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  <title>The Shabbat Before Pesach</title>
  <summary>The Shabbat Before Pesach, pages 672-673, with pointed Hebrew, English, and transliteration.</summary>
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      <title>The Shabbat Before Pesach</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>672-673-672-673-the-month-of-nissan-the-shabbat-before-pesach</slug>
      <section>The Month of Nissan</section>
      <topic>The Shabbat Before Pesach</topic>
      <printPages>672-673</printPages>
      <pdfPages>672-673</pdfPages>
      <header>
        <section>
          <hebrew>חֹדֶשׁ נִיסָן</hebrew>
          <english>The Month of Nissan</english>
          <transliteration>
            <israeli>CHO|desh ni|SAN</israeli>
            <orthographic>ḥO|dhesh ni|SAN</orthographic>
            <sephardic>ḥO|desh ni|SAN</sephardic>
            <chabad>CHOY|desh ni|SON</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>הַשַּׁבָּת שֶׁלִּפְנֵי פֶּסַח</hebrew>
          <english>The Shabbat Before Pesach</english>
          <transliteration>
            <israeli>ha|sha|BAT she|lif|NEI PE|sach</israeli>
            <orthographic>has|shab|BATH shel|lif|NE PE|saḥ</orthographic>
            <sephardic>has|shab|BAT shel|lif|NE PE|saḥ</sephardic>
            <chabad>ha|sha|BOS she|lif|NEI PE|sach</chabad>
          </transliteration>
        </topic>
        <printPages>672-673</printPages>
        <correlativePages>403</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>זוֹ הַחֶרֶב, כַּמָּה שֶׁנֶּאֱמַר:
וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ נְטוּיָה
עַל יְרוּשָׁלָיִם. &quot;וּבְמֹרָא גָּדוֹל,&quot;
זֶה גִּלּוּי שְׁכִינָה, כַּמָּה שֶׁנֶּאֱמַר:
אוֹ הֲנִסָּה אֱלֹהִים לָבוֹא לָקַחַת
לוֹ גוֹי מִקֶּרֶב גּוֹי בְּמַסֹּת
בְּאֹתֹת וּבְמוֹפְתִים וּבְמִלְחָמָה
וּבְיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה
וּבְמוֹרָאִים גְּדֹלִים, כְּכֹל אֲשֶׁר
עָשָׂה לָכֶם יְהֹוָה אֱלֹהֵיכֶם
בְּמִצְרַיִם לְעֵינֶיךָ. &quot;וּבְאֹתוֹת,&quot;
זֶה הַמַּטֶּה, כַּמָּה שֶׁנֶּאֱמַר:
וְאֶת הַמַּטֶּה הַזֶּה תִּקַּח בְּיָדֶךָ,
אֲשֶׁר תַּעֲשֶׂה בּוֹ אֶת הָאֹתֹת.
