The Order Of The Korban Pesach

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The Order Of The Korban Pesach, pages 680-681, with pointed Hebrew, English, and transliteration.

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The Month of Nissan

The Order Of The Korban Pesach 680-681 680-681

Passage וְנָתַן לַחֲבֵרוֹ, וַחֲבֵרוֹ לַחֲבֵרוֹ, וְהַכֹּהֵן הַקָּרוֹב אֵצֶל הַמִּזְבֵּחַ זוֹרְקוּ זְרִיקָה אַחַת כְּנֶגֶד הַיְסוֹד, וְחוֹזֵר הַכְּלִי רֵיקָן לַחֲבֵרוֹ, וַחֲבֵרוֹ לַחֲבֵרוֹ, וּמְקַבֵּל כְּלִי הַמָּלֵא תְּחִלָּה וְאַחַר כָּךְ מַחֲזִיר הָרֵיקָן. וְהָיוּ שׁוּרוֹת שֶׁל בְּזִיכֵי כֶּסֶף וְשׁוּרוֹת שֶׁל בְּזִיכֵי זָהָב. וְלֹא הָיוּ לַבְּזִיכִין שׁוּלַיִם, שֶׁמָּא יַנִּיחֵם וִיקָרֵשׁ הַדָּם. base of the altar. He would pass the empty vessel back to his friend, who would pass it on to his friend until it was returned to the head of the line. If a Kohen was holding an empty vessel heading back up the line to be reused, and the Kohen ahead of him wanted to pass him a full vessel to be passed down the line and poured on the altar, he would first take the full vessel from his friend and only then pass him the empty vessel. This procedure follows the rule that one may not "pass by" and delay an available mitzvah. To beautify the occasion, all the vessels in each line were of the same material; there were lines in which all of the Kohanim held silver vessels and lines in which all of the Kohanim held gold vessels. The vessels did not have flat bottoms in case the Kohanim would put them down and forget about them, causing the blood to congeal. If this happened, the blood would be unfit to pour on the altar. ve|na|TAN la|cha|ve|RO, va|cha|ve|RO la|cha|ve|RO, ve|ha|ko|HEN ha|ka|ROV E|tzel ha|miz|BEACH zo|re|KU z'ri|KAH a|CHAT k'NE|ged hay|SOD, ve|cho|ZER hak|LI rei|KAN la|cha|ve|RO, va|cha|ve|RO la|cha|ve|RO, u|me|ka|BEL k'LI ha|ma|LEI t'chi|LAH ve-a|CHAR kach ma|cha|ZIR ha|rei|KAN. ve|ha|YU shu|ROT shel b'zi|CHEI KE|sef ve|shu|ROT shel b'zi|CHEI za|HAV. ve|LO ha|YU lab|zi|CHIN shu|LA|yim, she|MA ya|ni|CHEM vi|ka|RESH ha|DAM. ve|na|THAN la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, ve|hak|ko|HEN haq|qa|ROV ʾE|tzel ham|miz|BEAḥ zo|re|QU ze|ri|QAH ʾa|ḥATH ke|NE|ghedh ha|ye|SODH, ve|ḥo|ZER hak|ke|LI