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  <title>The Shabbat Before Pesach</title>
  <summary>The Shabbat Before Pesach, pages 670-671, with pointed Hebrew, English, and transliteration.</summary>
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      <title>The Shabbat Before Pesach</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>670-671-670-671-the-month-of-nissan-the-shabbat-before-pesach</slug>
      <section>The Month of Nissan</section>
      <topic>The Shabbat Before Pesach</topic>
      <printPages>670-671</printPages>
      <pdfPages>670-671</pdfPages>
      <header>
        <section>
          <hebrew>חֹדֶשׁ נִיסָן</hebrew>
          <english>The Month of Nissan</english>
          <transliteration>
            <israeli>CHO|desh ni|SAN</israeli>
            <orthographic>ḥO|dhesh ni|SAN</orthographic>
            <sephardic>ḥO|desh ni|SAN</sephardic>
            <chabad>CHOY|desh ni|SON</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>הַשַּׁבָּת שֶׁלִּפְנֵי פֶּסַח</hebrew>
          <english>The Shabbat Before Pesach</english>
          <transliteration>
            <israeli>ha|sha|BAT she|lif|NEI PE|sach</israeli>
            <orthographic>has|shab|BATH shel|lif|NE PE|saḥ</orthographic>
            <sephardic>has|shab|BAT shel|lif|NE PE|saḥ</sephardic>
            <chabad>ha|sha|BOS she|lif|NEI PE|sach</chabad>
          </transliteration>
        </topic>
        <printPages>670-671</printPages>
        <correlativePages>402</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>בְּפָרֶךְ. וַיְמָרְרוּ אֶת חַיֵּיהֶם בַּעֲבֹדָה
קָשָׁה בְּחֹמֶר וּבִלְבֵנִים וּבְכָל
עֲבֹדָה בַּשָּׂדֶה, אֵת כָּל עֲבֹדָתָם
אֲשֶׁר עָבְדוּ בָהֶם בְּפָרֶךְ.</hebrew>
          <english>&lt;b&gt;storage houses for Pharaoh,&lt;/b&gt; called &lt;b&gt;Pitom and Ra&apos;amses. &quot;And they made us do hard work.&quot; As it says&lt;/b&gt; in the Torah: &lt;b&gt;The Egyptians made the Children of Israel do backbreaking work. They made their lives bitter with hard work&lt;/b&gt; by making them work &lt;b&gt;with mortar and bricks and all kinds of work in the fields. All&lt;/b&gt; the &lt;b&gt;work that&lt;/b&gt; the Egyptians &lt;b&gt;made them do was crushingly hard.&lt;/b&gt;</english>
          <transliteration>
            <israeli>b&apos;fa|RECH. vay|ma|re|RU et cha|yei|HEM ba-a|vo|DAH
ka|SHAH b&apos;CHO|mer u|vil|ve|NIM uv|CHOL
a|vo|DAH ba|sa|DEH, et kol a|vo|da|TAM
a|SHER av|DU va|HEM b&apos;fa|RECH.</israeli>
            <orthographic>be|fa|REKH. va|ye|ma|re|RU ʾeth ḥay|ye|HEM ba|ʿa|vo|DHAH
qa|SHAH be|ḥO|mer u|vil|ve|NIM u|ve|KHOL
ʿa|vo|DHAH baś|śa|DHEH, ʾeth kol ʿa|vo|dha|THAM
ʾa|SHER ʿa|ve|DHU va|HEM be|fa|REKH.</orthographic>
            <sephardic>be|fa|REKH. va|ye|ma|re|RU et ḥay|ye|HEM ba|ʿa|vo|DAH
qa|SHAH be|ḥO|mer u|vil|ve|NIM u|ve|KHOL
ʿa|vo|DAH bas|sa|DEH, et kol ʿa|vo|da|TAM
a|SHER ʿa|ve|DU va|HEM be|fa|REKH.</sephardic>
            <chabad>b&apos;fo|RECH. vay&apos;|mor&apos;|RU es cha|yei|HEM ba-a|voy|DOH
ko|SHOH b&apos;CHOY|mer u|vil|vei|NIM uv&apos;|CHOL
a|voy|DOH ba|so|DEH, eis kol a|voy|do|SOM
a|SHER ov&apos;|DU vo|HEM b&apos;fo|RECH.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַנִּצְעַק אֶל יְהֹוָה אֱלֹהֵי אֲבֹתֵינוּ,
וַיִּשְׁמַע יְהֹוָה אֶת קֹלֵנוּ, וַיַּרְא
אֶת עָנְיֵנוּ וְאֶת עֲמָלֵנוּ וְאֶת לַחֲצֵנוּ.
