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Burning The Chametz, pages 678-679, with pointed Hebrew, English, and transliteration.

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The Month of Nissan

Burning The Chametz 678-679 678-679

חֹדֶשׁ נִיסָן The Month of Nissan CHO|desh ni|SAN ḥO|dhesh ni|SAN ḥO|desh ni|SAN CHOY|desh ni|SON

בִּעוּר חָמֵץ Burning The Chametz bi|UR cha|METZ bi|ʿUR ḥa|METZ bi|ʿUR ḥa|METZ bi|UR cho|MEITZ 678-679 407

heading בִּעוּר חָמֵץ BURNING THE CHAMETZ bi|UR cha|METZ bi|ʿUR ḥa|METZ bi|ʿUR ḥa|METZ bi|UR cho|MEITZ Instructions On the fourteenth of Nissan, chametz may be eaten only until the end of the fourth "hour" (check your local Jewish calendar for exact times). In the fifth "hour," burn any remaining chametz, including the ten pieces. Instructions Before the end of the fifth hour, say the following (in a language that you understand) to nullify any remaining chametz: Passage כָּל חֲמִירָא¹ וַחֲמִיעָא דְּאִכָּא בִרְשׁוּתִי, דַּחֲזִיתֵּיהּ וְדְלָא חֲזִיתֵּיהּ, דַּחֲמִיתֵּיהּ וְדְלָא חֲמִיתֵּיהּ, דְּבַעַרְתֵּיהּ וְדְלָא בַעַרְתֵּיהּ, לִבָּטֵל וְלֶהֱוֵי הֶפְקֵר כְּעַפְרָא דְאַרְעָא. <b>All chametz</b>¹ <b>and anything</b> that contains <b>chametz that is in my possession, whether I saw it</b> while searching for chametz <b>or not, whether I have</b> ever <b>noticed it or not, whether I removed it or not, should be nullified and ownerless like the dust of the earth.</b> kol cha|mi|RA va|cha|mi-A de-i|KA vir|shu|TI, da|cha|zi|TEIH ved|LA cha|zi|TEIH, da|cha|mi|TEIH ved|LA cha|mi|TEIH, d'va-ar|TEIH ved|LA va-ar|TEIH, li|ba|TEL ve|le|he|VEI hef|KER ke-af|RA de-ar|A. kol ḥa|mi|RAʾ va|ḥa|mi|ʿAʾ de|ʾik|KAʾ vir|shu|THI, da|ḥa|zit|TEH ve|dhe|LAʾ ḥa|zit|TEH, da|ḥa|mit|TEH ve|dhe|LAʾ ḥa|mit|TEH, de|va|ʿar|TEH ve|dhe|LAʾ va|ʿar|TEH, lib|ba|ṭEL ve|le|he|VE hef|QER ke|ʿaf|RAʾ dhe|ʾar|ʿAʾ. kol ḥa|mi|RA va|ḥa|mi|ʿA de|ik|KA vir|shu|TI, da|ḥa|zit|TEH ve|de|LA ḥa|zit|TEH, da|ḥa|mit|TEH ve|de|LA ḥa|mit|TEH, de|va|ʿar|TEH ve|de|LA va|ʿar|TEH, lib|ba|TEL ve|le|he|VE hef|QER ke|ʿaf|RA de|ar|ʿA. kol cha|mi|RO va|cha|mi-O d'i|KO vir|shu|SI, da|cha|zi|TEIH v'd'LO cha|zi|TEIH, da|cha|mi|TEIH v'd'LO cha|mi|TEIH, d'va-ar|TEIH v'd'LO va-ar|TEIH, li|bo|TEIL v'le|he|VEI hef|KEIR k'af|RO d'ar|O. Instructions Continue with the following: Passage יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, כְּשֵׁם שֶׁאֲנִי מְבַעֵר