Akdamot

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Akdamot, pages 802-803, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Akdamot /siddur/tehillat-hashem-weiss/802-803-802-803-torah-readings-akdamot.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/802-803-802-803-torah-readings-akdamot https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/802-803-802-803-torah-readings-akdamot.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/802-803-802-803-torah-readings-akdamot.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 802-803-802-803-torah-readings-akdamot

Torah Readings

Akdamot 802-803 802-803

קְרִיאַת הַתּוֹרָה Torah Readings k'ri-AT ha|to|RAH qe|ri|ʾATH hat|to|RAH qe|ri|AT hat|to|RAH k'ri-AS ha|toy|ROH

אַקְדָמוּת Akdamot ak|da|MUT ʾaq|dha|MUTH aq|da|MUT ak|do|MUS 802-803 5

Passage On the first day of Shavuot, in some communities (not the Chabad custom) טְפֵי יַקִּידִין שְׂרָפִין, כְּלוּל גַּפֵּי שִׁתָּא, טַעֲם עַד יִתְיַהַב לְהוֹן שְׁתִיקִין בְּאַדְשְׁתָּא. More numerous than those angels are the fiery angels, called the Serafim, who each have six wings. They are silent and quiet until the Jewish Nation finishes praising God, at which point permission is given to them to sing praises as well. t'FEI ya|ki|DIN s'ra|FIN, k'LUL ga|PEI shi|TA, ta-AM ad yit|ya|HAV le|HON sh'ti|KIN be-ad|she|TA. ṭe|FE yaq|qi|DHIN śe|ra|FIN, ke|LUL gap|PE shit|TAʾ, ṭa|ʿAM ʿadh yith|ya|HAV le|HON she|thi|QIN be|ʾadh|shet|TAʾ. te|FE yaq|qi|DIN se|ra|FIN, ke|LUL gap|PE shit|TA, ta|ʿAM ʿad yit|ya|HAV le|HON she|ti|QIN be|ad|shet|TA. t'FEI ya|ki|DIN s'ro|FIN, k'LUL ga|PEI shi|TO, ta-AM ad yis|ya|HAV l'HOYN sh'si|KIN b'ad|sh'TO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) יְקַבְּלוּן דֵּין מִן דֵּין שָׁוֵי דְּלָא בַשְׁשְׁתָּא, יַקֵּר מָלֵי כָּל אַרְעָא, לִתְלוֹתֵי קַדְשְׁתָּא. They also receive permission from each other to praise God, following which they say together without delay, “God is holy” three times, and then they proclaim that God's glory fills the entire earth. ye|kab|LUN dein min dein sha|VEI d'LA vash|she|TA, ya|KER ma|LEI kol ar|A, lit|lo|TEI kad|she|TA. ye|qab|be|LUN den min den sha|VE de|LAʾ vash|shet|TAʾ, yaq|QER ma|LE kol ʾar|ʿAʾ, lith|lo|THE qadh|shet|TAʾ. ye|qab|be|LUN den min den sha|VE de|LA vash|shet|TA, yaq|QER ma|LE kol ar|ʿA, lit|lo|TE qad|shet|TA. y'kab'|LUN dein min dein sho|VEI d'LO vash|sh'TO, ya|KEIR mo|LEI kol ar|O, lis|loy|SEI kad|sh'TO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) כְּקַל מִן קֳדָם שַׁדַּי כְּקַל מֵי נְפִישׁוּתָא, כְּרוּבִין קֳבֵל גַּלְגַּלִּין מְרוֹמְמִין בְּאוּשְׁתָּא. Then, like a mighty sound from before the Almighty, like the roar of rushing water, the Cherubim angels face the Ofanim angels and