Simchat Torah

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Simchat Torah, pages 732-733, with pointed Hebrew, English, and transliteration.

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Torah Readings

Simchat Torah 732-733 732-733

Torah Readings

Simchat Torah 732-733 485

Passage וְאֶת־בָּנָיו לֹא יָדַע כִּי שָׁמְרוּ אִמְרָתֶךָ וּבְרִיתְךָ יִנְצֹרוּ: יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטֹרָה בְּאַפֶּךָ וְכָלִיל עַל־ מִזְבְּחֶךָ: בָּרֵךְ יְהוָה חֵילוֹ וּפֹעַל יָדָיו תִּרְצֶה מְחַץ מָתְנַיִם קָמָיו וּמְשַׂנְאָיו מִן־ יְקוּמוּן: לְבִנְיָמִן אָמַר יְדִיד יְהוָה יִשְׁכֹּן לָבֶטַח עָלָיו חֹפֵף עָלָיו כָּל־הַיּוֹם וּבֵין כְּתֵפָיו שָׁכֵן: tribe whom You tested at Massah, where the rest of the nation complained for water, but the tribe of Levi did not, and whom You challenged at the waters of Merivah where, once again, the people complained, but the tribe of Levi was faithful to You and did not complain. After the sin of the Golden Calf, each person of the tribe of Levi said about his mother's father and about his mother who had to be punished for worshiping the Golden Calf, "I do not see him as my relative," and because of his loyalty to God, he did not recognize his brother from his mother nor did he know his daughter's son as family. For they kept Your command against serving other gods and they kept Your covenant. Therefore, they are worthy of teaching Your laws to the Children of Jacob and Your Torah to the Children of Israel. The Kohanim, who are from the tribe of Levi, shall place incense before You in Your Holy Temple, and they shall place offerings that are entirely burnt upon Your altar. Lord, bless the possessions of the tribe of Levi and willingly accept the work of his hands in the Holy Temple. Strike down his enemies and those who stand to fight against them, so that they will not be able to rise against them ever again. About the tribe of Benjamin, he said: The Lord's beloved Temple shall dwell securely within his portion in the Land of Israel. The Divine Presence shall hover over his land and protect it all day—forever—and the Divine Presence shall dwell in the Temple, which will be situated between the mountains of Benjamin's territory, as if they were between his shoulders. ve-et-ba|NAV lo ya|DA ki sha|me|RU im|ra|TE|cha uv|rit|CHA yin|tzo|RU: yo|RU mish|pa|TE|cha le|ya-a|KOV ve|to|rat|CHA le|yis|ra-EL ya|si|MU k'to|RAH be-a|PE|cha ve|cha|LIL al- miz|be|CHE|cha: ba|RECH a|do|NAI chei|LO u|fo-AL ya|DAV