Hallel

https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel.xml /siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel xml siddur-page Hallel

Hallel, pages 530-531, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Hallel /siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/530-531-530-531-for-special-days-hallel.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 530-531-530-531-for-special-days-hallel

For Special Days

Hallel 530-531 530-531

לְיָמִים מְיֻחָדִים For Special Days le|ya|MIM me|yu|cha|DIM le|ya|MIM me|yu|ḥa|DHIM le|ya|MIM me|yu|ḥa|DIM l'yo|MIM m'yu|cho|DIM

הַלֵּל Hallel ha|LEL hal|LEL hal|LEL ha|LEIL 530-531 307

heading הַלֵּל HALLEL ha|LEL hal|LEL hal|LEL ha|LEIL Instructions The complete version of Hallel is said on the first two nights and days of Pesach, the two days of Shavuot, the nine days of Sukkot (including Shemini Atzeret and Simchat Torah), and the eight days of Chanukah. On Rosh Chodesh and the last six days of Pesach, an abridged version of Hallel (known as "Half Hallel") is said instead; the omitted sections are indicated below. Instructions On Sukkot, hold the lulav in the right hand while saying Hallel. At the various points indicated below, shake the lulav and etrog together. See illustration, page 956. On Hoshana Rabbah, the two rings on the upper section of the lulav are removed before saying Hallel. Instructions Hallel should be said while standing, without any interruption. Instructions In the presence of a minyan, the chazzan says the following blessing aloud. When saying the complete version of Hallel, the congregation responds אָמֵן and repeats the blessing. When saying Half Hallel, the chazzan keeps in mind that he is saying the blessing on behalf of the congregation, and the congregation responds אָמֵן, keeping in mind that the chazzan is saying the blessing on their behalf. If you are saying Hallel, whether complete or half, without a minyan, say the blessing. Annotation Blessing on Hallel Passage בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ לִקְרוֹא אֶת הַהַלֵּל: Blessed are You, Lord, our God, King of the universe, Who made us holy with His commandments, and commanded us to listen to the Sages, who instructed us to say the Hallel. ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu b'mitz|vo|TAV, ve|tzi|va|NU lik|RO et ha|ha|LEL: ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu be|mitz|vo|THAV, ve|tziv|va|NU liq|ROʾ ʾeth ha|hal|LEL: ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu be|mitz|vo|TAV, ve|tziv|va|NU liq|RO et ha|hal|LEL: bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu b'mitz|voy|SOV, v'tzi|vo|NU lik|ROY es ha|ha|LEIL: Annotation Praise God, Who takes care of His creations Passage הַלְלוּיָהּ, הַלְלוּ עַבְדֵי יְהֹוָה, הַלְלוּ אֶת שֵׁם יְהֹוָה: יְהִי שֵׁם יְהֹוָה מְבֹרָךְ, מֵעַתָּה וְעַד עוֹלָם: מִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ, מְהֻלָּל