re|QAN la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, u|me|qab|BEL ke|LI ham|ma|LEʾ te|ḥil|LAH ve|ʾa|ḥAR kakh ma|ḥa|ZIR ha|re|QAN. ve|ha|YU shu|ROTH shel be|zi|KHE KE|sef ve|shu|ROTH shel be|zi|KHE za|HAV. ve|LOʾ ha|YU lab|be|zi|KHIN shu|LA|yim, shem|MAʾ yan|ni|ḥEM vi|qa|RESH had|DAM. ve|na|TAN la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, ve|hak|ko|HEN haq|qa|ROV E|tzel ham|miz|BEAḥ zo|re|QU ze|ri|QAH a|ḥAT ke|NE|ged ha|ye|SOD, ve|ḥo|ZER hak|ke|LI re|QAN la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, u|me|qab|BEL ke|LI ham|ma|LE te|ḥil|LAH ve|a|ḥAR kakh ma|ḥa|ZIR ha|re|QAN. ve|ha|YU shu|ROT shel be|zi|KHE KE|sef ve|shu|ROT shel be|zi|KHE za|HAV. ve|LO ha|YU lab|be|zi|KHIN shu|LA|yim, shem|MA yan|ni|ḥEM vi|qa|RESH had|DAM. v'no|SAN la|cha|vei|ROY, va|cha|vei|ROY la|cha|vei|ROY, v'ha|koy|HEIN ha|ko|ROYV EI|tzel ha|miz|BEIACH zoyr'|KU z'ri|KOH a|CHAS k'NE|ged hay'|SOYD, v'choy|ZEIR hak'|LI rei|KON la|cha|vei|ROY, va|cha|vei|ROY la|cha|vei|ROY, um'|ka|BEIL k'LI ha|mo|LEI t'chi|LOH v'a|CHAR koch ma|cha|ZIR ho|rei|KON. v'ho|YU shu|ROYS shel b'zi|CHEI KE|sef v'shu|ROYS shel b'zi|CHEI zo|HOV. v'LOY ho|YU lab'|zi|CHIN shu|LA|yim, she|MO ya|ni|CHEIM vi|ko|REISH ha|DOM. Passage אַחַר כָּךְ תּוֹלִין אֶת הַפֶּסַח וּמַפְשִׁיטִין אוֹתוֹ כֻּלּוֹ, וְקוֹרְעִין אוֹתוֹ, וּמְמַחִין אֶת קִרְבָּיו עַד שֶׁיֵּצֵא הַפֶּרֶשׁ, וּמוֹצִיאִין אֶת הָאֵימוּרִים, וְהֵם: הַחֵלֶב שֶׁעַל הַקֶּרֶב, וְיוֹתֶרֶת הַכָּבֵד, וּשְׁתֵּי כְלָיוֹת וְהַחֵלֶב שֶׁעֲלֵיהֶן, וְהָאַלְיָה לְעֻמַּת הֶעָצֶה, וְנוֹתְנָם בִּכְלִי שָׁרֵת, וּמוֹלְחָם וּמַקְטִירָם הַכֹּהֵן עַל גַּבֵּי הַמִּזְבֵּחַ כָּל אֶחָד לְבַדּוֹ. Afterward, the Pesach-offering would be hung on iron hooks, and the Kohanim would remove all the skin and tear it open. They would clean out the insides until the waste was removed, and then they would take out the parts of the offering that were going to be offered on the altar. These parts are: The fat that is on the intestines, a lobe of the liver, the two kidneys with the fat on them, and the tail up to the backbone above the kidneys. The parts would be placed in a bowl that was used especially for the service in the Holy Temple. The Kohen would salt each individual part and burn it on the altar. a|CHAR kach