah, the two rings on the upper section of the lulav are removed before saying Hallel."
        },
        {
          "type": "Instructions",
          "text": "Hallel should be said while standing, without any interruption."
        },
        {
          "type": "Instructions",
          "text": "In the presence of a minyan, the chazzan says the following blessing aloud. When saying the complete version of Hallel, the congregation responds אָמֵן and repeats the blessing. When saying Half Hallel, the chazzan keeps in mind that he is saying the blessing on behalf of the congregation, and the congregation responds אָמֵן, keeping in mind that the chazzan is saying the blessing on their behalf. If you are saying Hallel, whether complete or half, without a minyan, say the blessing."
        },
        {
          "type": "Annotation",
          "text": "Blessing on Hallel"
        },
        {
          "type": "Passage",
          "hebrew": "בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ\nהָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ\nבְּמִצְוֹתָיו, וְצִוָּנוּ לִקְרוֹא\nאֶת הַהַלֵּל:",
          "english": "<b>Blessed are You, Lord, our God, King of the universe, Who made us holy with His commandments, and commanded us</b> to listen to the Sages, who instructed us <b>to say the Hallel.</b>",
          "transliteration": {
            "israeli": "ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech\nha-o|LAM, a|SHER kid|SHA|nu\nb'mitz|vo|TAV, ve|tzi|va|NU lik|RO\net ha|ha|LEL:",
            "orthographic": "ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh\nha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu\nbe|mitz|vo|THAV, ve|tziv|va|NU liq|ROʾ\nʾeth ha|hal|LEL:",
            "sephardic": "ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh\nha|ʿo|LAM, a|SHER qid|de|SHA|nu\nbe|mitz|vo|TAV, ve|tziv|va|NU liq|RO\net ha|hal|LEL:",
            "chabad": "bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech\nho-oy|LOM, a|SHER kid'|SHO|nu\nb'mitz|voy|SOV, v'tzi|vo|NU lik|ROY\nes ha|ha|LEIL:"
          }
        },
        {
          "type": "Annotation",
          "text": "Praise God, Who takes care of His creations"
        },
        {
          "type": "Passage",
          "hebrew": "הַלְלוּיָהּ, הַלְלוּ עַבְדֵי יְהֹוָה, הַלְלוּ\nאֶת שֵׁם יְהֹוָה: יְהִי שֵׁם\nיְהֹוָה מְבֹרָךְ, מֵעַתָּה וְעַד עוֹלָם:\nמִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ, מְהֻלָּל\nשֵׁם יְהֹוָה: רָם עַל כָּל גּוֹיִם | יְהֹוָה, עַל\nהַשָּׁמַיִם כְּבוֹדוֹ: מִי כַּיהוָה אֱלֹהֵינוּ,\nהַמַּגְבִּיהִי לָשָׁבֶת: הַמַּשְׁפִּילִי\nלִרְאוֹת, בַּשָּׁמַיִם וּבָאָרֶץ: מְקִימִי\nמֵעָפָר דָּל, מֵאַשְׁפֹּת יָרִים אֶבְיוֹן:\nלְהוֹשִׁיבִי עִם נְדִיבִים, עִם נְדִיבֵי\nעַמּוֹ: מוֹשִׁיבִי עֲקֶרֶת הַבַּיִת,<sup>1</sup> אֵם\nהַבָּנִים שְׂמֵחָה, הַלְלוּיָהּ:",