&quot;וּבְמוֹפְתִים,&quot; זֶה הַדָּם, כַּמָּה
שֶׁנֶּאֱמַר: וְנָתַתִּי מוֹפְתִים
בַּשָּׁמַיִם וּבָאָרֶץ—
דָּם וָאֵשׁ וְתִימְרוֹת
עָשָׁן.</hebrew>
          <english>&lt;b&gt;the fields—on the horses, the donkeys, the camels, the cattle, and the flock. &quot;With an outstretched arm.&quot; This refers to the&lt;/b&gt; final plague when God killed their firstborn with a &lt;b&gt;sword. As it says&lt;/b&gt; in the book of Chronicles regarding this sword: &lt;b&gt;His sword drawn in his hand, stretched out over Jerusalem. &quot;With a great display.&quot; This refers to the revelation of the Divine Presence&lt;/b&gt; during the Death of the Firstborns and the Exodus from Egypt. God took us out of Egypt with a great display. &lt;b&gt;As it says&lt;/b&gt; in the Torah: &lt;b&gt;Has any god performed miracles when coming to take for himself a nation from within another nation, by challenging&lt;/b&gt; the enemy to test his greatness, &lt;b&gt;with signs and wonders, with war, with a strong hand, an outstretched arm, and with a great display, as all that the Lord, your God, did for you in Egypt before your eyes? &quot;With signs.&quot; This&lt;/b&gt; refers to the signs God did with &lt;b&gt;the staff&lt;/b&gt; of Moses, turning it into a snake, and swallowing the other staffs. &lt;b&gt;As it says&lt;/b&gt; in the Torah when God commanded Moses to go to Pharaoh: &lt;b&gt;You shall take this staff in your hand, with which you will perform the signs. &quot;And with wonders.&quot; This refers to the&lt;/b&gt; plague of &lt;b&gt;Blood. As it says&lt;/b&gt; in the book of Joel: &lt;b&gt;I will show wonders in heaven and on earth, of— blood, fire, and pillars of smoke.&lt;/b&gt;</english>
          <transliteration>
            <israeli>zo ha|CHE|rev, ka|MAH she|ne-e|MAR:
ve|char|BO sh&apos;lu|FAH b&apos;ya|DO ne|tu|YAH
al ye|ru|sha|LA|yim. &quot;uv|mo|RA ga|DOL,&quot;
zeh gi|LUI sh&apos;chi|NAH, ka|MAH she|ne-e|MAR:
o ha|ni|SAH e|lo|HIM la|VO la|ka|CHAT
lo goy mi|KE|rev goy b&apos;ma|SOT
be-o|TOT uv|mof|TIM uv|mil|cha|MAH
uv|YAD cha|za|KAH u|viz|ROA ne|tu|YAH
uv|mo|ra-IM g&apos;do|LIM, ke|CHOL a|SHER
a|SAH la|CHEM a|do|NAI e|lo|hei|CHEM
b&apos;mitz|RA|yim le-ei|NE|cha. &quot;u|ve-o|TOT,&quot;
zeh ha|ma|TEH, ka|MAH she|ne-e|MAR:
ve-ET ha|ma|TEH ha|ZEH ti|KACH b&apos;ya|DE|cha,
a|SHER ta-a|SEH bo et ha-o|TOT.
&quot;uv|mof|TIM,&quot; zeh ha|DAM, ka|MAH
she|ne-e|MAR: ve|na|TA|ti mof|TIM
ba|sha|MA|yim u|va-a|RETZ-
dam va-ESH ve|ti|me|ROT
a|SHAN.</israeli>
            <orthographic>zo ha|ḥE|rev, kam|MAH shen|ne|ʾe|MAR:
ve|ḥar|BO she|lu|FAH be|ya|DHO ne|ṭu|YAH
ʿal ye|ru|sha|LA|yim. &quot;u|ve|mo|RAʾ ga|DHOL,&quot;
zeh gil|LUI she|khi|NAH, kam|MAH shen|ne|ʾe|MAR:
ʾo ha|nis|SAH ʾe|lo|HIM la|VOʾ la|qa|ḥATH
lo ghoy miq|QE|rev goy be|mas|SOTH
be|ʾo|THOTH u|ve|mo|fe|THIM u|ve|mil|ḥa|MAH
u|ve|YADH ḥa|za|QAH u|viz|ROAʿ ne|ṭu|YAH
u|ve|mo|ra|ʾIM ge|dho|LIM, ke|KHOL ʾa|SHER
ʿa|śAH la|KHEM a|do|NAI ʾe|lo|he|KHEM
be|mitz|RA|yim le|ʿe|NE|kha. &quot;u|ve|ʾo|THOTH,&quot;
zeh ham|maṭ|ṭEH, kam|MAH shen|ne|ʾe|MAR:
ve|ʾETH ham|maṭ|ṭEH haz|ZEH tiq|QAḥ be|ya|DHE|kha,
ʾa|SHER ta|ʿa|śEH bo ʾeth ha|ʾo|THOTH.
