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  <title>Verses Of Praise</title>
  <summary>Verses Of Praise, pages 80-81, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Verses Of Praise</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>80-81-80-81-shacharit-for-weekdays-verses-of-praise</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Verses Of Praise</topic>
      <printPages>80-81</printPages>
      <pdfPages>80-81</pdfPages>
      <header>
        <section>
          <english>Shacharit for Weekdays</english>
          <transliteration/>
        </section>
        <topic>
          <english>Verses Of Praise</english>
          <transliteration/>
        </topic>
        <printPages>80-81</printPages>
        <correlativePages>38</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>For transliteration, see page 943.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God is praiseworthy</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִשְׁתַּבַּח שִׁמְךָ לָעַד מַלְכֵּנוּ,
הָאֵל, הַמֶּלֶךְ הַגָּדוֹל
וְהַקָּדוֹשׁ בַּשָּׁמַיִם וּבָאָרֶץ. כִּי לְךָ
נָאֶה יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ
לְעוֹלָם וָעֶד: שִׁיר וּשְׁבָחָה, הַלֵּל
וְזִמְרָה, עֹז וּמֶמְשָׁלָה, נֶצַח, גְּדֻלָּה
וּגְבוּרָה, תְּהִלָּה וְתִפְאֶרֶת, קְדֻשָּׁה
וּמַלְכוּת: בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ
הַגָּדוֹל וְהַקָּדוֹשׁ, וּמֵעוֹלָם עַד
עוֹלָם אַתָּה אֵל. בָּרוּךְ אַתָּה יְהֹוָה, אֵל
מֶלֶךְ גָּדוֹל וּמְהֻלָּל בַּתִּשְׁבָּחוֹת, אֵל
הַהוֹדָאוֹת, אֲדוֹן הַנִּפְלָאוֹת, בּוֹרֵא
כָּל הַנְּשָׁמוֹת, רִבּוֹן כָּל הַמַּעֲשִׂים,
הַבּוֹחֵר בְּשִׁירֵי זִמְרָה, מֶלֶךְ יָחִיד&lt;sup&gt;1&lt;/sup&gt;
חֵי הָעוֹלָמִים:</hebrew>
          <english>&lt;b&gt;Our King, may Your name be praised forever. The strong God, the great and holy King,&lt;/b&gt; Who is in the &lt;b&gt;heaven and on earth. For to You, Lord, our God and the God of our fathers, it is fitting forever&lt;/b&gt; to offer &lt;b&gt;songs and praise, praise and melody,&lt;/b&gt; to speak about Your &lt;b&gt;might and rulership, Your power of victory, Your greatness and strength, Your beauty and glory,&lt;/b&gt; and Your &lt;b&gt;holiness and rulership&lt;/b&gt; as king. It is also appropriate that we give &lt;b&gt;blessings and thanks to Your great and holy name. From this world to the World to Come, You are the only God. Blessed are You, Lord, the mighty God and great King,&lt;/b&gt; Who is &lt;b&gt;acclaimed with praises,&lt;/b&gt; the God Who is worthy of thanks, the &lt;b&gt;Master&lt;/b&gt; of wonders, the &lt;b&gt;Creator of all the souls,&lt;/b&gt; the &lt;b&gt;Ruler of all the creations, Who chooses&lt;/b&gt; the Jewish Nation&apos;s &lt;b&gt;songs of praise.&lt;/b&gt; God is the &lt;b&gt;only King;&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; He is the &lt;b&gt;life of all the worlds.&lt;/b&gt;</english>
          <transliteration>
            <israeli>yish|ta|BACH shim|CHA la-AD mal|ke|NU,
ha-EL, ha|ME|lech ha|ga|DOL
ve|ha|ka|DOSH ba|sha|MA|yim u|va-a|RETZ. ki le|CHA
na-EH a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu
le-o|LAM va-ED: shir ush|va|CHAH, ha|LEL
