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  <title>Eruv Tavshilin</title>
  <summary>Eruv Tavshilin, pages 554-555, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>554-555-554-555-eruvin-eruv-tavshilin</slug>
      <section>Eruvin</section>
      <topic>Eruv Tavshilin</topic>
      <printPages>554-555</printPages>
      <pdfPages>554-555</pdfPages>
      <header>
        <section>
          <english>Eruvin</english>
          <transliteration/>
        </section>
        <topic>
          <english>Eruv Tavshilin</english>
          <transliteration/>
        </topic>
        <printPages>554-555</printPages>
        <correlativePages>330</correlativePages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>עֵירוּבִין</hebrew>
          <english>ERUVIN</english>
          <transliteration>
            <israeli>ei|ru|VIN</israeli>
            <orthographic>ʿe|ru|VIN</orthographic>
            <sephardic>ʿe|ru|VIN</sephardic>
            <chabad>ei|ru|VIN</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <english>ERUV TAVSHILIN</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>When a festival occurs on Thursday and Friday, or on Friday and Shabbat, we make an Eruv Tavshilin on the day before the festival. This allows us to prepare food on Friday for Shabbat—which is usually prohibited on festivals.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>To make an Eruv Tavshilin, take bread (or matzah) and a substantial cooked food (such as meat, fish, or an egg) that is designated for consumption on Shabbat, and say the blessing and statement below.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Although each household should have its own Eruv Tavshilin, one who forgot to make one can rely on their rabbi&apos;s Eruv Tavshilin, which is made on behalf of the entire community.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>It is preferable, even when making one&apos;s own Eruv Tavshilin, to appoint an adult male as an agent to represent the entire community and include it in the Eruv Tavshilin. If there is no agent, skip the first line below.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>The one who makes the Eruv Tavshilin holds the food items and says:</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>When an agent is used</condition>
          <hebrew>אֲנִי מְזַכֶּה לְכָל מִי שֶׁרוֹצֶה לִזְכּוֹת
וְלִסְמוֹךְ עַל עֵרוּב זֶה:</hebrew>
          <english>&lt;b&gt;I give a share in this eruv to anyone who wants to participate in it and depend on it.&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|NI me|za|KEH le|CHOL mi she|ro|TZEH liz|KOT
ve|lis|MOCH al e|RUV zeh:</israeli>
            <orthographic>ʾa|NI me|zak|KEH le|KHOL mi she|ro|TZEH liz|KOTH
ve|lis|MOKH ʿal ʿe|RUV zeh:</orthographic>
            <sephardic>a|NI me|zak|KEH le|KHOL mi she|ro|TZEH liz|KOT
ve|lis|MOKH ʿal ʿe|RUV zeh:</sephardic>
            <chabad>a|NI m&apos;za|KEH l&apos;CHOL mi she|roy|TZEH liz|KOYS
v&apos;lis|MOYCH al ei|RUV zeh:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The agent takes the food items and food raises them a tefach (approximately 3 inches) and then returns them to the one making the Eruv Tavshilin.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>The one who makes the Eruv Tavshilin holds the food items and says the following:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Blessing on Eruv Tavshilin</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ
בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת עֵרוּב:</hebrew>
