Second Day Of Shavuot

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Second Day Of Shavuot, pages 818-819, with pointed Hebrew, English, and transliteration.

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Torah Readings

Second Day Of Shavuot 818-819 818-819

קְרִיאַת הַתּוֹרָה Torah Readings k'ri-AT ha|to|RAH qe|ri|ʾATH hat|to|RAH qe|ri|AT hat|to|RAH k'ri-AS ha|toy|ROH

Annotation Fifth Reading (On Shabbat: Seventh Reading) Passage חַג הַסֻּכֹּת תַּעֲשֶׂה לְךָ שִׁבְעַת יָמִים בְּאָסְפְּךָ מִגָּרְנְךָ וּמִיִּקְבֶךָ: וְשָׂמַחְתָּ בְּחַגֶּךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ: שִׁבְעַת יָמִים תָּחֹג לַיהוָה אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר־יִבְחַר יְהוָה כִּי יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל תְּבוּאָתְךָ וּבְכֹל מַעֲשֵׂה יָדֶיךָ וְהָיִיתָ אַךְ שָׂמֵחַ: שָׁלוֹשׁ פְּעָמִים | בַּשָּׁנָה יֵרָאֶה כָל־זְכוּרְךָ אֶת־פְּנֵי | יְהוָה אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר יִבְחָר בְּחַג הַמַּצּוֹת וּבְחַג הַשָּׁבֻעוֹת וּבְחַג הַסֻּכּוֹת וְלֹא יֵרָאֶה אֶת־פְּנֵי יְהוָה רֵיקָם: אִישׁ כְּמַתְּנַת יָדוֹ כְּבִרְכַּת יְהוָה אֱלֹהֶיךָ אֲשֶׁר נָתַן־לָךְ: You shall celebrate the Festival of Sukkot for seven days, beginning from the evening before the fifteenth of Tishrei, which is when you typically gather all harvest from your threshing floor and your wine vat for the winter season. And you shall rejoice on your festival, you, together with your son and daughter. Ensure that your manservant and maidservant, and also the Levite, the convert, the orphan, the widow, and any needy people who dwell in your cities, have enough with which to celebrate. For seven days you shall celebrate the Festival of Sukkot for the Lord, your God, Jerusalem—the place that the Lord will choose, because the Lord, your God, will bless you in all of your crops and in all the work of your hand, and you will only be happy. Three times a year, all of your males shall appear before the Lord, your God, in the Holy Temple—the place that He will choose to rest His name, on Pesach—the Festival of Matzot, on the Festival of Shavuot, and on the Festival of Sukkot; and they shall not appear before the Lord empty-handed. Each man should bring sacrifices according to what his hand can afford to give, according to the amount of blessing that the Lord, your God, has given you. chag ha|su|KOT ta-a|SEH le|CHA shiv|AT ya|MIM be-asp|CHA mi|gor|ne|CHA u|mi|yik|VE|cha: ve|sa|MACH|ta b'cha|GE|cha a|TAH u|vin|CHA u|vi|TE|cha ve-av|de|CHA va-a|ma|TE|cha ve|ha|le|VI ve|ha|GER ve|ha|ya|TOM ve|ha-al|ma|NAH a|SHER bish|a|RE|cha: shiv|AT ya|MIM ta|CHOG la|do|NAI e|lo|HE|cha ba|ma|KOM a|sher-yiv|CHAR a|do|NAI ki