to|LIN et ha|PE|sach u|maf|shi|TIN o|TO ku|LO, ve|ko|re-IN o|TO, u|me|ma|CHIN et kir|BAV ad she|ye|TZEI ha|PE|resh, u|mo|tzi-IN et ha-ei|mu|RIM, ve|HEM: ha|CHE|lev she-AL ha|KE|rev, ve|yo|te|RET ha|ka|VED, ush|TEI ch'la|YOT ve|ha|che|LEV she-a|lei|HEN, ve|ha-al|YAH le-u|MAT he-a|TZEH, ve|not|NAM bich|LI sha|RET, u|mo|le|CHAM u|mak|ti|RAM ha|ko|HEN al ga|BEI ha|miz|BEACH kol e|CHAD le|va|DO. ʾa|ḥAR kakh to|LIN ʾeth hap|PE|saḥ u|maf|shi|ṭIN ʾo|THO kul|LO, ve|qo|re|ʿIN ʾo|THO, u|me|ma|ḥIN ʾeth qir|BAV ʿadh shey|ye|TZEʾ hap|PE|resh, u|mo|tzi|ʾIN ʾeth ha|ʾe|mu|RIM, ve|HEM: ha|ḥE|lev she|ʿAL haq|QE|rev, ve|yo|the|RETH hak|ka|VEDH, u|shet|TE khe|la|YOTH ve|ha|ḥe|LEV she|ʿa|le|HEN, ve|ha|ʾal|YAH le|ʿum|MATH he|ʿa|TZEH, ve|no|the|NAM bikh|LI sha|RETH, u|mo|le|ḥAM u|maq|ṭi|RAM hak|ko|HEN ʿal gab|BE ham|miz|BEAḥ kol ʾe|ḥADH le|vad|DO. a|ḥAR kakh to|LIN et hap|PE|saḥ u|maf|shi|TIN o|TO kul|LO, ve|qo|re|ʿIN o|TO, u|me|ma|ḥIN et qir|BAV ʿad shey|ye|TZE hap|PE|resh, u|mo|tzi|IN et ha|e|mu|RIM, ve|HEM: ha|ḥE|lev she|ʿAL haq|QE|rev, ve|yo|te|RET hak|ka|VED, u|shet|TE khe|la|YOT ve|ha|ḥe|LEV she|ʿa|le|HEN, ve|ha|al|YAH le|ʿum|MAT he|ʿa|TZEH, ve|no|te|NAM bikh|LI sha|RET, u|mo|le|ḥAM u|maq|ti|RAM hak|ko|HEN ʿal gab|BE ham|miz|BEAḥ kol e|ḥAD le|vad|DO. a|CHAR koch toy|LIN es ha|PE|sach u|maf|shi|TIN oy|SOY ku|LOY, v'koyr'-IN oy|SOY, um'|ma|CHIN es kir|BOV ad she|yei|TZEI ha|PE|resh, u|moy|tzi-IN es ho-ei|mu|RIM, v'HEIM: ha|CHEI|lev she-AL ha|KE|rev, v'yoy|se|RES ha|ko|VEID, ush'|TEI ch'lo|YOYS v'ha|chei|LEV she-a|lei|HEN, v'ho-al|YOH l'u|MAS he-o|TZEH, v'noys'|NOM bich|LI sho|REIS, u|moyl'|CHOM u|mak|ti|ROM ha|koy|HEIN al ga|BEI ha|miz|BEIACH kol e|CHOD l'va|DOY. Passage וְהַשְּׁחִיטָה וְהַזְּרִיקָה וּמִחוּי קִרְבָּיו וְהַקְטֵר חֲלָבָיו דּוֹחִין אֶת הַשַּׁבָּת, וּשְׁאָר עִנְיָנָיו אֵינָם דּוֹחִין אֶת הַשַּׁבָּת. וְכֵן אֵין מוֹלִיכִין אֶת הַפֶּסַח לַבַּיִת כְּשֶׁחָל בְּשַׁבָּת, אֶלָּא כַת הָאַחַת הֵם מִתְעַכְּבִים עִם פִּסְחֵיהֶם בְּהַר הַבַּיִת, וְהַכַּת הַשְּׁנִיָּה יוֹשֶׁבֶת לָהּ בַּחֵיל, וְהַשְּׁלִישִׁית בִּמְקוֹמָהּ עוֹמֶדֶת. חֲשֵׁכָה, יָצְאוּ וְצָלוּ פִּסְחֵיהֶם. Slaughtering the Pesach-offering, pouring the blood on the altar, cleaning the animal's insides, and burning its fat on the altar, all push aside the prohibition