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The Shabbat Before Pesach, pages 664-665, with pointed Hebrew, English, and transliteration.

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The Month of Nissan

The Shabbat Before Pesach 664-665 664-665

חֹדֶשׁ נִיסָן The Month of Nissan CHO|desh ni|SAN ḥO|dhesh ni|SAN ḥO|desh ni|SAN CHOY|desh ni|SON

הַשַּׁבָּת שֶׁלִּפְנֵי פֶּסַח The Shabbat Before Pesach ha|sha|BAT she|lif|NEI PE|sach has|shab|BATH shel|lif|NE PE|saḥ has|shab|BAT shel|lif|NE PE|saḥ ha|sha|BOS she|lif|NEI PE|sach 664-665 399

Passage אָמַר רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה: הֲרֵי אֲנִי כְּבֶן שִׁבְעִים שָׁנָה, וְלֹא זָכִיתִי שֶׁתֵּאָמֵר יְצִיאַת מִצְרַיִם בַּלֵּילוֹת, עַד שֶׁדְּרָשָׁה בֶּן זוֹמָא, שֶׁנֶּאֱמַר: לְמַעַן תִּזְכֹּר אֶת יוֹם צֵאתְךָ מֵאֶרֶץ מִצְרַיִם כֹּל יְמֵי חַיֶּיךָ. "יְמֵי חַיֶּיךָ" הַיָּמִים, "כֹּל יְמֵי חַיֶּיךָ" לְהָבִיא הַלֵּילוֹת. וַחֲכָמִים אוֹמְרִים: "יְמֵי חַיֶּיךָ" הָעוֹלָם הַזֶּה, "כֹּל יְמֵי חַיֶּיךָ" לְהָבִיא לִימוֹת הַמָּשִׁיחַ. <b>Rabbi Elazar ben Azaryah said</b> to them, <b>"I am like a man of seventy years old,</b> because I am weak from learning day and night. Nevertheless, <b>I did not succeed</b> in proving that in addition to the obligation to mention the Exodus from Egypt during the day, there is also an obligation <b>to mention the Exodus from Egypt during the night, until Ben Zoma explained it</b> as follows: The Torah <b>says,</b> 'Eat the matzah and the Pesach-offering <b>so that you will remember the day you left Egypt throughout all the days of your life.'</b> The words <b>'the days of your life'</b> teach us that we must mention the Exodus from Egypt during <b>the daytime.</b> The extra word <b>'all (the days of your life)'</b> is written <b>to include</b> all times of <b>the day—the nights</b> as well as the days. <b>The Sages,</b> however, <b>explain</b> the verse differently: The words <b>'the days of your life'</b> teach us that we must mention the Exodus from Egypt <b>these days,</b> during exile. The extra word <b>'all (the days of your life)'</b> teaches us that we will be mentioning the Exodus from Egypt even after <b>the coming of Mashiach."