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Haftarah For Last Day Of Pesach, pages 800-801, with pointed Hebrew, English, and transliteration.

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Torah Readings

Haftarah For Last Day Of Pesach 800-801 800-801

קְרִיאַת הַתּוֹרָה Torah Readings k'ri-AT ha|to|RAH qe|ri|ʾATH hat|to|RAH qe|ri|AT hat|to|RAH k'ri-AS ha|toy|ROH

הַפְטָרָה לְיוֹם אַחֲרוֹן שֶׁל פֶּסַח Haftarah For Last Day Of Pesach haf|ta|RAH le|YOM a|cha|RON shel PE|sach haf|ṭa|RAH le|YOM ʾa|ḥa|RON shel PE|saḥ haf|ta|RAH le|YOM a|ḥa|RON shel PE|saḥ haf|to|ROH l'YOYM a|cha|ROYN shel PE|sach 800-801 517

Passage וְצָרְרֵי יְהוּדָה יִכָּרֵתוּ אֶפְרָיִם לֹא־יְקַנֵּא אֶת־יְהוּדָה וִיהוּדָה לֹא־יָצֹר אֶת־אֶפְרָיִם: וְעָפוּ בְּכָתֵף פְּלִשְׁתִּים יָמָּה יַחְדָּו יָבֹזּוּ אֶת־בְּנֵי־קֶדֶם אֱדוֹם וּמוֹאָב מִשְׁלוֹחַ יָדָם וּבְנֵי עַמּוֹן מִשְׁמַעְתָּם: וְהֶחֱרִים יְהוָה אֵת לְשׁוֹן יָם־מִצְרָיִם וְהֵנִיף יָדוֹ עַל־הַנָּהָר בַּעְיָם רוּחוֹ וְהִכָּהוּ לְשִׁבְעָה נְחָלִים וְהִדְרִיךְ בַּנְּעָלִים: וְהָיְתָה מְסִלָּה לִשְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר מֵאַשּׁוּר כַּאֲשֶׁר הָיְתָה לְיִשְׂרָאֵל בְּיוֹם עֲלֹתוֹ מֵאֶרֶץ מִצְרָיִם: וַאֲמַרְתָּ בַּיּוֹם הַהוּא אוֹדְךָ יְהוָה כִּי אָנַפְתָּ בִּי יָשֹׁב אַפְּךָ וּתְנַחֲמֵנִי: הִנֵּה אֵל יְשׁוּעָתִי אֶבְטַח וְלֹא אֶפְחָד כִּי־עָזִּי וְזִמְרָת יָהּ יְהוָה וַיְהִי־ לִי לִישׁוּעָה: וּשְׁאַבְתֶּם־מַיִם בְּשָׂשׂוֹן מִמַּעַיְנֵי הַיְשׁוּעָה: וַאֲמַרְתֶּם בַּיּוֹם הַהוּא הוֹדוּ לַיהוָה קִרְאוּ בִשְׁמוֹ הוֹדִיעוּ בָעַמִּים עֲלִילֹתָיו הַזְכִּירוּ כִּי נִשְׂגָּב שְׁמוֹ: זַמְּרוּ יְהוָה כִּי גֵאוּת עָשָׂה מוּדַעַת זֹאת בְּכָל־הָאָרֶץ: צַהֲלִי וָרֹנִּי יוֹשֶׁבֶת צִיּוֹן כִּי־גָדוֹל בְּקִרְבֵּךְ קְדוֹשׁ יִשְׂרָאֵל: took them out of Egypt. <b>God will raise a banner to the nations</b> indicating that they should honorably release the remnants of the Jewish Nation who are among them. <b>He will collect the dispersed people of Israel and gather the scattered people of Judah from the four corners of the earth.</b> All rivalry within the Jewish Nation will cease. <b>The envy of</b> the northern kingdom of the ten tribes led by the tribe of <b>Efraim will cease, and the rivals of Judah will</b> discontinue. <b>Efraim will not envy Judah, nor will Judah torment Efraim.</b> Unified, <b>they will fly</b> quickly to attack <b>the Philistines in the west, and together they will plunder the nations of the East.