ye|va|rech|CHA a|do|NAI e|lo|HE|cha b'CHOL t'vu-at|CHA uv|CHOL ma-a|SEH ya|DE|cha ve|ha|yi|TA ach sa|MEACH: sha|LOSH pe-a|MIM | ba|sha|NAH ye|ra-EH chol-z'chu|re|CHA et-p'NEI | a|do|NAI e|lo|HE|cha ba|ma|KOM a|SHER yiv|CHAR b'CHAG ha|ma|TZOT u|ve|CHAG ha|sha|vu-OT u|ve|CHAG ha|su|KOT ve|LO ye|ra-EH et-p'NEI a|do|NAI rei|KAM: ish k'mat|NAT ya|DO k'vir|KAT a|do|NAI e|lo|HE|cha a|SHER na|tan-lach: ḥagh has|suk|KOTH ta|ʿa|śEH le|KHA shiv|ʿATH ya|MIM be|ʾa|sep|pe|KHA mig|gor|ne|KHA u|miy|yiq|VE|kha: ve|śa|MAḥ|ta be|ḥag|GE|kha ʾat|TAH u|vin|KHA u|vit|TE|kha ve|ʿav|de|KHA va|ʾa|ma|THE|kha ve|hal|le|VI ve|hag|GER ve|hay|ya|THOM ve|ha|ʾal|ma|NAH ʾa|SHER bish|ʿa|RE|kha: shiv|ʿATH ya|MIM ta|ḥOGH la|do|NAI ʾe|lo|HE|kha bam|ma|QOM ʾa|sher-yiv|ḥAR a|do|NAI ki ye|va|rekh|KHA a|do|NAI ʾe|lo|HE|kha be|KHOL te|vu|ʾa|the|KHA u|ve|KHOL ma|ʿa|śEH ya|DHE|kha ve|ha|yi|THA ʾakh śa|MEAḥ: sha|LOSH pe|ʿa|MIM | bas|sha|NAH ye|ra|ʾEH khol-ze|khu|re|KHA ʾeth-pe|NE | a|do|NAI ʾe|lo|HE|kha bam|ma|QOM ʾa|SHER yiv|ḥAR be|ḥAGH ham|mat|TZOTH u|ve|ḥAGH has|sha|vu|ʿOTH u|ve|ḥAGH has|suk|KOTH ve|LOʾ ye|ra|ʾEH ʾeth-pe|NE a|do|NAI re|QAM: ʾish ke|mat|te|NATH ya|DHO ke|vir|KATH a|do|NAI ʾe|lo|HE|kha ʾa|SHER na|than-lakh: ḥag has|suk|KOT ta|ʿa|SEH le|KHA shiv|ʿAT ya|MIM be|a|sep|pe|KHA mig|gor|ne|KHA u|miy|yiq|VE|kha: ve|sa|MAḥ|ta be|ḥag|GE|kha at|TAH u|vin|KHA u|vit|TE|kha ve|ʿav|de|KHA va|a|ma|TE|kha ve|hal|le|VI ve|hag|GER ve|hay|ya|TOM ve|ha|al|ma|NAH a|SHER bish|ʿa|RE|kha: shiv|ʿAT ya|MIM ta|ḥOG la|do|NAI e|lo|HE|kha bam|ma|QOM a|sher-yiv|ḥAR a|do|NAI ki ye|va|rekh|KHA a|do|NAI e|lo|HE|kha be|KHOL te|vu|a|te|KHA u|ve|KHOL ma|ʿa|SEH ya|DE|kha ve|ha|yi|TA akh sa|MEAḥ: sha|LOSH pe|ʿa|MIM | bas|sha|NAH ye|ra|EH khol-ze|khu|re|KHA et-pe|NE | a|do|NAI e|lo|HE|kha bam|ma|QOM a|SHER yiv|ḥAR be|ḥAG ham|mat|TZOT u|ve|ḥAG has|sha|vu|ʿOT u|ve|ḥAG has|suk|KOT ve|LO ye|ra|EH et-pe|NE a|do|NAI re|QAM: ish ke|mat|te|NAT ya|DO ke|vir|KAT a|do|NAI e|lo|HE|kha a|SHER na|tan-lakh: chag ha|su|KOYS ta-a|SEH l'CHO shiv|AS yo|MIM b'os'p'|CHO mi|gor|n'CHO u|mi|yik|VE|cho: v'so|MACH|to b'cha|GE|cho a|TOH u|vin|CHO u|vi|TE|cho v'av|d'CHO va-a|mo|SE|cho v'ha|lei|VI v'ha|GEIR v'ha|yo|SOYM v'ho-al|mo|NOH a|SHER bish|o|RE|cho: shiv|AS yo|MIM to|CHOYG la|do|NOY e|loy|HE|cho ba|mo|KOYM a|sher-yiv|CHAR a|do|NOY ki y'vo|rech|CHO a|do|NOY e|loy|HE|cho b'CHOYL t'vu-os'|CHO uv'|CHOYL ma-a|SEIH yo|DE|cho v'ho|yi|SO ach so|MEIACH: sho|LOYSH p'o|MIM | ba|sho|NOH yei|ro-EH chol-z'chur'|CHO es-p'NEI | a|do|NOY e|loy|HE|cho ba|mo|KOYM a|SHER yiv|CHOR b'CHAG ha|ma|TZOYS uv'|CHAG ha|sho|vu-OYS uv'|CHAG ha|su|KOYS v'LOY yei|ro-EH es-p'NEI a|do|NOY rei|KOM: ish k'mat'|NAS yo|DOY k'vir|KAS a|do|NOY e|loy|HE|cho a|SHER no|san-loch: Instructions The following are the Mussaf-offerings—the additional offerings which were brought on the Festival of Shavuot in the Tabernacle and in the Temple. Annotation Final Reading Passage וּבְיוֹם הַבִּכּוּרִים בְּהַקְרִיבְכֶם מִנְחָה חֲדָשָׁה לַיהוָה בְּשָׁבֻעֹתֵיכֶם מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ: וְהִקְרַבְתֶּם עוֹלָה לְרֵיחַ נִיחֹחַ לַיהוָה פָּרִים בְּנֵי־בָקָר שְׁנַיִם אַיִל אֶחָד שִׁבְעָה כְבָשִׂים בְּנֵי שָׁנָה: וּמִנְחָתָם סֹלֶת בְּלוּלָה בַשֶּׁמֶן שְׁלֹשָׁה עֶשְׂרֹנִים לַפָּר הָאֶחָד שְׁנֵי עֶשְׂרֹנִים לָאַיִל הָאֶחָד: עִשָּׂרוֹן עִשָּׂרוֹן לַכֶּבֶשׂ הָאֶחָד לְשִׁבְעַת הַכְּבָשִׂים: שְׂעִיר עִזִּים אֶחָד לְכַפֵּר עֲלֵיכֶם: מִלְּבַד עֹלַת הַתָּמִיד וּמִנְחָתָהּ תַּעֲשׂוּ תְּמִימִם יִהְיוּ־לָכֶם וְנִסְכֵּיהֶם: On the Day of the First Fruits, when you bring a flour-offering from the new crop of wheat to the Lord on your Festival of Shavuot, it shall be a holy gathering for you; you shall not do any work. You shall bring the following animals as a burnt-offering to make a pleasing smell for the Lord: two young bulls, one ram, and seven lambs that are less than a year old. As their flour-offering bring three-tenths of an eifah of fine flour mixed with olive oil for each bull, two-tenths of an eifah for the one ram, and one-tenth of an eifah for each lamb of the seven lambs. You should also bring one young male goat as a sin-offering to atone for your sins. You shall bring these offerings besides for the daily burnt-offering, which is brought with its flour-offering and wine-offering; you must make sure that they are all unblemished. uv|YOM ha|bi|ku|RIM be|hak|riv|CHEM min|CHAH cha|da|SHAH la|do|NAI b'sha|vu-o|tei|CHEM mik|ra-KO|desh yih|YEH la|CHEM kol-me|LE|chet a|vo|DAH lo ta-a|SU: ve|hik|rav|TEM o|LAH le|REIACH ni|CHOACH la|do|NAI pa|RIM b'nei-va|KAR sh'NA|yim a|YIL e|CHAD shiv|AH ch'va|SIM b'NEI sha|NAH: u|min|cha|TAM SO|let b'lu|LAH va|SHE|men sh'lo|SHAH es|ro|NIM la|PAR ha-e|CHAD sh'NEI es|ro|NIM la-a|YIL ha-e|CHAD: i|sa|RON i|sa|RON la|KE|ves ha-e|CHAD le|shiv|AT hak|va|SIM: se-IR i|ZIM e|CHAD le|cha|PER a|lei|CHEM: mi|le|VAD o|LAT ha|ta|MID u|min|cha|TAH ta-a|SU t'mi|MIM yih|yu-la|CHEM ve|nis|kei|HEM: u|ve|YOM hab|bik|ku|RIM be|haq|ri|ve|KHEM min|ḥAH ḥa|dha|SHAH la|do|NAI be|sha|vu|ʿo|the|KHEM miq|raʾ-QO|dhesh yih|YEH la|KHEM kol-me|LEʾ|kheth ʿa|vo|DHAH loʾ tha|ʿa|śU: ve|hiq|rav|TEM ʿo|LAH le|REAḥ ni|ḥOAḥ la|do|NAI pa|RIM be|ne-va|QAR she|NA|yim ʾa|YIL ʾe|ḥADH shiv|ʿAH khe|va|śIM be|NE sha|NAH: u|min|ḥa|THAM SO|leth be|lu|LAH vas|SHE|men she|lo|SHAH ʿeś|ro|NIM lap|PAR ha|ʾe|ḥADH she|NE ʿeś|ro|NIM la|ʾa|YIL ha|ʾe|ḥADH: ʿiś|śa|RON ʿiś|śa|RON lak|KE|veś ha|ʾe|ḥADH le|shiv|ʿATH hak|ke|va|śIM: śe|ʿIR ʿiz|ZIM ʾe|ḥADH le|khap|PER ʿa|le|KHEM: mil|le|VADH ʿo|LATH hat|ta|MIDH u|min|ḥa|THAH ta|ʿa|śU te|mi|MIM yih|yu-la|KHEM ve|nis|ke|HEM: u|ve|YOM hab|bik|ku|RIM be|haq|ri|ve|KHEM min|ḥAH ḥa|da|SHAH la|do|NAI be|sha|vu|ʿo|te|KHEM miq|ra-QO|desh yih|YEH la|KHEM kol-me|LE|khet ʿa|vo|DAH lo ta|ʿa|SU: ve|hiq|rav|TEM ʿo|LAH le|REAḥ ni|ḥOAḥ la|do|NAI pa|RIM be|ne-va|QAR she|NA|yim a|YIL e|ḥAD shiv|ʿAH khe|va|SIM be|NE sha|NAH: u|min|ḥa|TAM SO|let be|lu|LAH vas|SHE|men she|lo|SHAH ʿes|ro|NIM lap|PAR ha|e|ḥAD she|NE ʿes|ro|NIM la|a|YIL ha|e|ḥAD: ʿis|sa|RON ʿis|sa|RON lak|KE|ves ha|e|ḥAD le|shiv|ʿAT hak|ke|va|SIM: se|ʿIR ʿiz|ZIM e|ḥAD le|khap|PER ʿa|le|KHEM: mil|le|VAD ʿo|LAT hat|ta|MID u|min|ḥa|TAH ta|ʿa|SU te|mi|MIM yih|yu-la|KHEM ve|nis|ke|HEM: uv'|YOYM ha|bi|ku|RIM b'hak|riv'|CHEM min|CHOH cha|do|SHOH la|do|NOY b'sho|vu-oy|sei|CHEM mik|ro-KOY|desh yih|YEH lo|CHEM kol-m'LE|ches a|voy|DOH loy sa-a|SU: v'hik|rav|TEM oy|LOH l'REIACH ni|CHOYACH la|do|NOY po|RIM b'nei-vo|KOR sh'NA|yim a|YIL e|CHOD shiv|OH ch'vo|SIM b'NEI sho|NOH: u|min|cho|SOM SOY|les b'lu|LOH va|SHE|men sh'loy|SHOH es|roy|NIM la|POR ho-e|CHOD sh'NEI es|roy|NIM lo-a|YIL ho-e|CHOD: i|so|ROYN i|so|ROYN la|KE|ves ho-e|CHOD l'shiv|AS hak'|vo|SIM: s'IR i|ZIM e|CHOD l'cha|PEIR a|lei|CHEM: mil'|VAD oy|LAS ha|to|MID u|min|cho|SOH ta-a|SU t'mi|MIM yih|yu-lo|CHEM v'nis|kei|HEM: heading הַפְטָרָה לְיוֹם שֵׁנִי שֶׁל שָׁבוּעוֹת HAFTARAH FOR SECOND DAY OF SHAVUOT haf|ta|RAH le|YOM she|NI shel sha|vu-OT haf|ṭa|RAH le|YOM she|NI shel sha|vu|ʿOTH haf|ta|RAH le|YOM she|NI shel sha|vu|ʿOT haf|to|ROH l'YOYM shei|NI shel sho|vu-OYS Instructions The following is the prayer of the prophet Habakkuk on behalf of the Jewish Nation, in which he invokes the memory of the Jewish Nation gladly accepting the Torah at Mount Sinai. Annotation Haftarah Passage וַיהוָה בְּהֵיכַל קָדְשׁוֹ הַס מִפָּנָיו כָּל־הָאָרֶץ: תְּפִלָּה לַחֲבַקּוּק הַנָּבִיא עַל שִׁגְיֹנוֹת: יְהוָה שָׁמַעְתִּי שִׁמְעֲךָ יָרֵאתִי יְהוָה פָּעָלְךָ בְּקֶרֶב שָׁנִים חַיֵּיהוּ בְּקֶרֶב שָׁנִים תּוֹדִיעַ בְּרֹגֶז רַחֵם תִּזְכּוֹר: אֱלוֹהַּ מִתֵּימָן יָבוֹא וְקָדוֹשׁ מֵהַר־פָּארָן סֶלָה כִּסָּה שָׁמַיִם הוֹדוֹ וּתְהִלָּתוֹ מָלְאָה הָאָרֶץ: וְנֹגַהּ כָּאוֹר תִּהְיֶה קַרְנַיִם מִיָּדוֹ לוֹ וְשָׁם חֶבְיוֹן עֻזֹּה: לְפָנָיו יֵלֵךְ דָּבֶר וְיֵצֵא רֶשֶׁף לְרַגְלָיו: עָמַד | וַיְמֹדֶד אֶרֶץ רָאָה וַיַּתֵּר גּוֹיִם וַיִּתְפֹּצְצוּ הַרְרֵי־עַד שַׁחוּ גִּבְעוֹת עוֹלָם הֲלִיכוֹת עוֹלָם לוֹ: תַּחַת אָוֶן רָאִיתִי אָהֳלֵי כוּשָׁן יִרְגְּזוּן יְרִיעוֹת אֶרֶץ מִדְיָן: הֲבִנְהָרִים חָרָה יְהוָה אִם בַּנְּהָרִים אַפֶּךָ אִם־בַּיָּם עֶבְרָתֶךָ כִּי תִרְכַּב עַל־סוּסֶיךָ מַרְכְּבֹתֶיךָ יְשׁוּעָה: עֶרְיָה תֵעוֹר קַשְׁתֶּךָ שְׁבֻעוֹת מַטּוֹת Although the Lord dwells