rise up in a thundering noise k'KAL min ko|DAM shad|DAI k'KAL mei ne|fi|shu|TA, k'ru|VIN ko|VEL gal|ga|LIN me|ro|me|MIN be|ush|TA. ke|QAL min qo|DHAM shad|DAI ke|QAL me ne|fi|shu|THAʾ, ke|ru|VIN qo|VEL gal|gal|LIN me|ro|me|MIN be|ʾu|shet|TAʾ. ke|QAL min qo|DAM shad|DAI ke|QAL me ne|fi|shu|TA, ke|ru|VIN qo|VEL gal|gal|LIN me|ro|me|MIN be|u|shet|TA. k'KAL min ko|DOM shad|DOY k'KAL mei n'fi|shu|SO, k'ru|VIN ko|VEIL gal|ga|LIN m'roym'|MIN b'ush'|TO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) לְמֶחֱזֵי בְּאַנְפָּא עֵין כְּוַת גִּירֵי קַשְׁתָּא, לְכָל אֲתַר דְּמִשְׁתַּלְּחִין, זְרִיזִין בְּאַשְׁוָתָא. to see the glory of God. They travel as fast as an arrow shot from a bow, as they go quickly and excitedly to every place they are sent. le|me|che|ZEI be-an|PA ein k'VAT gi|REI kash|TA, le|CHOL a|TAR d'mish|ta|le|CHIN, z'ri|ZIN be-ash|va|TA. le|me|ḥe|ZE be|ʾan|PAʾ ʿen ke|VATH gi|RE qash|TAʾ, le|KHOL ʾa|THAR de|mish|tal|le|ḥIN, ze|ri|ZIN be|ʾash|va|THAʾ. le|me|ḥe|ZE be|an|PA ʿen ke|VAT gi|RE qash|TA, le|KHOL a|TAR de|mish|tal|le|ḥIN, ze|ri|ZIN be|ash|va|TA. l'me|che|ZEI b'an|PO ein k'VAS gi|REI kash|TO, l'CHOL a|SAR d'mish|tal'|CHIN, z'ri|ZIN b'ash|vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) מְבָרְכִין בְּרִיךְ יְקָרֵיהּ בְּכָל לִשָּׁן לַחִישׁוּתָא, מֵאֲתַר בֵּית שְׁכִינְתֵּהּ, דְּלָא צְרִיךְ בְּחִישׁוּתָא. In every spoken language they bless God and say, “Blessed be His glory from the place of His Divine Presence,” which is everywhere and therefore does not need to be searched for. me|va|re|CHIN b'RICH ye|ka|REIH b'CHOL li|SHAN la|chi|shu|TA, me-a|TAR beit sh'chi|ne|TEH, d'LA tz'RICH b'chi|shu|TA. me|va|re|KHIN be|RIKH ye|qa|REH be|KHOL lis|SHAN la|ḥi|shu|THAʾ, me|ʾa|THAR beth she|khi|net|TEH, de|LAʾ tze|RIKH be|ḥi|shu|THAʾ. me|va|re|KHIN be|RIKH ye|qa|REH be|KHOL lis|SHAN la|ḥi|shu|TA, me|a|TAR bet she|khi|net|TEH, de|LA tze|RIKH be|ḥi|shu|TA. m'vor'|CHIN b'RICH y'ko|REIH b'CHOL li|SHON la|chi|shu|SO, mei-a|SAR beis sh'chin'|TEIH, d'LO tz'RICH b'chi|shu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) נָהִים כָּל חֵיל מְרוֹמָא, מְקַלְּסִין בַּחֲשַׁשְׁתָּא, נְהִירָא מַלְכוּתֵיהּ, לְדָר וָדָר לְאַפְרָשְׁתָּא. All the heavenly armies raise their voices to praise Him with great awe; the radiance of His kingdom is declared from generation to generation. na|HIM kol cheil me|ro|MA, me|ka|le|SIN ba|cha|shash|TA, ne|hi|RA mal|chu|TEIH, le|DAR va|DAR le-af|rash|TA. na|HIM kol ḥel me|ro|MAʾ, me|qal|le|SIN ba|ḥa|shash|TAʾ, ne|hi|RAʾ mal|khu|THEH, le|DHAR va|DHAR le|ʾaf|ra|shet|TAʾ. na|HIM kol ḥel me|ro|MA, me|qal|le|SIN ba|ḥa|shash|TA, ne|hi|RA mal|khu|TEH, le|DAR va|DAR le|af|ra|shet|TA. no|HIM kol cheil m'roy|MO, m'kal'|SIN ba|cha|shash|TO, n'hi|RO mal|chu|SEIH, l'DOR