{
  "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/938-939-936-937-appendix-explanation-of-r-yishmael-omer.json",
  "path": "/siddur/tehillat-hashem-weiss/938-939-936-937-appendix-explanation-of-r-yishmael-omer",
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  "type": "siddur-page",
  "title": "Explanation of “R’ Yishmael Omer”",
  "summary": "Explanation of “R’ Yishmael Omer”, pages 936-937, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Explanation of “R’ Yishmael Omer”",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-weiss",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "938-939-936-937-appendix-explanation-of-r-yishmael-omer",
      "section": "Appendix",
      "topic": "Explanation of “R’ Yishmael Omer”",
      "printPages": "936-937",
      "pdfPages": "938-939",
      "header": {
        "section": {
          "english": "Appendix",
          "transliteration": {}
        },
        "topic": {
          "english": "Explanation of “R’ Yishmael Omer”",
          "transliteration": {}
        },
        "printPages": "936-937"
      },
      "body": [
        {
          "type": "Passage",
          "hebrew": "כָּל דָּבָר שֶׁהָיָה\nבִּכְלָל וְיָצָא מִן\nהַכְּלָל לְלַמֵּד\nלֹא לְלַמֵּד עַל\nעַצְמוֹ יָצָא,\nאֶלָּא לְלַמֵּד עַל\nהַכְּלָל כֻּלּוֹ יָצָא",
          "english": "<b>Anything that was included in a general statement and then singled out by the Torah in order to teach us something new is not only teaching us about that which was singled out; rather, it is teaching us something new about the general statement as well.</b> For example, the Torah has a general statement that no forbidden work should be done on Shabbos. Later, it adds, “Do not light any fires on Shabbos.” This is singled out to teach us that if a person did this forbidden work, a separate offering must be brought, even if the person is already bringing an offering for another episode of forbidden work. However, we also apply this rule to the general statement, which included all the other forbidden work, to teach us that a separate offering must be brought for each and every forbidden work that was done on Shabbos.",
          "transliteration": {
            "israeli": "kol da|VAR she|ha|YAH\nbich|LAL ve|ya|TZA min\nhak|LAL le|la|MED\nlo le|la|MED al\natz|MO ya|TZA,\ne|LA le|la|MED al\nhak|LAL ku|LO ya|TZA",
            "orthographic": "kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZAʾ min\nhak|ke|LAL le|lam|MEDH\nloʾ le|lam|MEDH ʿal\nʿatz|MO ya|TZAʾ,\nʾel|LAʾ le|lam|MEDH ʿal\nhak|ke|LAL kul|LO ya|TZAʾ",
            "sephardic": "kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZA min\nhak|ke|LAL le|lam|MED\nlo le|lam|MED ʿal\nʿatz|MO ya|TZA,\nel|LA le|lam|MED ʿal\nhak|ke|LAL kul|LO ya|TZA",
            "chabad": "kol do|VOR she|ho|YOH\nbich|LOL v'yo|TZO min\nhak'|LOL l'la|MEID\nloy l'la|MEID al\natz|MOY yo|TZO,\ne|LO l'la|MEID al\nhak'|LOL ku|LOY yo|TZO"
          }
        },
        {
          "type": "Passage",
          "hebrew": "כָּל דָּבָר שֶׁהָיָה\nבִּכְלָל, וְיָצָא\nלִטְעוֹן טַעַן אֶחָד\nשֶׁהוּא כְעִנְיָנוֹ,\nיָצָא לְהָקֵל\nוְלֹא לְהַחֲמִיר",
          "english": "<b>Anything that was included in a general statement and then singled out to teach us something that was already mentioned in the rule, was only singled out to be less strict in some way, not more strict.</b> For example, the Torah has a general statement that one who kills another person gets the death penalty, but does not mention any difference between killing by accident or on purpose. The Torah then says that a person who kills by accident must go to a city of refuge. This teaches us that accidental murder is less strict than killing on purpose, and that the killer goes to a city of refuge <b>instead</b> of getting the death penalty, not in <b>addition</b> to it.",