&quot;וַנִּצְעַק אֶל יְהֹוָה אֱלֹהֵי אֲבֹתֵינוּ,&quot;
כְּמָה שֶׁנֶּאֱמַר: וַיְהִי בַיָּמִים הָרַבִּים
הָהֵם וַיָּמָת מֶלֶךְ מִצְרַיִם, וַיֵּאָנְחוּ
בְנֵי יִשְׂרָאֵל מִן הָעֲבֹדָה וַיִּזְעָקוּ,
וַתַּעַל שַׁוְעָתָם אֶל הָאֱלֹהִים מִן
הָעֲבֹדָה. &quot;וַיִּשְׁמַע יְהֹוָה אֶת קֹלֵנוּ,&quot;
כְּמָה שֶׁנֶּאֱמַר: וַיִּשְׁמַע אֱלֹהִים אֶת
נַאֲקָתָם, וַיִּזְכֹּר אֱלֹהִים אֶת בְּרִיתוֹ
אֶת אַבְרָהָם אֶת יִצְחָק וְאֶת יַעֲקֹב.
&quot;וַיַּרְא אֶת עָנְיֵנוּ,&quot; זוֹ פְּרִישׁוּת דֶּרֶךְ
אֶרֶץ, כְּמָה שֶׁנֶּאֱמַר: וַיַּרְא אֱלֹהִים
אֶת בְּנֵי יִשְׂרָאֵל, וַיֵּדַע אֱלֹהִים.
&quot;וְאֶת עֲמָלֵנוּ,&quot; אֵלּוּ הַבָּנִים, כְּמָה
שֶׁנֶּאֱמַר: כָּל הַבֵּן הַיִּלּוֹד הַיְאֹרָה
תַּשְׁלִיכֻהוּ, וְכָל הַבַּת תְּחַיּוּן. &quot;וְאֶת
לַחֲצֵנוּ,&quot; זֶה הַדְּחַק, כְּמָה שֶׁנֶּאֱמַר:
וְגַם רָאִיתִי אֶת הַלַּחַץ אֲשֶׁר
מִצְרַיִם לֹחֲצִים אֹתָם.</hebrew>
          <english>The Torah continues in the following verse: &lt;b&gt;We cried out to the Lord, the God of our fathers, and the Lord heard our voice and saw our suffering, our labor, and our pressure. &quot;We cried out to the Lord, the God of our fathers.&quot; As it says&lt;/b&gt; in the Torah: &lt;b&gt;During the long period&lt;/b&gt; that Moses lived in Midyan, &lt;b&gt;the king of Egypt died. The Children of Israel groaned from the hard work, and they cried out. Their cries, caused by the hard work, went up to God. &quot;And the Lord heard our voice.&quot; As it says&lt;/b&gt; in the Torah: &lt;b&gt;God heard&lt;/b&gt; the &lt;b&gt;groaning of the&lt;/b&gt; Jewish Nation, &lt;b&gt;and God remembered the promise He made to Abraham, Isaac, and Jacob&lt;/b&gt; that he would bring the Jewish Nation to the Land of Israel. &lt;b&gt;&quot;And saw our suffering.&quot;&lt;/b&gt; &quot;Our suffering&quot; &lt;b&gt;refers to&lt;/b&gt; Pharaoh&apos;s decree to &lt;b&gt;separate the&lt;/b&gt; Jewish husbands and wives so they wouldn&apos;t be able to have &lt;b&gt;normal&lt;/b&gt; family life. God saw the suffering of the Jewish Nation, &lt;b&gt;as it says&lt;/b&gt; in the Torah: &lt;b&gt;God saw the Children of Israel, and God took&lt;/b&gt; their cries &lt;b&gt;to heart. &quot;Our hard work.