          "english": "Everyone should <b>praise the Lord. Servants of the Lord,</b> give <b>praise. Praise the name of the Lord.</b> May the Lord's name be <b>blessed</b> by all creations, <b>now and forever.</b> From the people who live in the east where the <b>sun rises,</b> to the people who live in the west where <b>it sets, the Lord's name is praised. The Lord is exalted above all nations. God's glory is above the heavens.</b> Who is like the Lord, our <b>God, Who,</b> even though He rests <b>high up</b> above the world, still <b>lowers Himself to look down upon the heaven and earth</b> and keeps them in existence? <b>He picks up a needy person from the dust</b> of poverty, and <b>He lifts a poor person from the garbage heap.</b> Not only does God take poor people out of poverty, He raises them to a position where they can <b>sit with noblemen, with the noblemen of His nation,</b> the Children of Israel. God <b>settles a woman who cannot</b> naturally <b>have children into a house;</b><sup>1</sup> He gives her many children. He makes her a <b>happy mother of children. Praise the Lord.</b>",
          "transliteration": {
            "israeli": "ha|le|lu|YAH, ha|le|LU av|DEI a|do|NAI, ha|le|LU\net shem a|do|NAI: ye|HI shem\na|do|NAI me|vo|RACH, me-a|TAH ve-AD o|LAM:\nmi|miz|RACH SHE|mesh ad me|vo-O, me|hu|LAL\nshem a|do|NAI: ram al kol go|YIM | a|do|NAI, al\nha|sha|MA|yim k'vo|DO: mi ka|do|NAI e|lo|HEI|nu,\nha|mag|bi|HI la|sha|VET: ha|mash|pi|LI\nlir|OT, ba|sha|MA|yim u|va-a|RETZ: me|ki|MI\nme-a|FAR dal, me-ash|POT ya|RIM ev|YON:\nle|ho|shi|VI im ne|di|VIM, im ne|di|VEI\na|MO: mo|shi|VI a|KE|ret ha|ba|YIT, em\nha|ba|NIM s'me|CHAH, ha|le|lu|YAH:",
            "orthographic": "ha|le|lu|YAH, ha|le|LU ʿav|DHE a|do|NAI, ha|le|LU\nʾeth shem a|do|NAI: ye|HI shem\na|do|NAI me|vo|RAKH, me|ʿat|TAH ve|ʿADH ʿo|LAM:\nmim|miz|RAḥ SHE|mesh ʿadh me|vo|ʾO, me|hul|LAL\nshem a|do|NAI: ram ʿal kol go|YIM | a|do|NAI, ʿal\nhas|sha|MA|yim ke|vo|DHO: mi ka|do|NAI ʾe|lo|HE|nu,\nham|magh|bi|HI la|sha|VETH: ham|mash|pi|LI\nlir|ʾOTH, bas|sha|MA|yim u|va|ʾa|RETZ: me|qi|MI\nme|ʿa|FAR dal, me|ʾash|POTH ya|RIM ʾev|YON:\nle|ho|shi|VI ʿim ne|dhi|VIM, ʿim ne|dhi|VE\nʿam|MO: mo|shi|VI ʿa|QE|reth hab|ba|YITH, ʾem\nhab|ba|NIM śe|me|ḥAH, ha|le|lu|YAH:",
            "sephardic": "ha|le|lu|YAH, ha|le|LU ʿav|DE a|do|NAI, ha|le|LU\net shem a|do|NAI: ye|HI shem\na|do|NAI me|vo|RAKH, me|ʿat|TAH ve|ʿAD ʿo|LAM:\nmim|miz|RAḥ SHE|mesh ʿad me|vo|O, me|hul|LAL\nshem a|do|NAI: ram ʿal kol go|YIM | a|do|NAI, ʿal\nhas|sha|MA|yim ke|vo|DO: mi ka|do|NAI e|lo|HE|nu,\nham|mag|bi|HI la|sha|VET: ham|mash|pi|LI\nlir|OT, bas|sha|MA|yim u|va|a|RETZ: me|qi|MI\nme|ʿa|FAR dal, me|ash|POT ya|RIM ev|YON:\nle|ho|shi|VI ʿim ne|di|VIM, ʿim ne|di|VE\nʿam|MO: mo|shi|VI ʿa|QE|ret hab|ba|YIT, em\nhab|ba|NIM se|me|ḥAH, ha|le|lu|YAH:",
            "chabad": "hal'|lu|YOH, hal'|LU av|DEI a|do|NOY, hal'|LU\nes sheim a|do|NOY: y'HI sheim\na|do|NOY m'voy|ROCH, mei-a|TOH v'AD oy|LOM:\nmi|miz|RACH SHE|mesh ad m'voy-OY, m'hu|LOL\nsheim a|do|NOY: rom al kol goy|YIM | a|do|NOY, al\nha|sho|MA|yim k'voy|DOY: mi ka|do|NOY e|loy|HEI|nu,\nha|mag|bi|HI lo|sho|VES: ha|mash|pi|LI\nlir|OYS, ba|sho|MA|yim u|vo-o|RETZ: m'ki|MI\nmei-o|FOR dol, mei-ash|POYS yo|RIM ev|YOYN:\nl'hoy|shi|VI im n'di|VIM, im n'di|VEI\na|MOY: moy|shi|VI a|KE|res ha|ba|YIS, eim\nha|bo|NIM s'mei|CHOH, hal'|lu|YOH:"
          }
        },
        {
          "type": "Instructions",
          "text": "For transliteration, see page 951."