</b> They will <b>stretch out their hands</b> against <b>Edom and Moab</b> and will defeat them, <b>and the nation of Ammon will obey them. The Lord will dry up the Nile,</b> which extends from the Egyptian <b>Sea</b> like a tongue. <b>With the strength of His wind, He will lift His hand over the</b> Euphrates river; <b>He will strike it, and it will turn into seven streams. He will lead</b> those exiled on the other side of these waters to the <b>Land of Israel with their shoes on dry land. There will</b> also be a <b>paved path from Assyria for the rest of His people who have remained there,</b> just as there was for the <b>Children of Israel on the day they went up from the land of Egypt. And on that day,</b> you, the Jewish Nation, <b>will say: I thank You, Lord,</b> for pardoning my sins. <b>You have been angry with me,</b> and You exiled me. But now that the exile has served as my atonement, <b>Your wrath turned away, and You comfort me. Behold, God is my salvation. I am confident and I will not be afraid,</b> because <b>the Lord, God, has saved me</b> to show <b>His might</b> and so that I <b>shall praise Him, and He has been my salvation.</b> God's help will be as plentiful as water flowing from a spring, and you will <b>joyfully draw water from the springs of salvation.</b> You will say to each other <b>on that day: Give praise to the Lord; call out His name. Make His</b> great <b>deeds known among the nations of the</b> world. Remind everyone that <b>His name is lofty. Sing to the Lord because He has done great things;</b> this is a fact that is known throughout the world. <b>You who live in Zion</b> (Jerusalem) should <b>raise your voices with joy and sing, because the name of the Holy God of the Children of Israel has become great</b> due to the miracles He has done <b>within you,</b> Jerusalem. ve|tza|re|REI ye|hu|DAH yi|ka|re|TU ef|RA|yim lo-ye|ka|NEI et-ye|hu|DAH vi|hu|DAH lo-ya|TZOR et-ef|RA|yim: ve-a|FU b'cha|TEF p'lish|TIM ya|MAH yach|DAV ya|vo|ZU et-b'nei-KE|dem e|DOM u|mo-AV mish|LOACH ya|DAM uv|NEI a|MON mish|ma|TAM: ve|he|che|RIM a|do|NAI et le|SHON yam-mitz|RA|yim ve|he|NIF ya|DO al-ha|na|HAR ba|YAM ru|CHO ve|hi|ka|HU le|shiv|AH ne|cha|LIM ve|hid|RICH ba|ne-a|LIM: ve|hay|TAH me|si|LAH lish|AR a|MO a|SHER yi|sha-ER me-a|SHUR ka-a|SHER hay|TAH le|yis|ra-EL b'YOM a|lo|TO me-E|retz mitz|RA|yim: va-a|MAR|ta ba|YOM ha|HU od|CHA a|do|NAI ki a|NAF|ta bi ya|SHOV ap|CHA ut|na|cha|me|NI: hi|NEH el ye|shu-a|TI ev|TACH ve|LO ef|CHAD ki-o|ZI ve|zim|RAT yah a|do|NAI va|ye|hi- li li|shu-AH: u|she-av|tem-MA|yim b'sa|SON mi|ma-ay|NEI hay|shu-AH: va-a|mar|TEM ba|YOM ha|HU ho|DU la|do|NAI kir|U vish|MO