&quot; This refers to the children&lt;/b&gt; who are referred to in Torah as a man&apos;s strength. Pharaoh issued a decree against the children. &lt;b&gt;As it says&lt;/b&gt; in the Torah: Pharaoh said, &lt;b&gt;&quot;Throw every newborn boy into the&lt;/b&gt; Nile &lt;b&gt;river, and keep every girl alive.&quot; &quot;And our pressure.&quot; This refers to the pressure&lt;/b&gt; that the Egyptians applied to the Jewish Nation, allowing them no rest. God saw the pressure, &lt;b&gt;as it says&lt;/b&gt; in the Torah: God said, &lt;b&gt;&quot;I have also seen the pressure with which the Egyptians are pressuring them.&quot;&lt;/b&gt;</english>
          <transliteration>
            <israeli>va|nitz|AK el a|do|NAI e|lo|HEI a|vo|TEI|nu,
va|yish|MA a|do|NAI et ko|LE|nu, va|YAR
et on|YE|nu ve-ET a|ma|LE|nu ve-ET la|cha|TZE|nu.
&quot;va|nitz|AK el a|do|NAI e|lo|HEI a|vo|TEI|nu,&quot;
k&apos;MAH she|ne-e|MAR: va|ye|HI va|ya|MIM ha|ra|BIM
ha|HEM va|ya|MAT ME|lech mitz|RA|yim, va|ye-a|ne|CHU
v&apos;NEI yis|ra-EL min ha-a|vo|DAH va|yiz|a|KU,
va|ta-AL shav|a|TAM el ha-e|lo|HIM min
ha-a|vo|DAH. &quot;va|yish|MA a|do|NAI et ko|LE|nu,&quot;
k&apos;MAH she|ne-e|MAR: va|yish|MA e|lo|HIM et
na-a|ka|TAM, va|yiz|KOR e|lo|HIM et b&apos;ri|TO
et av|ra|HAM et yitz|CHAK ve-ET ya-a|KOV.
&quot;va|YAR et on|YE|nu,&quot; zo p&apos;ri|SHUT DE|rech
E|retz, k&apos;MAH she|ne-e|MAR: va|YAR e|lo|HIM
et b&apos;NEI yis|ra-EL, va|YE|da e|lo|HIM.
&quot;ve-ET a|ma|LE|nu,&quot; e|LU ha|ba|NIM, k&apos;MAH
she|ne-e|MAR: kol ha|BEN ha|yi|LOD ha|ye-o|RAH
tash|li|chu|HU, ve|CHOL ha|BAT t&apos;cha|YUN. &quot;ve-ET
la|cha|TZE|nu,&quot; zeh ha|de|CHAK, k&apos;MAH she|ne-e|MAR:
ve|GAM ra-i|TI et ha|la|CHATZ a|SHER
mitz|RA|yim lo|cha|TZIM o|TAM.</israeli>
            <orthographic>van|nitz|ʿAQ ʾel a|do|NAI ʾe|lo|HE ʾa|vo|THE|nu,
vay|yish|MAʿ a|do|NAI ʾeth qo|LE|nu, vay|YARʾ
ʾeth ʿon|YE|nu ve|ʾETH ʿa|ma|LE|nu ve|ʾETH la|ḥa|TZE|nu.