          <english>&lt;b&gt;Blessed are You, Lord, our God, King of the universe, Who has made us holy with His commandments and commanded us&lt;/b&gt; to listen to the Sages, who instructed us &lt;b&gt;regarding the commandment of eruv.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech
ha-o|LAM, a|SHER kid|SHA|nu
b&apos;mitz|vo|TAV, ve|tzi|va|NU al mitz|VAT e|RUV:</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu
be|mitz|vo|THAV, ve|tziv|va|NU ʿal mitz|VATH ʿe|RUV:</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh
ha|ʿo|LAM, a|SHER qid|de|SHA|nu
be|mitz|vo|TAV, ve|tziv|va|NU ʿal mitz|VAT ʿe|RUV:</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech
ho-oy|LOM, a|SHER kid&apos;|SHO|nu
b&apos;mitz|voy|SOV, v&apos;tzi|vo|NU al mitz|VAS ei|RUV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בְּדִין יְהֵא שָׁרֵא לָנָא לַאֲפוֹיֵי וּלְבַשּׁוֹלֵי
וּלְאַטְמוֹנֵי וּלְאַדְלוֹקֵי שְׁרָגָא וּלְתַקָּנָא
וּלְמֶעְבַּד כָּל צָרְכָנָא מִיּוֹמָא טָבָא לְשַׁבְּתָא,
לָנָא וּלְכָל יִשְׂרָאֵל הַדָּרִים בְּעִיר הַזֹּאת:</hebrew>
          <english>&lt;b&gt;With this&lt;/b&gt; eruv &lt;b&gt;it will be permitted for us to bake, to cook, and to put away&lt;/b&gt; food in a place that will keep it warm, &lt;b&gt;to light a candle, and to prepare and do anything on the festival that is necessary for Shabbat.&lt;/b&gt; These things will be permitted &lt;b&gt;for us&lt;/b&gt;—the people who are making this eruv—&lt;b&gt;and for all the Children of Israel who live in this city.&lt;/b&gt;</english>
          <transliteration>
            <israeli>b&apos;DIN ye|HEI sha|REI la|NA la-a|fo|YEI u|le|va|sho|LEI
u|le-at|mo|NEI u|le-ad|lo|KEI sh&apos;ra|GA u|le|ta|ka|NA
u|le|me|BAD kol tza|re|cha|NA mi|yo|MA ta|VA le|shab|TA,
la|NA u|le|CHOL yis|ra-EL ha|da|RIM be-IR ha|ZOT:</israeli>
            <orthographic>be|DHIN ye|HEʾ sha|REʾ la|NAʾ la|ʾa|fo|YE u|le|vas|sho|LE
u|le|ʾaṭ|mo|NE u|le|ʾadh|lo|QE she|ra|GHAʾ u|le|thaq|qa|NAʾ
u|le|meʿ|BADH kol tza|re|kha|NAʾ miy|yo|MAʾ ṭa|VAʾ le|shab|be|THAʾ,
la|NAʾ u|le|KHOL yiś|ra|ʾEL had|da|RIM be|ʿIR haz|ZOʾTH:</orthographic>
            <sephardic>be|DIN ye|HE sha|RE la|NA la|a|fo|YE u|le|vas|sho|LE
u|le|at|mo|NE u|le|ad|lo|QE she|ra|GA u|le|taq|qa|NA
u|le|meʿ|BAD kol tza|re|kha|NA miy|yo|MA ta|VA le|shab|be|TA,
la|NA u|le|KHOL yis|ra|EL had|da|RIM be|ʿIR haz|ZOT:</sephardic>
            <chabad>b&apos;DIN y&apos;HEI sho|REI lo|NO la-a|foy|YEI ul&apos;|va|shoy|LEI
ul&apos;-at|moy|NEI ul&apos;-ad|loy|KEI sh&apos;ro|GO ul&apos;|sa|ko|NO
ul&apos;|me|BAD kol tzor&apos;|cho|NO mi|yoy|MO to|VO l&apos;shab&apos;|SO,
lo|NO ul&apos;|CHOL yis|ro-EIL ha|do|RIM b&apos;IR ha|ZOYS:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The food items, having been designated as an Eruv Tavshilin, should be put away and eaten on Shabbat.</text>
        </body>
        <body>
          <type>heading</type>
          <english>ERUV CHATZEROT</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>We make an Eruv Chatzerot in order to combine multiple houses that open to a single enclosed area. This enables us to carry from one dwelling to another on Shabbat—which is usually forbidden. It is customary to collect matzah from each house on Erev Pesach and designate it as the Eruv Chatzerot for every Shabbat of that year.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>The one who makes the Eruv Chatzerot hands the matzah to an agent, who raises it a tefach (approximately 3 inches). The one who makes the Eruv Chatzerot then takes back the matzah and says the following:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Blessing on Eruv Chatzerot</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ
בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת עֵרוּב:</hebrew>