in His holy abode in the heavens, the entire population of the earth is silenced before Him, for He rules over everything and no one can speak against Him. The following is the prayer of the prophet Habakkuk for the inadvertent sins of the Jewish Nation in general, and for himself in particular, for having complained to God about perceived injustices: Lord, I heard Your prophecy regarding the upcoming exile, and I became very afraid, for how will the Jewish Nation be able to withstand such a long exile? I pray to you, Lord, and I ask that during the years of exile, keep alive and sustain the Jewish Nation—Your creation. During the years of exile, let it be known that even in Your anger, You remember to be merciful to Your people, as You have promised. God came from Mount Se'ir in the south, where He had offered the Torah to the descendants of Esau, and the Holy One came from Mount Paran in might, where He had offered the Torah to the descendants of Ishmael. Both nations were unwilling to accept the Torah. Then, God came to Mount Sinai to give the Torah to the Jewish Nation; His splendor covered the heavens, and His praise filled the earth. The bright light on that day was as bright as the light that existed during the seven days of creation. Rays of light shone forth from God's hand to His nation, and His hidden strength was revealed there to the Jewish Nation. Death from plague went ahead of Him to fell the Canaanites; fire went forth to destroy them at His feet—as the Jewish Nation approached with the Holy Ark at their head. When the Jewish Nation entered the Land of Israel, the Holy Ark remained in the city of Gilgal for fourteen years until the land was measured and divided among the tribes. God destroyed the nations that were in the land as if just by looking at them. The ancient mountains—the kings of Canaan—were shattered, the everlasting hills—the princes of Canaan—humbly bowed because the ways of the world are His; God decides whom to raise up and whom to bring down. I saw the tents of Cushan, king of Aram, as they became weak, because God sent Otniel son of Knaz to save the Jews from them. When the nation of Midian rose up against the Jews, God sent Gideon to save them, and He caused the curtains of the tents of the land of Midian to tremble. Was God angry with the rivers? Was Your wrath against the rivers when You caused the waters of the Jordan to stop flowing downstream? Was Your fury against the Sea of Reeds when You caused its waters to split? Of course not. You only did so as if to ride on Your horses with Your chariots to save the Jewish Nation in their time of need. 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