</b> a|MAR ra|BI el|a|ZAR ben a|zar|YAH: ha|REI a|NI k'VEN shiv|IM sha|NAH, ve|LO za|chi|TI she|te-a|MER ye|tzi-AT mitz|RA|yim ba|lei|LOT, ad shed|ra|SHAH ben zo|MA, she|ne-e|MAR: le|MA-an tiz|KOR et yom tze|t|CHA me-E|retz mitz|RA|yim kol ye|MEI cha|YE|cha. "ye|MEI cha|YE|cha" ha|ya|MIM, "kol ye|MEI cha|YE|cha" le|ha|VI ha|lei|LOT. va|cha|cha|MIM o|me|RIM: "ye|MEI cha|YE|cha" ha-o|LAM ha|ZEH, "kol ye|MEI cha|YE|cha" le|ha|VI li|MOT ha|ma|SHIACH. ʾa|MAR rab|BI ʾel|ʿa|ZAR ben ʿa|zar|YAH: ha|RE ʾa|NI ke|VEN shiv|ʿIM sha|NAH, ve|LOʾ za|khi|THI shet|te|ʾa|MER ye|tzi|ʾATH mitz|RA|yim bal|le|LOTH, ʿadh shed|de|ra|SHAH ben zo|MAʾ, shen|ne|ʾe|MAR: le|MA|ʿan tiz|KOR ʾeth yom tze|ʾth|KHA me|ʾE|retz mitz|RA|yim kol ye|ME ḥay|YE|kha. "ye|ME ḥay|YE|kha" hay|ya|MIM, "kol ye|ME ḥay|YE|kha" le|ha|VIʾ hal|le|LOTH. va|ḥa|kha|MIM ʾo|me|RIM: "ye|ME ḥay|YE|kha" ha|ʿo|LAM haz|ZEH, "kol ye|ME ḥay|YE|kha" le|ha|VIʾ li|MOTH ham|ma|SHIAḥ. a|MAR rab|BI el|ʿa|ZAR ben ʿa|zar|YAH: ha|RE a|NI ke|VEN shiv|ʿIM sha|NAH, ve|LO za|khi|TI shet|te|a|MER ye|tzi|AT mitz|RA|yim bal|le|LOT, ʿad shed|de|ra|SHAH ben zo|MA, shen|ne|e|MAR: le|MA|ʿan tiz|KOR et yom tze|t|KHA me|E|retz mitz|RA|yim kol ye|ME ḥay|YE|kha. "ye|ME ḥay|YE|kha" hay|ya|MIM, "kol ye|ME ḥay|YE|kha" le|ha|VI hal|le|LOT. va|ḥa|kha|MIM o|me|RIM: "ye|ME ḥay|YE|kha" ha|ʿo|LAM haz|ZEH, "kol ye|ME ḥay|YE|kha" le|ha|VI li|MOT ham|ma|SHIAḥ. o|MAR ra|BI el|o|ZOR ben a|zar|YOH: ha|REI a|NI k'VEN shiv|IM sho|NOH, v'LOY zo|chi|SI she|tei-o|MEIR y'tzi-AS mitz|RA|yim ba|lei|LOYS, ad shed'|ro|SHOH ben zoy|MO, she|ne-e|MAR: l'MA-an tiz|KOYR es yoym tzei|s|CHO mei-E|retz mitz|RA|yim koyl y'MEI cha|YE|cho. "y'MEI cha|YE|cho" ha|yo|MIM, "koyl y'MEI cha|YE|cho" l'ho|VI ha|lei|LOYS. va|cha|cho|MIM oym'|RIM: "y'MEI cha|YE|cho" ho-oy|LOM ha|ZEH, "koyl y'MEI cha|YE|cho" l'ho|VI li|MOYS ha|mo|SHIACH. Passage בָּרוּךְ הַמָּקוֹם,¹ בָּרוּךְ הוּא, בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא, כְּנֶגֶד אַרְבָּעָה בָּנִים דִּבְּרָה תּוֹרָה: אֶחָד חָכָם, וְאֶחָד רָשָׁע, וְאֶחָד תָּם, וְאֶחָד שֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל. <b>Blessed is</b> God, Who is called <b>"The Place"</b> because He is in every place;¹ <b>blessed be He. Blessed is</b> God, <b>Who gave the Torah to His nation,</b> the Children of <b>Israel; blessed be He. The Torah speaks of four sons: One is wise, one is wicked, one is simple, and one does not know how to ask.