Shema

https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.xml /siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema xml siddur-page Shema

Shema, pages 90-91, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Shema /siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/90-91-90-91-shacharit-for-weekdays-shema.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 90-91-90-91-shacharit-for-weekdays-shema

Shacharit for Weekdays

Shema 90-91 90-91

Shacharit for Weekdays

Shema 90-91 44

Instructions At this point, hold the tzitzit in both hands. See illustration, page 955. At the words marked °, pass the tzitzit over your eyes and kiss them. Look at the tzitzit while saying the words וּרְאִיתֶם אֹתוֹ. When saying the word וּזְכַרְתֶּם, remember the mitzvah of Shabbat, which is equal to all other commandments. Say the ז of the words וּזְכַרְתֶּם and תִּזְכְּרוּ clearly, so it should not sound like a ס. Annotation Tzitzit Annotation Exodus from Egypt Passage וַיֹּאמֶר יְהֹוָה אֶל מֹשֶׁה לֵּאמֹר: דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת הַכָּנָף | פְּתִיל תְּכֵלֶת: וְהָיָה לָכֶם לְצִיצִת, וּרְאִיתֶם | אֹתוֹ, וּזְכַרְתֶּם | אֶת כָּל מִצְוֹת יְהֹוָה, וַעֲשִׂיתֶם | אֹתָם, וְלֹא תָתוּרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר אַתֶּם זֹנִים אַחֲרֵיהֶם: לְמַעַן תִּזְכְּרוּ וַעֲשִׂיתֶם | אֶת כָּל מִצְוֹתָי, וִהְיִיתֶם קְדֹשִׁים לֵאלֹהֵיכֶם: אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם | מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם לֵאלֹהִים,1 אֲנִי יְהֹוָה אֱלֹהֵיכֶם- The Lord spoke to Moses and gave him instructions to tell the Jewish Nation. God said: Speak to the Children of Israel and tell them that they should make tzitzit for themselves, which they should hang on the four corners of their garments. This is something that should be done at all times; it is a commandment for all their generations. They should attach a blue string to the tzitzit on each corner. All the threads hanging together will be tzitzit for you. Tzitzit are worn as a reminder, and when you will look at these tzitzit, you will remember all the commandments of the Lord. This is because the numerical value of the Hebrew word tzitzit is 600. Adding the 8 threads and 5 knots, found on each corner, totals 613—the number of commandments in the Torah. Remembering the commandments will cause you to fulfill them. Then you will not wander after the desires of your hearts and the temptations your eyes see. Wandering after your desires causes you to stray from the path of Torah. Look at the tzitzit, so that you will remember and do all of My commandments. Through this, you will