vo|DOR l'af|rosh'|TO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) סְדִירָא בְּהוֹן קַדְשְׁתָּא, וְכַד חָלְפָא שַׁעְתָּא, סְיוּמָא דִלְעָלַם, וְאוֹף לָא לַשְּׁבוּעָתָא. They say their prepared praises of God's holiness, but when their time has passed, they vanish forever and will not sing again. Even in the seventh millennium—after the Resurrection of the Dead, they will not return because their reason for being has already been fulfilled. s'di|RA be|HON kad|she|TA, ve|CHAD cha|le|FA sha|TA, s'yu|MA dil|a|LAM, ve-OF la lash|vu-a|TA. se|dhi|RAʾ be|HON qadh|shet|TAʾ, ve|KHADH ḥa|le|FAʾ shaʿ|TAʾ, se|yu|MAʾ dhil|ʿa|LAM, ve|ʾOF laʾ las|she|vu|ʿa|THAʾ. se|di|RA be|HON qad|shet|TA, ve|KHAD ḥa|le|FA shaʿ|TA, se|yu|MA dil|ʿa|LAM, ve|OF la las|she|vu|ʿa|TA. s'di|RO b'HOYN kad|sh'TO, v'CHAD chol'|FO sha|TO, s'yu|MO dil|o|LAM, v'OYF lo lash'|vu-o|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) עֲדַב יַקָּר אַחְסַנְתֵּיהּ חֲבִיבִין דְּבַקְבַּעְתָּא עָבְדִין לֵיהּ חֲטִיבָה בִּדְנַח וּשְׁקַעְתָּא. However, the Children of Israel, God's precious portion and possession, are always beloved by Him, and will proclaim His unity every morning and night forever, because they will never cease to exist. a|DAV ya|KAR ach|san|TEIH cha|vi|VIN d'vak|ba|TA av|DIN leih cha|ti|VAH bid|NACH ush|ka|TA. ʿa|DHAV yaq|QAR ʾaḥ|san|TEH ḥa|vi|VIN de|vaq|baʿ|TAʾ ʿa|ve|DHIN leh ḥa|ṭi|VAH bidh|NAḥ u|she|qaʿ|TAʾ. ʿa|DAV yaq|QAR aḥ|san|TEH ḥa|vi|VIN de|vaq|baʿ|TA ʿa|ve|DIN leh ḥa|ti|VAH bid|NAḥ u|she|qaʿ|TA. a|DAV ya|KOR ach|san|TEIH cha|vi|VIN d'vak|ba|TO ov'|DIN leih cha|ti|VOH bid|NACH ush'|ka|TO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) פְּרִישָׁן לְמַנָּתֵיהּ, לְמֶעֱבַד לֵיהּ רְעוּתָא, פְּרִישׁוּתֵיהּ שַׁבְּחִיהּ יַחֲווֹן בְּשַׁעֲוָתָא. God has separated the Jewish Nation as His portion, chosen to do His will; they declare His wondrous praise at the proper time, evening, morning, and afternoon. p'ri|SHAN le|ma|na|TEIH, le|me-e|VAD leih re|u|TA, p'ri|shu|TEIH sha|be|CHIH ya|cha|VON b'sha-a|va|TA. pe|ri|SHAN le|man|na|THEH, le|me|ʿe|VADH leh re|ʿu|THAʾ, pe|ri|shu|THEH shab|be|ḥIH ya|ḥa|VON be|sha|ʿa|va|THAʾ. pe|ri|SHAN le|man|na|TEH, le|me|ʿe|VAD leh re|ʿu|TA, pe|ri|shu|TEH shab|be|ḥIH ya|ḥa|VON be|sha|ʿa|va|TA. p'ri|SHON l'ma|no|SEIH, l'me-e|VAD leih r'u|SO, p'ri|shu|SEIH shab'|CHIH ya|cha|VOYN b'sha-a|vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) צְבֵי וְחָמֵיד וְרָגֵיג דְּיִלְאוּן בְּלָעוּתָא, צְלוֹתְהוֹן בְּכֵן מְקַבֵּל וְהַנְיָא בָּעוּתָא. God wants, desires, and wills that the Children of Israel should work hard in their study of Torah, which will cause their prayers to be accepted and their requests to be effective. tz'VEI ve|cha|MEID ve|ra|GEIG d'yil|UN b'la|u|TA, tz'lo|te|HON