tir|TZEH me|CHATZ mot|NA|yim ka|MAV u|me|san|AV min- ye|ku|MUN: le|vin|ya|MIN a|MAR ye|DID a|do|NAI yish|KON la|VE|tach a|LAV cho|FEF a|LAV kol-ha|YOM u|VEIN k'te|FAV sha|CHEN: ve|ʾeth-ba|NAV loʾ ya|DHAʿ ki sha|me|RU ʾim|ra|THE|kha u|ve|ri|the|KHA yin|tzo|RU: yo|RU mish|pa|ṭE|kha le|ya|ʿa|QOV ve|tho|ra|the|KHA le|yiś|ra|ʾEL ya|śi|MU qe|ṭo|RAH be|ʾap|PE|kha ve|kha|LIL ʿal- miz|be|ḥE|kha: ba|REKH a|do|NAI ḥe|LO u|fo|ʿAL ya|DHAV tir|TZEH me|ḥATZ moth|NA|yim qa|MAV u|me|śan|ʾAV min- ye|qu|MUN: le|vin|ya|MIN ʾa|MAR ye|DHIDH a|do|NAI yish|KON la|VE|ṭaḥ ʿa|LAV ḥo|FEF ʿa|LAV kol-hay|YOM u|VEN ke|the|FAV sha|KHEN: ve|et-ba|NAV lo ya|DAʿ ki sha|me|RU im|ra|TE|kha u|ve|ri|te|KHA yin|tzo|RU: yo|RU mish|pa|TE|kha le|ya|ʿa|QOV ve|to|ra|te|KHA le|yis|ra|EL ya|si|MU qe|to|RAH be|ap|PE|kha ve|kha|LIL ʿal- miz|be|ḥE|kha: ba|REKH a|do|NAI ḥe|LO u|fo|ʿAL ya|DAV tir|TZEH me|ḥATZ mot|NA|yim qa|MAV u|me|san|AV min- ye|qu|MUN: le|vin|ya|MIN a|MAR ye|DID a|do|NAI yish|KON la|VE|taḥ ʿa|LAV ḥo|FEF ʿa|LAV kol-hay|YOM u|VEN ke|te|FAV sha|KHEN: v'es-bo|NOV loy yo|DA ki shom'|RU im|ro|SE|cho uv'|ris'|CHO yin|tzoy|RU: yoy|RU mish|po|TE|cho l'ya-a|KOYV v'soy|ros'|CHO l'yis|ro-EIL yo|si|MU k'toy|ROH b'a|PE|cho v'cho|LIL al- miz|b'CHE|cho: bo|REICH a|do|NOY chei|LOY u|foy-AL yo|DOV tir|TZEH m'CHATZ mos|NA|yim ko|MOV um'|san|OV min- y'ku|MUN: l'vin|yo|MIN o|MAR y'DID a|do|NOY yish|KOYN lo|VE|tach o|LOV choy|FEIF o|LOV kol-ha|YOYM u|VEIN k'sei|FOV sho|CHEIN: Annotation Yisrael Passage וּלְיוֹסֵף אָמַר מְבֹרֶכֶת יְהוָה אַרְצוֹ מִמֶּגֶד שָׁמַיִם מִטָּל וּמִתְּהוֹם רֹבֶצֶת תָּחַת: וּמִמֶּגֶד תְּבוּאֹת שֶׁמֶשׁ וּמִמֶּגֶד גֶּרֶשׁ יְרָחִים: וּמֵרֹאשׁ הַרְרֵי־קֶדֶם וּמִמֶּגֶד גִּבְעוֹת עוֹלָם: וּמִמֶּגֶד אֶרֶץ וּמְלֹאָהּ וּרְצוֹן שֹׁכְנִי סְנֶה תָּבוֹאתָה לְרֹאשׁ יוֹסֵף וּלְקָדְקֹד נְזִיר אֶחָיו: בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו בָּהֶם עַמִּים יְנַגַּח יַחְדָּו אַפְסֵי־אָרֶץ וְהֵם רִבְבוֹת אֶפְרַיִם וְהֵם אַלְפֵי מְנַשֶּׁה: About the tribe of Joseph, he said: His portion of land is most blessed by the Lord with all the choice produce that grows because of the dew from the heavens and because of the water that rises from the depths below to nourish the land; with the choice produce that grow as a result of sun-light; and with all the choice produce that the earth brings forth each month as a result of the moon-light; with the beginning of the ripening of the fruit of the early mountains in his territory, which yield ripened fruit quickly; with the choice produce of