of "work" on Shabbat. However, everything else connected to the Pesach-offering, such as roasting it and rinsing the intestines, does not push aside the prohibition of "work" on Shabbat. Also, if the fourteenth of Nissan occurs on Shabbat, the Pesach-offerings are not allowed to be carried home. Rather, the first group of people (see next paragraph) leaves the Temple Courtyard and waits with their Pesach-offerings on the Temple Mount, the second group sits and waits with their Pesach-offerings in the area just outside the Temple Courtyard called the "Cheil," and the third group stays where it is—in the Temple Courtyard. When it becomes dark and Shabbat ends, they all go to their homes and roast their Pesach-offerings. ve|ha|she|chi|TAH ve|haz|ri|KAH u|mi|CHUI kir|BAV ve|hak|TER cha|la|VAV do|CHIN et ha|sha|BAT, u|she-AR in|ya|NAV ei|NAM do|CHIN et ha|sha|BAT. ve|CHEN ein mo|li|CHIN et ha|PE|sach la|ba|YIT k'she|CHAL b'sha|BAT, e|LA chat ha-a|CHAT hem mit|ak|VIM im pis|chei|HEM be|HAR ha|ba|YIT, ve|ha|KAT hash|ni|YAH yo|SHE|vet lah ba|CHEIL, ve|hash|li|SHIT bim|ko|MAH o|ME|det. cha|she|CHAH, ya|tze|U ve|tza|LU pis|chei|HEM. ve|has|she|ḥi|ṭAH ve|haz|ze|ri|QAH u|mi|ḥUI qir|BAV ve|haq|ṭER ḥa|la|VAV do|ḥIN ʾeth has|shab|BATH, u|she|ʾAR ʿin|ya|NAV ʾe|NAM do|ḥIN ʾeth has|shab|BATH. ve|KHEN ʾen mo|li|KHIN ʾeth hap|PE|saḥ lab|ba|YITH ke|she|ḥAL be|shab|BATH, ʾel|LAʾ khath ha|ʾa|ḥATH hem mith|ʿak|ke|VIM ʿim pis|ḥe|HEM be|HAR hab|ba|YITH, ve|hak|KATH has|she|niy|YAH yo|SHE|veth lah ba|ḥEL, ve|has|she|li|SHITH bim|qo|MAH ʿo|ME|dheth. ḥa|she|KHAH, ya|tze|ʾU ve|tza|LU pis|ḥe|HEM. ve|has|she|ḥi|TAH ve|haz|ze|ri|QAH u|mi|ḥUI qir|BAV ve|haq|TER ḥa|la|VAV do|ḥIN et has|shab|BAT, u|she|AR ʿin|ya|NAV e|NAM do|ḥIN et has|shab|BAT. ve|KHEN en mo|li|KHIN et hap|PE|saḥ lab|ba|YIT ke|she|ḥAL be|shab|BAT, el|LA khat ha|a|ḥAT hem mit|ʿak|ke|VIM ʿim pis|ḥe|HEM be|HAR hab|ba|YIT, ve|hak|KAT has|she|niy|YAH yo|SHE|vet lah ba|ḥEL, ve|has|she|li|SHIT bim|qo|MAH ʿo|ME|det. ḥa|she|KHAH, ya|tze|U ve|tza|LU pis|ḥe|HEM. v'hash'|chi|TOH v'haz'|ri|KOH u|mi|CHUI kir|BOV v'hak|TEIR cha|lo|VOV doy|CHIN es ha|sha|BOS, ush'-OR in|yo|NOV ei|NOM doy|CHIN es ha|sha|BOS. v'CHEIN ein moy|li|CHIN es ha|PE|sach la|ba|YIS k'she|CHOL b'sha|BOS, e|LO chas