b'CHEN me|ka|BEL ve|han|YA ba|u|TA. tze|VE ve|ḥa|MEDH ve|ra|GHEGH de|yil|ʾUN be|la|ʿu|THAʾ, tze|lo|the|HON be|KHEN me|qab|BEL ve|han|YAʾ ba|ʿu|THAʾ. tze|VE ve|ḥa|MED ve|ra|GEG de|yil|UN be|la|ʿu|TA, tze|lo|te|HON be|KHEN me|qab|BEL ve|han|YA ba|ʿu|TA. tz'VEI v'cho|MEID v'ro|GEIG d'yil|UN b'lo|u|SO, tz'loys'|HOYN b'CHEIN m'ka|BEIL v'han|YO bo|u|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) קְטִירָא לְחֵי עָלְמָא בִּתְנָא בִּשְׁבוּעָתָא, קֳבֵל יְקָר טוּטְפְתָא יְתִיבָא בְּקַבִּיעֲוָתָא. Through the covenant that God, Who lives forever, made with us, the praises are woven into His crown, and set permanently near His glorious tefillin. k'ti|RA le|CHEI al|MA bit|NA bish|vu-a|TA, ko|VEL ye|KAR tutf|TA ye|ti|VA b'ka|bi-a|va|TA. qe|ṭi|RAʾ le|ḥE ʿal|MAʾ bith|NAʾ bish|vu|ʿa|THAʾ, qo|VEL ye|QAR ṭu|ṭe|fe|THAʾ ye|thi|VAʾ be|qab|bi|ʿa|va|THAʾ. qe|ti|RA le|ḥE ʿal|MA bit|NA bish|vu|ʿa|TA, qo|VEL ye|QAR tu|te|fe|TA ye|ti|VA be|qab|bi|ʿa|va|TA. k'ti|RO l'CHEI ol|MO bis|NO bish|vu-o|SO, ko|VEIL y'KOR tut'f'|SO y'si|VO b'ka|bi-a|vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) רְשִׁימָא הִיא גּוּפָא בְּחָכְמְתָא וּבְדַעְתָּא, רְבוּתְהוֹן דְּיִשְׂרָאֵל, קָרָאֵי בִּשְׁמַעְתָּא. In the tefillin it is written—with wisdom and with knowledge— the greatness of the Children of Israel, who say the Shema and proclaim God's Oneness. re|shi|MA hi gu|FA b'choch|me|TA uv|da|TA, re|vu|te|HON d'yis|ra-EL, ka|ra-EI bish|ma|TA. re|shi|MAʾ hiʾ gu|FAʾ be|ḥokh|me|THAʾ u|ve|dhaʿ|TAʾ, re|vu|the|HON de|yiś|ra|ʾEL, qa|ra|ʾE bish|maʿ|TAʾ. re|shi|MA hi gu|FA be|ḥokh|me|TA u|ve|daʿ|TA, re|vu|te|HON de|yis|ra|EL, qa|ra|E bish|maʿ|TA. r'shi|MO hi gu|FO b'choch|m'SO uv'|da|TO, r'vus'|HOYN d'yis|ro-EIL, ko|ro-EI bish|ma|TO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) שְׁבַח רִבּוֹן עָלְמָא, אֲמִירָא דְכַוָּתָא, שַׁפִּיר עֲלַי לְחַוּוֹיֵהּ, בְּאַפֵּי מַלְכְּוָתָא. This praise of the Master of the world is a statement of purity that is proper for me to declare in the presence of the kings of the nations of the world. sh'VACH ri|BON al|MA, a|mi|RA d'cha|va|TA, sha|PIR a|LAI le|cha|vo|YEH, be-a|PEI mal|ke|va|TA. she|VAḥ rib|BON ʿal|MAʾ, ʾa|mi|RAʾ dhe|khav|va|THAʾ, shap|PIR ʿa|LAI le|ḥav|vo|YEH, be|ʾap|PE mal|ke|va|THAʾ. she|VAḥ rib|BON ʿal|MA, a|mi|RA de|khav|va|TA, shap|PIR ʿa|LAI le|ḥav|vo|YEH, be|ap|PE mal|ke|va|TA. sh'VACH ri|BOYN ol|MO, a|mi|RO d'cha|vo|SO, sha|PIR a|LAI l'cha|voy|YEIH, b'a|PEI mal|k'vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) תָּאִין וּמִתְכַּנְשִׁין כַּחֲזֵי אֲדוּתָא, תַּמְהִין וְשָׁיְלִין לַהּ בְּעֵסֶק אֲתָוָתָא. The many nations of the world come and gather together like the many waves of the sea. They wonder and question about the signs and proofs that God watches