&quot;van|nitz|ʿAQ ʾel a|do|NAI ʾe|lo|HE ʾa|vo|THE|nu,&quot;
ke|MAH shen|ne|ʾe|MAR: va|ye|HI vay|ya|MIM ha|rab|BIM
ha|HEM vay|ya|MATH ME|lekh mitz|RA|yim, vay|ye|ʾa|ne|ḥU
ve|NE yiś|ra|ʾEL min ha|ʿa|vo|DHAH vay|yiz|ʿa|QU,
vat|ta|ʿAL shav|ʿa|THAM ʾel ha|ʾe|lo|HIM min
ha|ʿa|vo|DHAH. &quot;vay|yish|MAʿ a|do|NAI ʾeth qo|LE|nu,&quot;
ke|MAH shen|ne|ʾe|MAR: vay|yish|MAʿ ʾe|lo|HIM ʾeth
na|ʾa|qa|THAM, vay|yiz|KOR ʾe|lo|HIM ʾeth be|ri|THO
ʾeth ʾav|ra|HAM ʾeth yitz|ḥAQ ve|ʾETH ya|ʿa|QOV.
&quot;vay|YARʾ ʾeth ʿon|YE|nu,&quot; zo pe|ri|SHUTH DE|rekh
ʾE|retz, ke|MAH shen|ne|ʾe|MAR: vay|YARʾ ʾe|lo|HIM
ʾeth be|NE yiś|ra|ʾEL, vay|YE|dhaʿ ʾe|lo|HIM.
&quot;ve|ʾETH ʿa|ma|LE|nu,&quot; ʾel|LU hab|ba|NIM, ke|MAH
shen|ne|ʾe|MAR: kol hab|BEN hay|yil|LODH ha|ye|ʾo|RAH
tash|li|khu|HU, ve|KHOL hab|BATH te|ḥay|YUN. &quot;ve|ʾETH
la|ḥa|TZE|nu,&quot; zeh had|de|ḥAQ, ke|MAH shen|ne|ʾe|MAR:
ve|GHAM ra|ʾi|THI ʾeth hal|la|ḥATZ ʾa|SHER
mitz|RA|yim lo|ḥa|TZIM ʾo|THAM.</orthographic>
            <sephardic>van|nitz|ʿAQ el a|do|NAI e|lo|HE a|vo|TE|nu,
vay|yish|MAʿ a|do|NAI et qo|LE|nu, vay|YAR
et ʿon|YE|nu ve|ET ʿa|ma|LE|nu ve|ET la|ḥa|TZE|nu.
&quot;van|nitz|ʿAQ el a|do|NAI e|lo|HE a|vo|TE|nu,&quot;
ke|MAH shen|ne|e|MAR: va|ye|HI vay|ya|MIM ha|rab|BIM
ha|HEM vay|ya|MAT ME|lekh mitz|RA|yim, vay|ye|a|ne|ḥU
ve|NE yis|ra|EL min ha|ʿa|vo|DAH vay|yiz|ʿa|QU,
vat|ta|ʿAL shav|ʿa|TAM el ha|e|lo|HIM min
ha|ʿa|vo|DAH. &quot;vay|yish|MAʿ a|do|NAI et qo|LE|nu,&quot;
ke|MAH shen|ne|e|MAR: vay|yish|MAʿ e|lo|HIM et
na|a|qa|TAM, vay|yiz|KOR e|lo|HIM et be|ri|TO
et av|ra|HAM et yitz|ḥAQ ve|ET ya|ʿa|QOV.
&quot;vay|YAR et ʿon|YE|nu,&quot; zo pe|ri|SHUT DE|rekh
E|retz, ke|MAH shen|ne|e|MAR: vay|YAR e|lo|HIM
et be|NE yis|ra|EL, vay|YE|daʿ e|lo|HIM.
&quot;ve|ET ʿa|ma|LE|nu,&quot; el|LU hab|ba|NIM, ke|MAH
shen|ne|e|MAR: kol hab|BEN hay|yil|LOD ha|ye|o|RAH
tash|li|khu|HU, ve|KHOL hab|BAT te|ḥay|YUN. &quot;ve|ET
la|ḥa|TZE|nu,&quot; zeh had|de|ḥAQ, ke|MAH shen|ne|e|MAR:
ve|GAM ra|i|TI et hal|la|ḥATZ a|SHER
mitz|RA|yim lo|ḥa|TZIM o|TAM.</sephardic>
            <chabad>va|nitz|AK el a|do|NOY e|loy|HEI a|voy|SEI|nu,
va|yish|MA a|do|NOY es koy|LEI|nu, va|YAR
es on|YEI|nu v&apos;ES a|mo|LEI|nu v&apos;ES la|cha|TZEI|nu.