ve|zim|RAH, oz u|mem|sha|LAH, NE|tzach, g&apos;du|LAH
ug|vu|RAH, te|hi|LAH ve|tif|e|RET, k&apos;du|SHAH
u|mal|CHUT: b&apos;ra|CHOT ve|ho|da-OT le|shim|CHA
ha|ga|DOL ve|ha|ka|DOSH, u|me-o|LAM ad
o|LAM a|TAH el. ba|RUCH a|TAH a|do|NAI, el
ME|lech ga|DOL u|me|hu|LAL ba|tish|ba|CHOT, el
ha|ho|da-OT, a|DON ha|nif|la-OT, bo|REI
kol ha|ne|sha|MOT, ri|BON kol ha|ma-a|SIM,
ha|bo|CHER b&apos;shi|REI zim|RAH, ME|lech ya|CHID
chei ha-o|la|MIM:</israeli>
            <orthographic>yish|tab|BAḥ shim|KHA la|ʿADH mal|ke|NU,
ha|ʾEL, ham|ME|lekh hag|ga|DHOL
ve|haq|qa|DHOSH bas|sha|MA|yim u|va|ʾa|RETZ. ki le|KHA
na|ʾEH a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu
le|ʿo|LAM va|ʿEDH: shir u|she|va|ḥAH, hal|LEL
ve|zim|RAH, ʿoz u|mem|sha|LAH, NE|tzaḥ, ge|dhul|LAH
u|ghe|vu|RAH, te|hil|LAH ve|thif|ʾe|RETH, qe|dhus|SHAH
u|mal|KHUTH: be|ra|KHOTH ve|ho|dha|ʾOTH le|shim|KHA
hag|ga|DHOL ve|haq|qa|DHOSH, u|me|ʿo|LAM ʿadh
ʿo|LAM ʾat|TAH ʾel. ba|RUKH ʾat|TAH a|do|NAI, ʾel
ME|lekh ga|DHOL u|me|hul|LAL bat|tish|ba|ḥOTH, ʾel
ha|ho|dha|ʾOTH, ʾa|DHON han|nif|la|ʾOTH, bo|REʾ
kol han|ne|sha|MOTH, rib|BON kol ham|ma|ʿa|śIM,
hab|bo|ḥER be|shi|RE zim|RAH, ME|lekh ya|ḥIDH
ḥe ha|ʿo|la|MIM:</orthographic>
            <sephardic>yish|tab|BAḥ shim|KHA la|ʿAD mal|ke|NU,
ha|EL, ham|ME|lekh hag|ga|DOL
ve|haq|qa|DOSH bas|sha|MA|yim u|va|a|RETZ. ki le|KHA
na|EH a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu
le|ʿo|LAM va|ʿED: shir u|she|va|ḥAH, hal|LEL
ve|zim|RAH, ʿoz u|mem|sha|LAH, NE|tzaḥ, ge|dul|LAH
u|ge|vu|RAH, te|hil|LAH ve|tif|e|RET, qe|dus|SHAH
u|mal|KHUT: be|ra|KHOT ve|ho|da|OT le|shim|KHA
hag|ga|DOL ve|haq|qa|DOSH, u|me|ʿo|LAM ʿad
ʿo|LAM at|TAH el. ba|RUKH at|TAH a|do|NAI, el
ME|lekh ga|DOL u|me|hul|LAL bat|tish|ba|ḥOT, el
ha|ho|da|OT, a|DON han|nif|la|OT, bo|RE
kol han|ne|sha|MOT, rib|BON kol ham|ma|ʿa|SIM,
hab|bo|ḥER be|shi|RE zim|RAH, ME|lekh ya|ḥID
ḥe ha|ʿo|la|MIM:</sephardic>
            <chabad>yish|ta|BACH shim|CHO lo-AD mal|kei|NU,
ho-EIL, ha|ME|lech ha|go|DOYL
v&apos;ha|ko|DOYSH ba|sho|MA|yim u|vo-o|RETZ. ki l&apos;CHO
no-EH a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu
l&apos;oy|LOM vo-ED: shir ush&apos;|vo|CHOH, ha|LEIL
v&apos;zim|ROH, oyz u|mem|sho|LOH, NE|tzach, g&apos;du|LOH
ug&apos;|vu|ROH, t&apos;hi|LOH v&apos;sif|e|RES, k&apos;du|SHOH
u|mal|CHUS: b&apos;ro|CHOYS v&apos;hoy|do-OYS l&apos;shim|CHO
ha|go|DOYL v&apos;ha|ko|DOYSH, u|mei-oy|LOM ad
oy|LOM a|TOH eil. bo|RUCH a|TOH a|do|NOY, eil
ME|lech go|DOYL um&apos;|hu|LOL ba|tish|bo|CHOYS, eil
ha|hoy|do-OYS, a|DOYN ha|nif|lo-OYS, boy|REI
kol han&apos;|sho|MOYS, ri|BOYN kol ha|ma-a|SIM,
ha|boy|CHEIR b&apos;shi|REI zim|ROH, ME|lech yo|CHID
chei ho-oy|lo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>From Rosh Hashanah through Yom Kippur, add the following:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>We ask God to forgive our sins</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>From Rosh Hashanah through Yom Kippur</condition>
          <hebrew>שִׁיר הַמַּעֲלוֹת, מִמַּעֲמַקִּים קְרָאתִיךָ יְהֹוָה: אֲדֹנָי
שִׁמְעָה בְקוֹלִי,&lt;sup&gt;2&lt;/sup&gt; תִּהְיֶינָה אָזְנֶיךָ קַשֻּׁבוֹת