&quot;u|ve|mo|fe|THIM,&quot; zeh had|DAM, kam|MAH
shen|ne|ʾe|MAR: ve|na|THAT|ti mo|fe|THIM
bas|sha|MA|yim u|va|ʾa|RETZ-
dam va|ʾESH ve|thi|me|ROTH
ʿa|SHAN.</orthographic>
            <sephardic>zo ha|ḥE|rev, kam|MAH shen|ne|e|MAR:
ve|ḥar|BO she|lu|FAH be|ya|DO ne|tu|YAH
ʿal ye|ru|sha|LA|yim. &quot;u|ve|mo|RA ga|DOL,&quot;
zeh gil|LUI she|khi|NAH, kam|MAH shen|ne|e|MAR:
o ha|nis|SAH e|lo|HIM la|VO la|qa|ḥAT
lo goy miq|QE|rev goy be|mas|SOT
be|o|TOT u|ve|mo|fe|TIM u|ve|mil|ḥa|MAH
u|ve|YAD ḥa|za|QAH u|viz|ROAʿ ne|tu|YAH
u|ve|mo|ra|IM ge|do|LIM, ke|KHOL a|SHER
ʿa|SAH la|KHEM a|do|NAI e|lo|he|KHEM
be|mitz|RA|yim le|ʿe|NE|kha. &quot;u|ve|o|TOT,&quot;
zeh ham|mat|TEH, kam|MAH shen|ne|e|MAR:
ve|ET ham|mat|TEH haz|ZEH tiq|QAḥ be|ya|DE|kha,
a|SHER ta|ʿa|SEH bo et ha|o|TOT.
&quot;u|ve|mo|fe|TIM,&quot; zeh had|DAM, kam|MAH
shen|ne|e|MAR: ve|na|TAT|ti mo|fe|TIM
bas|sha|MA|yim u|va|a|RETZ-
dam va|ESH ve|ti|me|ROT
ʿa|SHAN.</sephardic>
            <chabad>zoy ha|CHE|rev, ka|MOH she|ne-e|MAR:
v&apos;char|BOY sh&apos;lu|FOH b&apos;yo|DOY n&apos;tu|YOH
al y&apos;ru|sho|LO|yim. &quot;uv&apos;|moy|RO go|DOYL,&quot;
zeh gi|LUI sh&apos;chi|NOH, ka|MOH she|ne-e|MAR:
oy ha|ni|SOH e|loy|HIM lo|VOY lo|ka|CHAS
loy goy mi|KE|rev goy b&apos;ma|SOYS
b&apos;oy|SOYS uv&apos;|moyf&apos;|SIM uv&apos;|mil|cho|MOH
uv&apos;|YOD cha|zo|KOH u|viz|ROYA n&apos;tu|YOH
uv&apos;|moy|ro-IM g&apos;doy|LIM, k&apos;CHOYL a|SHER
o|SOH lo|CHEM a|do|NOY e|loy|hei|CHEM
b&apos;mitz|RA|yim l&apos;ei|NE|cho. &quot;uv&apos;-oy|SOYS,&quot;
zeh ha|ma|TEH, ka|MOH she|ne-e|MAR:
v&apos;ES ha|ma|TEH ha|ZEH ti|KACH b&apos;yo|DE|cho,
a|SHER ta-a|SEH boy es ho-oy|SOYS.