&quot;va|nitz|AK el a|do|NOY e|loy|HEI a|voy|SEI|nu,&quot;
k&apos;MOH she|ne-e|MAR: vay&apos;|HI va|yo|MIM ho|ra|BIM
ho|HEIM va|yo|MOS ME|lech mitz|RA|yim, va|yei-on&apos;|CHU
v&apos;NEI yis|ro-EIL min ho-a|voy|DOH va|yiz|o|KU,
va|ta-AL shav|o|SOM el ho-e|loy|HIM min
ho-a|voy|DOH. &quot;va|yish|MA a|do|NOY es koy|LEI|nu,&quot;
k&apos;MOH she|ne-e|MAR: va|yish|MA e|loy|HIM es
na-a|ko|SOM, va|yiz|KOYR e|loy|HIM es b&apos;ri|SOY
es av|ro|HOM es yitz|CHOK v&apos;ES ya-a|KOYV.
&quot;va|YAR es on|YEI|nu,&quot; zoy p&apos;ri|SHUS DE|rech
E|retz, k&apos;MOH she|ne-e|MAR: va|YAR e|loy|HIM
es b&apos;NEI yis|ro-EIL, va|YEI|da e|loy|HIM.
&quot;v&apos;ES a|mo|LEI|nu,&quot; ei|LU ha|bo|NIM, k&apos;MOH
she|ne-e|MAR: kol ha|BEIN ha|yi|LOYD hay&apos;-oy|ROH
tash|li|chu|HU, v&apos;CHOL ha|BAS t&apos;cha|YUN. &quot;v&apos;ES
la|cha|TZEI|nu,&quot; zeh had&apos;|CHAK, k&apos;MOH she|ne-e|MAR:
v&apos;GAM ro-i|SI es ha|la|CHATZ a|SHER
mitz|RA|yim loy|cha|TZIM oy|SOM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַיּוֹצִיאֵנוּ יְהֹוָה מִמִּצְרַיִם בְּיָד
חֲזָקָה וּבִזְרֹעַ נְטוּיָה
וּבְמֹרָא גָּדוֹל וּבְאֹתוֹת וּבְמֹפְתִים.
&quot;וַיּוֹצִיאֵנוּ יְהֹוָה מִמִּצְרַיִם,&quot; לֹא עַל
יְדֵי מַלְאָךְ וְלֹא עַל יְדֵי שָׂרָף
וְלֹא עַל יְדֵי שָׁלִיחַ,&lt;sup&gt;1&lt;/sup&gt; אֶלָּא
הַקָּדוֹשׁ בָּרוּךְ הוּא בִּכְבוֹדוֹ
וּבְעַצְמוֹ, שֶׁנֶּאֱמַר: וְעָבַרְתִּי
בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה,
וְהִכֵּיתִי כָל בְּכוֹר בְּאֶרֶץ מִצְרַיִם
מֵאָדָם וְעַד בְּהֵמָה, וּבְכָל אֱלֹהֵי
מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים, אֲנִי יְהֹוָה.
&quot;וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם,&quot; אֲנִי
וְלֹא מַלְאָךְ. &quot;וְהִכֵּיתִי כָל בְּכוֹר
בְּאֶרֶץ מִצְרַיִם,&quot; אֲנִי וְלֹא שָׂרָף.
&quot;וּבְכָל אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה
שְׁפָטִים,&quot; אֲנִי וְלֹא הַשָּׁלִיחַ.
