SHACHARIT AMIDAH FOR SHABBAT
While praying, concentrate on the meaning of the words. Remember that you stand before the Divine Presence. Remove any distracting thoughts, allowing the mind to remain focused on prayer. Before beginning the Amidah, take three steps back, then three steps forward. Recite the Amidah quietly—but audibly—while standing with feet together. Throughout the Amidah, ending on page 217, interruptions of any form are forbidden. For Laws regarding the Shabbat Amidah, see page 602.
Hebrew
אֲדֹנָי, שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ:1
Chabad
Adonoy, s'fosai tiftoch ufi yagid t'hilosecho:
Bend knees at בָּרוּךְ; bow at אַתָּה; straighten up at יְהֹוָה.
Hebrew
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אֱלֹהֵי אַבְרָהָם,
אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב, הָאֵל הַגָּדוֹל הַגִּבּוֹר
וְהַנּוֹרָא, אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל,
וְזוֹכֵר חַסְדֵי* אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי* בְנֵיהֶם, לְמַעַן
שְׁמוֹ בְּאַהֲבָה:
Chabad
boruch atoh Adonoy, Eloyheinu veiloyhei avoyseinu, Eloyhei Avrohom,
Eloyhei Yitzchok, veiloyhei Ya-akoyv, ho-eil hagodoyl hagiboyr
v'hanoyro, Eil Elyoyn, goymeil chasodim toyvim, koyneih hakoyl,
v'zoycheir chasdei* ovoys, umeivi goy-eil livnei* v'neihem, l'ma-an
sh'moy b'ahavoh:
From Rosh Hashanah through Yom Kippur, add the following. (If omitted, it is not necessary to repeat the Amidah. See additional laws on page 589.)
Hebrew
זָכְרֵנוּ* לְחַיִּים, מֶלֶךְ חָפֵץ בַּחַיִּים, וְכָתְבֵנוּ* בְּסֵפֶר הַחַיִּים, לְמַעַנְךָ*
אֱלֹהִים חַיִּים:
Chabad
zochreinu* l'chayim, melech chofeitz bachayim, v'chos'veinu* b'seifer hachayim, l'ma-ancho*
Eloyhim chayim:
Bend knees at בָּרוּךְ; bow at אַתָּה; straighten up at יְהֹוָה.
Hebrew
מֶלֶךְ עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְהֹוָה, מָגֵן אַבְרָהָם:
Chabad
melech oyzeir umoyshia umogein. boruch atoh Adonoy, mogein Avrohom:
Hebrew
אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֵּה מֵתִים אַתָּה, רַב
לְהוֹשִׁיעַ.
Chabad
atoh giboyr l'oylom Adonoy, m'chayeih meisim atoh, rav
l'hoyshia.
During the winter (from Musaf of Shemini Atzeret to Shacharit of the first day of Pesach), say מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם. During the summer (from Musaf of the first day of Pesach through Shacharit of Shemini Atzeret), say מוֹרִיד הַטָּל. If, in error, one said מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם during the summer, it must be corrected, and it may be necessary to repeat the Amidah (for additional laws, see page 589). However, if, in error, one said מוֹרִיד הַטָּל during the winter, it is not necessary to go back and correct it.
Hebrew
מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם:
Chabad
mashiv horuach umoyrid hageshem:
Hebrew
מְכַלְכֵּל חַיִּים בְּחֶסֶד, מְחַיֵּה מֵתִים בְּרַחֲמִים רַבִּים, סוֹמֵךְ
נוֹפְלִים*, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם* אֱמוּנָתוֹ
Chabad
m'chalkeil chayim b'chesed, m'chayeih meisim b'rachamim rabim, soymeich
noyf'lim*, v'royfei choylim, umatir asurim, um'kayeim* emunosoy