&quot;uv&apos;|moyf&apos;|SIM,&quot; zeh ha|DOM, ka|MOH
she|ne-e|MAR: v&apos;no|SA|ti moyf&apos;|SIM
ba|sho|MA|yim u|vo-o|RETZ-
dom vo-EISH v&apos;sim&apos;|ROYS
o|SHON.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>דָּבָר אַחֵר: &quot;בְּיָד חֲזָקָה&quot;
שְׁתַּיִם, &quot;וּבִזְרֹעַ נְטוּיָה&quot;
שְׁתַּיִם, &quot;וּבְמֹרָא גָּדוֹל&quot;
שְׁתַּיִם, &quot;וּבְאֹתוֹת&quot; שְׁתַּיִם,
&quot;וּבְמוֹפְתִים&quot; שְׁתַּיִם.</hebrew>
          <english>There is &lt;b&gt;another way&lt;/b&gt; of deriving the plagues from this verse: From the words &lt;b&gt;&quot;with a strong hand,&quot;&lt;/b&gt; we learn about &lt;b&gt;two&lt;/b&gt; plagues—one from the word &quot;hand&quot; by itself and one from the extra description &quot;strong hand;&quot; From the words &lt;b&gt;&quot;with an outstretched arm,&quot;&lt;/b&gt; we learn about &lt;b&gt;two&lt;/b&gt; more plagues—one from the word &quot;arm&quot; by itself and one from the extra description &quot;outstretched arm;&quot; From the words &lt;b&gt;&quot;with great display,&quot;&lt;/b&gt; we learn about &lt;b&gt;two&lt;/b&gt; plagues—one from the word &quot;display&quot; by itself and one from the extra description &quot;great display;&quot; from the plural expression of the word &lt;b&gt;&quot;signs,&quot;&lt;/b&gt; we learn about &lt;b&gt;two&lt;/b&gt; more plagues; from the plural expression of the word &lt;b&gt;&quot;wonders,&quot;&lt;/b&gt; we learn about &lt;b&gt;two&lt;/b&gt; more plagues.</english>
          <transliteration>
            <israeli>da|VAR a|CHER: &quot;b&apos;YAD cha|za|KAH&quot;
sh&apos;ta|YIM, &quot;u|viz|ROA ne|tu|YAH&quot;
sh&apos;ta|YIM, &quot;uv|mo|RA ga|DOL&quot;
sh&apos;ta|YIM, &quot;u|ve-o|TOT&quot; sh&apos;ta|YIM,
&quot;uv|mof|TIM&quot; sh&apos;ta|YIM.</israeli>
            <orthographic>da|VAR ʾa|ḥER: &quot;be|YADH ḥa|za|QAH&quot;
shet|ta|YIM, &quot;u|viz|ROAʿ ne|ṭu|YAH&quot;
shet|ta|YIM, &quot;u|ve|mo|RAʾ ga|DHOL&quot;
shet|ta|YIM, &quot;u|ve|ʾo|THOTH&quot; shet|ta|YIM,
&quot;u|ve|mo|fe|THIM&quot; shet|ta|YIM.</orthographic>
            <sephardic>da|VAR a|ḥER: &quot;be|YAD ḥa|za|QAH&quot;
shet|ta|YIM, &quot;u|viz|ROAʿ ne|tu|YAH&quot;
shet|ta|YIM, &quot;u|ve|mo|RA ga|DOL&quot;
shet|ta|YIM, &quot;u|ve|o|TOT&quot; shet|ta|YIM,
&quot;u|ve|mo|fe|TIM&quot; shet|ta|YIM.</sephardic>
            <chabad>do|VOR a|CHEIR: &quot;b&apos;YOD cha|zo|KOH&quot;
sh&apos;ta|YIM, &quot;u|viz|ROYA n&apos;tu|YOH&quot;
sh&apos;ta|YIM, &quot;uv&apos;|moy|RO go|DOYL&quot;
sh&apos;ta|YIM, &quot;uv&apos;-oy|SOYS&quot; sh&apos;ta|YIM,
&quot;uv&apos;|moyf&apos;|SIM&quot; sh&apos;ta|YIM.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ
בָּרוּךְ הוּא עַל הַמִּצְרִים
בְּמִצְרַיִם, וְאֵלּוּ הֵן:</hebrew>
          <english>&lt;b&gt;These are the ten plagues that the Holy One, blessed be He, brought upon the Egyptians in Egypt. They are:&lt;/b&gt;</english>
          <transliteration>
            <israeli>e|LU E|ser ma|KOT she|he|VI ha|ka|DOSH
ba|RUCH hu al ha|mitz|RIM
b&apos;mitz|RA|yim, ve-e|LU hen:</israeli>
            <orthographic>ʾel|LU ʿE|śer mak|KOTH she|he|VIʾ haq|qa|DHOSH
ba|RUKH huʾ ʿal ham|mitz|RIM
be|mitz|RA|yim, ve|ʾel|LU hen:</orthographic>
            <sephardic>el|LU ʿE|ser mak|KOT she|he|VI haq|qa|DOSH
ba|RUKH hu ʿal ham|mitz|RIM
be|mitz|RA|yim, ve|el|LU hen:</sephardic>
            <chabad>ei|LU E|ser ma|KOYS she|hei|VI ha|ko|DOYSH
bo|RUCH hu al ha|mitz|RIM
b&apos;mitz|RA|yim, v&apos;ei|LU hein:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>דָּם, צְפַרְדֵּעַ, כִּנִּים, עָרוֹב, דֶּבֶר,
שְׁחִין, בָּרָד, אַרְבֶּה, חֹשֶׁךְ,
מַכַּת בְּכוֹרוֹת.&lt;sup&gt;1&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;Blood, Frogs, Lice, Wild Beasts, Deadly Disease in Animals, Boils, Hail, Locusts, Darkness, Death of the Firstborns.&lt;/b&gt;</english>
          <transliteration>
            <israeli>dam, tz&apos;far|DEA, ki|NIM, a|ROV, DE|ver,
sh&apos;CHIN, ba|RAD, ar|BEH, CHO|shech,
ma|KAT b&apos;cho|ROT.</israeli>
            <orthographic>dam, tze|far|DEAʿ, kin|NIM, ʿa|ROV, DE|ver,
she|ḥIN, ba|RADH, ʾar|BEH, ḥO|shekh,
mak|KATH be|kho|ROTH.</orthographic>
            <sephardic>dam, tze|far|DEAʿ, kin|NIM, ʿa|ROV, DE|ver,
she|ḥIN, ba|RAD, ar|BEH, ḥO|shekh,
mak|KAT be|kho|ROT.</sephardic>
            <chabad>dom, tz&apos;far|DEIA, ki|NIM, o|ROYV, DE|ver,
sh&apos;CHIN, bo|ROD, ar|BEH, CHOY|shech,
ma|KAS b&apos;choy|ROYS.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַבִּי יְהוּדָה הָיָה נוֹתֵן בָּהֶם סִמָּנִים:
דְּצַ&quot;ךְ, עַדַ&quot;שׁ, בְּאַחַ&quot;ב.</hebrew>
          <english>&lt;b&gt;Rabbi Yehudah would refer&lt;/b&gt; to the ten plagues by their &lt;b&gt;first letters&lt;/b&gt; to remember &lt;b&gt;their&lt;/b&gt; order:&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;DeTZa&quot;CH ADa&quot;SH BeACHa&quot;V.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ra|BI ye|hu|DAH ha|YAH no|TEN ba|HEM si|ma|NIM:
d&apos;TZA&quot;ch&apos;, a|DA&quot;sh, be-AACH&quot;ב.</israeli>
            <orthographic>rab|BI ye|hu|DHAH ha|YAH no|THEN ba|HEM sim|ma|NIM:
de|TZA&quot;khe, ʿa|DHA&quot;sh, be|ʾAAḥ&quot;ב.</orthographic>