ho|di|U va-a|MIM a|li|lo|TAV haz|ki|RU ki nis|GAV sh'MO: za|me|RU a|do|NAI ki ge|UT a|SAH mu|da-AT zot b'chol-ha-a|RETZ: tza|ha|LI va|ro|NI yo|SHE|vet tzi|YON ki-ga|DOL b'kir|BECH k'DOSH yis|ra-EL: ve|tza|re|RE ye|hu|DHAH yik|ka|re|THU ʾef|RA|yim loʾ-ye|qan|NEʾ ʾeth-ye|hu|DHAH vi|hu|DHAH loʾ-ya|TZOR ʾeth-ʾef|RA|yim: ve|ʿa|FU be|kha|THEF pe|lish|TIM yam|MAH yaḥ|DAV ya|voz|ZU ʾeth-be|ne-QE|dhem ʾe|DHOM u|mo|ʾAV mish|LOAḥ ya|DHAM u|ve|NE ʿam|MON mish|maʿ|TAM: ve|he|ḥe|RIM a|do|NAI ʾeth le|SHON yam-mitz|RA|yim ve|he|NIF ya|DHO ʿal-han|na|HAR baʿ|YAM ru|ḥO ve|hik|ka|HU le|shiv|ʿAH ne|ḥa|LIM ve|hidh|RIKH ban|ne|ʿa|LIM: ve|ha|ye|THAH me|sil|LAH lish|ʾAR ʿam|MO ʾa|SHER yis|sha|ʾER me|ʾas|SHUR ka|ʾa|SHER ha|ye|THAH le|yiś|ra|ʾEL be|YOM ʿa|lo|THO me|ʾE|retz mitz|RA|yim: va|ʾa|MAR|ta bay|YOM ha|HUʾ ʾo|dhe|KHA a|do|NAI ki ʾa|NAF|ta bi ya|SHOV ʾap|pe|KHA u|the|na|ḥa|me|NI: hin|NEH ʾel ye|shu|ʿa|THI ʾev|ṭAḥ ve|LOʾ ʾef|ḥADH ki-ʿoz|ZI ve|zim|RATH yah a|do|NAI va|ye|hi- li li|shu|ʿAH: u|she|ʾav|tem-MA|yim be|śa|śON mim|ma|ʿay|NE ha|ye|shu|ʿAH: va|ʾa|mar|TEM bay|YOM ha|HUʾ ho|DHU la|do|NAI qir|ʾU vish|MO ho|dhi|ʿU va|ʿam|MIM ʿa|li|lo|THAV haz|ki|RU ki niś|GAV she|MO: zam|me|RU a|do|NAI ki ghe|ʾUTH ʿa|śAH mu|dha|ʿATH zoʾth be|khol-ha|ʾa|RETZ: tza|ha|LI va|ron|NI yo|SHE|veth tziy|YON ki-gha|DHOL be|qir|BEKH qe|DHOSH yiś|ra|ʾEL: ve|tza|re|RE ye|hu|DAH yik|ka|re|TU ef|RA|yim lo-ye|qan|NE et-ye|hu|DAH vi|hu|DAH lo-ya|TZOR et-ef|RA|yim: ve|ʿa|FU be|kha|TEF pe|lish|TIM yam|MAH yaḥ|DAV ya|voz|ZU et-be|ne-QE|dem e|DOM u|mo|AV mish|LOAḥ ya|DAM u|ve|NE ʿam|MON mish|maʿ|TAM: ve|he|ḥe|RIM a|do|NAI et le|SHON yam-mitz|RA|yim ve|he|NIF ya|DO ʿal-han|na|HAR baʿ|YAM ru|ḥO ve|hik|ka|HU le|shiv|ʿAH ne|ḥa|LIM ve|hid|RIKH ban|ne|ʿa|LIM: ve|ha|ye|TAH me|sil|LAH lish|AR ʿam|MO a|SHER yis|sha|ER me|as|SHUR ka|a|SHER ha|ye|TAH le|yis|ra|EL be|YOM ʿa|lo|TO me|E|retz mitz|RA|yim: va|a|MAR|ta bay|YOM ha|HU o|de|KHA a|do|NAI ki a|NAF|ta bi ya|SHOV ap|pe|KHA u|te|na|ḥa|me|NI: hin|NEH el ye|shu|ʿa|TI ev|TAḥ ve|LO ef|ḥAD ki-ʿoz|ZI ve|zim|RAT yah a|do|NAI va|ye|hi- li li|shu|ʿAH: u|she|av|tem-MA|yim be|sa|SON mim|ma|ʿay|NE ha|ye|shu|ʿAH: va|a|mar|TEM bay|YOM ha|HU ho|DU la|do|NAI qir|U vish|MO ho|di|ʿU va|ʿam|MIM ʿa|li|lo|TAV haz|ki|RU ki nis|GAV she|MO: zam|me|RU a|do|NAI ki ge|UT ʿa|SAH mu|da|ʿAT zot be|khol-ha|a|RETZ: tza|ha|LI va|ron|NI yo|SHE|vet tziy|YON ki-ga|DOL be|qir|BEKH qe|DOSH yis|ra|EL: v'tzor'|REI y'hu|DOH yi|ko|rei|SU ef|RO|yim loy-y'ka|NEI es-y'hu|DOH vi|hu|DOH loy-yo|TZOYR es-ef|RO|yim: v'o|FU b'cho|SEIF p'lish|TIM