over the Children of Israel and will send the Redemption. ta-IN u|mit|kan|SHIN ka|cha|ZEI a|du|TA, tam|HIN ve|shay|LIN lah be-E|sek a|ta|va|TA. ta|ʾIN u|mith|kan|SHIN ka|ḥa|ZE ʾa|dhu|THAʾ, tam|HIN ve|sha|ye|LIN lah be|ʿE|seq ʾa|tha|va|THAʾ. ta|IN u|mit|kan|SHIN ka|ḥa|ZE a|du|TA, tam|HIN ve|sha|ye|LIN lah be|ʿE|seq a|ta|va|TA. to-IN u|mis|kan|SHIN ka|cha|ZEI a|du|SO, tam|HIN v'shoy'|LIN lah b'EI|sek a|so|vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) מָנָן וּמֵאָן הוּא רְחִימָךְ, שַׁפִּירָא בְּרְיוּתָא, אֲרוּם בְּגִינֵיהּ סְפִית מְדוֹר אֲרָיוָתָא. They ask, “Beautiful Jewish Nation—who and from where is your beloved God, for Whom you are tortured and thrown into the lions' den? ma|NAN u|me-AN hu re|chi|MACH, sha|pi|RA be|re|yu|TA, a|RUM b'gi|NEIH s'FIT me|DOR a|ra|y|va|TA. ma|NAN u|me|ʾAN huʾ re|ḥi|MAKH, shap|pi|RAʾ be|re|yu|THAʾ, ʾa|RUM be|ghi|NEH se|FITH me|DHOR ʾa|ra|y|va|THAʾ. ma|NAN u|me|AN hu re|ḥi|MAKH, shap|pi|RA be|re|yu|TA, a|RUM be|gi|NEH se|FIT me|DOR a|ra|y|va|TA. mo|NON u|mei-ON hu r'chi|MOCH, sha|pi|RO b'r'yu|SO, a|RUM b'gi|NEIH s'FIS m'DOYR a|ro|y|vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) יַקְּרָא וְיָאֶה אַתְּ, אִין תְּעָרְבִי לִמְרָוָתָא, רְעוּתָךְ נַעֲבֵיד לִיךְ, בְּכָל אֲתַרְוָתָא. You will be glorious and precious if you agree to be assimilated under our authority. We will fulfill your wishes, wherever you may be, if you will only just listen to us.” yak|RA ve|ya-EH at, in te-a|re|VI lim|ra|va|TA, re|u|TACH na-a|VEID lich, b'CHOL a|tar|va|TA. yaq|qe|RAʾ ve|ya|ʾEH ʾat, ʾin te|ʿa|re|VI lim|ra|va|THAʾ, re|ʿu|THAKH na|ʿa|VEDH likh, be|KHOL ʾa|thar|va|THAʾ. yaq|qe|RA ve|ya|EH at, in te|ʿa|re|VI lim|ra|va|TA, re|ʿu|TAKH na|ʿa|VED likh, be|KHOL a|tar|va|TA. yak'|RO v'yo-EH at, in t'or'|VI lim|ro|vo|SO, r'u|SOCH na-a|VEID lich, b'CHOL a|sar|vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) בְּחָכְמְתָא מְתִיבְתָּא לְהוֹן קְצָת לְהוֹדָעוּתָא, יְדַעְתּוּן חַכְּמִין לֵיהּ בְּאִשְׁתְּמוֹדָעוּתָא. The Children of Israel respond with wisdom, by letting them know just a portion of God's greatness, because it is impossible to describe all of His praises. They say, “If you would only know and recognize Him, you would acknowledge His greatness. b'choch|me|TA me|tiv|TA le|HON k'TZAT le|ho|da|u|TA, ye|da|TUN chak|MIN leih be-ish|te|mo|da|u|TA. be|ḥokh|me|THAʾ me|thi|vet|TAʾ le|HON qe|TZATH le|ho|dha|ʿu|THAʾ, ye|dhaʿ|TUN ḥak|ke|MIN leh be|ʾish|te|mo|dha|ʿu|THAʾ. be|ḥokh|me|TA me|ti|vet|TA le|HON qe|TZAT le|ho|da|ʿu|TA, ye|daʿ|TUN ḥak|ke|MIN leh be|ish|te|mo|da|ʿu|TA. b'choch|m'SO m'siv'|TO l'HOYN k'TZOS l'hoy|do|u|SO, y'da|TUN chak'|MIN leih b'ish|t'moy|do|u|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) רְבוּתְכוֹן מָה חֲשִׁיבָא קֳבֵל