            <sephardic>rab|BI ye|hu|DAH ha|YAH no|TEN ba|HEM sim|ma|NIM:
de|TZA&quot;khe, ʿa|DA&quot;sh, be|AAḥ&quot;ב.</sephardic>
            <chabad>ra|BI y&apos;hu|DOH ho|YOH noy|SEIN bo|HEM si|mo|NIM:
d&apos;TZA&quot;ch&apos;, a|DA&quot;sh, b&apos;AACH&quot;ב.</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַבִּי יוֹסֵי הַגְּלִילִי אוֹמֵר: מִנַּיִן
אַתָּה אוֹמֵר שֶׁלָּקוּ הַמִּצְרִים
בְּמִצְרַיִם עֶשֶׂר מַכּוֹת וְעַל הַיָּם
לָקוּ חֲמִשִּׁים מַכּוֹת, בְּמִצְרַיִם מַה
הוּא אוֹמֵר: וַיֹּאמְרוּ הַחַרְטֻמִּים אֶל
פַּרְעֹה אֶצְבַּע אֱלֹהִים הִיא. וְעַל
הַיָּם מַה הוּא אוֹמֵר: וַיַּרְא יִשְׂרָאֵל
אֶת הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהֹוָה
בְּמִצְרַיִם, וַיִּירְאוּ הָעָם אֶת יְהֹוָה,
וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ. כַּמָּה
לָקוּ בְּאֶצְבַּע, עֶשֶׂר מַכּוֹת, אֱמֹר
מֵעַתָּה: בְּמִצְרַיִם לָקוּ עֶשֶׂר מַכּוֹת,
וְעַל הַיָּם לָקוּ חֲמִשִּׁים מַכּוֹת.</hebrew>
          <english>&lt;b&gt;Rabbi Yosei the Galilean says: From where do you know to say that the Egyptians were struck by ten plagues in Egypt and were struck by fifty plagues at the sea?&lt;/b&gt; Concerning the plagues &lt;b&gt;in Egypt,&lt;/b&gt; the Torah &lt;b&gt;says: The sorcerers said to Pharaoh, &quot;It&apos;s the finger of God.&quot;&lt;/b&gt; Concerning the plagues &lt;b&gt;at the sea,&lt;/b&gt; the &lt;b&gt;Torah&lt;/b&gt; says: The Children of Israel &lt;b&gt;saw the great and mighty hand, which the Lord used&lt;/b&gt; to fight and destroy the &lt;b&gt;Egyptians, and the people feared the Lord. They believed in the Lord and in Moses, His servant.&lt;/b&gt; Now, &lt;b&gt;how many&lt;/b&gt; plagues &lt;b&gt;were the Egyptians struck with&lt;/b&gt; by &lt;b&gt;&quot;the finger of God&quot;&lt;/b&gt; in Egypt? &lt;b&gt;Ten plagues.&lt;/b&gt; You must therefore &lt;b&gt;say that if in Egypt,&lt;/b&gt; where the Egyptians were struck by a single finger, &lt;b&gt;they were struck by ten plagues, at the sea,&lt;/b&gt; where they were struck by &quot;God&apos;s great hand&quot; (which has five fingers), they must have been &lt;b&gt;struck by&lt;/b&gt; five times that &lt;b&gt;amount—fifty plagues.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ra|BI yo|SEI hag|li|LI o|MER: mi|na|YIN
a|TAH o|MER she|la|KU ha|mitz|RIM
b&apos;mitz|RA|yim E|ser ma|KOT ve-AL ha|YAM
la|KU cha|mi|SHIM ma|KOT, b&apos;mitz|RA|yim mah
hu o|MER: va|yo|m|RU ha|char|tu|MIM el
par|OH etz|BA e|lo|HIM hi. ve-AL
ha|YAM mah hu o|MER: va|YAR yis|ra-EL
et ha|YAD hag|do|LAH a|SHER a|SAH a|do|NAI
b&apos;mitz|RA|yim, va|yi|re|U ha-AM et a|do|NAI,