חָמֵץ מִבֵּיתִי וּמֵרְשׁוּתִי, כָּךְ תְּבַעֵר אֶת כָּל הַחִיצוֹנִים, וְאֶת רוּחַ הַטֻּמְאָה תַּעֲבִיר מִן הָאָרֶץ, וְאֶת יִצְרֵנוּ הָרָע תַּעֲבִירֵהוּ מֵאִתָּנוּ, וְתִתֵּן לָנוּ לֵב בָּשָׂר לְעָבְדְּךָ בֶּאֱמֶת, וְכָל סִטְרָא אָחֳרָא וְכָל הַקְּלִפּוֹת וְכָל הָרִשְׁעָה כְּעָשָׁן תִּכְלֶה, וְתַעֲבִיר מֶמְשֶׁלֶת זָדוֹן מִן הָאָרֶץ, וְכָל הַמְּעִיקִים לַשְּׁכִינָה תְּבַעֲרֵם בְּרוּחַ בָּעֵר וּבְרוּחַ מִשְׁפָּט כְּשֵׁם שֶׁבִּעַרְתָּ אֶת מִצְרַיִם וְאֶת אֱלֹהֵיהֶם בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה, אָמֵן סֶלָה. <b>May it be Your will, Lord, our God and the God of our fathers,</b> that just as <b>I am destroying chametz from my house and from my possession, so too should You destroy all the outside forces</b> that oppose holiness, <b>remove the spirit of impurity from the world, remove the evil inclination from us, and give us a heart of flesh</b> that feels holiness, not like a heart of stone that feels nothing, <b>to serve You truthfully. Destroy all evil, all the unholy forces, and all the wickedness in smoke. Remove the rule of evil from the land. Destroy all those who oppose the Divine Presence with a spirit of destruction and justice, just as You destroyed the Egyptians and their gods in those days, at this time. Amen, selah.</b> ye|HI ra|TZON mi|le|fa|NE|cha a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, k'SHEM she-a|NI me|va-ER cha|METZ mi|bei|TI u|me|re|shu|TI, kach t'va-ER et kol ha|chi|tzo|NIM, ve-ET ruach ha|tum|AH ta-a|VIR min ha-a|RETZ, ve-ET yitz|RE|nu ha|RA ta-a|vi|re|HU me-i|ta|NU, ve|ti|TEN LA|nu lev ba|SAR le-avd|CHA be-e|MET, ve|CHOL sit|RA o|cho|RA ve|CHOL hak|li|POT ve|CHOL ha|rish|AH ke-a|SHAN tich|LEH, ve|ta-a|VIR mem|SHE|let za|DON min ha-a|RETZ, ve|CHOL ha|me-i|KIM lash|chi|NAH t'va-a|REM b'RUACH ba-ER uv|RUACH mish|PAT k'SHEM she|bi-AR|ta et mitz|RA|yim ve-ET e|lo|hei|HEM ba|ya|MIM ha|HEM baz|MAN ha|ZEH, a|MEN SE|lah. ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ke|SHEM she|ʾa|NI me|va|ʿER ḥa|METZ mib|be|THI u|me|re|shu|THI, kakh te|va|ʿER ʾeth kol ha|ḥi|tzo|NIM, ve|ʾETH ruaḥ haṭ|ṭum|ʾAH ta|ʿa|VIR min ha|ʾa|RETZ, ve|ʾETH yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU me|ʾit|ta|NU, ve|thit|TEN LA|nu lev ba|śAR le|ʿa|ved|de|KHA be|ʾe|METH, ve|KHOL siṭ|RAʾ ʾo|ḥo|RAʾ ve|KHOL haq|qe|lip|POTH ve|KHOL ha|rish|ʿAH ke|ʿa|SHAN tikh|LEH, ve|tha|ʿa|VIR mem|SHE|leth za|DHON min ha|ʾa|RETZ, ve|KHOL ham|me|ʿi|QIM las|she|khi|NAH te|va|ʿa|REM be|RUAḥ ba|ʿER u|ve|RUAḥ mish|PAṭ ke|SHEM sheb|bi|ʿAR|ta ʾeth mitz|RA|yim ve|ʾETH ʾe|lo|he|HEM bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH, ʾa|MEN SE|lah. ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, ke|SHEM she|a|NI me|va|ʿER ḥa|METZ mib|be|TI u|me|re|shu|TI, kakh te|va|ʿER et kol ha|ḥi|tzo|NIM, ve|ET ruaḥ hat|tum|AH ta|ʿa|VIR min ha|a|RETZ, ve|ET yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU me|it|ta|NU, ve|tit|TEN LA|nu lev ba|SAR le|ʿa|ved|de|KHA be|e|MET, ve|KHOL sit|RA o|ḥo|RA ve|KHOL haq|qe|lip|POT ve|KHOL ha|rish|ʿAH ke|ʿa|SHAN tikh|LEH, ve|ta|ʿa|VIR mem|SHE|let za|DON min ha|a|RETZ, ve|KHOL ham|me|ʿi|QIM las|she|khi|NAH te|va|ʿa|REM be|RUAḥ ba|ʿER u|ve|RUAḥ mish|PAT ke|SHEM sheb|bi|ʿAR|ta et mitz|RA|yim ve|ET e|lo|he|HEM bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH, a|MEN SE|lah. y'HI ro|TZOYN mil'|fo|NE|cho a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, k'SHEIM she-a|NI m'va-EIR cho|MEITZ mi|bei|SI u|meir'|shu|SI, koch t'va-EIR es kol ha|chi|tzoy|NIM, v'ES ruach ha|tum|OH ta-a|VIR min ho-o|RETZ, v'ES yitz|REI|nu ho|RO ta-a|vi|rei|HU mei-i|to|NU, v'si|TEIN LO|nu leiv bo|SOR l'ov'd'|CHO be-e|MES, v'CHOL sit|RO o|cho|RO v'CHOL hak'|li|POYS v'CHOL ho|rish|OH k'o|SHON tich|LEH, v'sa-a|VIR mem|SHE|les zo|DOYN min ho-o|RETZ, v'CHOL ham'-i|KIM lash'|chi|NOH t'va-a|REIM b'RUACH bo-EIR uv'|RUACH mish|POT k'SHEIM she|bi-AR|to es mitz|RA|yim v'ES e|loy|hei|HEM ba|yo|MIM ho|HEIM baz'|MAN ha|ZEH, o|MEIN SE|loh. heading סֵדֶר קָרְבַּן פֶּסַח THE ORDER OF THE KORBAN PESACH SE|der kor|BAN PE|sach SE|dher qor|BAN PE|saḥ SE|der qor|BAN PE|saḥ SEI|der kor|BAN PE|sach Instructions The following description of the order of the Pesach-offering is recited after the Minchah prayer on the day before Pesach. This reflects the order of service during Temple times on the day before Pesach, when the afternoon daily burnt-offering (which the Minchah prayer currently replaces) was followed by the Pesach-offering. Instructions On the fourteenth of Nissan after Minchah, say the following: Passage קָרְבַּן פֶּסַח¹ מֵבִיא מִן הַכְּבָשִׂים אוֹ מִן הָעִזִּים זָכָר בֶּן שָׁנָה, וְשׁוֹחֲטוֹ בָּעֲזָרָה בְּכָל מָקוֹם, אַחַר חֲצוֹת אַרְבָּעָה עָשָׂר דַּוְקָא, וְאַחַר שְׁחִיטַת תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם, וְאַחַר הֲטָבַת