&quot;אֲנִי יְהֹוָה,&quot; אֲנִי הוּא וְלֹא אַחֵר.</hebrew>
          <english>The Torah continues in the following verse: &lt;b&gt;The Lord took us out of Egypt with a strong hand, with an outstretched arm, with a great display, with signs, and with wonders. &quot;The Lord took us out of Egypt.&quot;&lt;/b&gt; We were taken out of Egypt, &lt;b&gt;not through an angel, not through&lt;/b&gt; a fiery angel called &lt;b&gt;a Saraf, and not through a messenger.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;Rather, it was the Holy One, blessed be He, Himself, in His glory,&lt;/b&gt; Who took us out, &lt;b&gt;as it says&lt;/b&gt; in the Torah: &lt;b&gt;I will pass through the land of Egypt on the night&lt;/b&gt; of Pesach, &lt;b&gt;and I will slay every firstborn in the land of Egypt, from man to animal, and I will carry out judgments and punish all the gods of Egypt. I, the Lord,&lt;/b&gt; will do this personally. &lt;b&gt;&quot;I will pass through the land of Egypt on this night.&quot; I and not an angel. &quot;And I will slay every firstborn in the land of Egypt.&quot; I and not a fiery angel. &quot;And I will carry out judgments and punish all the gods of Egypt.&quot; I and not a messenger. &quot;I, the Lord.&quot; It is I and no one else.&lt;/b&gt;</english>
          <transliteration>
            <israeli>va|yo|tzi-E|nu a|do|NAI mi|mitz|RA|yim b&apos;YAD
cha|za|KAH u|viz|ROA ne|tu|YAH
uv|mo|RA ga|DOL u|ve-o|TOT uv|mof|TIM.
&quot;va|yo|tzi-E|nu a|do|NAI mi|mitz|RA|yim,&quot; lo al
ye|DEI mal|ACH ve|LO al ye|DEI sa|RAF
ve|LO al ye|DEI sha|LIACH, e|LA
ha|ka|DOSH ba|RUCH hu bich|vo|DO
u|ve-atz|MO, she|ne-e|MAR: ve-a|VAR|ti
ve-E|retz mitz|RA|yim ba|lay|LAH ha|ZEH,
ve|hi|kei|TI chol b&apos;CHOR be-E|retz mitz|RA|yim
me-a|DAM ve-AD be|he|MAH, uv|CHOL e|lo|HEI
mitz|RA|yim e-e|SEH sh&apos;fa|TIM, a|NI a|do|NAI.
&quot;ve-a|VAR|ti ve-E|retz mitz|RA|yim,&quot; a|NI
ve|LO mal|ACH. &quot;ve|hi|kei|TI chol b&apos;CHOR
be-E|retz mitz|RA|yim,&quot; a|NI ve|LO sa|RAF.
&quot;uv|CHOL e|lo|HEI mitz|RA|yim e-e|SEH
sh&apos;fa|TIM,&quot; a|NI ve|LO ha|sha|LIACH.
&quot;a|NI a|do|NAI,&quot; a|NI hu ve|LO a|CHER.</israeli>
            <orthographic>vay|yo|tzi|ʾE|nu a|do|NAI mim|mitz|RA|yim be|YADH
ḥa|za|QAH u|viz|ROAʿ ne|ṭu|YAH
u|ve|mo|RAʾ ga|DHOL u|ve|ʾo|THOTH u|ve|mo|fe|THIM.
&quot;vay|yo|tzi|ʾE|nu a|do|NAI mim|mitz|RA|yim,&quot; loʾ ʿal
ye|DHE mal|ʾAKH ve|LOʾ ʿal ye|DHE śa|RAF
ve|LOʾ ʿal ye|DHE sha|LIAḥ, ʾel|LAʾ
haq|qa|DHOSH ba|RUKH huʾ bikh|vo|DHO
u|ve|ʿatz|MO, shen|ne|ʾe|MAR: ve|ʿa|VAR|ti
ve|ʾE|retz mitz|RA|yim bal|lay|LAH haz|ZEH,
ve|hik|ke|THI khol be|KHOR be|ʾE|retz mitz|RA|yim
me|ʾa|DHAM ve|ʿADH be|he|MAH, u|ve|KHOL ʾe|lo|HE
mitz|RA|yim ʾe|ʿe|śEH she|fa|ṭIM, ʾa|NI a|do|NAI.