the hills, which yield produce even when there is a shortage of rain; and with the choice produce of the land and its fullness; may his land be blessed by the good will of the Lord, Who revealed himself to Moses at the thorn-bush. May this blessing come upon Joseph's head—upon the crown of the head of the one who was distanced from his brothers when they sold him. To his majestic descendant Joshua, who is compared in strength to an ox and shines of glory: May his glory be radiant as horns—just like the horns of the Re'em, which are known for their beauty. With them, he will gore all of the nations that inhabit all ends of the Land of Israel, as one. These nations are referring to the myriads that will be destroyed by Joshua, the descendant of Efraim, and to the thousands of Midyanites that will be destroyed by Gideon, the descendant of Manasseh. u|le|yo|SEF a|MAR me|vo|re|CHET a|do|NAI ar|TZO mi|ME|ged sha|MA|yim mi|TAL u|mi|te|HOM ro|VE|tzet ta|CHAT: u|mi|me|GED t'vu-OT SHE|mesh u|mi|me|GED GE|resh ye|ra|CHIM: u|me|ROSH har|rei-KE|dem u|mi|me|GED giv|OT o|LAM: u|mi|me|GED E|retz u|me|lo-AH u|re|TZON shoch|NI s'NEH ta|vo||TAH le|ROSH yo|SEF u|le|kod|KOD ne|ZIR e|CHAV: b'CHOR sho|RO ha|DAR lo ve|kar|NEI re-EM kar|NAV ba|HEM a|MIM ye|na|GACH yach|DAV af|sei-a|RETZ ve|HEM riv|VOT ef|RA|yim ve|HEM al|FEI me|na|SHEH: u|le|yo|SEF ʾa|MAR me|vo|re|KHETH a|do|NAI ʾar|TZO mim|ME|ghedh sha|MA|yim miṭ|ṭAL u|mit|te|HOM ro|VE|tzeth ta|ḥATH: u|mim|me|GHEDH te|vu|ʾOTH SHE|mesh u|mim|me|GHEDH GE|resh ye|ra|ḥIM: u|me|ROʾSH har|re-QE|dhem u|mim|me|GHEDH giv|ʿOTH ʿo|LAM: u|mim|me|GHEDH ʾE|retz u|me|lo|ʾAH u|re|TZON sho|khe|NI se|NEH ta|vo|ʾ|THAH le|ROʾSH yo|SEF u|le|qodh|QODH ne|ZIR ʾe|ḥAV: be|KHOR sho|RO ha|DHAR lo ve|qar|NE re|ʾEM qar|NAV ba|HEM ʿam|MIM ye|nag|GAḥ yaḥ|DAV ʾaf|se-ʾa|RETZ ve|HEM riv|VOTH ʾef|RA|yim ve|HEM ʾal|FE me|nas|SHEH: u|le|yo|SEF a|MAR me|vo|re|KHET a|do|NAI ar|TZO mim|ME|ged sha|MA|yim mit|TAL u|mit|te|HOM ro|VE|tzet ta|ḥAT: u|mim|me|GED te|vu|OT SHE|mesh u|mim|me|GED GE|resh ye|ra|ḥIM: u|me|ROSH har|re-QE|dem u|mim|me|GED giv|ʿOT ʿo|LAM: u|mim|me|GED E|retz u|me|lo|AH u|re|TZON sho|khe|NI se|NEH ta|vo||TAH le|ROSH yo|SEF u|le|qod|QOD ne|ZIR e|ḥAV: be|KHOR sho|RO ha|DAR lo ve|qar|NE re|EM qar|NAV ba|HEM ʿam|MIM ye|nag|GAḥ yaḥ|DAV af|se-a|RETZ ve|HEM riv|VOT ef|RA|yim ve|HEM al|FE me|nas|SHEH: ul'|yoy|SEIF o|MAR m'voy|re|CHES a|do|NOY ar|TZOY mi|ME|ged sho|MA|yim mi|TOL u|mit'|HOYM roy|VE|tzes to|CHAS: u|mi|me|GED t'vu-OYS SHE|mesh u|mi|me|GED