ho-a|CHAS heim mis|ak'|VIM im pis|chei|HEM b'HAR ha|ba|YIS, v'ha|KAS hash'|ni|YOH yoy|SHE|ves loh ba|CHEIL, v'hash'|li|SHIS bim|koy|MOH oy|ME|des. cha|shei|CHOH, yotz'|U v'tzo|LU pis|chei|HEM. Passage בִּשְׁלשָׁה כִתּוֹת הַפֶּסַח נִשְׁחָט, וְאֵין כַּת פְּחוּתָה מִשְּׁלשִׁים אֲנָשִׁים. נִכְנְסָה כַּת הָרִאשׁוֹנָה, נִתְמַלְּאָה הָעֲזָרָה, נוֹעֲלִין אוֹתָהּ. וּבְעוֹד שֶׁהֵם שׁוֹחֲטִין וּמַקְרִיבִין אֶת הָאֵימוּרִים, קוֹרְאִין אֶת הַהַלֵּל. אִם גָּמְרוּ אוֹתוֹ קוֹדֶם שֶׁיַּקְרִיבוּ כֻּלָּם, שׁוֹנִים אוֹתוֹ, וְאִם שָׁנוּ יְשַׁלְּשׁוּ. עַל כָּל קְרִיאָה תּוֹקְעִין שָׁלשׁ תְּקִיעוֹת. תְּקִיעָה תְּרוּעָה תְּקִיעָה. The Pesach-offering would be slaughtered in three groups, each group consisting of no less than thirty men. The first group would enter, fill up the Temple Courtyard, and then the Kohanim would close the doors to the Temple Courtyard. While the Kohanim were busy slaughtering the Pesach-offering and offering its parts on the altar, the Levites would say Hallel. If the Levites finished saying the entire Hallel before the Kohanim finished offering all the sacrifices, they would repeat Hallel a second time. If the Kohanim had not finished the service by the time the Levites finished repeating Hallel a second time, they would repeat it a third time. Each time Hallel was said, the Kohanim would blow the following three sounds with the trumpets: tekiah, teruah, and tekiah. bish|l|SHAH chi|TOT ha|PE|sach nish|CHAT, ve-EIN kat p'chu|TAH mish|l|SHIM a|na|SHIM. nich|ne|SAH kat ha|ri|sho|NAH, nit|ma|le-AH ha-a|za|RAH, no-a|LIN o|TAH. u|ve-OD she|HEM sho|cha|TIN u|mak|ri|VIN et ha-ei|mu|RIM, ko|re-IN et ha|ha|LEL. im ga|me|RU o|TO KO|dem she|yak|ri|VU ku|LAM, sho|NIM o|TO, ve-IM SHA|nu ye|sha|le|SHU. al kol k'ri-AH to|ke-IN shalsh t'ki-OT. t'ki-AH t'ru-AH t'ki-AH. bish|l|SHAH khit|TOTH hap|PE|saḥ nish|ḥAṭ, ve|ʾEN kath pe|ḥu|THAH mis|she|l|SHIM ʾa|na|SHIM. nikh|ne|SAH kath ha|riʾ|sho|NAH, nith|mal|le|ʾAH ha|ʿa|za|RAH, no|ʿa|LIN ʾo|THAH. u|ve|ʿODH she|HEM sho|ḥa|ṭIN u|maq|ri|VIN ʾeth ha|ʾe|mu|RIM, qo|re|ʾIN ʾeth ha|hal|LEL. ʾim ga|me|RU ʾo|THO QO|dhem shey|yaq|ri|VU kul|LAM, sho|NIM ʾo|THO, ve|ʾIM SHA|nu ye|shal|le|SHU. ʿal kol qe|ri|ʾAH to|qe|ʿIN shalsh te|qi|ʿOTH. te|qi|ʿAH te|ru|ʿAH te|qi|ʿAH. bish|l|SHAH