be holy to your God. I am the Lord, your God, Who took you out of the land of Egypt in order to be a God for you,1 and in order that you should accept Me as your God by keeping My commandments. I am the Lord, your God. va|YO|mer a|do|NAI el mo|SHEH lei|MOR: da|BER el b'NEI yis|ra-EL ve-a|MAR|ta a|le|HEM ve-a|SU la|HEM tzi|TZIT al kan|FEI vig|dei|HEM le|do|ro|TAM, ve|nat|NU al tzi|TZIT ha|ka|NAF | p'TIL t'CHE|let: ve|ha|YAH la|CHEM le|tzi|TZIT, u|re-i|TEM | o|TO, uz|char|TEM | et kol mitz|VOT a|do|NAI, va-a|si|TEM | o|TAM, ve|LO ta|tu|RU a|cha|REI le|vav|CHEM ve-a|cha|REI ei|nei|CHEM a|SHER a|TEM zo|NIM a|cha|rei|HEM: le|MA-an tiz|ke|RU va-a|si|TEM | et kol mitz|vo|TAI, vih|yi|TEM k'do|SHIM lei|lo|hei|CHEM: a|NI a|do|NAI e|lo|hei|CHEM a|SHER ho|tzei|TI et|CHEM | me-E|retz mitz|RA|yim lih|YOT la|CHEM lei|lo|HIM, a|NI a|do|NAI e|lo|hei|CHEM- vay|YOʾ|mer a|do|NAI ʾel mo|SHEH leʾ|MOR: dab|BER ʾel be|NE yiś|ra|ʾEL ve|ʾa|MAR|ta ʾa|le|HEM ve|ʿa|śU la|HEM tzi|TZITH ʿal kan|FE vigh|dhe|HEM le|dho|ro|THAM, ve|na|the|NU ʿal tzi|TZITH hak|ka|NAF | pe|THIL te|KHE|leth: ve|ha|YAH la|KHEM le|tzi|TZITH, u|re|ʾi|THEM | ʾo|THO, u|ze|khar|TEM | ʾeth kol mitz|VOTH a|do|NAI, va|ʿa|śi|THEM | ʾo|THAM, ve|LOʾ tha|thu|RU ʾa|ḥa|RE le|vav|KHEM ve|ʾa|ḥa|RE ʿe|ne|KHEM ʾa|SHER ʾat|TEM zo|NIM ʾa|ḥa|re|HEM: le|MA|ʿan tiz|ke|RU va|ʿa|śi|THEM | ʾeth kol mitz|vo|THAI, vih|yi|THEM qe|dho|SHIM leʾ|lo|he|KHEM: ʾa|NI a|do|NAI ʾe|lo|he|KHEM ʾa|SHER ho|tzeʾ|THI ʾeth|KHEM | me|ʾE|retz mitz|RA|yim lih|YOTH la|KHEM leʾ|lo|HIM, ʾa|NI a|do|NAI ʾe|lo|he|KHEM- vay|YO|mer a|do|NAI el mo|SHEH le|MOR: dab|BER el be|NE yis|ra|EL ve|a|MAR|ta a|le|HEM ve|ʿa|SU la|HEM tzi|TZIT ʿal kan|FE vig|de|HEM le|do|ro|TAM, ve|na|te|NU ʿal tzi|TZIT hak|ka|NAF | pe|TIL te|KHE|let: ve|ha|YAH la|KHEM le|tzi|TZIT, u|re|i|TEM | o|TO, u|ze|khar|TEM | et kol mitz|VOT a|do|NAI, va|ʿa|si|TEM | o|TAM, ve|LO ta|tu|RU a|ḥa|RE le|vav|KHEM ve|a|ḥa|RE ʿe|ne|KHEM a|SHER at|TEM zo|NIM a|ḥa|re|HEM: le|MA|ʿan tiz|ke|RU va|ʿa|si|TEM | et kol mitz|vo|TAI, vih|yi|TEM qe|do|SHIM le|lo|he|KHEM: a|NI a|do|NAI e|lo|he|KHEM a|SHER ho|tze|TI et|KHEM | me|E|retz mitz|RA|yim lih|YOT la|KHEM le|lo|HIM, a|NI a|do|NAI e|lo|he|KHEM- va|YOY|mer a|do|NOY el moy|SHEH lei|MOYR: da|BEIR el b'NEI yis|ro-EIL v'o|MAR|to a|lei|HEM v'o|SU lo|HEM tzi|TZIS al kan|FEI vig|dei|HEM l'doy|roy|SOM, v'nos'|NU al tzi|TZIS ha|ko|NOF | p'SIL t'CHEI|les: v'ho|YOH lo|CHEM l'tzi|TZIS, ur'-i|SEM | oy|SOY, uz'|char|TEM | es kol mitz|VOYS a|do|NOY, va-a|si|SEM | oy|SOM, v'LOY so|su|RU a|cha|REI l'vav|CHEM v'a|cha|REI ei|nei|CHEM a|SHER a|TEM zoy|NIM a|cha|rei|HEM: l'MA-an tiz|k'RU va-a|si|SEM | es kol mitz|voy|SOY, vih|yi|SEM