yo|MOH yach|DOV yo|voy|ZU es-b'nei-KE|dem e|DOYM u|moy-OV mish|LOYACH yo|DOM uv'|NEI a|MOYN mish|ma|TOM: v'he|che|RIM a|do|NOY eis l'SHOYN yom-mitz|RO|yim v'hei|NIF yo|DOY al-ha|no|HOR ba|YOM ru|CHOY v'hi|ko|HU l'shiv|OH n'cho|LIM v'hid|RICH ban'-o|LIM: v'hoy'|SOH m'si|LOH lish|OR a|MOY a|SHER yi|sho-EIR mei-a|SHUR ka-a|SHER hoy'|SOH l'yis|ro-EIL b'YOYM a|loy|SOY mei-E|retz mitz|RO|yim: va-a|MAR|to ba|YOYM ha|HU oyd'|CHO a|do|NOY ki o|NAF|to bi yo|SHOYV ap'|CHO us'|na|cha|mei|NI: hi|NEIH eil y'shu-o|SI ev|TACH v'LOY ef|CHOD ki-o|ZI v'zim|ROS yoh a|do|NOY vay'|hi- li li|shu-OH: ush'-av|tem-MA|yim b'so|SOYN mi|ma-ay|NEI hay'|shu-OH: va-a|mar|TEM ba|YOYM ha|HU hoy|DU la|do|NOY kir|U vish|MOY hoy|di|U vo-a|MIM a|li|loy|SOV haz|ki|RU ki nis|GOV sh'MOY: zam'|RU a|do|NOY ki gei|US o|SOH mu|da-AS zoys b'chol-ho-o|RETZ: tza|ha|LI vo|roy|NI yoy|SHE|ves tzi|YOYN ki-go|DOYL b'kir|BEICH k'DOYSH yis|ro-EIL: heading אַקְדָמוּת AKDAMOT ak|da|MUT ʾaq|dha|MUTH aq|da|MUT ak|do|MUS Instructions In some communities, the following is said on the first day of Shavuot before reading the Torah. (However, it is the Chabad custom not to say Akdamot.) Instructions The intent of the author is to recount God's glory, as revealed in the creation of the world and the heavenly beings. He then describes the Jewish Nation's unwavering faith in the face of those who instigate them to idolatry - as expressed in their responses to them - and their sincere trust in the great reward that is in store for them, some of whose nature the author describes. (Commentaries must be consulted for a proper understanding of this poem.) Passage On the first day of Shavuot, in some communities (not the Chabad custom) אַקְדָמוּת מִלִּין וְשָׁרָיוּת שׁוּתָא, אָוְלָא שְׁקִילְנָא הַרְמָן וְרָשׁוּתָא. Akdamot <b>In introduction to my words</b> and before I say words of praise to God, I would like to <b>ask for consent and permission</b> to do so. ak|da|MUT mi|LIN ve|sha|ra|YUT shu|TA, av|LA sh'ki|le|NA har|MAN ve|ra|shu|TA. ʾaq|dha|MUTH mil|LIN ve|sha|ra|YUTH shu|THAʾ, ʾa|ve|LAʾ she|qi|le|NAʾ har|MAN ve|ra|shu|THAʾ. aq|da|MUT mil|LIN ve|sha|ra|YUT shu|TA, a|ve|LA she|qi|le|NA har|MAN ve|ra|shu|TA. ak|do|MUS mi|LIN v'sho|ro|YUS shu|SO, ov'|LO sh'kil'|NO har|MON v'ro|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) בְּבָבֵי תְּרֵי וְתַלַת דְּאֶפְתַּח בְּנַקְשׁוּתָא, בְּבָרֵי דְבָרֵי וְטָרֵי עֲדֵי לִקְשִׁישׁוּתָא. While <b>trembling</b> in awe, <b>I begin with two or three sections,</b> praising the <b>greatness of God, the Torah, and the Jewish Nation</b>— <b>with the permission of God, Who continuously creates and maintains the world forever.