GE|resh y'ro|CHIM: u|mei|ROYSH har|rei-KE|dem u|mi|me|GED giv|OYS oy|LOM: u|mi|me|GED E|retz um'|loy-OH ur'|TZOYN shoych'|NI s'NEH to|voy||SOH l'ROYSH yoy|SEIF ul'|kod|KOYD n'ZIR e|CHOV: b'CHOYR shoy|ROY ho|DOR loy v'kar|NEI r'EIM kar|NOV bo|HEM a|MIM y'na|GACH yach|DOV af|sei-o|RETZ v'HEIM riv|VOYS ef|RA|yim v'HEIM al|FEI m'na|SHEH: Annotation Fourth Reading Passage וְלִזְבוּלֻן אָמַר שְׂמַח זְבוּלֻן בְּצֵאתֶךָ וְיִשָּׂשכָר בְּאֹהָלֶיךָ: עַמִּים הַר־יִקְרָאוּ שָׁם יִזְבְּחוּ זִבְחֵי־צֶדֶק כִּי שֶׁפַע יַמִּים יִינָקוּ וּשְׂפֻנֵי טְמוּנֵי חוֹל: וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־ קָדְקֹד: וַיַּרְא רֵאשִׁית לוֹ כִּי־שָׁם חֶלְקַת מְחֹקֵק סָפוּן וַיֵּתֵא רָאשֵׁי עָם צִדְקַת יְהוָה עָשָׂה וּמִשְׁפָּטָיו עִם־יִשְׂרָאֵל: About the tribes of Zebulun and Issachar, who had a partnership, wherein Zebulun would support Issachar so that Issachar could study Torah uninterrupted, and Zebulun would receive some of the reward, he said: Rejoice, Zebulun, in your success when you depart from home to do business, and rejoice, Issachar, while you study Torah in your tents. By calculating the new months and leap years, the tribe of Issachar will cause the Jewish Nation to gather at the Temple Mount on each festival at the correct time; there, they will sacrifice offerings of righteousness to God. The tribe of Issachar will have time to study and to fix the calendar, for both Zebulun and Issachar will be sustained by the abundance of wealth that the seas will yield for them and by the treasures buried in the sand. About the tribe of Gad, he said: Blessed is God, Who widens the territory of Gad. Gad dwells at the border and guards the Land of Israel like a lion; with one swing of the sword, he will cut off the arm of the enemy as well as the head. The tribe of Gad saw that the best thing for himself would be to take possession of the first portion of the land to be conquered, for he knew that there, within that territory, the burial plot of Moses, the lawgiver, would be hidden. The tribe came at the head of the nation to march out to battle; by doing so, they acted righteous before the Lord and justly with Israel, because it was on this condition that they received this land. ve|liz|vu|LUN a|MAR s'MACH z'vu|LUN b'tzei|TE|cha ve|yi|sa|sh|CHAR be-o|ha|LE|cha: a|MIM har-yik|ra|U sham yiz|be|CHU ziv|chei-TZE|dek ki SHE|fa ya|MIM yi|na|KU us|fu|NEI t'mu|NEI chol: u|le|GAD a|MAR ba|RUCH mar|CHIV gad k'la|VI sha|CHEN ve|ta|RAF z'ROA af- kod|KOD: va|YAR