שֵׁם יְהֹוָה: רָם עַל כָּל גּוֹיִם | יְהֹוָה, עַל הַשָּׁמַיִם כְּבוֹדוֹ: מִי כַּיהוָה אֱלֹהֵינוּ, הַמַּגְבִּיהִי לָשָׁבֶת: הַמַּשְׁפִּילִי לִרְאוֹת, בַּשָּׁמַיִם וּבָאָרֶץ: מְקִימִי מֵעָפָר דָּל, מֵאַשְׁפֹּת יָרִים אֶבְיוֹן: לְהוֹשִׁיבִי עִם נְדִיבִים, עִם נְדִיבֵי עַמּוֹ: מוֹשִׁיבִי עֲקֶרֶת הַבַּיִת,1 אֵם הַבָּנִים שְׂמֵחָה, הַלְלוּיָהּ: Everyone should praise the Lord. Servants of the Lord, give praise. Praise the name of the Lord. May the Lord's name be blessed by all creations, now and forever. From the people who live in the east where the sun rises, to the people who live in the west where it sets, the Lord's name is praised. The Lord is exalted above all nations. God's glory is above the heavens. Who is like the Lord, our God, Who, even though He rests high up above the world, still lowers Himself to look down upon the heaven and earth and keeps them in existence? He picks up a needy person from the dust of poverty, and He lifts a poor person from the garbage heap. Not only does God take poor people out of poverty, He raises them to a position where they can sit with noblemen, with the noblemen of His nation, the Children of Israel. God settles a woman who cannot naturally have children into a house;1 He gives her many children. He makes her a happy mother of children. Praise the Lord. ha|le|lu|YAH, ha|le|LU av|DEI a|do|NAI, ha|le|LU et shem a|do|NAI: ye|HI shem a|do|NAI me|vo|RACH, me-a|TAH ve-AD o|LAM: mi|miz|RACH SHE|mesh ad me|vo-O, me|hu|LAL shem a|do|NAI: ram al kol go|YIM | a|do|NAI, al ha|sha|MA|yim k'vo|DO: mi ka|do|NAI e|lo|HEI|nu, ha|mag|bi|HI la|sha|VET: ha|mash|pi|LI lir|OT, ba|sha|MA|yim u|va-a|RETZ: me|ki|MI me-a|FAR dal, me-ash|POT ya|RIM ev|YON: le|ho|shi|VI im ne|di|VIM, im ne|di|VEI a|MO: mo|shi|VI a|KE|ret ha|ba|YIT, em ha|ba|NIM s'me|CHAH, ha|le|lu|YAH: ha|le|lu|YAH, ha|le|LU ʿav|DHE a|do|NAI, ha|le|LU ʾeth shem a|do|NAI: ye|HI shem a|do|NAI me|vo|RAKH, me|ʿat|TAH ve|ʿADH ʿo|LAM: mim|miz|RAḥ SHE|mesh ʿadh me|vo|ʾO, me|hul|LAL shem a|do|NAI: ram ʿal kol go|YIM | a|do|NAI, ʿal has|sha|MA|yim ke|vo|DHO: mi ka|do|NAI ʾe|lo|HE|nu, ham|magh|bi|HI la|sha|VETH: ham|mash|pi|LI lir|ʾOTH, bas|sha|MA|yim u|va|ʾa|RETZ: me|qi|MI me|ʿa|FAR dal, me|ʾash|POTH ya|RIM ʾev|YON: le|ho|shi|VI ʿim ne|dhi|VIM, ʿim ne|dhi|VE ʿam|MO: mo|shi|VI ʿa|QE|reth hab|ba|YITH, ʾem hab|ba|NIM śe|me|ḥAH, ha|le|lu|YAH: ha|le|lu|YAH, ha|le|LU ʿav|DE a|do|NAI, ha|le|LU et shem a|do|NAI: ye|HI shem a|do|NAI me|vo|RAKH, me|ʿat|TAH ve|ʿAD ʿo|LAM: mim|miz|RAḥ SHE|mesh ʿad me|vo|O, me|hul|LAL shem a|do|NAI: ram ʿal kol go|YIM | a|do|NAI, ʿal has|sha|MA|yim ke|vo|DO: mi ka|do|NAI e|lo|HE|nu, ham|mag|bi|HI la|sha|VET: ham|mash|pi|LI lir|OT, bas|sha|MA|yim u|va|a|RETZ: me|qi|MI me|ʿa|FAR dal, me|ash|POT ya|RIM ev|YON: le|ho|shi|VI ʿim ne|di|VIM, ʿim ne|di|VE ʿam|MO: mo|shi|VI ʿa|QE|ret hab|ba|YIT, em hab|ba|NIM se|me|ḥAH, ha|le|lu|YAH: hal'|lu|YOH, hal'|LU av|DEI