          "transliteration": {
            "israeli": "kol da|VAR she|ha|YAH\nbich|LAL, ve|ya|TZA\nlit|ON ta-AN e|CHAD\nshe|HU che-in|ya|NO,\nya|TZA le|ha|KEL\nve|LO le|ha|cha|MIR",
            "orthographic": "kol da|VAR she|ha|YAH\nbikh|LAL, ve|ya|TZAʾ\nliṭ|ʿON ṭa|ʿAN ʾe|ḥADH\nshe|HUʾ khe|ʿin|ya|NO,\nya|TZAʾ le|ha|QEL\nve|LOʾ le|ha|ḥa|MIR",
            "sephardic": "kol da|VAR she|ha|YAH\nbikh|LAL, ve|ya|TZA\nlit|ʿON ta|ʿAN e|ḥAD\nshe|HU khe|ʿin|ya|NO,\nya|TZA le|ha|QEL\nve|LO le|ha|ḥa|MIR",
            "chabad": "kol do|VOR she|ho|YOH\nbich|LOL, v'yo|TZO\nlit|OYN ta-AN e|CHOD\nshe|HU ch'in|yo|NOY,\nyo|TZO l'ho|KEIL\nv'LOY l'ha|cha|MIR"
          }
        },
        {
          "type": "Passage",
          "hebrew": "כָּל דָּבָר שֶׁהָיָה\nבִּכְלָל וְיָצָא\nלִטְעוֹן טַעַן אַחֵר\nשֶׁלֹּא כְעִנְיָנוֹ יָצָא\nלְהָקֵל וּלְהַחֲמִיר",
          "english": "<b>Anything that was included in a general statement and was then singled out to teach us something that was not mentioned in the rule, was singled out to be less strict in one way and more strict in another.</b> For example, the Torah has a general statement about the rules of tzara’at, and then singles out a type of tzara’at that appears on the beard or head, and says that if the hair is yellow it is a sign of impurity. This is a new, unique law, and therefore teaches us that on the one hand this type of tzara’at is more strict than other types, which would not be impure if the hair was yellow. On the other hand it is also less strict, because white hair is not a sign of impurity for this type of tzara’as but it is for other types.",
          "transliteration": {
            "israeli": "kol da|VAR she|ha|YAH\nbich|LAL ve|ya|TZA\nlit|ON ta-AN a|CHER\nshe|LO che-in|ya|NO ya|TZA\nle|ha|KEL u|le|ha|cha|MIR",
            "orthographic": "kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZAʾ\nliṭ|ʿON ṭa|ʿAN ʾa|ḥER\nshel|LOʾ khe|ʿin|ya|NO ya|TZAʾ\nle|ha|QEL u|le|ha|ḥa|MIR",
            "sephardic": "kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZA\nlit|ʿON ta|ʿAN a|ḥER\nshel|LO khe|ʿin|ya|NO ya|TZA\nle|ha|QEL u|le|ha|ḥa|MIR",
            "chabad": "kol do|VOR she|ho|YOH\nbich|LOL v'yo|TZO\nlit|OYN ta-AN a|CHEIR\nshe|LOY ch'in|yo|NOY yo|TZO\nl'ho|KEIL ul'|ha|cha|MIR"
          }
        },
        {
          "type": "Passage",
          "hebrew": "כָּל דָּבָר שֶׁהָיָה\nבִּכְלָל וְיָצָא לָדוּן\nבְּדָבָר הֶחָדָשׁ\nאִי אַתָּה יָכוֹל\nלְהַחֲזִירוֹ לַכְּלָל עַד\nשֶׁיַּחֲזִירֶנּוּ הַכָּתוּב\nלַכְּלָל בְּפֵרוּשׁ",
          "english": "<b>When the Torah says anything that was included in a general statement and was then singled out to teach a new, different law, you cannot return and include that which was singled out back into the general statement unless the Torah clearly returns it and says that it is included in the general statement.</b> For example, the Torah says that a Kohen’s family can all eat terumah, except for daughters who are married to a non-Kohen. If a daughter was married to a non-Kohen but then became a widow or divorced, we would not have known that she is allowed to eat terumah again. That is why the Torah includes her in the general statement in a later verse, to teach us that she is included as part of her father’s family and is allowed to eat trumah.",