rei|SHIT lo ki-sham chel|KAT me|cho|KEK sa|FUN va|ye|TEI ra|SHEI am tzid|KAT a|do|NAI a|SAH u|mish|pa|TAV im-yis|ra-EL: ve|liz|vu|LUN ʾa|MAR śe|MAḥ ze|vu|LUN be|tzeʾ|THE|kha ve|yiś|śa|sh|KHAR be|ʾo|ha|LE|kha: ʿam|MIM har-yiq|ra|ʾU sham yiz|be|ḥU ziv|ḥe-TZE|dheq ki SHE|faʿ yam|MIM yi|na|QU u|śe|fu|NE ṭe|mu|NE ḥol: u|le|GHADH ʾa|MAR ba|RUKH mar|ḥIV gadh ke|la|VIʾ sha|KHEN ve|ṭa|RAF ze|ROAʿ ʾaf- qodh|QODH: vay|YARʾ reʾ|SHITH lo ki-sham ḥel|QATH me|ḥo|QEQ sa|FUN vay|ye|THEʾ raʾ|SHE ʿam tzidh|QATH a|do|NAI ʿa|śAH u|mish|pa|ṭAV ʿim-yiś|ra|ʾEL: ve|liz|vu|LUN a|MAR se|MAḥ ze|vu|LUN be|tze|TE|kha ve|yis|sa|sh|KHAR be|o|ha|LE|kha: ʿam|MIM har-yiq|ra|U sham yiz|be|ḥU ziv|ḥe-TZE|deq ki SHE|faʿ yam|MIM yi|na|QU u|se|fu|NE te|mu|NE ḥol: u|le|GAD a|MAR ba|RUKH mar|ḥIV gad ke|la|VI sha|KHEN ve|ta|RAF ze|ROAʿ af- qod|QOD: vay|YAR re|SHIT lo ki-sham ḥel|QAT me|ḥo|QEQ sa|FUN vay|ye|TE ra|SHE ʿam tzid|QAT a|do|NAI ʿa|SAH u|mish|pa|TAV ʿim-yis|ra|EL: v'liz|vu|LUN o|MAR s'MACH z'vu|LUN b'tzei|SE|cho v'yi|so|sh|CHOR b'oy|ho|LE|cho: a|MIM har-yik|ro|U shom yiz|b'CHU ziv|chei-TZE|dek ki SHE|fa ya|MIM yi|no|KU us'|fu|NEI t'mu|NEI choyl: ul'|GOD o|MAR bo|RUCH mar|CHIV god k'lo|VI sho|CHEIN v'to|RAF z'ROYA af- kod|KOYD: va|YAR rei|SHIS loy ki-shom chel|KAS m'choy|KEIK so|FUN va|yei|SEI ro|SHEI om tzid|KAS a|do|NOY o|SOH u|mish|po|TOV im-yis|ro-EIL: Annotation Fifth Reading Passage וּלְדָן אָמַר דָּן גּוּר אַרְיֵה יְזַנֵּק מִן־הַבָּשָׁן: וּלְנַפְתָּלִי אָמַר נַפְתָּלִי שְׂבַע רָצוֹן וּמָלֵא בִּרְכַּת יְהוָה יָם וְדָרוֹם יְרָשָׁה: וּלְאָשֵׁר אָמַר בָּרוּךְ מִבָּנִים אָשֵׁר יְהִי רְצוּי אֶחָיו וְטֹבֵל בַּשֶּׁמֶן רַגְלוֹ: בַּרְזֶל וּנְחֹשֶׁת מִנְעָלֶךָ וּכְיָמֶיךָ דָּבְאֶךָ: אֵין כָּאֵל יְשֻׁרוּן רֹכֵב שָׁמַיִם בְּעֶזְרֶךָ וּבְגַאֲוָתוֹ שְׁחָקִים: About the tribe of Dan, he said: Dan also dwells on the border and guards it like a young lion; his land is nourished from the rivers of Bashan. About the tribe of Naftali, he said: The land of Naftali sates all the desires of its inhabitants and it is filled with the Lord's blessing. Naftali, take possession of the land at the north and the west of the Sea of Galilee and a strip of land at the south of the sea. About the tribe of Asher, he said: May Asher, who was blessed with more descendants than all other tribes while the Jewish Nation was in the desert, continue to be blessed with sons. He will have so much olive oil that he will amply provide all tribes with oil and, therefore, be pleasing to his brothers, and he will have enough left