לְקוֹל תַּחֲנוּנָי: אִם עֲוֹנוֹת תִּשְׁמָר יָהּ, אֲדֹנָי מִי
יַעֲמֹד: כִּי עִמְּךָ הַסְּלִיחָה, לְמַעַן תִּוָּרֵא: קִוִּיתִי
יְהֹוָה קִוְּתָה נַפְשִׁי, וְלִדְבָרוֹ הוֹחָלְתִּי: נַפְשִׁי לַאדֹנָי,
מִשֹּׁמְרִים לַבֹּקֶר שֹׁמְרִים לַבֹּקֶר: יַחֵל יִשְׂרָאֵל
אֶל יְהֹוָה, כִּי עִם יְהֹוָה הַחֶסֶד, וְהַרְבֵּה עִמּוֹ פְדוּת:
וְהוּא יִפְדֶּה אֶת יִשְׂרָאֵל מִכֹּל עֲוֹנוֹתָיו:</hebrew>
          <english>The following is a &lt;b&gt;song&lt;/b&gt; that was sung by the Levites on &lt;b&gt;the steps&lt;/b&gt; in the Holy Temple: &lt;b&gt;From the depths&lt;/b&gt; of my difficulties, &lt;b&gt;I call out to You, Lord. Lord, listen to my voice;&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;let Your ears listen carefully to the voice of my requests.&lt;/b&gt; God, &lt;b&gt;if You keep&lt;/b&gt; in mind all of our &lt;b&gt;sins&lt;/b&gt; and punish us for them, &lt;b&gt;who will be able to survive, Lord? But&lt;/b&gt; the power of &lt;b&gt;forgiveness is with You,&lt;/b&gt; God; this encourages us &lt;b&gt;to fear You&lt;/b&gt; and repent, for we know that You forgive. &lt;b&gt;I have hope in the Lord;&lt;/b&gt; my soul hopes in God. &lt;b&gt;I wait for His words—&lt;/b&gt;the promise to redeem us—to be fulfilled. &lt;b&gt;My soul waits for the Lord&lt;/b&gt; to redeem us &lt;b&gt;more so than&lt;/b&gt; the people who stand &lt;b&gt;guard&lt;/b&gt; at night wait &lt;b&gt;for the morning.&lt;/b&gt; Children of Israel, put your &lt;b&gt;hope in the Lord,&lt;/b&gt; because &lt;b&gt;with the Lord&lt;/b&gt; there is &lt;b&gt;kindness. He has much&lt;/b&gt; power of &lt;b&gt;redemption. He will redeem&lt;/b&gt; and forgive the &lt;b&gt;Children of Israel&lt;/b&gt; for all their sins.</english>
          <transliteration>
            <israeli>shir ha|ma-a|LOT, mi|ma-a|ma|KIM k&apos;ra|ti|CHA a|do|NAI: a|do|NAI
shim|AH v&apos;ko|LI, tih|ye|NAH oz|NE|cha ka|shu|VOT
le|KOL ta|cha|nu|NAI: im a|vo|NOT tish|MAR yah, a|do|NAI mi
ya-a|MOD: ki i|me|CHA has|li|CHAH, le|MA-an ti|va|REI: ki|vi|TI
a|do|NAI kiv|TAH naf|SHI, ve|lid|va|RO ho|CHAL|ti: naf|SHI la|do|NAI,
mi|sho|me|RIM la|BO|ker sho|me|RIM la|BO|ker: ya|CHEL yis|ra-EL
el a|do|NAI, ki im a|do|NAI ha|CHE|sed, ve|har|BEH i|MO f&apos;DUT:
ve|HU yif|DEH et yis|ra-EL mi|KOL a|vo|no|TAV:</israeli>
            <orthographic>shir ham|ma|ʿa|LOTH, mim|ma|ʿa|maq|QIM qe|raʾ|thi|KHA a|do|NAI: a|do|NAI
shim|ʿAH ve|qo|LI, tih|ye|NAH ʾoz|NE|kha qas|shu|VOTH
le|QOL ta|ḥa|nu|NAI: ʾim ʿa|vo|NOTH tish|MAR yah, a|do|NAI mi
ya|ʿa|MODH: ki ʿim|me|KHA has|se|li|ḥAH, le|MA|ʿan tiv|va|REʾ: qiv|vi|THI
a|do|NAI qiv|ve|THAH naf|SHI, ve|lidh|va|RO ho|ḥALT|ti: naf|SHI la|do|NAI,
mis|sho|me|RIM lab|BO|qer sho|me|RIM lab|BO|qer: ya|ḥEL yiś|ra|ʾEL
ʾel a|do|NAI, ki ʿim a|do|NAI ha|ḥE|sedh, ve|har|BEH ʿim|MO fe|DHUTH:
ve|HUʾ yif|DEH ʾeth yiś|ra|ʾEL mik|KOL ʿa|vo|no|THAV:</orthographic>
            <sephardic>shir ham|ma|ʿa|LOT, mim|ma|ʿa|maq|QIM qe|ra|ti|KHA a|do|NAI: a|do|NAI
shim|ʿAH ve|qo|LI, tih|ye|NAH oz|NE|kha qas|shu|VOT
le|QOL ta|ḥa|nu|NAI: im ʿa|vo|NOT tish|MAR yah, a|do|NAI mi
ya|ʿa|MOD: ki ʿim|me|KHA has|se|li|ḥAH, le|MA|ʿan tiv|va|RE: qiv|vi|TI