          <english>&lt;b&gt;Blessed are You, Lord, our God, King of the universe, Who has made us holy with His commandments and commanded us&lt;/b&gt; to listen to the Sages, who instructed us &lt;b&gt;regarding the commandment of eruv.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech
ha-o|LAM, a|SHER kid|SHA|nu
b&apos;mitz|vo|TAV, ve|tzi|va|NU al mitz|VAT e|RUV:</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu
be|mitz|vo|THAV, ve|tziv|va|NU ʿal mitz|VATH ʿe|RUV:</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh
ha|ʿo|LAM, a|SHER qid|de|SHA|nu
be|mitz|vo|TAV, ve|tziv|va|NU ʿal mitz|VAT ʿe|RUV:</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech
ho-oy|LOM, a|SHER kid&apos;|SHO|nu
b&apos;mitz|voy|SOV, v&apos;tzi|vo|NU al mitz|VAS ei|RUV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בְּדִין יְהֵא שָׁרֵא לָנָא לְאַפּוֹקֵי וּלְעַיּוֹלֵי
וּלְטַלְטוֹלֵי מִבַּיִת לְבַיִת וּמֵחָצֵר
לְחָצֵר וּמִבַּיִת לְחָצֵר וּמֵחָצֵר לְבַיִת
וּמֵרְשׁוּת לִרְשׁוּת בֵּין בְּשַׁבָּת זוֹ וּבֵין
בִּשְׁאָר שַׁבָּתוֹת הַשָּׁנָה לָנוּ וּלְכָל הַדָּרִים
בַּשְּׁכוּנָה (בָּעִיר) הַזֹּאת:</hebrew>
          <english>&lt;b&gt;With this&lt;/b&gt; eruv &lt;b&gt;it will be permitted for us to take out and bring in, to carry&lt;/b&gt; things &lt;b&gt;from one house to another house, from one courtyard to another courtyard, from a house to a courtyard, from a courtyard to a house, and from one area to another area,&lt;/b&gt; if the eruv includes both areas. We will be permitted to carry things between these places &lt;b&gt;whether on this Shabbat or on any other Shabbat of the year.&lt;/b&gt; It will be permitted for us—the people who are making this eruv—&lt;b&gt;and for everyone who lives in this neighborhood.&lt;/b&gt;</english>
          <transliteration>
            <israeli>b&apos;DIN ye|HEI sha|REI la|NA le-a|po|KEI u|le-a|yo|LEI
u|le|tal|to|LEI mi|ba|YIT le|va|YIT u|me|cha|TZER
le|cha|TZER u|mi|ba|YIT le|cha|TZER u|me|cha|TZER le|va|YIT
u|me|re|SHUT lir|SHUT bein b&apos;sha|BAT zo u|VEIN
bish|AR sha|ba|TOT ha|sha|NAH LA|nu u|le|CHOL ha|da|RIM
bash|chu|NAH (ba-IR) ha|ZOT:</israeli>
            <orthographic>be|DHIN ye|HEʾ sha|REʾ la|NAʾ le|ʾap|po|QE u|le|ʿay|yo|LE
u|le|ṭal|ṭo|LE mib|ba|YITH le|va|YITH u|me|ḥa|TZER
le|ḥa|TZER u|mib|ba|YITH le|ḥa|TZER u|me|ḥa|TZER le|va|YITH
u|me|re|SHUTH lir|SHUTH ben be|shab|BATH zo u|VEN
bish|ʾAR shab|ba|THOTH has|sha|NAH LA|nu u|le|KHOL had|da|RIM
bas|she|khu|NAH (ba|ʿIR) haz|ZOʾTH:</orthographic>
            <sephardic>be|DIN ye|HE sha|RE la|NA le|ap|po|QE u|le|ʿay|yo|LE
u|le|tal|to|LE mib|ba|YIT le|va|YIT u|me|ḥa|TZER
le|ḥa|TZER u|mib|ba|YIT le|ḥa|TZER u|me|ḥa|TZER le|va|YIT
u|me|re|SHUT lir|SHUT ben be|shab|BAT zo u|VEN
bish|AR shab|ba|TOT has|sha|NAH LA|nu u|le|KHOL had|da|RIM
bas|she|khu|NAH (ba|ʿIR) haz|ZOT:</sephardic>
            <chabad>b&apos;DIN y&apos;HEI sho|REI lo|NO l&apos;a|poy|KEI ul&apos;-a|yoy|LEI
ul&apos;|tal|toy|LEI mi|ba|YIS l&apos;va|YIS u|mei|cho|TZEIR
l&apos;cho|TZEIR u|mi|ba|YIS l&apos;cho|TZEIR u|mei|cho|TZEIR l&apos;va|YIS
u|meir&apos;|SHUS lir|SHUS bein b&apos;sha|BOS zoy u|VEIN
bish|OR sha|bo|SOYS ha|sho|NOH LO|nu ul&apos;|CHOL ha|do|RIM