</b> ba|RUCH ha|ma|KOM, ba|RUCH hu, ba|RUCH she|na|TAN to|RAH le-a|MO yis|ra-EL, ba|RUCH hu, k'NE|ged ar|ba-AH ba|NIM dib|RAH to|RAH: e|CHAD cha|CHAM, ve-e|CHAD ra|SHA, ve-e|CHAD tam, ve-e|CHAD she-ei|NO yo|DEA lish|OL. ba|RUKH ham|ma|QOM, ba|RUKH huʾ, ba|RUKH shen|na|THAN to|RAH le|ʿam|MO yiś|ra|ʾEL, ba|RUKH huʾ, ke|NE|ghedh ʾar|ba|ʿAH ba|NIM dib|be|RAH to|RAH: ʾe|ḥADH ḥa|KHAM, ve|ʾe|ḥADH ra|SHAʿ, ve|ʾe|ḥADH tam, ve|ʾe|ḥADH she|ʾe|NO yo|DHEAʿ lish|ʾOL. ba|RUKH ham|ma|QOM, ba|RUKH hu, ba|RUKH shen|na|TAN to|RAH le|ʿam|MO yis|ra|EL, ba|RUKH hu, ke|NE|ged ar|ba|ʿAH ba|NIM dib|be|RAH to|RAH: e|ḥAD ḥa|KHAM, ve|e|ḥAD ra|SHAʿ, ve|e|ḥAD tam, ve|e|ḥAD she|e|NO yo|DEAʿ lish|OL. bo|RUCH ha|mo|KOYM, bo|RUCH hu, bo|RUCH she|no|SAN toy|ROH l'a|MOY yis|ro-EIL, bo|RUCH hu, k'NE|ged ar|bo-OH bo|NIM dib'|ROH toy|ROH: e|CHOD cho|CHOM, v'e|CHOD ro|SHO, v'e|CHOD tom, v'e|CHOD she-ei|NOY yoy|DEIA lish|OYL. Passage חָכָם מָה הוּא אוֹמֵר:² מָה הָעֵדֹת וְהַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר צִוָּה יְהֹוָה אֱלֹהֵינוּ אֶתְכֶם. וְאַף אַתָּה אֱמֹר לוֹ כְּהִלְכוֹת הַפֶּסַח, אֵין מַפְטִירִין אַחַר הַפֶּסַח אֲפִיקוֹמָן. <b>What does the wise one say?</b>² <b>"What are the eidot</b> (mitzvot that are to commemorate something that happened), <b>the chukim</b> (mitzvot that have no reason that we can understand), <b>and the mishpatim</b> (logical mitzvot), <b>which the Lord, our God, has commanded you?"</b> When responding to his question, in addition to telling him the story of the Exodus from Egypt, <b>you should also teach him</b> the rest of <b>the laws of Pesach,</b> up to the last law: <b>One is not allowed to eat any dessert after eating of the Pesach-offering</b> so its taste will remain in his mouth. cha|CHAM mah hu o|MER: mah ha-e|DOT ve|ha|chu|KIM ve|ha|mish|pa|TIM a|SHER tzi|VAH a|do|NAI e|lo|HEI|nu et|CHEM. ve-AF a|TAH e|MOR lo ke|hil|CHOT ha|PE|sach, ein maf|ti|RIN a|CHAR ha|PE|sach a|fi|ko|MAN. ḥa|KHAM mah huʾ ʾo|MER: mah ha|ʿe|DHOTH ve|ha|ḥuq|QIM ve|ham|mish|pa|ṭIM ʾa|SHER tziv|VAH a|do|NAI ʾe|lo|HE|nu ʾeth|KHEM. ve|ʾAF ʾat|TAH ʾe|MOR lo ke|hil|KHOTH hap|PE|saḥ, ʾen maf|ṭi|RIN ʾa|ḥAR hap|PE|saḥ ʾa|fi|qo|MAN. ḥa|KHAM mah hu o|MER: mah ha|ʿe|DOT ve|ha|ḥuq|QIM ve|ham|mish|pa|TIM a|SHER tziv|VAH a|do|NAI e|lo|HE|nu et|KHEM. ve|AF at|TAH e|MOR lo ke|hil|KHOT hap|PE|saḥ, en maf|ti|RIN a|ḥAR hap|PE|saḥ a|fi|qo|MAN. cho|CHOM moh hu oy|MEIR: moh ho-ei|DOYS v'ha|chu|KIM v'ha|mish|po|TIM a|SHER tzi|VOH a|do|NOY e|loy|HEI|nu es|CHEM. v'AF a|TOH e|MOYR loy k'hil|CHOYS ha|PE|sach, ein maf|ti|RIN a|CHAR ha|PE|sach a|fi|koy|MON. Passage רָשָׁע מָה הוּא