          "transliteration": {
            "israeli": "kol da|VAR she|ha|YAH\nbich|LAL ve|ya|TZA la|DUN\nb'da|VAR he|cha|DASH\ni a|TAH ya|CHOL\nle|ha|cha|zi|RO lak|LAL ad\nshe|ya|cha|zi|RE|nu ha|ka|TUV\nlak|LAL b'fe|RUSH",
            "orthographic": "kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZAʾ la|DHUN\nbe|dha|VAR he|ḥa|DHASH\nʾi ʾat|TAH ya|KHOL\nle|ha|ḥa|zi|RO lak|ke|LAL ʿadh\nshey|ya|ḥa|zi|REN|nu hak|ka|THUV\nlak|ke|LAL be|fe|RUSH",
            "sephardic": "kol da|VAR she|ha|YAH\nbikh|LAL ve|ya|TZA la|DUN\nbe|da|VAR he|ḥa|DASH\ni at|TAH ya|KHOL\nle|ha|ḥa|zi|RO lak|ke|LAL ʿad\nshey|ya|ḥa|zi|REN|nu hak|ka|TUV\nlak|ke|LAL be|fe|RUSH",
            "chabad": "kol do|VOR she|ho|YOH\nbich|LOL v'yo|TZO lo|DUN\nb'do|VOR he|cho|DOSH\ni a|TOH yo|CHOYL\nl'ha|cha|zi|ROY lak'|LOL ad\nshe|ya|cha|zi|RE|nu ha|ko|SUV\nlak'|LOL b'fei|RUSH"
          }
        },
        {
          "type": "Passage",
          "hebrew": "דָּבָר הַלָּמֵד\nמֵעִנְיָנוֹ, וְדָבָר\nהַלָּמֵד מִסּוֹפוֹ",
          "english": "<b>A law can be understood by looking at where it appears in the Torah, or from verses after it.</b> For example, one of the Ten Commandments is, “Do not steal.” We learn that this means kidnapping, not just any stealing, because it is next to similarly serious sins. Similarly, a law can be understood by looking at what is written after it.",
          "transliteration": {
            "israeli": "da|VAR ha|la|MED\nme-in|ya|NO, ve|da|VAR\nha|la|MED mi|so|FO",
            "orthographic": "da|VAR hal|la|MEDH\nme|ʿin|ya|NO, ve|dha|VAR\nhal|la|MEDH mis|so|FO",
            "sephardic": "da|VAR hal|la|MED\nme|ʿin|ya|NO, ve|da|VAR\nhal|la|MED mis|so|FO",
            "chabad": "do|VOR ha|lo|MEID\nmei-in|yo|NOY, v'do|VOR\nha|lo|MEID mi|soy|FOY"
          }
        },
        {
          "type": "Passage",
          "hebrew": "שְׁנֵי כְתוּבִים\nהַמַּכְחִישִׁים\nזֶה אֶת זֶה עַד\nשֶׁיָּבֹא הַכָּתוּב\nהַשְּׁלִישִׁי וְיַכְרִיעַ\nבֵּינֵיהֶם",
          "english": "<b>If two verses seem to contradict each other, we can understand them when we find a third verse that solves the contradiction between them by explaining them.</b> For example, one verse says that God spoke to Moses from above the Ark, and another verse says that He spoke to Moses from the entire Tabernacle. These verses seem to contradict each other. However, a third verse says that when Moses was in the Tabernacle, he heard God speaking to Him from above the Ark. This teaches us that the first two verses are not contradicting each other. The first verse is telling us that God’s voice came from the Ark, and the second verse is telling us that Moses heard the voice throughout the entire Tabernacle.",
          "transliteration": {
            "israeli": "sh'NEI ch'tu|VIM\nha|mach|chi|SHIM\nzeh et zeh ad\nshe|ya|VO ha|ka|TUV\nhash|li|SHI ve|yach|RIA\nbei|nei|HEM",
            "orthographic": "she|NE khe|thu|VIM\nham|makh|ḥi|SHIM\nzeh ʾeth zeh ʿadh\nshey|ya|VOʾ hak|ka|THUV\nhas|she|li|SHI ve|yakh|RIAʿ\nbe|ne|HEM",
            "sephardic": "she|NE khe|tu|VIM\nham|makh|ḥi|SHIM\nzeh et zeh ʿad\nshey|ya|VO hak|ka|TUV\nhas|she|li|SHI ve|yakh|RIAʿ\nbe|ne|HEM",
            "chabad": "sh'NEI ch'su|VIM\nha|mach|chi|SHIM\nzeh es zeh ad\nshe|yo|VOY ha|ko|SUV\nhash'|li|SHI v'yach|RIA\nbei|nei|HEM"
          }
        }
      ],
      "footer": []
    }
  },
  "links": [
    {
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}