&quot;ve|ʿa|VAR|ti ve|ʾE|retz mitz|RA|yim,&quot; ʾa|NI
ve|LOʾ mal|ʾAKH. &quot;ve|hik|ke|THI khol be|KHOR
be|ʾE|retz mitz|RA|yim,&quot; ʾa|NI ve|LOʾ śa|RAF.
&quot;u|ve|KHOL ʾe|lo|HE mitz|RA|yim ʾe|ʿe|śEH
she|fa|ṭIM,&quot; ʾa|NI ve|LOʾ has|sha|LIAḥ.
&quot;ʾa|NI a|do|NAI,&quot; ʾa|NI huʾ ve|LOʾ ʾa|ḥER.</orthographic>
            <sephardic>vay|yo|tzi|E|nu a|do|NAI mim|mitz|RA|yim be|YAD
ḥa|za|QAH u|viz|ROAʿ ne|tu|YAH
u|ve|mo|RA ga|DOL u|ve|o|TOT u|ve|mo|fe|TIM.
&quot;vay|yo|tzi|E|nu a|do|NAI mim|mitz|RA|yim,&quot; lo ʿal
ye|DE mal|AKH ve|LO ʿal ye|DE sa|RAF
ve|LO ʿal ye|DE sha|LIAḥ, el|LA
haq|qa|DOSH ba|RUKH hu bikh|vo|DO
u|ve|ʿatz|MO, shen|ne|e|MAR: ve|ʿa|VAR|ti
ve|E|retz mitz|RA|yim bal|lay|LAH haz|ZEH,
ve|hik|ke|TI khol be|KHOR be|E|retz mitz|RA|yim
me|a|DAM ve|ʿAD be|he|MAH, u|ve|KHOL e|lo|HE
mitz|RA|yim e|ʿe|SEH she|fa|TIM, a|NI a|do|NAI.
&quot;ve|ʿa|VAR|ti ve|E|retz mitz|RA|yim,&quot; a|NI
ve|LO mal|AKH. &quot;ve|hik|ke|TI khol be|KHOR
be|E|retz mitz|RA|yim,&quot; a|NI ve|LO sa|RAF.
&quot;u|ve|KHOL e|lo|HE mitz|RA|yim e|ʿe|SEH
she|fa|TIM,&quot; a|NI ve|LO has|sha|LIAḥ.
&quot;a|NI a|do|NAI,&quot; a|NI hu ve|LO a|ḥER.</sephardic>
            <chabad>va|yoy|tzi-EI|nu a|do|NOY mi|mitz|RA|yim b&apos;YOD
cha|zo|KOH u|viz|ROYA n&apos;tu|YOH
uv&apos;|moy|RO go|DOYL uv&apos;-oy|SOYS uv&apos;|moyf&apos;|SIM.
&quot;va|yoy|tzi-EI|nu a|do|NOY mi|mitz|RA|yim,&quot; loy al
y&apos;DEI mal|OCH v&apos;LOY al y&apos;DEI so|ROF
v&apos;LOY al y&apos;DEI sho|LIACH, e|LO
ha|ko|DOYSH bo|RUCH hu bich|voy|DOY
uv&apos;-atz|MOY, she|ne-e|MAR: v&apos;o|VAR|ti
v&apos;E|retz mitz|RA|yim ba|lay|LOH ha|ZEH,
v&apos;hi|kei|SI chol b&apos;CHOYR b&apos;E|retz mitz|RA|yim
mei-o|DOM v&apos;AD b&apos;hei|MOH, uv&apos;|CHOL e|loy|HEI
mitz|RA|yim e-e|SEH sh&apos;fo|TIM, a|NI a|do|NOY.