k'doy|SHIM lei|loy|hei|CHEM: a|NI a|do|NOY e|loy|hei|CHEM a|SHER hoy|tzei|SI es|CHEM | mei-E|retz mitz|RA|yim lih|YOYS lo|CHEM lei|loy|HIM, a|NI a|do|NOY e|loy|hei|CHEM- Instructions Do not pause between the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם and אֱמֶת. The chazzan says אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֱמֶת quietly, and then repeats aloud יְהֹוָה אֱלֹהֵיכֶם אֱמֶת. When praying without a minyan, repeat the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם before concluding with אֱמֶת. Instructions After saying the words וְנֶחֱמָדִים לָעַד in the following paragraph, kiss the tzitzit and release them. Annotation We affirm everything said in the Shema prayer Annotation God, His name, kingship, and Torah are everlasting Passage אֱמֶת וְיַצִּיב, וְנָכוֹן, וְקַיָּם, וְיָשָׁר, וְנֶאֱמָן; וְאָהוּב וְחָבִיב, וְנֶחְמָד וְנָעִים, וְנוֹרָא וְאַדִּיר, וּמְתֻקָּן וּמְקֻבָּל, וְטוֹב וְיָפֶה,2 הַדָּבָר הַזֶּה עָלֵינוּ לְעוֹלָם וָעֶד: אֱמֶת, אֱלֹהֵי עוֹלָם מַלְכֵּנוּ, צוּר יַעֲקֹב מָגֵן יִשְׁעֵנוּ, לְדֹר וָדֹר הוּא קַיָּם, וּשְׁמוֹ קַיָּם, וְכִסְאוֹ נָכוֹן, וּמַלְכוּתוֹ וֶאֱמוּנָתוֹ לָעַד קַיֶּמֶת. וּדְבָרָיו חַיִּים וְקַיָּמִים, נֶאֱמָנִים וְנֶחֱמָדִים לָעַד וּלְעוֹלְמֵי עוֹלָמִים, עַל אֲבוֹתֵינוּ וְעָלֵינוּ, עַל בָּנֵינוּ וְעַל דּוֹרוֹתֵינוּ, וְעַל כָּל דּוֹרוֹת זֶרַע יִשְׂרָאֵל עֲבָדֶיךָ- This that we have just said in the Shema is true, certain, established, everlasting, right, and trustworthy, beloved and dear, pleasant and sweet, awesome and powerful, correct and accepted, good and beautiful to us,2 and it will be so forever and ever. It is true that God, Who rules over the entire universe, is our King. God, the strength of Jacob, is the shield that protects and saves us. He and His name will last forever, throughout all generations. His throne is well established in heaven. His rulership as king of the universe and His trustworthiness exist forever. God will always be the King of the universe and He will always be trusted to keep His promises. God's words, which are written in the Torah, are living, everlasting, trustworthy, and pleasant; and they always will be, forever and ever, for our fathers, for us, for our children, and for our descendants in future generations, and for all generations of the Jewish Nation—the Descendants of Israel, Your servant— e|MET ve|ya|TZIV, ve|na|CHON, ve|ka|YAM, ve|ya|SHAR, ve|ne-e|MAN; ve-a|HUV ve|cha|VIV, ve|nech|MAD ve|na-IM, ve|no|RA ve-a|DIR, u|me|tu|KAN u|me|ku|BAL, ve|TOV ve|ya|FEH, ha|da|VAR ha|ZEH a|LEI|nu le-o|LAM va-ED: e|MET, e|lo|HEI o|LAM mal|ke|NU, tzur ya-a|KOV ma|GEN yish|E|nu, le|DOR va|DOR hu ka|YAM, ush|MO