a|do|NAI qiv|ve|TAH naf|SHI, ve|lid|va|RO ho|ḥALT|ti: naf|SHI la|do|NAI,
mis|sho|me|RIM lab|BO|qer sho|me|RIM lab|BO|qer: ya|ḥEL yis|ra|EL
el a|do|NAI, ki ʿim a|do|NAI ha|ḥE|sed, ve|har|BEH ʿim|MO fe|DUT:
ve|HU yif|DEH et yis|ra|EL mik|KOL ʿa|vo|no|TAV:</sephardic>
            <chabad>shir ha|ma-a|LOYS, mi|ma-a|ma|KIM k&apos;ro|si|CHO a|do|NOY: a|do|NOY
shim|OH v&apos;koy|LI, tih|ye|NOH oz|NE|cho ka|shu|VOYS
l&apos;KOYL ta|cha|nu|NOY: im a|voy|NOYS tish|MOR yoh, a|do|NOY mi
ya-a|MOYD: ki im&apos;|CHO has&apos;|li|CHOH, l&apos;MA-an ti|vo|REI: ki|vi|SI
a|do|NOY kiv&apos;|SOH naf|SHI, v&apos;lid|vo|ROY hoy|CHOL|ti: naf|SHI la|do|NOY,
mi|shoym&apos;|RIM la|BOY|ker shoym&apos;|RIM la|BOY|ker: ya|CHEIL yis|ro-EIL
el a|do|NOY, ki im a|do|NOY ha|CHE|sed, v&apos;har|BEIH i|MOY f&apos;DUS:
v&apos;HU yif|DEH es yis|ro-EIL mi|KOYL a|voy|noy|SOV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Chazzan says Half Kaddish. For transliteration, see page 953.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ,
וְיַצְמַח פּוּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל,
בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: (אָמֵן, יְהֵא שְׁמֵהּ
רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי
עָלְמַיָּא. יִתְבָּרַךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאַר, וְיִתְרוֹמַם,
וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ
דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן)
לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא
וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)</hebrew>
          <english>&lt;b&gt;May God&apos;s great name be exalted and holy&lt;/b&gt; (Amen) — throughout &lt;b&gt;the universe, which He created as He wanted. May He establish His kingdom&lt;/b&gt; over the entire &lt;b&gt;universe, bring His redemption,&lt;/b&gt; and speed up the coming of &lt;b&gt;His Mashiach,&lt;/b&gt; (Amen) — &lt;b&gt;in your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and soon. And everyone say Amen.&lt;/b&gt; (Amen. May God&apos;s great name be blessed forever and ever—it will be blessed.) &lt;b&gt;May God&apos;s great name be blessed forever and ever. The name of the Holy One, Who is blessed, will be blessed, celebrated, glorified, exalted, raised, honored, uplifted, and praised&lt;/b&gt; (Amen) — more than all the blessings, songs, praises, and comforting words that are said in the world. &lt;b&gt;And everyone say Amen.&lt;/b&gt; (Amen)</english>
          <transliteration>
            <israeli>yit|ga|DAL ve|yit|ka|DASH sh&apos;MEH ra|BA. (a|MEN)
be-al|MA di v&apos;RA chir|u|TEH ve|yam|LICH mal|chu|TEH,
ve|yatz|MACH pu|re|ka|NEH vi|ka|REV me|shi|CHEH. (a|MEN)
b&apos;cha|yei|CHON uv|yo|mei|CHON u|ve|cha|YEI d&apos;CHOL beit yis|ra-EL,
ba-a|ga|LA u|viz|MAN ka|RIV ve-im|RU a|MEN: (a|MEN, ye|HEI sh&apos;MEH
ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA yit|ba|RACH)
ye|HEI sh&apos;MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI
al|ma|YA. yit|ba|RACH, ve|yish|ta|BACH, ve|yit|pa-AR, ve|yit|ro|MAM,
ve|yit|na|SEI, ve|yit|ha|DAR, ve|yit|a|LEH, ve|yit|ha|LAL, sh&apos;MEH
d&apos;kud|SHA b&apos;RICH hu. (a|MEN)