אוֹמֵר: מָה הָעֲבֹדָה הַזֹּאת לָכֶם. "לָכֶם" וְלֹא לוֹ, וּלְפִי שֶׁהוֹצִיא אֶת עַצְמוֹ מִן הַכְּלָל, כָּפַר בָּעִקָּר. וְאַף אַתָּה הַקְהֵה אֶת שִׁנָּיו וֶאֱמֹר לוֹ: בַּעֲבוּר זֶה עָשָׂה יְהֹוָה לִי בְּצֵאתִי מִמִּצְרָיִם, "לִי" וְלֹא לוֹ, אִלּוּ הָיָה שָׁם לֹא הָיָה נִגְאָל. <b>What does the wicked one say? "What is this service of yours?" He says "of yours," and</b> does <b>not</b> include <b>himself. By excluding himself from the community</b> and not considering himself involved with this mitzvah, <b>he</b> shows that he <b>denies</b> his obligation to fulfill God's mitzvot, <b>the most important part</b> of living as a Jew. When responding to his question, in addition to telling him the story of the Exodus from Egypt, <b>you should also "blunt his teeth,"</b> (speak harshly to him) <b>and say to him</b> as follows: The Torah says that a father should tell his son, <b>"The Lord performed</b> miracles <b>for me when I left Egypt, in order that</b> I keep His mitzvot, such as <b>these</b> mitzvot of Pesach, eating matzah, and eating marror." The Torah says <b>"for me,"</b> meaning the father, <b>but</b> does <b>not</b> include the wicked son. If the wicked son <b>would have been there, he would not have been redeemed.</b> ra|SHA mah hu o|MER: mah ha-a|vo|DAH ha|ZOT la|CHEM. "la|CHEM" ve|LO lo, u|le|FI she|ho|TZI et atz|MO min hak|LAL, ka|FAR ba-i|KAR. ve-AF a|TAH hak|HEH et shi|NAV ve-e|MOR lo: ba-a|VUR zeh a|SAH a|do|NAI li b'tzei|TI mi|mitz|RA|yim, "li" ve|LO lo, i|LU ha|YAH sham lo ha|YAH nig|AL. ra|SHAʿ mah huʾ ʾo|MER: mah ha|ʿa|vo|DHAH haz|ZOʾTH la|KHEM. "la|KHEM" ve|LOʾ lo, u|le|FI she|ho|TZIʾ ʾeth ʿatz|MO min hak|ke|LAL, ka|FAR ba|ʿiq|QAR. ve|ʾAF ʾat|TAH haq|HEH ʾeth shin|NAV ve|ʾe|MOR lo: ba|ʿa|VUR zeh ʿa|śAH a|do|NAI li be|tzeʾ|THI mim|mitz|RA|yim, "li" ve|LOʾ lo, ʾil|LU ha|YAH sham loʾ ha|YAH nigh|ʾAL. ra|SHAʿ mah hu o|MER: mah ha|ʿa|vo|DAH haz|ZOT la|KHEM. "la|KHEM" ve|LO lo, u|le|FI she|ho|TZI et ʿatz|MO min hak|ke|LAL, ka|FAR ba|ʿiq|QAR. ve|AF at|TAH haq|HEH et shin|NAV ve|e|MOR lo: ba|ʿa|VUR zeh ʿa|SAH a|do|NAI li be|tze|TI mim|mitz|RA|yim, "li" ve|LO lo, il|LU ha|YAH sham lo ha|YAH nig|AL. ro|SHO moh hu oy|MEIR: moh ho-a|voy|DOH ha|ZOYS lo|CHEM. "lo|CHEM" v'LOY loy, ul'|FI she|hoy|TZI es atz|MOY min hak'|LOL, ko|FAR bo-i|KOR. v'AF a|TOH hak|HEIH es shi|NOV ve-e|MOYR loy: ba-a|VUR zeh o|SOH a|do|NOY li b'tzei|SI mi|mitz|RO|yim, "li" v'LOY