הַהִיא שַׁבַּחְתָּא, רְבוּתָא דְּיַעֲבֵד לִי, כַּד מָטְיָא יְשׁוּעָתָא. What is your greatness worth in comparison with the glory and great things that God will do for me when my salvation comes, re|vut|CHON mah cha|shi|VA ko|VEL ha|HI sha|bach|TA, re|vu|TA d'ya-a|VED li, kad mat|YA ye|shu-a|TA. re|vu|the|KHON mah ḥa|shi|VAʾ qo|VEL ha|HIʾ shab|baḥ|TAʾ, re|vu|THAʾ de|ya|ʿa|VEDH li, kadh ma|ṭe|YAʾ ye|shu|ʿa|THAʾ. re|vu|te|KHON mah ḥa|shi|VA qo|VEL ha|HI shab|baḥ|TA, re|vu|TA de|ya|ʿa|VED li, kad ma|te|YA ye|shu|ʿa|TA. r'vus'|CHOYN moh cha|shi|VO ko|VEIL ha|HI sha|bach|TO, r'vu|SO d'ya-a|VEID li, kad mot'|YO y'shu-o|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) בְּמֵיתֵי לִי נְהוֹרָא, וְתִחְפֵּי לְכוֹן בַּהְתָּא, יְקָרֵיהּ כַּד יִתְגְּלֵי בְּתָקְפָּא וּבְגֵיוָתָא. when His light will come to me and you will be covered with shame?” When God's glory will be revealed in all its might and power, b'mei|TEI li ne|ho|RA, ve|tich|PEI le|CHON bah|TA, ye|ka|REIH kad yit|ge|LEI b'tak|PA uv|gei|va|TA. be|me|THE li ne|ho|RAʾ, ve|thiḥ|PE le|KHON bah|TAʾ, ye|qa|REH kadh yith|ge|LE be|tha|qep|PAʾ u|ve|ghe|va|THAʾ. be|me|TE li ne|ho|RA, ve|tiḥ|PE le|KHON bah|TA, ye|qa|REH kad yit|ge|LE be|ta|qep|PA u|ve|ge|va|TA. b'mei|SEI li n'hoy|RO, v'sich|PEI l'CHOYN bah|TO, y'ko|REIH kad yis|g'LEI b'sok'|PO uv'|gei|vo|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) יְשַׁלֵּם גֻּמְלַיָּא לְסָנְאַי וְנִגְוָתָא, צִדְקְתָא לְעַם חֲבִיב וְסַגִּיא זְכוּתָא. He will repay His enemies for their evil deeds, even those who live in faraway islands, and He will give righteousness to the Children of Israel, the beloved nation that has many merits. ye|sha|LEM gum|la|YA le|sa|ne-AI ve|nig|va|TA, tzid|ke|TA le-AM cha|VIV ve|sa|GI z'chu|TA. ye|shal|LEM gum|lay|YAʾ le|sa|ne|ʾAI ve|nigh|va|THAʾ, tzidh|qe|THAʾ le|ʿAM ḥa|VIV ve|sag|GIʾ ze|khu|THAʾ. ye|shal|LEM gum|lay|YA le|sa|ne|AI ve|nig|va|TA, tzid|qe|TA le|ʿAM ḥa|VIV ve|sag|GI ze|khu|TA. y'sha|LEIM gum|la|YO l'son'-AI v'nig|vo|SO, tzid|k'SO l'AM cha|VIV v'sa|GI z'chu|SO. Passage On the first day of Shavuot, in some communities (not the Chabad custom) חֶדְוָ שְׁלָמָא בְּמֵיתֵיהּ וּמְנֵי דַכְוָתָא, קִרְיְתָא דִירוּשְׁלֵם כַּד יִכְנֹשׁ גָּלְוָתָא. There will be perfect joy and pure delight when He comes to the city of Jerusalem, when He gathers those who are exiled. ched|VA sh'la|MA b'mei|TEIH u|me|NEI dach|va|TA, kir|ye|TA di|rush|LEM kad yich|NOSH ga|le|va|TA. ḥedh|VA she|la|MAʾ be|me|THEH u|me|NE dhakh|va|THAʾ, qir|ye|THAʾ dhi|ru|she|LEM kadh yikh|NOSH ga|le|va|THAʾ. ḥed|VA she|la|MA be|me|TEH u|me|NE dakh|va|TA, qir|ye|TA di|ru|she|LEM kad yikh|NOSH ga|le|va|TA. ched|VO sh'lo|MO b'mei|SEIH um'|NEI dach|vo|SO, kir|y'SO di|rush'|LEIM kad yich|NOYSH gol'|vo|SO.