le-e|LA min kol bir|cha|TA ve|shi|ra|TA, tush|be|cha|TA
ve|ne|che|ma|TA, da-a|mi|RAN be-al|MA, ve-im|RU a|MEN: (a|MEN)</israeli>
            <orthographic>yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ. (ʾa|MEN)
be|ʿal|MAʾ di ve|RAʾ khir|ʿu|THEH ve|yam|LIKH mal|khu|THEH,
ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (ʾa|MEN)
be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE dhe|KHOL beth yiś|ra|ʾEL,
ba|ʿa|gha|LAʾ u|viz|MAN qa|RIV ve|ʾim|RU ʾa|MEN: (ʾa|MEN, ye|HEʾ she|MEH
rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ yith|ba|RAKH)
ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME
ʿal|may|YAʾ. yith|ba|RAKH, ve|yish|tab|BAḥ, ve|yith|pa|ʾAR, ve|yith|ro|MAM,
ve|yith|naś|śEʾ, ve|yith|had|DAR, ve|yith|ʿal|LEH, ve|yith|hal|LAL, she|MEH
de|qudh|SHAʾ be|RIKH huʾ. (ʾa|MEN)
le|ʿel|LAʾ min kol bir|kha|THAʾ ve|shi|ra|THAʾ, tush|be|ḥa|THAʾ
ve|ne|ḥe|ma|THAʾ, da|ʾa|mi|RAN be|ʿal|MAʾ, ve|ʾim|RU ʾa|MEN: (ʾa|MEN)</orthographic>
            <sephardic>yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA. (a|MEN)
be|ʿal|MA di ve|RA khir|ʿu|TEH ve|yam|LIKH mal|khu|TEH,
ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (a|MEN)
be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE de|KHOL bet yis|ra|EL,
ba|ʿa|ga|LA u|viz|MAN qa|RIV ve|im|RU a|MEN: (a|MEN, ye|HE she|MEH
rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA yit|ba|RAKH)
ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME
ʿal|may|YA. yit|ba|RAKH, ve|yish|tab|BAḥ, ve|yit|pa|AR, ve|yit|ro|MAM,
ve|yit|nas|SE, ve|yit|had|DAR, ve|yit|ʿal|LEH, ve|yit|hal|LAL, she|MEH
de|qud|SHA be|RIKH hu. (a|MEN)
le|ʿel|LA min kol bir|kha|TA ve|shi|ra|TA, tush|be|ḥa|TA
ve|ne|ḥe|ma|TA, da|a|mi|RAN be|ʿal|MA, ve|im|RU a|MEN: (a|MEN)</sephardic>
            <chabad>yis|ga|DAL v&apos;yis|ka|DASH sh&apos;MEIH ra|BO. (o|MEIN)
b&apos;ol|MO di v&apos;RO chir|u|SEIH v&apos;yam|LICH mal|chu|SEIH,
v&apos;yatz|MACH pur&apos;|ko|NEIH vi|ko|REIV m&apos;shi|CHEIH. (o|MEIN)
b&apos;cha|yei|CHOYN uv&apos;|yoy|mei|CHOYN uv&apos;|cha|YEI d&apos;CHOL beis yis|ro-EIL,
ba-a|go|LO u|viz|MAN ko|RIV v&apos;im|RU o|MEIN: (o|MEIN, y&apos;HEI sh&apos;MEIH
ra|BO m&apos;vo|RACH l&apos;o|LAM ul&apos;-ol|MEI ol|ma|YO yis|bo|RACH)
y&apos;HEI sh&apos;MEIH ra|BO m&apos;vo|RACH l&apos;o|LAM ul&apos;-ol|MEI
ol|ma|YO. yis|bo|RACH, v&apos;yish|ta|BACH, v&apos;yis|po-AR, v&apos;yis|roy|MAM,
v&apos;yis|na|SEI, v&apos;yis|ha|DOR, v&apos;yis|a|LEH, v&apos;yis|ha|LOL, sh&apos;MEIH
d&apos;kud|SHO b&apos;RICH hu. (o|MEIN)
l&apos;ei|LO min kol bir|cho|SO v&apos;shi|ro|SO, tush|b&apos;cho|SO
v&apos;ne|che|mo|SO, da-a|mi|RON b&apos;ol|MO, v&apos;im|RU o|MEIN: (o|MEIN)</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>For transliteration, see page 943. The congregation and chazzan bow, as the chazzan says aloud:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ:</hebrew>
          <english>&lt;b&gt;Let us now bless the Lord, Who is blessed:&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|re|CHU et a|do|NAI ha|me|vo|RACH:</israeli>
            <orthographic>ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH:</orthographic>
