Hebrew
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא (קהל: אָמֵן)
בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ
וְיַמְלִיךְ מַלְכוּתֵהּ וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ (קהל: אָמֵן)
בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל
בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
yitgadal veyitkadash sh'meh raba (kahal: Amen)
be-alma di v'ra chiruteh
veyamlich malchuteh veyatzmach purkaneh vikarev meshicheh (kahal: Amen)
b'chayeichon uvyomeichon uvechayei d'chol beit Yisra-el
ba-agala uvizman kariv, ve-imru Amen. (kahal: Amen)
Hebrew
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
Israeli
yehei sh'meh raba mevarach le-alam ule-almei almaya.
Hebrew
יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא
וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא (קהל: אָמֵן)
לְעֵלָּא מִן כָּל בִּרְכָתָא / בעשרת ימי תשובה: לְעֵלָּא לְעֵלָּא מִכָּל בִּרְכָתָא /
וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא
דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
yitbarach veyishtabach veyitpa-ar veyitromam veyitnasei
veyithadar veyitaleh veyithalal sh'meh d'kudsha b'rich hu (kahal: Amen)
le-ela min kol birchata / בעשרת ימי t'shuvah: le-ela le-ela mikol birchata /
veshirata, tushbechata venechemata
da-amiran be-alma, ve-imru Amen. (kahal: Amen)
On Tisha B'Av, omit the next verse and continue with "May there be great peace."
Hebrew
תִּתְקַבֵּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דְּכָל בֵּית יִשְׂרָאֵל
קֳדָם אֲבוּהוֹן דִּי בִשְׁמַיָּא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
titkabel tz'lotehon uvautehon d'chol beit Yisra-el
kodam avuhon di vishmaya, ve-imru Amen. (kahal: Amen)
Hebrew
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא
וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
yehei sh'lama raba min sh'maya
vechayim tovim aleinu ve-al kol Yisra-el, ve-imru Amen. (kahal: Amen)
Bow, take three steps back, as if taking leave of the Divine Presence, then bow, first left, then right, then center, while saying:
Hebrew
עֹשֶׂה שָׁלוֹם / בעשרת ימי תשובה: הַשָּׁלוֹם / בִּמְרוֹמָיו
הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Israeli
oseh shalom / בעשרת ימי t'shuvah: hashalom / bimromav
hu ya-aseh shalom aleinu ve-al kol Yisra-el, ve-imru Amen. (kahal: Amen)
On days when the Torah is read, continue with Returning the Torah to the Ark on the next page.
On Tu BiShevat, in the month of Nisan, the 14th of Iyar (Pesah Sheni), Lag BaOmer, from Rosh Hodesh Sivan through the day after Shavuot (in Israel through the 12th of Sivan), Tu B'Av, Erev Rosh HaShana, from Yom Kippur through the day after Simhat Torah (in Israel through Rosh Hodesh Marheshvan), on the morning of a Brit Mila, either where the brit will take place or where the father, Sandak or mohel are present, if a groom is present (and some say a bride) on the day of his wedding, and during the week of Sheva Berakhot, continue with "House of Jacob" on page 188.
On Erev Pesah, Erev Yom Kippur, Hanukka, the 14th and 15th of Adar 1, Purim and Shushan Purim, Yom HaAtzma'ut, Yom Yerushalayim, Tisha B'Av, or in a house of mourning, and in Israel on Isru Hag, continue with the Daily Psalm on page 190.
On all other days, continue with "A Prayer of David" on page 188.