&quot;v&apos;o|VAR|ti v&apos;E|retz mitz|RA|yim,&quot; a|NI
v&apos;LOY mal|OCH. &quot;v&apos;hi|kei|SI chol b&apos;CHOYR
b&apos;E|retz mitz|RA|yim,&quot; a|NI v&apos;LOY so|ROF.
&quot;uv&apos;|CHOL e|loy|HEI mitz|RA|yim e-e|SEH
sh&apos;fo|TIM,&quot; a|NI v&apos;LOY ha|sho|LIACH.
&quot;a|NI a|do|NOY,&quot; a|NI hu v&apos;LOY a|CHEIR.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>&quot;בְּיָד חֲזָקָה,&quot; זֶה הַדֶּבֶר, כְּמָה
שֶׁנֶּאֱמַר: הִנֵּה יַד יְהֹוָה הוֹיָה
בְּמִקְנְךָ אֲשֶׁר בַּשָּׂדֶה, בַּסּוּסִים
בַּחֲמֹרִים בַּגְּמַלִּים בַּבָּקָר וּבַצֹּאן,
דֶּבֶר כָּבֵד מְאֹד. &quot;וּבִזְרֹעַ נְטוּיָה,&quot;</hebrew>
          <english>&lt;b&gt;&quot;With a strong hand.&quot; This refers to the plague of Deadly Disease in Animals, as it says&lt;/b&gt; in the Torah when Moses warned the Egyptians: &lt;b&gt;Behold, the hand of the Lord will&lt;/b&gt; punish you by placing a very deadly disease on your animals in</english>
          <transliteration>
            <israeli>&quot;b&apos;YAD cha|za|KAH,&quot; zeh ha|DE|ver, k&apos;MAH
she|ne-e|MAR: hi|NEH yad a|do|NAI ho|YAH
b&apos;mik|ne|CHA a|SHER ba|sa|DEH, ba|su|SIM
ba|cha|mo|RIM bag|ma|LIM ba|ba|KAR u|va|TZON,
DE|ver ka|VED me-OD. &quot;u|viz|ROA ne|tu|YAH,&quot;</israeli>
            <orthographic>&quot;be|YADH ḥa|za|QAH,&quot; zeh had|DE|ver, ke|MAH
shen|ne|ʾe|MAR: hin|NEH yadh a|do|NAI ho|YAH
be|miq|ne|KHA ʾa|SHER baś|śa|DHEH, bas|su|SIM
ba|ḥa|mo|RIM bag|ge|mal|LIM bab|ba|QAR u|vat|TZOʾN,
DE|ver ka|VEDH me|ʾODH. &quot;u|viz|ROAʿ ne|ṭu|YAH,&quot;</orthographic>
            <sephardic>&quot;be|YAD ḥa|za|QAH,&quot; zeh had|DE|ver, ke|MAH
shen|ne|e|MAR: hin|NEH yad a|do|NAI ho|YAH
be|miq|ne|KHA a|SHER bas|sa|DEH, bas|su|SIM
ba|ḥa|mo|RIM bag|ge|mal|LIM bab|ba|QAR u|vat|TZON,
DE|ver ka|VED me|OD. &quot;u|viz|ROAʿ ne|tu|YAH,&quot;</sephardic>
            <chabad>&quot;b&apos;YOD cha|zo|KOH,&quot; zeh ha|DE|ver, k&apos;MOH
she|ne-e|MAR: hi|NEIH yad a|do|NOY hoy|YOH
b&apos;mik|n&apos;CHO a|SHER ba|so|DEH, ba|su|SIM
ba|cha|moy|RIM bag&apos;|ma|LIM ba|bo|KOR u|va|TZOYN,
DE|ver ko|VEID m&apos;OYD. &quot;u|viz|ROYA n&apos;tu|YOH,&quot;</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Why did God Himself have to save the Jewish Nation from Egypt, and did not do it through a messenger? Because Egypt was so immoral and impure, God did not want to send a holy angel there. God, however, was able to punish them without actually going there, because He is able to cause things to happen merely by commanding them to be.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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