over to dip his feet in oil. Now addressing the entire Jewish Nation, Moses said: The warriors of each tribe, who dwell at the borders of every city are like your locks to keep your enemies out, and they are strong as iron and copper. May your old age be good for you like your days of youth. Know this, Jeshurun, there is no power in the world that is like God, Who rides the heavens at your assistance, and in His majesty, He rides the skies. u|le|DAN a|MAR dan gur ar|YEH ye|za|NEK min-ha|ba|SHAN: u|le|naf|ta|LI a|MAR naf|ta|LI s'VA ra|TZON u|ma|LEI bir|KAT a|do|NAI yam ve|da|ROM ye|ra|SHAH: u|le-a|SHER a|MAR ba|RUCH mi|ba|NIM a|SHER ye|HI re|TZUI e|CHAV ve|to|VEL ba|SHE|men rag|LO: bar|ZEL u|ne|cho|SHET min|a|LE|cha uch|ya|ME|cha da|ve-E|cha: ein ka-EL ye|shu|RUN ro|CHEV sha|MA|yim be-ez|RE|cha uv|ga-a|va|TO sh'cha|KIM: u|le|DHAN ʾa|MAR dan gur ʾar|YEH ye|zan|NEQ min-hab|ba|SHAN: u|le|naf|ta|LI ʾa|MAR naf|ta|LI śe|VAʿ ra|TZON u|ma|LEʾ bir|KATH a|do|NAI yam ve|dha|ROM ye|ra|SHAH: u|le|ʾa|SHER ʾa|MAR ba|RUKH mib|ba|NIM ʾa|SHER ye|HI re|TZUI ʾe|ḥAV ve|ṭo|VEL bas|SHE|men ragh|LO: bar|ZEL u|ne|ḥo|SHETH min|ʿa|LE|kha u|khe|ya|ME|kha da|ve|ʾE|kha: ʾen ka|ʾEL ye|shu|RUN ro|KHEV sha|MA|yim be|ʿez|RE|kha u|ve|gha|ʾa|va|THO she|ḥa|QIM: u|le|DAN a|MAR dan gur ar|YEH ye|zan|NEQ min-hab|ba|SHAN: u|le|naf|ta|LI a|MAR naf|ta|LI se|VAʿ ra|TZON u|ma|LE bir|KAT a|do|NAI yam ve|da|ROM ye|ra|SHAH: u|le|a|SHER a|MAR ba|RUKH mib|ba|NIM a|SHER ye|HI re|TZUI e|ḥAV ve|to|VEL bas|SHE|men rag|LO: bar|ZEL u|ne|ḥo|SHET min|ʿa|LE|kha u|khe|ya|ME|kha da|ve|E|kha: en ka|EL ye|shu|RUN ro|KHEV sha|MA|yim be|ʿez|RE|kha u|ve|ga|a|va|TO she|ḥa|QIM: ul'|DON o|MAR don gur ar|YEIH y'za|NEIK min-ha|bo|SHON: ul'|naf|to|LI o|MAR naf|to|LI s'VA ro|TZOYN u|mo|LEI bir|KAS a|do|NOY yom v'do|ROYM y'ro|SHOH: ul'-o|SHEIR o|MAR bo|RUCH mi|bo|NIM o|SHEIR y'HI r'TZUI e|CHOV v'toy|VEIL ba|SHE|men rag|LOY: bar|ZEL un'|choy|SHES min|o|LE|cho uch'|yo|ME|cho dov'-E|cho: ein ko-EIL y'shu|RUN roy|CHEIV sho|MA|yim b'ez|RE|cho uv'|ga-a|vo|SOY sh'cho|KIM: heading PRAYER FOR THE CHATTAN TORAH Passage מֵרְשׁוּת הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא. וּמֵרְשׁוּת, מִפָּז וּמִפְּנִינִים יְקָרָה. וּמֵרְשׁוּת, סַנְהֶדְרִין הַקְּדוֹשָׁה וְהַבְּרוּרָה. וּמֵרְשׁוּת, רָאשֵׁי יְשִׁיבוֹת וְאַלּוּפֵי תּוֹרָה. וּמֵרְשׁוּת, זְקֵנִים וּנְעָרִים, יוֹשְׁבֵי שׁוּרָה. אֶפְתַּח פִּי, בְּשִׁירָה וּבְזִמְרָה. לְהוֹדוֹת וּלְהַלֵּל, לְדָר בִּנְהוֹרָא. שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ, בְּיִרְאָתוֹ הַטְּהוֹרָה. וְהִגִּיעָנוּ, לִשְׂמֹחַ בְּשִׂמְחַת With the permission of the great, mighty, and awesome God, and with the permission of the Torah, which is more precious than fine gold and pearls, with the permission of the holy and pure Sanhedrin, and with the permission of the heads of the Yeshivot and the sages of Torah, and with the permission of the elders and the young students who sit in the Yeshivot in rows, I open my mouth with song and melody, to praise and laud God, Who dwells in Heaven, surrounded by spiritual light. For He has given us life and kept us alive in pure awe of Him and brought us to rejoice in the joy of the Torah, which gladdens the heart and enlightens the eyes; which gives a person life, me|re|SHUT ha-EL ha|ga|DOL ha|gi|BOR ve|ha|no|RA. u|me|re|SHUT, mi|PAZ u|mip|ni|NIM ye|ka|RAH. u|me|re|SHUT, san|hed|RIN hak|do|SHAH ve|hab|ru|RAH. u|me|re|SHUT, ra|SHEI ye|shi|VOT ve-a|lu|FEI to|RAH. u|me|re|SHUT, z'ke|NIM u|ne-a|RIM, yosh|VEI shu|RAH. ef|TACH pi, b'shi|RAH uv|zim|RAH. le|ho|DOT u|le|ha|LEL, le|DAR bin|ho|RA. she|he|che|YA|nu ve|kiy|MA|nu, b'yir|a|TO ha|te|ho|RAH. ve|hi|gi-A|nu, lis|MOACH b'sim|CHAT me|re|SHUTH ha|ʾEL hag|ga|DHOL hag|gib|BOR ve|han|no|RAʾ. u|me|re|SHUTH, mip|PAZ u|mip|pe|ni|NIM ye|qa|RAH. u|me|re|SHUTH, san|hedh|RIN haq|qe|dho|SHAH ve|hab|be|ru|RAH. u|me|re|SHUTH, raʾ|SHE ye|shi|VOTH ve|ʾal|lu|FE to|RAH. u|me|re|SHUTH, ze|qe|NIM u|ne|ʿa|RIM, yo|she|VE shu|RAH. ʾef|TAḥ pi, be|shi|RAH u|ve|zim|RAH. le|ho|DHOTH u|le|hal|LEL, le|DHAR bin|ho|RAʾ. she|he|ḥe|YA|nu ve|qiy|ye|MA|nu, be|yir|ʾa|THO haṭ|ṭe|ho|RAH. ve|hig|gi|ʿA|nu, liś|MOAḥ be|śim|ḥATH me|re|SHUT ha|EL hag|ga|DOL hag|gib|BOR ve|han|no|RA. u|me|re|SHUT, mip|PAZ u|mip|pe|ni|NIM ye|qa|RAH. u|me|re|SHUT, san|hed|RIN haq|qe|do|SHAH ve|hab|be|ru|RAH. u|me|re|SHUT, ra|SHE ye|shi|VOT ve|al|lu|FE to|RAH. u|me|re|SHUT, ze|qe|NIM u|ne|ʿa|RIM, yo|she|VE shu|RAH. ef|TAḥ pi, be|shi|RAH u|ve|zim|RAH. le|ho|DOT u|le|hal|LEL, le|DAR bin|ho|RA. she|he|ḥe|YA|nu ve|qiy|ye|MA|nu, be|yir|a|TO hat|te|ho|RAH. ve|hig|gi|ʿA|nu, lis|MOAḥ be|sim|ḥAT meir'|SHUS ho-EIL ha|go|DOYL ha|gi|BOYR v'ha|noy|RO. u|meir'|SHUS, mi|POZ u|mip'|ni|NIM y'ko|ROH. u|meir'|SHUS, san|hed|RIN hak'|doy|SHOH v'hab'|ru|ROH. u|meir'|SHUS, ro|SHEI y'shi|VOYS v'a|lu|FEI toy|ROH. u|meir'|SHUS, z'kei|NIM un'-o|RIM, yoysh'|VEI shu|ROH. ef|TACH pi, b'shi|ROH uv'|zim|ROH. l'hoy|DOYS ul'|ha|LEIL, l'DOR bin|hoy|RO. she|he|che|YO|nu v'kiy'|MO|nu, b'yir|o|SOY hat'|hoy|ROH. v'hi|gi-O|nu, lis|MOYACH b'sim|CHAS