bash&apos;|chu|NOH (bo-IR) ha|ZOYS:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <english>ERUV TECHUMIN</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>We make an Eruv Techumin in order to be able to walk more than 2000 amot (slightly more than 3000 ft.) beyond the city limits—which is usually forbidden on Shabbat and festivals.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>To make an Eruv Techumin, you must establish temporary residency outside the city, within 2000 amot of the city limits, by placing food for two meals there before the Shabbat or festival. This permits you to walk 2000 amot from that place in any direction you desire.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>The Eruv Techumin may be utilized by all those who are in the city and who are aware of the Eruv&apos;s existence before the onset of the Shabbat or festival.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>As the laws of calculating city limits are quite complex, a rabbi should always be consulted when making an Eruv Techumin.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>After placing the food in the designated place, say the following:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Blessing on Eruv Techumin</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ
בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת עֵרוּב:</hebrew>
          <english>&lt;b&gt;Blessed are You, Lord, our God, King of the universe, Who has made us holy with His commandments and commanded us&lt;/b&gt; to listen to the Sages, who instructed us &lt;b&gt;regarding the commandment of eruv.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech
ha-o|LAM, a|SHER kid|SHA|nu
b&apos;mitz|vo|TAV, ve|tzi|va|NU al mitz|VAT e|RUV:</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu
be|mitz|vo|THAV, ve|tziv|va|NU ʿal mitz|VATH ʿe|RUV:</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh
ha|ʿo|LAM, a|SHER qid|de|SHA|nu
be|mitz|vo|TAV, ve|tziv|va|NU ʿal mitz|VAT ʿe|RUV:</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech
ho-oy|LOM, a|SHER kid&apos;|SHO|nu
b&apos;mitz|voy|SOV, v&apos;tzi|vo|NU al mitz|VAS ei|RUV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>If you are making the Eruv Techumin on behalf of the public, add [after לָנָא] וּלְפְלוֹנִי or וּלְבָנֵי מָקוֹם פְּלוֹנִי.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בְּדִין יְהֵא שָׁרֵא לָנָא לֵילַךְ מִמָּקוֹם זֶה
אַלְפַּיִם אַמָּה לְכָל רוּחַ:</hebrew>
          <english>&lt;b&gt;With this&lt;/b&gt; eruv &lt;b&gt;it will be permitted for us (and for&lt;/b&gt; (say name)&lt;b&gt;) (and for those who live in&lt;/b&gt; (say name of city)&lt;b&gt;) to walk two thousand amot in each direction from this place.&lt;/b&gt;</english>
          <transliteration>
            <israeli>b&apos;DIN ye|HEI sha|REI la|NA lei|LACH mi|ma|KOM zeh
al|pa|YIM a|MAH le|CHOL ruach:</israeli>
            <orthographic>be|DHIN ye|HEʾ sha|REʾ la|NAʾ le|LAKH mim|ma|QOM zeh
ʾal|pa|YIM ʾam|MAH le|KHOL ruaḥ:</orthographic>
            <sephardic>be|DIN ye|HE sha|RE la|NA le|LAKH mim|ma|QOM zeh
al|pa|YIM am|MAH le|KHOL ruaḥ:</sephardic>
            <chabad>b&apos;DIN y&apos;HEI sho|REI lo|NO lei|LACH mi|mo|KOYM zeh
al|pa|YIM a|MOH l&apos;CHOL ruach:</chabad>
          </transliteration>
        </body>
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      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 An eruv is a halachic procedure instituted by the Sages that enables a person to do a specific action in relation to Shabbat that was rabbinically forbidden. There are three main types of eruvim: permitting one to carry objects on Shabbat in an area that was rabbinically forbidden to carry; permitting one to walk on Shabbat a certain distance that would otherwise be rabbinically forbidden; permitting one to prepare food on a Friday that is a festival for the following day—Shabbat, in a way that would otherwise be rabbinically forbidden to prepare.</text>
          <marker>1</marker>
        </footer>
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