</b> be|va|VEI t'REI ve|ta|LAT de-ef|TACH b'nak|shu|TA, be|va|REI d'va|REI ve|ta|REI a|DEI lik|shi|shu|TA. be|va|VE te|RE ve|tha|LATH de|ʾef|TAḥ be|naq|shu|THAʾ, be|va|RE dhe|va|RE ve|ṭa|RE ʿa|DHE liq|shi|shu|THAʾ. be|va|VE te|RE ve|ta|LAT de|ef|TAḥ be|naq|shu|TA, be|va|RE de|va|RE ve|ta|RE ʿa|DE liq|shi|shu|TA. b'vo|VEI t'REI v'sa|LAS d'ef|TACH b'nak|shu|SO, b'vo|REI d'vo|REI v'to|REI a|DEI lik|shi|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) גְבוּרָן עָלְמִין לֵיהּ וְלָא סְפַק פְּרִישׁוּתָא, גְּוִיל אִלּוּ רְקִיעֵי, קָנֵי כָּל חַרְשְׁתָא. <b>God's might is everlasting</b> and it is impossible to describe it sufficiently. Even if the heavens would be turned into <b>parchment,</b> and all the <b>trees</b> of the world would be made into <b>quills,</b> g'vu|RAN a|le|MIN leih ve|LA s'FAK p'ri|shu|TA, g'VIL i|LU re|ki-EI, ka|NEI kol char|she|TA. ghe|vu|RAN ʿa|le|MIN leh ve|LAʾ se|FAQ pe|ri|shu|THAʾ, ge|VIL ʾil|LU re|qi|ʿE, qa|NE kol ḥar|she|THAʾ. ge|vu|RAN ʿa|le|MIN leh ve|LA se|FAQ pe|ri|shu|TA, ge|VIL il|LU re|qi|ʿE, qa|NE kol ḥar|she|TA. g'vu|RON ol'|MIN leih v'LO s'FAK p'ri|shu|SO, g'VIL i|LU r'ki-EI, ko|NEI kol char|sh'SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) דְיוֹ אִלּוּ יַמֵּי וְכָל מֵי כְנִישׁוּתָא, דַיָּרֵי אַרְעָא סָפְרֵי וְרָשְׁמֵי רְשׁוּתָא. and all the <b>oceans and waters</b> would be used as ink, and all the <b>people of the earth</b> would become <b>scribes and writers,</b> it would still be impossible to sufficiently describe <b>God's greatness.</b> d'YO i|LU ya|MEI ve|CHOL mei ch'ni|shu|TA, da|ya|REI ar|A saf|REI ve|rash|MEI re|shu|TA. dhe|YO ʾil|LU yam|ME ve|KHOL me khe|ni|shu|THAʾ, dhay|ya|RE ʾar|ʿAʾ sa|fe|RE ve|ra|she|ME re|shu|THAʾ. de|YO il|LU yam|ME ve|KHOL me khe|ni|shu|TA, day|ya|RE ar|ʿA sa|fe|RE ve|ra|she|ME re|shu|TA. d'YOY i|LU ya|MEI v'CHOL mei ch'ni|shu|SO, da|yo|REI ar|O sof'|REI v'rosh'|MEI r'shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) הֲדַר מָרֵי שְׁמַיָּא וְשַׁלִּיט בְּיַבֶּשְׁתָּא, הֱקִים עָלְמָא יְחִידָאִי וְכַבְשֵׁיהּ בְּכִבְשׁוּתָא. God, Who is the <b>glorious Master of the heavens and Ruler of the earth, set up the universe alone,</b> without any help, and <b>disguised His great might within it.