khit|TOT hap|PE|saḥ nish|ḥAT, ve|EN kat pe|ḥu|TAH mis|she|l|SHIM a|na|SHIM. nikh|ne|SAH kat ha|ri|sho|NAH, nit|mal|le|AH ha|ʿa|za|RAH, no|ʿa|LIN o|TAH. u|ve|ʿOD she|HEM sho|ḥa|TIN u|maq|ri|VIN et ha|e|mu|RIM, qo|re|IN et ha|hal|LEL. im ga|me|RU o|TO QO|dem shey|yaq|ri|VU kul|LAM, sho|NIM o|TO, ve|IM SHA|nu ye|shal|le|SHU. ʿal kol qe|ri|AH to|qe|ʿIN shalsh te|qi|ʿOT. te|qi|ʿAH te|ru|ʿAH te|qi|ʿAH. bish|l|SHOH chi|TOYS ha|PE|sach nish|CHOT, v'EIN kas p'chu|SOH mish'|l|SHIM a|no|SHIM. nich|n'SOH kas ho|ri|shoy|NOH, nis|mal'-OH ho-a|zo|ROH, noy-a|LIN oy|SOH. uv'-OYD she|HEIM shoy|cha|TIN u|mak|ri|VIN es ho-ei|mu|RIM, koyr'-IN es ha|ha|LEIL. im gom'|RU oy|SOY KOY|dem she|yak|ri|VU ku|LOM, shoy|NIM oy|SOY, v'IM SHO|nu y'shal'|SHU. al kol k'ri-OH toyk'-IN sholsh t'ki-OYS. t'ki-OH t'ru-OH t'ki-OH. Passage גָּמְרוּ לְהַקְרִיב, פּוֹתְחִין הָעֲזָרָה. יָצְאָה כַּת רִאשׁוֹנָה, נִכְנְסָה כַּת שְׁנִיָּה, נוֹעֲלִין דַּלְתוֹת הָעֲזָרָה. גָּמְרוּ, פּוֹתְחִין, יָצְאָה כַּת שְׁנִיָּה, נִכְנְסָה כַּת שְׁלִישִׁית, וּמַעֲשֵׂה כֻלָּן שָׁוֶה. When the Kohanim finished offering the sacrifices, they would open the doors to the Temple Courtyard and the first group would leave; whereupon, the second group would enter, and they would close the doors to the Temple Courtyard again. When the Kohanim finished ga|me|RU le|hak|RIV, po|te|CHIN ha-a|za|RAH. ya|tze-AH kat ri|sho|NAH, nich|ne|SAH kat sh'ni|YAH, no-a|LIN dal|TOT ha-a|za|RAH. ga|me|RU, po|te|CHIN, ya|tze-AH kat sh'ni|YAH, nich|ne|SAH kat sh'li|SHIT, u|ma-a|SEH chu|LAN sha|VEH. ga|me|RU le|haq|RIV, po|the|ḥIN ha|ʿa|za|RAH. ya|tze|ʾAH kath riʾ|sho|NAH, nikh|ne|SAH kath she|niy|YAH, no|ʿa|LIN dal|THOTH ha|ʿa|za|RAH. ga|me|RU, po|the|ḥIN, ya|tze|ʾAH kath she|niy|YAH, nikh|ne|SAH kath she|li|SHITH, u|ma|ʿa|śEH khul|LAN sha|VEH. ga|me|RU le|haq|RIV, po|te|ḥIN ha|ʿa|za|RAH. ya|tze|AH kat ri|sho|NAH, nikh|ne|SAH kat she|niy|YAH, no|ʿa|LIN dal|TOT ha|ʿa|za|RAH. ga|me|RU, po|te|ḥIN, ya|tze|AH kat she|niy|YAH, nikh|ne|SAH kat she|li|SHIT, u|ma|ʿa|SEH khul|LAN sha|VEH. gom'|RU l'hak|RIV, poys'|CHIN ho-a|zo|ROH. yotz'-OH kas ri|shoy|NOH, nich|n'SOH kas sh'ni|YOH, noy-a|LIN dal|SOYS ho-a|zo|ROH. gom'|RU, poys'|CHIN, yotz'-OH kas sh'ni|YOH, nich|n'SOH kas sh'li|SHIS, u|ma-a|SEIH chu|LON sho|VEH.