נֵרוֹת שֶׁל בֵּין הָעַרְבַּיִם. וְאֵין שׁוֹחֲטִין אֶת הַפֶּסַח עַל הֶחָמֵץ. וְאִם שָׁחַט קוֹדֶם לַתָּמִיד, כָּשֵׁר, וּבִלְבַד שֶׁיְּהֵא אַחֵר מְמָרֵס בְּדַם הַפֶּסַח כְּדֵי שֶׁלֹּא יִקְרַשׁ עַד שֶׁיִּזְרְקוּ דַּם הַתָּמִיד, וְאַחַר כָּךְ יִזְרְקוּ דַּם הַפֶּסַח זְרִיקָה אַחַת כְּנֶגֶד הַיְסוֹד. <b>The Pesach-offering</b>¹ <b>is brought from male lambs or goats</b> that are less than a year old, and can <b>be slaughtered anywhere in the Temple Courtyard after midday</b> of the fourteenth of Nissan (the day before Pesach). It must be done <b>after the slaughtering of the afternoon daily burnt-offering and after the afternoon cleaning of the cups</b> of the menorah. <b>One should not slaughter the Pesach-offering while he still has chametz</b> in his possession. <b>If he slaughtered</b> the Pesach-offering <b>before the afternoon daily burnt-offering,</b> the Pesach-offering <b>is still kosher, as long as someone stirs the blood of the Pesach-offering so that it will</b> remain liquid and <b>not congeal by the time the blood of the daily offering is poured</b> on the altar. <b>After</b> pouring the blood of the daily offering, <b>the blood of the Pesach-offering is poured once toward the base of the altar.</b> kor|BAN PE|sach me|VI min hak|va|SIM o min ha-i|ZIM za|CHAR ben sha|NAH, ve|sho|cha|TO ba-a|za|RAH b'CHOL ma|KOM, a|CHAR cha|TZOT ar|ba-AH a|SAR dav|KA, ve-a|CHAR sh'chi|TAT ta|MID shel bein ha-ar|ba|YIM, ve-a|CHAR ha|ta|VAT ne|ROT shel bein ha-ar|ba|YIM. ve-EIN sho|cha|TIN et ha|PE|sach al he|cha|METZ. ve-IM sha|CHAT KO|dem la|ta|MID, ka|SHER, u|vil|VAD she|ye|HEI a|CHER me|ma|RES b'DAM ha|PE|sach k'DEI she|LO yik|RASH ad she|yiz|re|KU dam ha|ta|MID, ve-a|CHAR kach yiz|re|KU dam ha|PE|sach z'ri|KAH a|CHAT k'NE|ged hay|SOD. qor|BAN PE|saḥ me|VIʾ min hak|ke|va|śIM ʾo min ha|ʿiz|ZIM za|KHAR ben sha|NAH, ve|sho|ḥa|ṭO ba|ʿa|za|RAH be|KHOL ma|QOM, ʾa|ḥAR ḥa|TZOTH ʾar|ba|ʿAH ʿa|śAR dav|QAʾ, ve|ʾa|ḥAR she|ḥi|ṭATH ta|MIDH shel ben ha|ʿar|ba|YIM, ve|ʾa|ḥAR ha|ṭa|VATH ne|ROTH shel ben ha|ʿar|ba|YIM. ve|ʾEN sho|ḥa|ṭIN ʾeth hap|PE|saḥ ʿal he|ḥa|METZ. ve|ʾIM sha|ḥAṭ QO|dhem lat|ta|MIDH, ka|SHER, u|vil|VADH shey|ye|HEʾ ʾa|ḥER me|ma|RES be|DHAM hap|PE|saḥ ke|DHE shel|LOʾ yiq|RASH ʿadh shey|yiz|re|QU dam hat|ta|MIDH, ve|ʾa|ḥAR kakh yiz|re|QU dam hap|PE|saḥ ze|ri|QAH ʾa|ḥATH ke|NE|ghedh ha|ye|SODH. qor|BAN PE|saḥ me|VI min hak|ke|va|SIM o min ha|ʿiz|ZIM