ka|YAM, ve|chis|O na|CHON, u|mal|chu|TO ve-e|mu|na|TO la-AD ka|YE|met. ud|va|RAV cha|YIM ve|ka|ya|MIM, ne-e|ma|NIM ve|ne|che|ma|DIM la-AD u|le-o|le|MEI o|la|MIM, al a|vo|TEI|nu ve-a|LEI|nu, al ba|NEI|nu ve-AL do|ro|TEI|nu, ve-AL kol do|ROT ZE|ra yis|ra-EL a|va|DE|cha- ʾe|METH ve|yat|TZIV, ve|na|KHON, ve|qay|YAM, ve|ya|SHAR, ve|ne|ʾe|MAN; ve|ʾa|HUV ve|ḥa|VIV, ve|neḥ|MADH ve|na|ʿIM, ve|no|RAʾ ve|ʾad|DIR, u|me|thuq|QAN u|me|qub|BAL, ve|ṭOV ve|ya|FEH, had|da|VAR haz|ZEH ʿa|LE|nu le|ʿo|LAM va|ʿEDH: ʾe|METH, ʾe|lo|HE ʿo|LAM mal|ke|NU, tzur ya|ʿa|QOV ma|GHEN yish|ʿE|nu, le|DHOR va|DHOR huʾ qay|YAM, u|she|MO qay|YAM, ve|khis|ʾO na|KHON, u|mal|khu|THO ve|ʾe|mu|na|THO la|ʿADH qay|YE|meth. u|dhe|va|RAV ḥay|YIM ve|qay|ya|MIM, ne|ʾe|ma|NIM ve|ne|ḥe|ma|DHIM la|ʿADH u|le|ʿo|le|ME ʿo|la|MIM, ʿal ʾa|vo|THE|nu ve|ʿa|LE|nu, ʿal ba|NE|nu ve|ʿAL do|ro|THE|nu, ve|ʿAL kol do|ROTH ZE|raʿ yiś|ra|ʾEL ʿa|va|DHE|kha- e|MET ve|yat|TZIV, ve|na|KHON, ve|qay|YAM, ve|ya|SHAR, ve|ne|e|MAN; ve|a|HUV ve|ḥa|VIV, ve|neḥ|MAD ve|na|ʿIM, ve|no|RA ve|ad|DIR, u|me|tuq|QAN u|me|qub|BAL, ve|TOV ve|ya|FEH, had|da|VAR haz|ZEH ʿa|LE|nu le|ʿo|LAM va|ʿED: e|MET, e|lo|HE ʿo|LAM mal|ke|NU, tzur ya|ʿa|QOV ma|GEN yish|ʿE|nu, le|DOR va|DOR hu qay|YAM, u|she|MO qay|YAM, ve|khis|O na|KHON, u|mal|khu|TO ve|e|mu|na|TO la|ʿAD qay|YE|met. u|de|va|RAV ḥay|YIM ve|qay|ya|MIM, ne|e|ma|NIM ve|ne|ḥe|ma|DIM la|ʿAD u|le|ʿo|le|ME ʿo|la|MIM, ʿal a|vo|TE|nu ve|ʿa|LE|nu, ʿal ba|NE|nu ve|ʿAL do|ro|TE|nu, ve|ʿAL kol do|ROT ZE|raʿ yis|ra|EL ʿa|va|DE|kha- e|MES v'ya|TZIV, v'no|CHOYN, v'ka|YOM, v'yo|SHOR, v'ne-e|MON; v'o|HUV v'cho|VIV, v'nech|MOD v'no-IM, v'noy|RO v'a|DIR, um'|su|KON um'|ku|BOL, v'TOYV v'yo|FEH, ha|do|VOR ha|ZEH o|LEI|nu l'oy|LOM vo-ED: e|MES, e|loy|HEI oy|LOM mal|kei|NU, tzur ya-a|KOYV mo|GEIN yish|EI|nu, l'DOYR vo|DOYR hu ka|YOM, ush'|MOY ka|YOM, v'chis|OY no|CHOYN, u|mal|chu|SOY ve-e|mu|no|SOY lo-AD ka|YE|mes. ud'|vo|ROV cha|YIM v'ka|yo|MIM, ne-e|mo|NIM v'ne|che|mo|DIM lo-AD ul'-oyl'|MEI oy|lo|MIM, al a|voy|SEI|nu v'o|LEI|nu, al bo|NEI|nu v'AL doy|roy|SEI|nu, v'AL kol doy|ROYS ZE|ra yis|ro-EIL a|vo|DE|cho- Passage עַל הָרִאשׁוֹנִים וְעַל הָאַחֲרוֹנִים דָּבָר טוֹב וְקַיָּם בֶּאֱמֶת וּבֶאֱמוּנָה, חֹק וְלֹא יַעֲבוֹר. אֱמֶת, שֶׁאַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, מַלְכֵּנוּ מֶלֶךְ אֲבוֹתֵינוּ, גּוֹאֲלֵנוּ גּוֹאֵל אֲבוֹתֵינוּ, צוּרֵנוּ צוּר יְשׁוּעָתֵנוּ, פּוֹדֵנוּ וּמַצִּילֵנוּ מֵעוֹלָם הוּא שְׁמֶךָ, וְאֵין לָנוּ עוֹד אֱלֹהִים זוּלָתֶךָ סֶלָה: For all the Jewish Nation, from earlier generations to later generations, Your word, the Torah, is good and everlasting. The Torah is true and trustworthy; it is a book of law that will never