a|do|NOY, hal'|LU es sheim a|do|NOY: y'HI sheim a|do|NOY m'voy|ROCH, mei-a|TOH v'AD oy|LOM: mi|miz|RACH SHE|mesh ad m'voy-OY, m'hu|LOL sheim a|do|NOY: rom al kol goy|YIM | a|do|NOY, al ha|sho|MA|yim k'voy|DOY: mi ka|do|NOY e|loy|HEI|nu, ha|mag|bi|HI lo|sho|VES: ha|mash|pi|LI lir|OYS, ba|sho|MA|yim u|vo-o|RETZ: m'ki|MI mei-o|FOR dol, mei-ash|POYS yo|RIM ev|YOYN: l'hoy|shi|VI im n'di|VIM, im n'di|VEI a|MOY: moy|shi|VI a|KE|res ha|ba|YIS, eim ha|bo|NIM s'mei|CHOH, hal'|lu|YOH: Instructions For transliteration, see page 951. Annotation God overrode the rules of nature for the Jewish Nation Passage בְּצֵאת יִשְׂרָאֵל מִמִּצְרָיִם, בֵּית יַעֲקֹב מֵעַם לֹעֵז: הָיְתָה יְהוּדָה לְקָדְשׁוֹ, יִשְׂרָאֵל מַמְשְׁלוֹתָיו: הַיָּם רָאָה וַיָּנֹס, הַיַּרְדֵּן יִסֹּב לְאָחוֹר: הֶהָרִים רָקְדוּ כְּאֵילִים, גְּבָעוֹת כִּבְנֵי צֹאן: מַה לְּךָ הַיָּם כִּי תָנוּס, הַיַּרְדֵּן תִּסֹּב לְאָחוֹר: הֶהָרִים תִּרְקְדוּ כְאֵילִים, גְּבָעוֹת כִּבְנֵי צֹאן: מִלִּפְנֵי אָדוֹן חוּלִי אָרֶץ, מִלִּפְנֵי אֱלוֹהַּ יַעֲקֹב: הַהֹפְכִי הַצּוּר אֲגַם מָיִם, חַלָּמִישׁ לְמַעְיְנוֹ מָיִם: When the Children of Israel went out of Egypt, when the House of Jacob went out from among a nation that spoke a foreign language, the people of Judah became His holy nation; the Children of Israel came under His rulership. The Sea of Reeds saw the Jewish Nation coming, and it fled so that they could walk through. During that time, all the waters of the world split, including the Jordan River, which turned and flowed backward. When God's glory was revealed at Mount Sinai during the Giving of the Torah, the world shook and the mountains skipped like rams. The nearby hills skipped like young sheep. What troubles you, Sea of Reeds; why is it that you run? Why is it, Jordan River, that you turn and flow backward? What causes you, mountains, to skip like rams, and what is with the hills, which skip like young sheep? The sea, the mountains, and the hills answer: We do this in awe of being before the Master, God, the Creator of the earth. We are before the God of Jacob, Who turns the rock into a pool of water, and Who turns the flint stone into a fountain of water. When the Jewish Nation needed water in the desert, God turned a rock into a fountain of water. b'TZEIT yis|ra-EL mi|mitz|RA|yim, beit ya-a|KOV me-AM lo-EZ: hay|TAH ye|hu|DAH le|kod|SHO, yis|ra-EL mam|she|lo|TAV: ha|YAM ra-AH va|ya|NOS, ha|yar|DEN yi|SOV le-a|CHOR: he|ha|RIM rak|DU ke-ei|LIM, g'va-OT kiv|NEI tzon: mah le|CHA ha|YAM ki ta|NUS, ha|yar|DEN ti|SOV le-a|CHOR: he|ha|RIM tir|ke|DU che-ei|LIM, g'va-OT kiv|NEI tzon: mi|lif|NEI a|DON chu|LI a|RETZ, mi|lif|NEI e|LOAH ya-a|KOV: ha|hof|CHI ha|TZUR a|GAM MA|yim, cha|la|MISH le|ma|ye|NO MA|yim: be|TZEʾTH yiś|ra|ʾEL mim|mitz|RA|yim, beth ya|ʿa|QOV me|ʿAM lo|ʿEZ: ha|ye|THAH ye|hu|DHAH le|qodh|SHO, yiś|ra|ʾEL mam|she|lo|THAV: hay|YAM ra|ʾAH vay|ya|NOS, hay|yar|DEN yis|SOV le|ʾa|ḥOR: he|ha|RIM ra|qe|DHU