za|KHAR ben sha|NAH, ve|sho|ḥa|TO ba|ʿa|za|RAH be|KHOL ma|QOM, a|ḥAR ḥa|TZOT ar|ba|ʿAH ʿa|SAR dav|QA, ve|a|ḥAR she|ḥi|TAT ta|MID shel ben ha|ʿar|ba|YIM, ve|a|ḥAR ha|ta|VAT ne|ROT shel ben ha|ʿar|ba|YIM. ve|EN sho|ḥa|TIN et hap|PE|saḥ ʿal he|ḥa|METZ. ve|IM sha|ḥAT QO|dem lat|ta|MID, ka|SHER, u|vil|VAD shey|ye|HE a|ḥER me|ma|RES be|DAM hap|PE|saḥ ke|DE shel|LO yiq|RASH ʿad shey|yiz|re|QU dam hat|ta|MID, ve|a|ḥAR kakh yiz|re|QU dam hap|PE|saḥ ze|ri|QAH a|ḥAT ke|NE|ged ha|ye|SOD. kor|BAN PE|sach mei|VI min hak'|vo|SIM oy min ho-i|ZIM zo|CHOR ben sho|NOH, v'shoy|cha|TOY bo-a|zo|ROH b'CHOL mo|KOYM, a|CHAR cha|TZOYS ar|bo-OH o|SOR dav|KO, v'a|CHAR sh'chi|TAS to|MID shel bein ho-ar|ba|YIM, v'a|CHAR ha|to|VAS nei|ROYS shel bein ho-ar|ba|YIM. v'EIN shoy|cha|TIN es ha|PE|sach al he|cho|MEITZ. v'IM sho|CHAT KOY|dem la|to|MID, ko|SHEIR, u|vil|VAD shey'|HEI a|CHEIR m'mo|REIS b'DAM ha|PE|sach k'DEI she|LOY yik|RASH ad she|yiz|r'KU dam ha|to|MID, v'a|CHAR koch yiz|r'KU dam ha|PE|sach z'ri|KOH a|CHAS k'NE|ged hay'|SOYD. Passage וְכֵיצַד עוֹשִׂין שָׁחַט הַשּׁוֹחֵט, וְקִבֵּל הַכֹּהֵן הָרִאשׁוֹן שֶׁבְּרֹאשׁ הַשּׁוּרָה <b>How is</b> the Pesach-offering <b>performed?</b> The Kohanim would form lines across the Temple Courtyard between each slaughtering station and the altar, and they would hold vessels with which to pass the blood down the line. <b>The slaughterer would then slaughter</b> the offering, <b>and the Kohen standing at the head of the line would catch</b> the blood in his vessel <b>and pass</b> it <b>to his friend. His friend</b> would then pass the vessel full of <b>blood to his friend</b> next in line, and so on, until the vessel would reach <b>the Kohen</b> standing <b>closest to the altar, who would pour it once toward the</b> ve|chei|TZAD o|SIN sha|CHAT ha|sho|CHET, ve|ki|BEL ha|ko|HEN ha|ri|SHON sheb|ROSH ha|shu|RAH ve|khe|TZADH ʿo|śIN sha|ḥAṭ has|sho|ḥEṭ, ve|qib|BEL hak|ko|HEN ha|riʾ|SHON sheb|be|ROʾSH has|shu|RAH ve|khe|TZAD ʿo|SIN sha|ḥAT has|sho|ḥET, ve|qib|BEL hak|ko|HEN ha|ri|SHON sheb|be|ROSH has|shu|RAH v'chei|TZAD oy|SIN sho|CHAT ha|shoy|CHEIT, v'ki|BEIL ha|koy|HEIN ho|ri|SHOYN sheb'|ROYSH ha|shu|ROH parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/676-677-676-677-the-month-of-nissan-the-shabbat-before-pesach.xml next /siddur/tehillat-hashem-weiss/680-681-680-681-the-month-of-nissan-the-order-of-the-korban-pesach.xml