be changed or canceled. It is true: that You are the Lord, our God and the God of our fathers; You are our King and the King of our fathers. You are our Redeemer and the Redeemer of our fathers. You are our Rock, the Rock Who gives us strength and saves us. You are our redeemer and rescuer. Always, from the days of old, this is Your name; You have been known for this. We have no other god besides You, ever. al ha|ri|sho|NIM ve-AL ha-a|cha|ro|NIM da|VAR tov ve|ka|YAM be-e|MET u|ve-e|mu|NAH, chok ve|LO ya-a|VOR. e|MET, she-a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, mal|ke|NU ME|lech a|vo|TEI|nu, go-a|LE|nu go-EL a|vo|TEI|nu, tzu|RE|nu tzur ye|shu-a|TE|nu, po|DE|nu u|ma|tzi|LE|nu me-o|LAM hu sh'ME|cha, ve-EIN LA|nu od e|lo|HIM zu|la|TE|cha SE|lah: ʿal ha|riʾ|sho|NIM ve|ʿAL ha|ʾa|ḥa|ro|NIM da|VAR ṭov ve|qay|YAM be|ʾe|METH u|ve|ʾe|mu|NAH, ḥoq ve|LOʾ ya|ʿa|VOR. ʾe|METH, she|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, mal|ke|NU ME|lekh ʾa|vo|THE|nu, go|ʾa|LE|nu go|ʾEL ʾa|vo|THE|nu, tzu|RE|nu tzur ye|shu|ʿa|THE|nu, po|DHE|nu u|mat|tzi|LE|nu me|ʿo|LAM huʾ she|ME|kha, ve|ʾEN LA|nu ʿodh ʾe|lo|HIM zu|la|THE|kha SE|lah: ʿal ha|ri|sho|NIM ve|ʿAL ha|a|ḥa|ro|NIM da|VAR tov ve|qay|YAM be|e|MET u|ve|e|mu|NAH, ḥoq ve|LO ya|ʿa|VOR. e|MET, she|at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, mal|ke|NU ME|lekh a|vo|TE|nu, go|a|LE|nu go|EL a|vo|TE|nu, tzu|RE|nu tzur ye|shu|ʿa|TE|nu, po|DE|nu u|mat|tzi|LE|nu me|ʿo|LAM hu she|ME|kha, ve|EN LA|nu ʿod e|lo|HIM zu|la|TE|kha SE|lah: al ho|ri|shoy|NIM v'AL ho-a|cha|roy|NIM do|VOR toyv v'ka|YOM be-e|MES u|ve-e|mu|NOH, choyk v'LOY ya-a|VOYR. e|MES, she-a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, mal|kei|NU ME|lech a|voy|SEI|nu, goy-a|LEI|nu goy-EIL a|voy|SEI|nu, tzu|REI|nu tzur y'shu-o|SEI|nu, poy|DEI|nu u|ma|tzi|LEI|nu mei-oy|LOM hu sh'ME|cho, v'EIN LO|nu oyd e|loy|HIM zu|lo|SE|cho SE|loh: Annotation God always protected us in difficult times Passage עֶזְרַת אֲבוֹתֵינוּ אַתָּה הוּא מֵעוֹלָם, מָגֵן וּמוֹשִׁיעַ God, You have always been the help for our fathers, Abraham, Isaac, and Jacob. You have always been a shield that protects them, and You have been a rescuer for them and for ez|RAT a|vo|TEI|nu a|TAH hu me-o|LAM, ma|GEN u|mo|SHIA ʿez|RATH ʾa|vo|THE|nu ʾat|TAH huʾ me|ʿo|LAM, ma|GHEN u|mo|SHIAʿ ʿez|RAT a|vo|TE|nu at|TAH hu me|ʿo|LAM, ma|GEN u|mo|SHIAʿ ez|RAS a|voy|SEI|nu a|TOH hu mei-oy|LOM, mo|GEIN u|moy|SHIA parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Shema /siddur/tehillat-hashem-weiss/88-89-88-89-shacharit-for-weekdays-shema.xml next Shema /siddur/tehillat-hashem-weiss/92-93-92-93-shacharit-for-weekdays-shema.xml