va|ya-a|mi|NU ba|do|NAI uv|mo|SHEH av|DO. ka|MAH
la|KU be-etz|BA, E|ser ma|KOT, e|MOR
me-a|TAH: b&apos;mitz|RA|yim la|KU E|ser ma|KOT,
ve-AL ha|YAM la|KU cha|mi|SHIM ma|KOT.</israeli>
            <orthographic>rab|BI yo|SE hag|ge|li|LI ʾo|MER: min|na|YIN
ʾat|TAH ʾo|MER shel|la|QU ham|mitz|RIM
be|mitz|RA|yim ʿE|śer mak|KOTH ve|ʿAL hay|YAM
la|QU ḥa|mis|SHIM mak|KOTH, be|mitz|RA|yim mah
huʾ ʾo|MER: vay|yo|ʾm|RU ha|ḥar|ṭum|MIM ʾel
par|ʿOH ʾetz|BAʿ ʾe|lo|HIM hiʾ. ve|ʿAL
hay|YAM mah huʾ ʾo|MER: vay|YARʾ yiś|ra|ʾEL
ʾeth hay|YADH hag|ge|dho|LAH ʾa|SHER ʿa|śAH a|do|NAI
be|mitz|RA|yim, vay|yi|re|ʾU ha|ʿAM ʾeth a|do|NAI,
vay|ya|ʾa|mi|NU ba|do|NAI u|ve|mo|SHEH ʿav|DO. kam|MAH
la|QU be|ʾetz|BAʿ, ʿE|śer mak|KOTH, ʾe|MOR
me|ʿat|TAH: be|mitz|RA|yim la|QU ʿE|śer mak|KOTH,
ve|ʿAL hay|YAM la|QU ḥa|mis|SHIM mak|KOTH.</orthographic>
            <sephardic>rab|BI yo|SE hag|ge|li|LI o|MER: min|na|YIN
at|TAH o|MER shel|la|QU ham|mitz|RIM
be|mitz|RA|yim ʿE|ser mak|KOT ve|ʿAL hay|YAM
la|QU ḥa|mis|SHIM mak|KOT, be|mitz|RA|yim mah
hu o|MER: vay|yo|m|RU ha|ḥar|tum|MIM el
par|ʿOH etz|BAʿ e|lo|HIM hi. ve|ʿAL
hay|YAM mah hu o|MER: vay|YAR yis|ra|EL
et hay|YAD hag|ge|do|LAH a|SHER ʿa|SAH a|do|NAI
be|mitz|RA|yim, vay|yi|re|U ha|ʿAM et a|do|NAI,
vay|ya|a|mi|NU ba|do|NAI u|ve|mo|SHEH ʿav|DO. kam|MAH
la|QU be|etz|BAʿ, ʿE|ser mak|KOT, e|MOR
me|ʿat|TAH: be|mitz|RA|yim la|QU ʿE|ser mak|KOT,
ve|ʿAL hay|YAM la|QU ḥa|mis|SHIM mak|KOT.</sephardic>
            <chabad>ra|BI yoy|SEI hag&apos;|li|LI oy|MEIR: mi|na|YIN
a|TOH oy|MEIR she|lo|KU ha|mitz|RIM
b&apos;mitz|RA|yim E|ser ma|KOYS v&apos;AL ha|YOM
lo|KU cha|mi|SHIM ma|KOYS, b&apos;mitz|RA|yim mah
hu oy|MEIR: va|yoy|m|RU ha|char|tu|MIM el
par|OYH etz|BA e|loy|HIM hi. v&apos;AL
ha|YOM mah hu oy|MEIR: va|YAR yis|ro-EIL
es ha|YOD hag&apos;|doy|LOH a|SHER o|SOH a|do|NOY
b&apos;mitz|RA|yim, va|yir&apos;|U ho-OM es a|do|NOY,
va|ya-a|mi|NU ba|do|NOY uv&apos;|moy|SHEH av|DOY. ka|MOH
lo|KU b&apos;etz|BA, E|ser ma|KOYS, e|MOYR
mei-a|TOH: b&apos;mitz|RA|yim lo|KU E|ser ma|KOYS,
v&apos;AL ha|YOM lo|KU cha|mi|SHIM ma|KOYS.</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 What was accomplished by Rabbi Yehudah&apos;s acronym? There is a tradition that things didn&apos;t necessarily happen in the order in which they appear in the Torah. In fact, in Psalm 105, the ten Plagues are mentioned in a different order. Rabbi Yehudah is telling us that the order of the Plagues in the Torah is in fact the order in which they actually happened.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
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