ke|ʾe|LIM, ge|va|ʿOTH kiv|NE tzoʾn: mah le|KHA hay|YAM ki tha|NUS, hay|yar|DEN tis|SOV le|ʾa|ḥOR: he|ha|RIM tir|qe|DHU khe|ʾe|LIM, ge|va|ʿOTH kiv|NE tzoʾn: mil|lif|NE ʾa|DHON ḥu|LI ʾa|RETZ, mil|lif|NE ʾe|LOAH ya|ʿa|QOV: ha|ho|fe|KHI hat|TZUR ʾa|GHAM MA|yim, ḥal|la|MISH le|maʿ|ye|NO MA|yim: be|TZET yis|ra|EL mim|mitz|RA|yim, bet ya|ʿa|QOV me|ʿAM lo|ʿEZ: ha|ye|TAH ye|hu|DAH le|qod|SHO, yis|ra|EL mam|she|lo|TAV: hay|YAM ra|AH vay|ya|NOS, hay|yar|DEN yis|SOV le|a|ḥOR: he|ha|RIM ra|qe|DU ke|e|LIM, ge|va|ʿOT kiv|NE tzon: mah le|KHA hay|YAM ki ta|NUS, hay|yar|DEN tis|SOV le|a|ḥOR: he|ha|RIM tir|qe|DU khe|e|LIM, ge|va|ʿOT kiv|NE tzon: mil|lif|NE a|DON ḥu|LI a|RETZ, mil|lif|NE e|LOAH ya|ʿa|QOV: ha|ho|fe|KHI hat|TZUR a|GAM MA|yim, ḥal|la|MISH le|maʿ|ye|NO MA|yim: b'TZEIS yis|ro-EIL mi|mitz|RO|yim, beis ya-a|KOYV mei-AM loy-EIZ: hoy'|SOH y'hu|DOH l'kod|SHOY, yis|ro-EIL mam|sh'loy|SOV: ha|YOM ro-OH va|yo|NOYS, ha|yar|DEIN yi|SOYV l'o|CHOYR: he|ho|RIM rok'|DU k'ei|LIM, g'vo-OYS kiv|NEI tzoyn: mah l'CHO ha|YOM ki so|NUS, ha|yar|DEIN ti|SOYV l'o|CHOYR: he|ho|RIM tir|k'DU ch'ei|LIM, g'vo-OYS kiv|NEI tzoyn: mi|lif|NEI o|DOYN chu|LI o|RETZ, mi|lif|NEI e|LOYAH ya-a|KOYV: ha|hoyf'|CHI ha|TZUR a|GAM MO|yim, cha|lo|MISH l'ma|y'NOY MO|yim: Instructions On Rosh Chodesh and the last six days of Pesach, do not say the following paragraph. Annotation May God be kind to the Jewish Nation, which trusts in Him alone Passage לֹא לָנוּ יְהֹוָה, לֹא לָנוּ, כִּי לְשִׁמְךָ תֵּן כָּבוֹד, עַל חַסְדְּךָ עַל אֲמִתֶּךָ: לָמָּה יֹאמְרוּ הַגּוֹיִם, אַיֵּה נָא אֱלֹהֵיהֶם: וֵאלֹהֵינוּ בַשָּׁמָיִם, Not for our sake, Lord, not because we are deserving should You be kind to us. Rather, for the sake of Your name, give and shine Your glory, in order that the nations should know of Your kindness and Your truth—that You always do good to the Jewish Nation. Why should the nations be able to say about the Jewish Nation, "Where is their God? Why does He not help them?" Our God is in lo LA|nu a|do|NAI, lo LA|nu, ki le|shim|CHA ten ka|VOD, al chas|de|CHA al a|mi|TE|cha: LA|mah yo|m|RU ha|go|YIM, a|YEH na e|lo|hei|HEM: vei|lo|HEI|nu va|sha|MA|yim, loʾ LA|nu a|do|NAI, loʾ LA|nu, ki le|shim|KHA ten ka|VODH, ʿal ḥas|de|KHA ʿal ʾa|mit|TE|kha: LAM|mah yo|ʾm|RU hag|go|YIM, ʾay|YEH naʾ ʾe|lo|he|HEM: veʾ|lo|HE|nu vas|sha|MA|yim, lo LA|nu a|do|NAI, lo LA|nu, ki le|shim|KHA ten ka|VOD, ʿal ḥas|de|KHA ʿal a|mit|TE|kha: LAM|mah yo|m|RU hag|go|YIM, ay|YEH na e|lo|he|HEM: ve|lo|HE|nu vas|sha|MA|yim, loy LO|nu a|do|NOY, loy LO|nu, ki l'shim|CHO tein ko|VOYD, al chas|d'CHO al a|mi|TE|cho: LO|moh yoy|m|RU ha|goy|YIM, a|YEIH no e|loy|hei|HEM: vei|loy|HEI|nu va|sho|MO|yim, parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Sanctification of the Moon /siddur/tehillat-hashem-weiss/528-529-528-529-sanctification-of-the-moon-sanctification-of-the-moon.xml next Hallel /siddur/tehillat-hashem-weiss/532-533-532-533-for-special-days-hallel.xml