        },
        {
          "type": "Annotation",
          "text": "God overrode the rules of nature for the Jewish Nation"
        },
        {
          "type": "Passage",
          "hebrew": "בְּצֵאת יִשְׂרָאֵל מִמִּצְרָיִם,\nבֵּית יַעֲקֹב מֵעַם\nלֹעֵז: הָיְתָה יְהוּדָה לְקָדְשׁוֹ,\nיִשְׂרָאֵל מַמְשְׁלוֹתָיו: הַיָּם\nרָאָה וַיָּנֹס, הַיַּרְדֵּן יִסֹּב\nלְאָחוֹר: הֶהָרִים רָקְדוּ\nכְּאֵילִים, גְּבָעוֹת כִּבְנֵי צֹאן:\nמַה לְּךָ הַיָּם כִּי תָנוּס,\nהַיַּרְדֵּן תִּסֹּב לְאָחוֹר:\nהֶהָרִים תִּרְקְדוּ כְאֵילִים,\nגְּבָעוֹת כִּבְנֵי צֹאן: מִלִּפְנֵי\nאָדוֹן חוּלִי אָרֶץ, מִלִּפְנֵי\nאֱלוֹהַּ יַעֲקֹב: הַהֹפְכִי הַצּוּר\nאֲגַם מָיִם, חַלָּמִישׁ\nלְמַעְיְנוֹ מָיִם:",
          "english": "<b>When</b> the Children of <b>Israel went out of Egypt,</b> when <b>the House of Jacob</b> went out <b>from</b> among a <b>nation</b> that spoke a <b>foreign</b> language, the people of <b>Judah became His holy</b> nation; the Children of Israel came under <b>His rulership. The Sea</b> of Reeds saw the Jewish Nation coming, <b>and it fled</b> so that they could walk through. During that time, all the waters of the world split, including <b>the Jordan</b> River, which turned and flowed <b>backward.</b> When God's glory was revealed at Mount Sinai during the Giving of the Torah, the world shook and <b>the mountains</b> skipped like rams. The nearby <b>hills skipped like young sheep. What troubles you, Sea</b> of Reeds; why is it that <b>you run?</b> Why is it, <b>Jordan</b> River, that <b>you turn and flow backward?</b> What causes you, <b>mountains, to skip like rams,</b> and what is with <b>the hills, which skip like young sheep?</b> The sea, the mountains, and the hills answer: We do this in awe of being <b>before the Master,</b> God, the Creator of the <b>earth.</b> We are <b>before the God of Jacob, Who turns the rock into a pool of water, and Who turns the flint stone into a fountain of water.</b> When the Jewish Nation needed water in the desert, God turned a rock into a fountain of water.",
          "transliteration": {
            "israeli": "b'TZEIT yis|ra-EL mi|mitz|RA|yim,\nbeit ya-a|KOV me-AM\nlo-EZ: hay|TAH ye|hu|DAH le|kod|SHO,\nyis|ra-EL mam|she|lo|TAV: ha|YAM\nra-AH va|ya|NOS, ha|yar|DEN yi|SOV\nle-a|CHOR: he|ha|RIM rak|DU\nke-ei|LIM, g'va-OT kiv|NEI tzon:\nmah le|CHA ha|YAM ki ta|NUS,\nha|yar|DEN ti|SOV le-a|CHOR:\nhe|ha|RIM tir|ke|DU che-ei|LIM,\ng'va-OT kiv|NEI tzon: mi|lif|NEI\na|DON chu|LI a|RETZ, mi|lif|NEI\ne|LOAH ya-a|KOV: ha|hof|CHI ha|TZUR\na|GAM MA|yim, cha|la|MISH\nle|ma|ye|NO MA|yim:",
            "orthographic": "be|TZEʾTH yiś|ra|ʾEL mim|mitz|RA|yim,\nbeth ya|ʿa|QOV me|ʿAM\nlo|ʿEZ: ha|ye|THAH ye|hu|DHAH le|qodh|SHO,\nyiś|ra|ʾEL mam|she|lo|THAV: hay|YAM\nra|ʾAH vay|ya|NOS, hay|yar|DEN yis|SOV\nle|ʾa|ḥOR: he|ha|RIM ra|qe|DHU\nke|ʾe|LIM, ge|va|ʿOTH kiv|NE tzoʾn:\nmah le|KHA hay|YAM ki tha|NUS,\nhay|yar|DEN tis|SOV le|ʾa|ḥOR:\nhe|ha|RIM tir|qe|DHU khe|ʾe|LIM,\nge|va|ʿOTH kiv|NE tzoʾn: mil|lif|NE\nʾa|DHON ḥu|LI ʾa|RETZ, mil|lif|NE\nʾe|LOAH ya|ʿa|QOV: ha|ho|fe|KHI hat|TZUR\nʾa|GHAM MA|yim, ḥal|la|MISH\nle|maʿ|ye|NO MA|yim:",