</b> ha|DAR ma|REI sh'ma|YA ve|sha|LIT b'ya|besh|TA, he|KIM al|MA ye|chi|da-I ve|chav|SHEIH b'chiv|shu|TA. ha|DHAR ma|RE she|may|YAʾ ve|shal|LIṭ be|yab|besh|TAʾ, he|QIM ʿal|MAʾ ye|ḥi|dha|ʾI ve|khav|SHEH be|khiv|shu|THAʾ. ha|DAR ma|RE she|may|YA ve|shal|LIT be|yab|besh|TA, he|QIM ʿal|MA ye|ḥi|da|I ve|khav|SHEH be|khiv|shu|TA. ha|DAR mo|REI sh'ma|YO v'sha|LIT b'ya|besh|TO, he|KIM ol|MO y'chi|do-I v'chav|SHEIH b'chiv|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) וּבְלָא לָאוּ שַׁכְלְלֵיהּ, וּבְלָא תִשְׁשׁוּתָא, וּבְאָתָא קַלִּילָא, דְלֵית בַּהּ מַשְּׁשׁוּתָא. God <b>perfected</b> the world <b>without</b> working hard and <b>without tiring;</b> it was as <b>easy</b> as it is for a person to say the letter "ה," which does not have any substance and does not take any effort to pronounce. uv|LA la|U shach|le|LEIH, uv|LA tish|shu|TA, u|ve-a|TA ka|li|LA, d'LEIT bah ma|she|shu|TA. u|ve|LAʾ la|ʾU shakh|le|LEH, u|ve|LAʾ thish|shu|THAʾ, u|ve|ʾa|THAʾ qal|li|LAʾ, dhe|LETH bah mas|she|shu|THAʾ. u|ve|LA la|U shakh|le|LEH, u|ve|LA tish|shu|TA, u|ve|a|TA qal|li|LA, de|LET bah mas|she|shu|TA. uv'|LO lo|U shach|l'LEIH, uv'|LO sish|shu|SO, uv'-o|SO ka|li|LO, d'LEIS bah mash'|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) זַמִּין כָּל עֲבִידְתֵיהּ בְּהָךְ יוֹמֵי שִׁתָּא, זִיוֵהּ יַקְרֵיהּ עֲלֵי, עֲלֵי כָרְסְיֵהּ דְאֶשָּׁתָא. In the <b>six days</b> of creation, God <b>prepared and performed all of His work,</b> and afterward, instead of being weakened by the work as a human would be, <b>His glorious splendor rose up on a throne of fire</b> and shone brilliantly. za|MIN kol a|vid|TEIH be|HACH yo|MEI shi|TA, zi|VEH yak|REIH a|LEI, a|LEI cha|res|YEH de-e|sha|TA. zam|MIN kol ʿa|vi|dhe|THEH be|HAKH yo|ME shit|TAʾ, zi|VEH yaq|REH ʿa|LE, ʿa|LE kha|re|se|YEH dhe|ʾes|sha|THAʾ. zam|MIN kol ʿa|vi|de|TEH be|HAKH yo|ME shit|TA, zi|VEH yaq|REH ʿa|LE, ʿa|LE kha|re|se|YEH de|es|sha|TA. za|MIN kol a|vid'|SEIH b'HOCH yoy|MEI shi|TO, zi|VEIH yak|REIH a|LEI, a|LEI chor's'|YEIH d'e|sho|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) חֵיל אֶלֶף אַלְפִין וְרִבּוֹא לְשַׁמָּשׁוּתָא, חַדְתִּין נָבְטוּ לְצַפְרִין, סַגִּיאָה טַרְשׁוּתָא. An <b>army of millions of angels serves Him,</b> new angels are created and <b>arise every morning</b> to praise Him. When we see God's great creations our <b>faith</b> in Him is increased. cheil E|lef al|FIN ve|ri|BO le|sha|ma|shu|TA, chad|TIN nav|TU le|tzaf|RIN, sa|gi-AH tar|shu|TA. ḥel ʾE|lef ʾal|FIN ve|rib|BOʾ le|sham|ma|shu|THAʾ, ḥadh|TIN na|ve|ṭU le|tzaf|RIN, sag|gi|ʾAH ṭar|shu|THAʾ. ḥel E|lef al|FIN ve|rib|BO le|sham|ma|shu|TA, ḥad|TIN na|ve|TU le|tzaf|RIN, sag|gi|AH tar|shu|TA. cheil E|lef al|FIN v'ri|BOY l'sha|mo|shu|SO, chad|TIN nov'|TU l'tzaf|RIN, sa|gi-OH tar|shu|SO.