loy, i|LU ho|YOH shom loy ho|YOH nig|OL. Passage תָּם מָה הוּא אוֹמֵר: מָה זֹּאת, וְאָמַרְתָּ אֵלָיו: בְּחֹזֶק יָד הוֹצִיאָנוּ יְהֹוָה מִמִּצְרַיִם מִבֵּית עֲבָדִים. <b>What does the simple one say? "What is this</b> celebration about?" When responding to his question, <b>you should say to him:</b> We are celebrating the fact that <b>the Lord took us out from Egypt, from the house of slaves, with a strong hand.</b> tam mah hu o|MER: mah zot, ve-a|MAR|ta e|LAV: b'CHO|zek yad ho|tzi-A|nu a|do|NAI mi|mitz|RA|yim mi|BEIT a|va|DIM. tam mah huʾ ʾo|MER: mah zoʾth, ve|ʾa|MAR|ta ʾe|LAV: be|ḥO|zeq yadh ho|tzi|ʾA|nu a|do|NAI mim|mitz|RA|yim mib|BETH ʿa|va|DHIM. tam mah hu o|MER: mah zot, ve|a|MAR|ta e|LAV: be|ḥO|zeq yad ho|tzi|A|nu a|do|NAI mim|mitz|RA|yim mib|BET ʿa|va|DIM. tom moh hu oy|MEIR: moh zoys, v'o|MAR|to ei|LOV: b'CHOY|zek yod hoy|tzi-O|nu a|do|NOY mi|mitz|RA|yim mi|BEIS a|vo|DIM. Passage וְשֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל, אַתְּ פְּתַח לוֹ, שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיּוֹם הַהוּא לֵאמֹר: בַּעֲבוּר זֶה עָשָׂה יְהֹוָה לִי בְּצֵאתִי מִמִּצְרָיִם. <b>As for the son who does not know how to ask, you must open up</b> the conversation <b>for him, as it says</b> in the Torah: <b>You should tell your son on that</b> first <b>day</b> of Pesach. <b>Say to him, "The Lord performed</b> miracles <b>for me when I left Egypt, in order that</b> I keep His mitzvot, such as <b>these</b> mitzvot of Pesach, eating matzah, and eating marror." ve|she-ei|NO yo|DEA lish|OL, at p'TACH lo, she|ne-e|MAR: ve|hi|GAD|ta le|vin|CHA ba|YOM ha|HU lei|MOR: ba-a|VUR zeh a|SAH a|do|NAI li b'tzei|TI mi|mitz|RA|yim. ve|she|ʾe|NO yo|DHEAʿ lish|ʾOL, ʾat pe|THAḥ lo, shen|ne|ʾe|MAR: ve|hig|GADH|ta le|vin|KHA bay|YOM ha|HUʾ leʾ|MOR: ba|ʿa|VUR zeh ʿa|śAH a|do|NAI li be|tzeʾ|THI mim|mitz|RA|yim. ve|she|e|NO yo|DEAʿ lish|OL, at pe|TAḥ lo, shen|ne|e|MAR: ve|hig|GAD|ta le|vin|KHA bay|YOM ha|HU le|MOR: ba|ʿa|VUR zeh ʿa|SAH a|do|NAI li be|tze|TI mim|mitz|RA|yim. v'she-ei|NOY yoy|DEIA lish|OYL, at p'SACH loy, she|ne-e|MAR: v'hi|GAD|to l'vin|CHO ba|YOYM ha|HU lei|MOYR: ba-a|VUR zeh o|SOH a|do|NOY li b'tzei|SI mi|mitz|RO|yim. parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/662-663-662-663-the-month-of-nissan-the-thirteenth-of-nissan.xml next /siddur/tehillat-hashem-weiss/666-667-666-667-the-month-of-nissan-the-shabbat-before-pesach.xml