            "sephardic": "be|TZET yis|ra|EL mim|mitz|RA|yim,\nbet ya|ʿa|QOV me|ʿAM\nlo|ʿEZ: ha|ye|TAH ye|hu|DAH le|qod|SHO,\nyis|ra|EL mam|she|lo|TAV: hay|YAM\nra|AH vay|ya|NOS, hay|yar|DEN yis|SOV\nle|a|ḥOR: he|ha|RIM ra|qe|DU\nke|e|LIM, ge|va|ʿOT kiv|NE tzon:\nmah le|KHA hay|YAM ki ta|NUS,\nhay|yar|DEN tis|SOV le|a|ḥOR:\nhe|ha|RIM tir|qe|DU khe|e|LIM,\nge|va|ʿOT kiv|NE tzon: mil|lif|NE\na|DON ḥu|LI a|RETZ, mil|lif|NE\ne|LOAH ya|ʿa|QOV: ha|ho|fe|KHI hat|TZUR\na|GAM MA|yim, ḥal|la|MISH\nle|maʿ|ye|NO MA|yim:",
            "chabad": "b'TZEIS yis|ro-EIL mi|mitz|RO|yim,\nbeis ya-a|KOYV mei-AM\nloy-EIZ: hoy'|SOH y'hu|DOH l'kod|SHOY,\nyis|ro-EIL mam|sh'loy|SOV: ha|YOM\nro-OH va|yo|NOYS, ha|yar|DEIN yi|SOYV\nl'o|CHOYR: he|ho|RIM rok'|DU\nk'ei|LIM, g'vo-OYS kiv|NEI tzoyn:\nmah l'CHO ha|YOM ki so|NUS,\nha|yar|DEIN ti|SOYV l'o|CHOYR:\nhe|ho|RIM tir|k'DU ch'ei|LIM,\ng'vo-OYS kiv|NEI tzoyn: mi|lif|NEI\no|DOYN chu|LI o|RETZ, mi|lif|NEI\ne|LOYAH ya-a|KOYV: ha|hoyf'|CHI ha|TZUR\na|GAM MO|yim, cha|lo|MISH\nl'ma|y'NOY MO|yim:"
          }
        },
        {
          "type": "Instructions",
          "text": "On Rosh Chodesh and the last six days of Pesach, do not say the following paragraph."
        },
        {
          "type": "Annotation",
          "text": "May God be kind to the Jewish Nation, which trusts in Him alone"
        },
        {
          "type": "Passage",
          "hebrew": "לֹא לָנוּ יְהֹוָה, לֹא לָנוּ, כִּי\nלְשִׁמְךָ תֵּן כָּבוֹד, עַל\nחַסְדְּךָ עַל אֲמִתֶּךָ: לָמָּה\nיֹאמְרוּ הַגּוֹיִם, אַיֵּה נָא\nאֱלֹהֵיהֶם: וֵאלֹהֵינוּ בַשָּׁמָיִם,",
          "english": "<b>Not for our sake, Lord, not</b> because we are deserving should You be kind to us. <b>Rather, for</b> the sake of Your <b>name, give and shine Your glory,</b> in order that the nations should know of <b>Your kindness and Your truth</b>—that You always do good to the Jewish Nation. <b>Why should</b> the <b>nations</b> be able to <b>say</b> about the Jewish Nation, \"<b>Where</b> is their <b>God?</b> Why does He not help them?\" <b>Our God</b> is in",
          "transliteration": {
            "israeli": "lo LA|nu a|do|NAI, lo LA|nu, ki\nle|shim|CHA ten ka|VOD, al\nchas|de|CHA al a|mi|TE|cha: LA|mah\nyo|m|RU ha|go|YIM, a|YEH na\ne|lo|hei|HEM: vei|lo|HEI|nu va|sha|MA|yim,",
            "orthographic": "loʾ LA|nu a|do|NAI, loʾ LA|nu, ki\nle|shim|KHA ten ka|VODH, ʿal\nḥas|de|KHA ʿal ʾa|mit|TE|kha: LAM|mah\nyo|ʾm|RU hag|go|YIM, ʾay|YEH naʾ\nʾe|lo|he|HEM: veʾ|lo|HE|nu vas|sha|MA|yim,",
            "sephardic": "lo LA|nu a|do|NAI, lo LA|nu, ki\nle|shim|KHA ten ka|VOD, ʿal\nḥas|de|KHA ʿal a|mit|TE|kha: LAM|mah\nyo|m|RU hag|go|YIM, ay|YEH na\ne|lo|he|HEM: ve|lo|HE|nu vas|sha|MA|yim,",
            "chabad": "loy LO|nu a|do|NOY, loy LO|nu, ki\nl'shim|CHO tein ko|VOYD, al\nchas|d'CHO al a|mi|TE|cho: LO|moh\nyoy|m|RU ha|goy|YIM, a|YEIH no\ne|loy|hei|HEM: vei|loy|HEI|nu va|sho|MO|yim,"
          }
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "1 The woman mentioned in the verse can also be a metaphor for God's Divine Presence, which is with the Jewish Nation in exile. The verse can be taken as an allusion to the return of the Jewish Nation from exile, accompanied by the Divine Presence, when God will be \"happy\" because of the return of His children and the coming of the Redemption.",
          "marker": "1",
          "attribution": "The Mitteler Rebbe"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
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}