            <sephardic>ba|re|KHU et a|do|NAI ha|me|vo|RAKH:</sephardic>
            <chabad>bor&apos;|CHU es a|do|NOY ham&apos;|voy|ROCH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The congregation and chazzan say the following, bowing at בָּרוּךְ and standing upright at יְהֹוָה:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד:</hebrew>
          <english>&lt;b&gt;Blessed is the Lord, Who is blessed forever and ever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED:</israeli>
            <orthographic>ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH:</orthographic>
            <sephardic>ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED:</sephardic>
            <chabad>bo|RUCH a|do|NOY ham&apos;|voy|ROCH l&apos;oy|LOM vo-ED:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <english>BLESSINGS OF THE SHEMA</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>You may be seated.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Touch the hand-tefillin while saying the words יוֹצֵר אוֹר, the head-tefillin while saying וּבוֹרֵא חֹשֶׁךְ, and then kiss the fingertips.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God creates both light and darkness</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,
יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ, עֹשֶׂה
שָׁלוֹם וּבוֹרֵא אֶת הַכֹּל:</hebrew>
          <english>&lt;b&gt;Blessed are You, Lord, our God, King of the universe, Who forms light and creates darkness,&lt;/b&gt; and &lt;b&gt;Who makes peace&lt;/b&gt; among all His creations; even opposites, such as light and darkness, exist together in God&apos;s world. &lt;b&gt;He creates everything.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech ha-o|LAM,
yo|TZER or u|vo|REI CHO|shech, o|SEH
sha|LOM u|vo|REI et ha|KOL:</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM,
yo|TZER ʾor u|vo|REʾ ḥO|shekh, ʿo|śEH
sha|LOM u|vo|REʾ ʾeth hak|KOL:</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh ha|ʿo|LAM,
yo|TZER or u|vo|RE ḥO|shekh, ʿo|SEH
sha|LOM u|vo|RE et hak|KOL:</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech ho-oy|LOM,
yoy|TZEIR oyr u|voy|REI CHOY|shech, oy|SEH
sho|LOYM u|voy|REI es ha|KOYL:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Literally, &quot;singular.&quot; Whereas the term &quot;one&quot; can be used to describe something that is comprised of many parts (such as &quot;one&quot; body comprised of many organs and limbs), the word &quot;singular&quot; teaches us that there are no divisible parts. God is a single entity, and the entire universe is included in that Entity.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 A more literal translation: &quot;Listen in my voice.&quot; Every Jew is born with an intrinsic love for God, and we express this love by praying to Him. We therefore ask God to pay attention not only &quot;to my voice,&quot; to our words of prayer, but also to the tone and feelings &quot;in my voice&quot;—the Godly love with which our prayers are said.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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